‘Ce n’est pas le temps qui passe, ce sont les hommes,’ was a saying of

Louis Philippe. How different everything is to the time which

Hurstmonceaux recalls; all hurry now and energy and updoing, and then

such an extreme quietude of intellectual pursuits, in which every

uninitiated visitor was considered an unendurable bore, if, however

interesting he might be in himself, he did not fall in with the mutual

admiration society of which the Rectory was the axis. I remember how

Thomas Carlyle and Monckton Milnes, with his ‘gay and airy mind,’[588]

were amongst those so considered, for they had naturally their outside

views and intelligence, and the Rectory group never tried for a moment

to penetrate ‘l’écorce exterieur de leur vie;’ and, while bristling with

prejudices themselves, they always found much to be shocked at in every

outside person they came across. It seemed oddly apropos in all the

remembrance of the closed Hurstmonceaux life to read in Madame de

Montagu--‘It is not a good thing for everybody to see each other every

day and too closely; they risk becoming unconscious egoists, critics,

rulers, or subjects, and exhaust themselves by revolving perpetually on

a tiny axis.’ Yet in many ways how much more really interesting the life

was then; how picturesque Uncle Julius’s enthusiasm, how pathetic his

pathos over the books which were his realities; how interesting the

conversation, and how genial the courtesy of such constant visitors as

Bunsen and Landor, though the latter was such a perfect original,

‘dressed in classical adorning,’ as Arthur Young said of some one; then

how unruffled my dearest mother’s temper, over which even Aunt Esther’s

_strenuous_ exactions were powerless; and how ceaseless the flow of her

_love_--not charity, as people use the word now--to the poor of the

cottages in the hazel-fringed lanes around her, whose cares she made her

own, more moved and stirred by the querulous mutterings of Mrs. Burchett

or Mrs. Cornford than by the most important events of English politics

or the world’s history. Certainly she had a wonderful power with the

poor, and an influence which has never passed away, for she had the rare

art of entering into and understanding all their feelings; and then,

when with them, she always gave them her _whole_ attention. I feel that

my two books give very different ideas of what Hurstmonceaux was fifty

years ago, but both are quite true; only the ‘Memorials of a Quiet Life’

is the inside, and the ‘Story of my Life’ the outside view. How much of

life, after sixty, consists in retrospect! It is, as Fanny Kemble says--

‘Youth with swift feet walks onward in the way,

The land of joy lies all before his eyes;

Age, stumbling, lingers slower day by day,

Still looking back, for it behind him lies.’

One great difference of feeling older is that one is afraid to put off

doing anything. ‘By the street of By-and-by, you come to the house of

Nowhere,’ is an admirable Spanish proverb.

“I have greatly enjoyed the vivid, charming, simple letters of Mary

Sibylla Holland--‘anche oggi si sente una dolcezza d’affetto a leggere

quel libro.’”

* * * * *

_To_ W. H. MILLIGAN.

[Illustration: THE AVE-VALE GATE, HOLMHURST.]

“_Holmhurst, Sept. 29, 1898._--The building and changes here go on well,

but very slowly, a result of having the work done with my own stone, and

as much as possible by the men of our village. I think all will look

well in the end. Not a chair or a book will be moved from the older part

of the house, consecrated by my mother’s memory, but room will be given

for the many things connected with Esmeralda, which I bought back at Sir

Edward Paul’s sale, and, if I survive her, for many precious pieces of

furniture, pictures, prints, and books from Norwich which Mrs. Vaughan

says that she has left me. Where you will remember a steep grass bank,

there is now a double stone terrace, with vases and obelisks, and

luxuriant beds of brilliant flowers edged with stone, copied as a whole

from the Italian Villa Lante near Viterbo. At the end are a staircase

and gateway to the Solitude, the ‘Ave-Vale Gate,’ with ‘Ave’ on the

outside and ‘Vale’ within. Cypresses are growing up beside it to enhance

the impression of Italy, which is further carried out in a widening

staircase from the centre of the terrace, with lead vases on the piers,

copied in design and proportions from one at the Villa Arson near Nice.

Just now, in this hot noon-day, the gorgeous flowers against the stone

parapet, and background of brown-green ilex and blue-green pine are

really very Italian, while below in the meadows all is as English as it

can be, the cows feeding in the rich grass, the heavy rounded masses of

oak foliage, and the misty sea asleep in the motionless heat. Nothing

seems to move, except my little black Pomeranian spitz, Nero, frisking

and barking at the butterflies. I am sure that much the happiest part of

my present life is that spent at home, though there is nothing to tell

about it--‘l’histoire ne se soucie pas des heureux.’

“Emmie Penrhyn is here, whose visits are always an unusual pleasure to

me, and who is one of the dearest relations I have left, partly because,

more than any one else, she has a distant likeness to my mother. She

lives happily and most usefully at Richmond in a very little world, with

a weak body but an all-sufficing soul.

“I have grieved so truly over the news of Ranulph Mostyn’s death in

India, that I could not help writing to his mother. Yet I always

hesitate about whether letters of condolence can be of any comfort, and

can only act upon the knowledge that I like myself to have them in any

great sorrow. No Christian disquisitions, however: they always seem

forced and unmeaning. ‘Honest plain words best pierce the ear of grief;’

that is somewhere in Shakspeare. Thirlwall’s Letters have an excellent

passage about them--‘Expressions of general condolence may be welcome as

tokens of goodwill, but can scarcely exert any general alleviating

power. The afflicted ones stand within a circle of images and feelings

of their own, which, painful as they may be, they would not part with

for worlds. Any attempt to draw them out of that circle can only inflict

a useless annoyance.”

* * * * *

_To_ MRS. C. VAUGHAN.

“_Holmhurst, Oct. 16, 1898._--I am alone this evening; the wind is

wailing a dirge, and ‘the dark sea drinks in the greyness of the

sky.’[589] But I have been away for three weeks. First to the sisters of

my old friend Willie Milligan, who now live in the Barrington

dower-house at Shrivenham, close to Beckett, the ideal ‘great house’ of

my boyhood, so stately and luxurious. Now, so are the mighty fallen, it

is let to some Australians, and the family--unless helped by an

heiress--can never afford to live there again. Then I was with the

delightful Boynes in the high Shropshire uplands, seeing in the most

charming way many beautiful old houses. I saw two more from my next

visit at Oxton in Notts--Wiverton, and Annesley where the Miss Chaworth

Musters, beloved by Byron, once walked on the beautiful old terraces.

Another echo from my long-ago came from my visit to Streatlam, where I

so often was in my young days, and which is now inhabited by Lord

Strathmore’s sister, Lady Frances Trevanion, and her pleasant cheery

husband, both most kind cousins to me. The long galleries are filled

with family portraits, including a great one of Mary Eleanor Bowes,

whose strange story I have so often told. Lady Frances’s time is greatly

taken up by the manners and morals of her dogs, the very smallest and

noisiest I ever saw. They must be the sort of dogs Chaucer speaks of--

‘Of small houndes hadde she, that she fedde

With rosted flesh and milk, and wastel brede;

But sore wept she if one of hem were dead.’

“It was a short journey from Streatlam to Kiplin, the beautiful old

house of Admiral Carpenter.... He told me how his grandfather had six

sons, Talbots, and was fond of making them all lie down full length on

the dining-room floor, joining one another, that he might see how many

yards of sons he had! I saw Richmond from Kiplin: what a beautiful

place, few abroad equal to it.

“But my most interesting visit was that to Baddesley Clinton in

Warwickshire, rising, with a fortified central gate-tower, from a deep

still moat, and with an inner courtyard full of flowers. It has dark

tapestried rooms, several priest’s hiding-holes, ghosts of a lady and a

child, and a murder-room, stained with the blood of a priest whom a

squire of Edward IV.’s time slew when he caught him chucking his wife

under the chin.[590] Then there are all the refined luxuries of fast-day

dinners, evening prayers in the chapel with a congregation of maids

veiled like nuns, and a live Bishop (of Portsmouth), in violet robes and

gold cross and chain, to officiate.

“Such a bishop he is! such a ripple of wit and wisdom! and so full of

playfulness! I read and copied somewhere--“A man after God’s own heart

is never a one-sided man. He is not wholly spiritual, he is not wholly

natural; he is not all earnestness, he is not all play; he cannot be all

things at once, and therefore he is all things by turns.”[591] Our

Bishop at Baddesley was just like this in his fun, in his love of cats,

and never more charming than when he gathered up all the scraps of toast

left at breakfast, and throwing open one of the windows, called ‘Quack,

quack!’ and crowds of ducks came rushing under the bridge over the moat

to scramble for them, one brown duck, which the Bishop called ‘the

orphan,’ being especially cared for. Speaking of the frequent ignorance

of religious intolerance led him to tell of the people of Imola and

Brigatella, who were always quarrelling. When the priest at Brigatella

began the paschal mass with ‘Christus immolatus est,’ his congregation

thought it was some compliment to the people of Imola, and declared they

would kill him unless he began ‘Christus brigatellatus est.’

“He had been with the Calthorpes of Woodland Vale to see an old house of

theirs in the Isle of Wight, which was quite deserted, and in the very

room where it occurred was told the reason why. A friend who had come

there to stay with Mr. Calthorpe saw there, in the dawn of the morning,

an old woman sitting knitting at the foot of the bed; he even heard the

click of the knitting-needles. At first he thought she had mistaken the

room, but it happened again the next day. The third time it happened, he

kicked out. The old woman then turned round her face towards him, and

displayed--a death’s-head. Another guest met the old woman on the stairs

and equally saw the death’s-head. No servant would stay in the house,

and now it is pulled down.

“After the evening service in the chapel, the Bishop went to have a

cigar before going to bed. When I excused myself from joining him, he

told of Benedict XIV., who offered a pinch of snuff to one of his

Cardinals. ‘Santo padre, non ho quel vizio,’ he answered. ‘Se fosse

vizio, tu l’avrei,’ said the Pope.

“Most charming of all was the châtelaine, the widow of my cousin Heneage

Dering, whose first wife was her aunt, Lady Chatterton, the well-known

novelist. The niece (‘Pysie’ Orpen) was then married to Marmion Ferrers,

the last of a famous Catholic family lineally descended from the Earl of

Derby attainted in the Wars of the Roses, and himself legally Baron

Compton and De Ferrers, though he never claimed the title on account of

his poverty and having no son. He was the pleasantest and most genial of

men--‘the old squire’ he used to be called in Warwickshire. One day he

found an old woman stealing his wood, and, when she expected a great

scolding, he only said, ‘That load of wood is a great deal too heavy for

you; you must let me carry it home for you,’ and he did. Another day he

caught three poachers, and said, ‘Come, now, let us have it out!’ and

they pulled off their coats and had a regular set-to: he floored two of

them, he was so strong, and then he let them all go.

“His life seems to have been made up of deeds of faith and charity, but

his property fell into decadence and must have been sold, if Heneage

Dering, who had married his wife’s aunt, had not come to the rescue.

They all lived together in the old house, mediaevally, almost mediaeval

even in their dress; and after Lady Chatterton died, and then Marmion

Ferrers, a final break-up of the remaining links with the past was

prevented by the marriage of Heneage Dering with the widowed ‘Pysie.’

They were perfectly happy for several years, but he always said ‘a

sudden death is the happiest death,’ and so in 1892 it was.

“Over the chapel door is inscribed--

‘Transit gloria mundi,

Fides catholica manet,’

and the Catholic religion nourishes as much at Baddesley still as it did

in the time of Sir Edward Ferrers, who founded this branch of the family

in 1517, and left ‘five masses in worship of the five wounds principal

that Our Lord suffered in His bitter Passion,’ and who is depicted

kneeling before a crucifix, with the legend ‘Amor meus crucifixus est’

issuing from his mouth. On Sunday afternoon we went to hear the

Benediction service beautifully sung by the invisible nuns of a convent

close by--a convent of ‘Colettines’ from Bruges, a severe form of Poor

Clares, founded here in 1850, the first of the Order since the

Dissolution. A niece of Lord Clifford was their abbess. There are 250

Catholics at Baddesley.

“As we drove to Warwick, we passed through a village where the learned

Dr. Parr was rector. ‘He took pupils,’ said the Bishop. ‘They were not

very bright. One of them said, “I make a point of never believing

anything I do not understand.” “Then your creed must be most uncommonly

brief,” said Dr. Parr.’

“In returning home, I lingered one day with my kind friend E. Mathews at

Sonning. I had often longed to go there on a pilgrimage to dear Hugh

Pearson’s grave, and never before been able. What a lovely village it

is, with its old red roofs nestling under tufted trees, and how fragrant

is the beloved memory of the true pastor who gave himself so royally for

his people. ‘Go and break it to my family,’ were his first words when

told he could not live, meaning by his family his parishioners, the

people in the village, who loved him so, and amongst whom he was almost

ideally happy, for he was not only always striving to do good for the

poor and helpless, but was successful in doing it.

‘His virtues walked their humble round,

Nor knew a pause, nor felt a void,

And sure the Eternal Master found

His single talent well employ’d.’[592]

“My volume on ‘Shropshire’ has come out--another book-child launched

into public life.”

* * * * *

_To_ W. H. MILLIGAN, _and_ JOURNAL.

“_Belvoir Castle, Nov. 18, 1898._--I have been with my dear Lowthers at

Campsea Ashe, enjoying their large party of pleasant musicianers,

Countess Valda Gleichen, radiant Mrs. Arkwright of the lovely voice,

&c., but enjoying much more two quiet days with the family when the

others were gone. Mrs. L. took me to Crowe Hall, a moated house with a

delightful old lady-farmeress, of the hard-working high-thinking type,

so familiar in my boyhood, but almost extinct in these days of

over-dressed, gig-driving, pianoforte-strumming minxes.

“One of those kind and characteristic telegrams of the Duchess of

Rutland, extending over a whole page, has brought me here, where there

is a large party too, almost entirely composed of the Duke’s innumerable

nephews and nieces. As I do not either shoot or care for the regular

evening ball in the gallery, what I like best is the daily walk with the

Duke and Duchess, meeting them in the hall as the clock strikes 12.15,

and wandering in the wood walks or on the nearer terraces, already

fragrant with violets, listening to the Duke’s reminiscences of his own

past and Belvoir’s past, always of endless interest. How I pity my host

and hostess in their over-anxious cares about their immense estates; but

they must be comforted themselves by the pleasure they are able to give.

Sightseers are admitted always, and the great Midland towns daily pour

their legions into these beautiful woods: they do no harm and behave

wonderfully well, but one almost feels as if the public, who most enjoy

it, ought to help to keep up the place. In the case of Belvoir, the

scourge of the death-duties affects what is the pleasaunce of thousands.

“I went with Mrs. G. Drummond to Bottesford, where there is such a grand

series of monuments of the Earls of Rutland and their families,

including one of some children who died by witchcraft. Their nurse was

condemned to be burnt for it, but said, ‘If I am guilty, may this bit of

bread choke me,’ and it did! The Duchess Elizabeth, who made all the

charming walks here, moved all the Dukes to her new mausoleum in the

Belvoir woods, but she left the Earls at Bottesford.

“Hearing of her again here has recalled much that Lady Waterford used to

tell me of the Duchess Isabella, who was called ‘Was a bella’ in her

later years. She used to describe the painting of her fine portrait by

Sir Joshua, how he would rush forward and look closely into her eyes,

take her well in, and then go as far back as possible and look at the

general effect in a distant glass, chiefly making his picture from that.

Lady Adeliza Manners once met a very beautiful peasant girl near

Belvoir, very beautiful except that she had lost one of her best front

teeth. ‘What a misfortune,’ said Lady A.; ‘how could it have

happened?’--‘Oh, the Duchess (Isabella) had lost one of her front teeth,

so she forced me to have mine taken out to replace it.’

“I wonder if you went to Harlaxton when you were here--the immense

modern house by Blomfield, of which a most pleasant Mr. Pearson Gregory

suddenly found himself the heir from a godfather. He was staying at the

castle and took me there. When the Empress Frederick was here, she

admired it beyond words, but I did not: it is magnificent, but too

heavy, and the staircase very dark. Outside there are garden-staircases

and fountains, which are really beautiful, almost worthy of the Villa

Aldobrandini. There is a picture of a De Ligne baby, the heir of the

place, whose cradle was put too close to the fire: a coal flew out, and

it was burnt to death. The village is rendered infinitely picturesque by

stone wells and portals made from fragments of a recently destroyed

moated manor-house, of which only the gateway is left.

“There is a great charm in being made a sharer in what Disraeli called

‘the sustained splendour of a stately life,’ but much of the pleasure of

a great country-house depends upon whom it falls to your lot to take

down to dinner, and the Duchess attends to this with careful cleverness.

I was especially amused by one sentence in that delightful ‘Isabel

Carnaby’--‘There is one good thing in getting married. You know then

that, whatever happens, there is one woman you will never have to take

in to dinner again as long as you live.’

“And what funny things people say at dinner. Lately--not here--a very

‘great lady’ said to me, ‘I can assure you that the consciousness of

being well dressed gives me an inward peace which religion could never

bestow.’”

* * * * *

JOURNAL.

[Illustration: IN THE UPPER CORRIDOR, HOLMHURST.]

“_Holmhurst, Jan. 21, 1899._--I sit alone on my hilltop, amid the

swirling mists, and howling winds, and swelching rain, and am often very

desolate and full of melancholy thoughts, which require active work to

drive them away. But I ought not to complain, for before Christmas I was

a week with the kind Llangattocks at the Hendre in beautiful

Monmouthshire, seeing much that was interesting, and driving with four

horses and postillions, to Raglan, and through the beautiful brown

billowy country of the Forest of Dean. Then I had a quietly happy

fortnight at Torquay with my kind Thornycroft cousins; and went from

them to Mount Ebford to Pamela Turner, a very pleasant first cousin I

had not seen for years; paying, lastly, a sad visit--because probably

the last ever possible--to beautiful Cobham.... Yet I am alone now, and

perhaps it is as well that my thoughts should be always turning to the

‘undiscovered country’ which will be so much to us, and of which we know

nothing, even though we may be very near its shores. I work on, I enjoy

on, but I feel more that life is becoming a waiting time.

‘I have a journey, sir, shortly to go;

My master calls me, I must not say no.’[593]

And there is a sentence of Epictetus which seems to demand thinking

about. ‘If the Master call, run to the ship, forsaking all these things,

and looking not behind. And if thou be in old age, go not far from the

ship at any time, lest the Master should ask, and thou not be ready.’

... It was Adrienne de Lafayette who said, ‘Must we not all die? The

great thing is to be always ready; as for the kind of death, that is

only a detail.’ I think and think, as so many millions have thought, how

it can be after death, and such inquiries and searchings have no answer.

Still, as Jowett wrote towards the close of life, ‘Though we cannot see

into another life, we believe, with inextinguishable hope, that there is

still something reserved for us.’

“I feel the view usually held now on these subjects is wholesomer than

that of my childhood, when ‘good people’ talked with such dogmatic

assurance, in all ‘le bel air de leur devotion,’ of how glorious their

life in another world would be, whilst definitely condemning so many of

their neighbours to the hell which, in their imagination, was their

God’s vindictive retaliation for His injuries. I often remember her

words, and I think I realise the feeling with which my dear old friend

Mrs. Duncan Stewart once said to me, ‘I should say, like Dr. Johnson, I

am speaking in crass ignorance, according to the failings of my fallible

human nature; and yet, may we not all, whilst acting like fallible human

beings as we are, trust respectfully to God’s mercy, though speaking of

no glorious future as reserved for us, lest He should say, “What hast

thou done to deserve this?”’

“Lord Llangattock writes urging me to join the Anti-vivisection Society;

but I answer I am not competent to judge of it. Then he sends me its

pamphlets, which seem to me rather blasphemous, asserting that ‘Christ

died just as much for all animals as for all human beings.’ What! for

bugs, lice, ringworms, mosquitoes? ‘Don’t kill that flea; Christ died

for it.’ Then how about cobras and puff-adders? Surely it must have been

the Devil that died for those. What nonsense people, especially

‘religious people,’ write in these little pamphlets, almost as great

nonsense as most country clergy preach in the dreary Sahara of their

endless sermons. ‘Long texts, short sermons,’ was John Wesley’s maxim,

and what a good one!”

* * * * *

JOURNAL _and_ LETTERS.

“_Rome, March 10, 1899._--I was very ailing, and Catherine Vaughan

insisted on my seeing Dr. Sansom, who found me so ‘run down’ that he

insisted on my coming out here to my ‘native air;’ therefore here I am,

and already it has done me good. I found my dear old friend Miss Garden

rather better than I left her three years ago, and full of her sister

Mrs. Ramsay’s escape, having been upset in a carriage close to the edge

of the Tarpeian rock. ‘If the horse had not been _assolutamente

pecora_,’ said the coachman, ‘she must have gone over.’

“The other day I was with a circle of old friends who were discussing

the ‘Story of my Life.’ ‘Surely the early part must have been

exaggerated,’ said one of them, ‘that story of Aunt Esther hanging the

cat, for instance,[594] because the child loved it.’ ‘I can testify that

that story was absolutely true, for _I was there_,’ said an old

clergyman present, ‘and I have shuddered over the cruel recollection

ever since.’ It was Canon Douglas Gordon. I had quite forgotten that he

was a pupil of Mr. Simpkinson, curate of Hurstmonceaux, at the time. Mr.

Gordon also said, ‘I can vouch, too, for the truth of the story of the

bullying at Harrow, for _I was myself the victim_;’ and he told how a

brutal bully got a dead dog, and cut off its feet, ears, &c., and forced

him to drink them in coffee. That day he ran away. ‘Alexander Russell’

went with him. They had only four miles to go to his father Lord

Aberdeen’s house at Stanmore. He and Lord Abercorn were governors of the

school. They happened to be together, and they sent him back in a

carriage that evening with a letter to the head-master saying that, in

the interests of the school, what had happened had better be hushed up;

but that it was so dreadful, that he--the master--must be compelled to

take the awful bullying in the school seriously in hand. And he did. Mr.

Gordon says that the wickedness of Harrow at that time was quite

appalling: things which could never be mentioned were then of nightly

occurrence all over the school. The masters were as bad, and would come

into the very pupil-rooms humming obscene songs.

The Story of My Life, volumes 4-6 · 第 79 / 89 段