FISHING ON LAKE TIBERIAS.

Haifa, April 2.—I have just returned from a trip into the interior,

during which I have been exploring some new and interesting country.

Instead of following the usual road to the eastward by way of the valley

of Esdraelon, I struck in a northeasterly direction across the fertile

plain of Acre, fording the Kishon at the point of its debouchure into

the sea, where, after the winter rains, we are generally obliged to swim

the horses, while we cross ourselves in a ferry-boat. In two hours from

this point we strike the first low range of the Galilee hills, at a

depression from which, in the times of the crusaders, the armies of

Saladin used to issue forth to give them battle. Indeed, the whole

ground over which we ride has been from time immemorial the scene of

bloody warfare, and it is not impossible, considering how events are

shaping themselves in the East, that it may become so again. Rising

gently, by grassy vales carpeted with wild flowers, to a height of about

five hundred feet, we shortly reach the picturesquely situated town of

Shefr Amr, dominated by the extensive walls of its ruined castle.

This has been a place of considerable importance ever since, shortly

after the destruction of Jerusalem, it was the seat of the Jewish

sanhedrim. It was then called Shefaram, and is probably identical with

the Kefraim which Eusebius says was six miles north of Legio, and with

Hapraim, which we read in the Bible was assigned to the tribe of

Issachar. Since then its name has been changed to Shefr Amr, or “the

healing of Omar,” from a tradition that Daher el-Amr, a prince who

governed this country about a hundred and sixty years ago, recovered

here from a severe illness. The fortress is said to have been built by

his son Othman in 1761, and it does not appear to be older, though

probably it occupies the site of a much more ancient castle. It covers a

very extensive area of ground, with crenellated battlements, and

contains stalls for four hundred horses. It is now partly ruined, but a

portion of it is still sufficiently well preserved to be the residence

of the Mudir, or local governor.

I scrambled by a most dilapidated stone stair to the top of the walls,

and had a magnificent view over the surrounding country. The position is

so commanding that I could well understand why Saladin chose it as a

point from which he could harass the Franks who were besieging Acre,

which town was plainly visible in the distance. I was informed that the

whole of this extensive fortress was offered by the government for sale

for $1500. The stones alone would be worth more than this amount, if it

were not for the cost of transport, to say nothing of the area of land

which they cover. But, as a matter of speculation, Barnum's

pink-and-white elephant would be about as convenient a possession for a

private individual. It is no wonder that it has been for some time in

the market, or that the town itself, when capital is so scarce, should

be a sleepy looking, stagnant place. Still, it is better built than the

average; the houses are generally constructed of stone—many of them are

of two stories—there is a fair bazaar, and a population of about two

thousand five hundred inhabitants, of which fifteen hundred are Greek

Christians, three hundred Moslems, six hundred Druses, and the remainder

Jews. Some thirty families of Morocco Jews settled here as

agriculturists about the year 1850, but after struggling against

extortion for twenty years they had to give it up, and the colony is now

extinct, the Jews now here being natives of the country. The Druse

population is also rapidly diminishing from the same cause; a slow but

steady migration takes place annually to the Druse mountains to the east

of the Hauran, where they are practically independent of government

control; there are also a few Protestants here, with a schoolhouse,

besides a convent and church of the Roman Catholic nuns (Dames de

Nazareth), built in 1866, with a girls' school.

The only other interesting building at Shefr Amr is the Greek church,

which has been rebuilt on old foundations. The remains were evidently

Byzantine work, dating probably from the fifth or sixth century. Many

interesting tombs are to be found both north and south of the town. The

most noteworthy has a handsome façade, covered with a design of a vine

with grapes in bold relief, and with small figures of birds introduced.

Each vine-plant grows out of a pot. On each side of the door is an

effaced Greek inscription, with rosettes in lozenges below and birds

above. Here, also, are fragments of Greek inscriptions, and on the left

side-wall of the vestibule is a bas-relief of a lion and a small animal,

perhaps a cub; on the right a lion, a cub, and a bird. The drawing is

very primitive, and has a Byzantine appearance. Inside this tomb, which

contains three loculi, there are mouldings round the principal arch,

with tracery of vines and carvings of birds. These tombs are interesting

because both the inscriptions and ornamentation belong to the Byzantine

period, thus proving that the mode of sepulture practised by the Jews

from the most remote date was continued by the Christians up to the

fifth or sixth century after Christ.

Our way from Shefr Amr led through the beautiful oak woods which belong

to that town, but which seem doomed to destruction, for I observed that

many of the handsomest trees were girdled near the base, while numerous

stumps bore testimony to this lamentable work of denudation. In a

country where wood is becoming so rare it was heartbreaking to ride

through this beautiful, park-like scenery and witness the work of

destruction going on in spite of the government prohibition against

felling timber. Emerging from these grassy glades we descend into the

magnificent plain of the Buttauf, now a sheet of emerald green, as the

young crops extend before us as far as the eye can reach. Traversing

this fertile country one is more and more impressed with the

incorrectness of the judgment of the ordinary tourist, who, confining

himself to the route prescribed by Cook, is taken through the barren

hills of Judea, and to one or two holy places in Galilee, and then goes

home and talks about the waste and desolation of Palestine. The trite

saying recurred to my mind as I looked on this wealth of grain: “I pity

the man who can go from Dan to Beersheba and say that all is barren;”

or, as my travelling-companion, who was an American, more forcibly put

it: “If ever I meet a tourist who tells me that Palestine is barren,

I'll lick him.”

But we were not on the tourist track, and it was not till we reached

Tiberias that we found specimens, and they were too discreet; in their

remarks to give my friend an opportunity of expressing his views in the

manner contemplated. Here we took a boat and crossed the lake. I wanted

to investigate the present fishing capabilities of these waters, but I

soon found that I had not the appropriate tackle. The natives either

fish with circular hand-nets, which they throw with great dexterity, or

with long hand-lines, which they bait with small dead fish and haul in,

thus trawling in a rough way. They have no idea of fishing with a rod,

and mine came to grief, so that I had no opportunity of casting a fly,

but I think it not unlikely, from the way I saw the fish jumping towards

evening, that they would rise to it. The natives catch their bait by

poisoning the water with pinches of a powder which they throw in near

the margin. In a few moments the minnows and small fish are to be seen

swimming lazily along the surface, completely stupefied, and one has

only to put one's hand in and take them out. The fish we caught were

principally of the bass or perch species, averaging half a pound or more

each. One of the boatmen caught a dozen with two or three casts of the

hand-net, but it was useless to try with a rod without proper tackle. I

am convinced that a spinning artificial minnow, or a copper spoon, would

be very killing; so, of course, would be trawling live bait, but the

natives know only their own primitive style of fishing, and the idea of

a rod and line, even with the common angle-worm at one end and a fool at

the other, was entirely new to them. Indeed, scarcely any fish are taken

from the lake. There are only four boats on it, but these are used more

for transport than fishing purposes, and the population is so sparse on

the shores that there is no demand. We were assured by our boatmen,

however, that they occasionally took fish over five feet in length, and

I have seen enough of what may be done to decide me to go there again

some day properly provided, instead of relying on native appliances.

The spot at which we were moored on the eastern shore of the lake was

immediately under a precipitous conical-shaped hill, which rose abruptly

to a height of twelve hundred feet from the waters. Its summit was

crowned with the ruins of the ancient city of Gamala. The modern name

for it is Kalat el-Hosn, but it owes its ancient appellation to its

shape, which is exactly that of a camel's hump. It is interesting as

having been a purely Jewish fortification, the last that was sacked by

Vespasian and Titus before the siege of Jerusalem, and it has remained

to this day exactly as they left it. Josephus gives a very graphic

account of the siege, which took place in the last days of September,

sixty-nine years after the birth of Christ. Owing to the precipices by

which it was surrounded it was supposed to be impregnable, and when, at

last, after a twenty-nine days' siege, it was found not to be so, the

whole population who had survived its horrors, consisting of five

thousand men, women, and children, flung themselves into the yawning

gulf below the ramparts, thus perishing by their own act. Of the entire

population only two women escaped alive.

When we compare the fighting of those days with the siege of Paris, for

instance, where the population surrendered because there was a little

too much sawdust in the bread, the results of modern as contrasted with

ancient civilization suggest some curious reflections. That the

civilization of those days was of a high order is attested by the

magnificent remains which still exist in Gamala. Here are to be found,

strewn over the ground, some thirty huge granite columns, which must

have been transported from Egypt to this giddy height by engineering

contrivances which would puzzle the science of these days, and

Corinthian capitals neatly cut in hard, black basalt, and sarcophagi and

other monuments, all evidencing a high state of art.

These ruins have hitherto been only superficially examined, and there

can be no doubt that the investigations of the Palestine Exploration

Fund, when the society is permitted by the Turkish government to

prosecute their researches to the east of the Jordan, will bring many

interesting treasures to light. I only regretted that I had no time to

give to these ruins, as my objective point lay farther to the south and

east.

Haifa; or, Life in modern Palestine · 第 35 / 85 题