THE LIFE OF HORACE.

HORATIUS FLACCUS was a native of Venusium [963], his father having been,

by his own account [964], a freedman and collector of taxes, but, as it

is generally believed, a dealer in salted (541) provisions; for some one

with whom Horace had a quarrel, jeered him, by saying; “How often have I

seen your father wiping his nose with his fist?” In the battle of

Philippi, he served as a military tribune [965], which post he filled at

the instance of Marcus Brutus [966], the general; and having obtained a

pardon, on the overthrow of his party, he purchased the office of scribe

to a quaestor. Afterwards insinuating himself first, into the good

graces of Mecaenas, and then of Augustus, he secured no small share in

the regard of both. And first, how much Mecaenas loved him may be seen

by the epigram in which he says:

Ni te visceribus meis, Horati,

Plus jam diligo, Titium sodalem,

Ginno tu videas strigosiorem. [967]

But it was more strongly exhibited by Augustus, in a short sentence

uttered in his last moments: “Be as mindful of Horatius Flaccus as you

are of me!” Augustus offered to appoint him his secretary, signifying

his wishes to Mecaenas in a letter to the following effect: “Hitherto I

have been able to write my own epistles to friends; but now I am too much

occupied, and in an infirm state of health. I wish, therefore, to

deprive you of our Horace: let him leave, therefore, your luxurious table

and come to the palace, and he shall assist me in writing my letters.”

And upon his refusing to accept the office, he neither exhibited the

smallest displeasure, nor ceased to heap upon him tokens of his regard.

Letters of his are extant, from which I will make some short extracts to

establish this: “Use your influence over me with the same freedom as you

would do if we were living together as friends. In so doing you will be

perfectly right, and guilty of no impropriety; for I could wish that our

intercourse should be on that footing, if your health admitted of it.”

And again: “How I hold you in memory you may learn (542) from our friend

Septimius [968], for I happened to mention you when he was present. And

if you are so proud as to scorn my friendship, that is no reason why I

should lightly esteem yours, in return.” Besides this, among other

drolleries, he often called him, “his most immaculate penis,” and “his

charming little man,” and loaded him from time to time with proofs of his

munificence. He admired his works so much, and was so convinced of their

enduring fame, that he directed him to compose the Secular Poem, as well

as that on the victory of his stepsons Tiberius and Drusus over the

Vindelici [969]; and for this purpose urged him to add, after a long

interval, a fourth book of Odes to the former three. After reading his

“Sermones,” in which he found no mention of himself, he complained in

these terms: “You must know that I am very angry with you, because in

most of your works of this description you do not choose to address

yourself to me. Are you afraid that, in times to come, your reputation

will suffer; in case it should appear that you lived on terms of intimate

friendship with me?” And he wrung from him the eulogy which begins with,

Cum tot sustineas, et tanta negotia solus:

Res Italas armis tuteris, moribus ornes,

Legibus emendes: in publica commoda peccem,

Si longo sermone morer tua tempora, Caesar.--Epist. ii. i.

While you alone sustain the important weight

Of Rome’s affairs, so various and so great;

While you the public weal with arms defend,

Adorn with morals, and with laws amend;

Shall not the tedious letter prove a crime,

That steals one moment of our Caesar’s time.--Francis.

In person, Horace was short and fat, as he is described by himself in his

Satires [970], and by Augustus in the following letter: “Dionysius has

brought me your small volume, which, little as it is, not to blame you

for that, I shall judge favourably. You seem to me, however, to be

afraid lest your volumes should be bigger than yourself. But if you are

short in stature, you are corpulent enough. You may, therefore, (543) if

you will, write in a quart, when the size of your volume is as large

round as your paunch.”

It is reported that he was immoderately addicted to venery. [For he is

said to have had obscene pictures so disposed in a bedchamber lined with

mirrors, that, whichever way he looked, lascivious images might present

themselves to his view.] [971] He lived for the most part in the

retirement of his farm [972], on the confines of the Sabine and Tiburtine

territories, and his house is shewn in the neighbourhood of a little wood

not far from Tibur. Some Elegies ascribed to him, and a prose Epistle

apparently written to commend himself to Mecaenas, have been handed down

to us; but I believe that neither of them are genuine works of his; for

the Elegies are commonplace, and the Epistle is wanting in perspicuity, a

fault which cannot be imputed to his style. He was born on the sixth of

the ides of December [27th December], in the consulship of Lucius Cotta

[973] and Lucius Torquatus; and died on the fifth of the calends of

December [27th November], in the consulship of Caius Marcius Censorinus

and Caius Asinius Gallus [974]; having completed his fifty-ninth year.

He made a nuncupatory will, declaring Augustus his heir, not being able,

from the violence of his disorder, to sign one in due form. He was

interred and lies buried on the skirts of the Esquiline Hill, near the

tomb of Mecaenas. [975]

(544) M. ANNAEUS LUCANUS, a native of Corduba [976], first tried the

powers of his genius in an encomium on Nero, at the Quinquennial games.

He afterwards recited his poem on the Civil War carried on between Pompey

and Caesar. His vanity was so immense, and he gave such liberty to his

tongue, that in some preface, comparing his age and his first efforts

with those of Virgil, he had the assurance to say: “And what now remains

for me is to deal with a gnat.” In his early youth, after being long

informed of the sort of life his father led in the country, in

consequence of an unhappy marriage [977], he was recalled from Athens by

Nero, who admitted him into the circle of his friends, and even gave him

the honour of the quaestorship; but he did not long remain in favour.

Smarting at this, and having publicly stated that Nero had withdrawn, all

of a sudden, without communicating with the senate, and without any other

motive than his own recreation, after this he did not cease to assail the

emperor both with foul words and with acts which are still notorious. So

that on one occasion, when easing his bowels in the common privy, there

being a louder explosion than usual, he gave vent to the nemistych of

Nero: “One would suppose it was thundering under ground,” in the hearing

of those who were sitting there for the same purpose, and who took to

their heels in much consternation [978]. In a poem also, which was in

every one’s hands, he severely lashed both the emperor and his most

powerful adherents.

At length, he became nearly the most active leader in Piso’s conspiracy

[979]; and while he dwelt without reserve in many quarters on the glory

of those who dipped their hands in the (545) blood of tyrants, he

launched out into open threats of violence, and carried them so far as to

boast that he would cast the emperor’s head at the feet of his

neighbours. When, however, the plot was discovered, he did not exhibit

any firmness of mind. A confession was wrung from him without much

difficulty; and, humbling himself to the most abject entreaties, he even

named his innocent mother as one of the conspirators [980]; hoping that

his want of natural affection would give him favour in the eyes of a

parricidal prince. Having obtained permission to choose his mode of

death [981], he wrote notes to his father, containing corrections of some

of his verses, and, having made a full meal, allowed a physician to open

the veins in his arm [982]. I have also heard it said that his poems

were offered for sale, and commented upon, not only with care and

diligence, but also in a trifling way. [983]

The Lives of the Twelve Caesars, Complete · 第 36 / 50 题