CHAPTER 2.

ETON AND OXFORD.

In 1805 Shelley went from Sion House to Eton. At this time Dr. Keate was

headmaster and Shelley's tutor was a Mr. Bethel, "one of the dullest men

in the establishment." At Eton Shelley was not popular either with his

teachers or his elder school-fellows, although the boys of his own age

are said to have adored him. "He was all passion," writes Mrs. Shelley;

"passionate in his resistance to an injury, passionate in his love:" and

this vehemence of temperament he displayed by organizing a rebellion

against fagging, which no doubt won for him the applause of his juniors

and equals. It was not to be expected that a lad intolerant of rule and

disregardful of restriction, who neglected punctuality in the

performance of his exercises, while he spent his leisure in translating

half of Pliny's history, should win the approbation of pedagogues. At

the same time the inspired opponent of the fagging system, the scorner

of games and muscular amusements, could not hope to find much favour

with such martinets of juvenile convention as a public school is wont to

breed. At Eton, as elsewhere, Shelley's uncompromising spirit brought

him into inconvenient contact with a world of vulgar usage, while his

lively fancy invested the commonplaces of reality with dark hues

borrowed from his own imagination. Mrs. Shelley says of him, "Tamed by

affection, but unconquered by blows, what chance was there that Shelley

should be happy at a public school?" This sentence probably contains the

pith of what he afterwards remembered of his own school life, and there

is no doubt that a nature like his, at once loving and high-spirited,

had much to suffer. It was a mistake, however, to suppose that at Eton

there were any serious blows to bear, or to assume that laws of love

which might have led a spirit so gentle as Shelley's, were adapted to

the common stuff of which the English boy is formed. The latter mistake

Shelley made continually throughout his youth; and only the advance of

years tempered his passionate enthusiasm into a sober zeal for the

improvement of mankind by rational methods. We may also trace at this

early epoch of his life that untamed intellectual ambition--that neglect

of the immediate and detailed for the transcendental and

universal--which was a marked characteristic of his genius, leading him

to fly at the highest while he overleaped the facts of ordinary human

life. "From his earliest years," says Mrs. Shelley, "all his amusements

and occupations were of a daring, and in one sense of the term, lawless

nature. He delighted to exert his powers, not as a boy, but as a man;

and so with manly powers and childish wit, he dared and achieved

attempts that none of his comrades could even have conceived. His

understanding and the early development of imagination never permitted

him to mingle in childish plays; and his natural aversion to tyranny

prevented him from paying due attention to his school duties. But he was

always actively employed; and although his endeavours were prosecuted

with puerile precipitancy, yet his aim and thoughts were constantly

directed to those great objects which have employed the thoughts of the

greatest among men; and though his studies were not followed up

according to school discipline, they were not the less diligently

applied to." This high-soaring ambition was the source both of his

weakness and his strength in art, as well as in his commerce with the

world of men. The boy who despised discipline and sought to extort her

secrets from nature by magic, was destined to become the philanthropist

who dreamed of revolutionizing society by eloquence, and the poet who

invented in "Prometheus Unbound" forms of grandeur too colossal to be

animated with dramatic life.

A strong interest in experimental science had been already excited in

him at Sion House by the exhibition of an orrery; and this interest grew

into a passion at Eton. Experiments in chemistry and electricity, of the

simpler and more striking kind, gave him intense pleasure--the more so

perhaps because they were forbidden. On one occasion he set the trunk of

an old tree on fire with a burning-glass: on another, while he was

amusing himself with a blue flame, his tutor came into the room and

received a severe shock from a highly-charged Leyden jar. During the

holidays Shelley carried on the same pursuits at Field Place. "His own

hands and clothes," says Miss Shelley, "were constantly stained and

corroded with acids, and it only seemed too probable that some day the

house would be burned down, or some serious mischief happen to himself

or others from the explosion of combustibles." This taste for science

Shelley long retained. If we may trust Mr. Hogg's memory, the first

conversation which that friend had with him at Oxford consisted almost

wholly of an impassioned monologue from Shelley on the revolution to be

wrought by science in all realms of thought. His imagination was

fascinated by the boundless vistas opened to the student of chemistry.

When he first discovered that the four elements were not final, it gave

him the acutest pleasure: and this is highly characteristic of the

genius which was always seeking to transcend and reach the life of life

withdrawn from ordinary gaze. On the other hand he seems to have

delighted in the toys of science, playing with a solar microscope, and

mixing strangest compounds in his crucibles, without taking the trouble

to study any of its branches systematically. In his later years he

abandoned these pursuits. But a charming reminiscence of them occurs in

that most delightful of his familiar poems, the "Letter to Maria

Gisborne."

While translating Pliny and dabbling in chemistry, Shelley was not

wholly neglectful of Etonian studies. He acquired a fluent, if not a

correct, knowledge of both Greek and Latin, and astonished his

contemporaries by the facility with which he produced verses in the

latter language. His powers of memory were extraordinary, and the

rapidity with which he read a book, taking in seven or eight lines at a

glance, and seizing the sense upon the hint of leading words, was no

less astonishing. Impatient speed and indifference to minutiae were

indeed among the cardinal qualities of his intellect. To them we may

trace not only the swiftness of his imaginative flight, but also his

frequent satisfaction with the somewhat less than perfect in artistic

execution.

That Shelley was not wholly friendless or unhappy at Eton may be

gathered from numerous small circumstances. Hogg says that his Oxford

rooms were full of handsome leaving books, and that he was frequently

visited by old Etonian acquaintances. We are also told that he spend the

40 pounds gained by his first novel, "Zastrozzi," on a farewell supper

to eight school-boy friends. A few lines, too, might be quoted from his

own poem, the "Boat on the Serchio," to prove that he did not entertain

a merely disagreeable memory of his school life. (Forman's edition,

volume 4 page 115.) Yet the general experience of Eton must have been

painful; and it is sad to read of this gentle and pure spirit being

goaded by his coarser comrades into fury, or coaxed to curse his father

and the king for their amusement. It may be worth mentioning that he was

called "the Atheist" at Eton; and though Hogg explains this by saying

that "the Atheist" was an official character among the boys, selected

from time to time for his defiance of authority, yet it is not

improbable that Shelley's avowed opinions may even then have won for him

a title which he proudly claimed in after-life. To allude to his boyish

incantations and nocturnal commerce with fiends and phantoms would

scarcely be needful, were it not that they seem to have deeply tinged

his imagination. While describing the growth of his own genius in the

"Hymn to Intellectual Beauty," he makes the following reference to

circumstances which might otherwise be trivial:--

While yet a boy, I sought for ghosts, and sped

Thro' many a listening chamber, cave, and ruin,

And starlight wood, with fearful steps pursuing

Hopes of high talk with the departed dead.

I call'd on poisonous names with which our youth is fed,

I was not heard, I saw them not--

When, musing deeply on the lot

Of life, at that sweet time when winds are wooing

All vital things that wake to bring

News of birds and blossoming,--

Sudden, thy shadow fell on me;

I shrieked, and clasped my hands in ecstasy!

Among the Eton tutors was one whose name will always be revered by

Shelley's worshippers; for he alone discerned the rare gifts of the

strange and solitary boy, and Shelley loved him. Dr. Lind was an old

man, a physician, and a student of chemistry. Shelley spent long hours

at his house, conversing with him, and receiving such instruction in

philosophy and science as the grey-haired scholar could impart. The

affection which united them must have been of no common strength or

quality; for when Shelley lay ill of a fever at Field Place, and had

conceived the probably ill-founded notion that his father intended to

place him in a mad-house, he managed to convey a message to his friend

at Eton, on the receipt of which Dr. Lind travelled to Horsham, and by

his sympathy and skill restored the sick boy's confidence. It may

incidentally be pointed out that this story, credited as true by Lady

Shelley in her Memorials, shows how early an estrangement had begun

between the poet and his father. We look, moreover, vainly for that

mother's influence which might have been so beneficial to the boy in

whom "love and life were twins, born at one birth." From Dr. Lind

Shelley not only received encouragement to pursue his chemical studies;

but he also acquired the habit of corresponding with persons unknown to

him, whose opinions he might be anxious to discover or dispute. This

habit, as we shall see in the sequel, determined Shelley's fate on two

important occasions of his life. In return for the help extended to him

at Eton, Shelley conferred undying fame on Dr. Lind; the characters of

Zonaras in "Prince Athanase," and of the hermit in "Laon and Cythna,"

are portraits painted by the poet of his boyhood's friend.

The months which elapsed between Eton and Oxford were an important

period in Shelley's life. At this time a boyish liking for his cousin,

Harriet Grove, ripened into real attachment; and though there was

perhaps no formal engagement between them, the parents on both sides

looked with approval on their love. What it concerns us to know about

this early passion, is given in a letter from a brother of Miss Grove.

"Bysshe was at that time (just after leaving Eton) more attached to my

sister Harriet than I can express, and I recollect well the moonlight

walks we four had at Strode and also at St. Irving's; that, I think, was

the name of the place, then the Duke of Norfolk's, at Horsham." For some

time after the date mentioned in this letter, Shelley and Miss Grove

kept up an active correspondence; but the views he expressed on

speculative subjects soon began to alarm her. She consulted her mother

and her father, and the engagement was broken off. The final separation

does not seem to have taken place until the date of Shelley's expulsion

from Oxford; and not the least cruel of the pangs he had to suffer at

that period, was the loss of one to whom he had given his whole heart

unreservedly. The memory of Miss Grove long continued to haunt his

imagination, nor is there much doubt that his first unhappy marriage was

contracted while the wound remained unhealed. The name of Harriet

Westbrook and something in her face reminded him of Harriet Grove; it is

even still uncertain to which Harriet the dedication of Queen Mab is

addressed. (See Medwin, volume 1 page 68.)

In his childhood Shelley scribbled verses with fluency by no means

unusual in the case of forward boys; and we have seen that at Sion House

he greedily devoured the sentimental novels of the day. His favourite

poets at the time of which I am now writing, were Monk Lewis and

Southey; his favourite books in prose were romances by Mrs. Radcliffe

and Godwin. He now began to yearn for fame and publicity. Miss Shelley

speaks of a play written by her brother and her sister Elizabeth, which

was sent to Matthews the comedian, and courteously returned as unfit for

acting. She also mentions a little volume of her own verses, which the

boy had printed with the tell-tale name of "H-ll-n Sh-ll-y" on the

title-page. Medwin gives a long account of a poem on the story of the

Wandering Jew, composed by him in concert with Shelley during the winter

of 1809-1810. They sent the manuscript to Thomas Campbell, who returned

it with the observation that it contained but two good lines:--

It seemed as if an angel's sigh

Had breathed the plaintive symphony.

Undeterred by this adverse criticism, Shelley subsequently offered "The

Wandering Jew" to two publishers, Messrs. Ballantyne and Co. of

Edinburgh, and Mr. Stockdale of Pall Mall; but it remained in MS. at

Edinburgh till 1831, when a portion was printed in "Fraser's Magazine."

Just before leaving Eton he finished a novel of "Zastrozzi", which some

critics trace to its source in "Zofloya the Moor," perused by him at

Sion House. The most astonishing fact about this incoherent medley of

mad sentiment is that it served to furnish forth the 40-pound Eton

supper already spoken of, that it was duly ushered into the world of

letters by Messrs. Wilkie and Robinson on the 5th of June, 1810, and

that it was seriously reviewed. The dates of Shelley's publications now

come fast and frequent. In the late summer of 1810 he introduced himself

to Mr. J.J. Stockdale, the then fashionable publisher of poems and

romances, at his house of business in Pall Mall. With characteristic

impetuosity the young author implored assistance in a difficulty. He had

commissioned a printer in Horsham to strike off the astounding number of

1480 copies of a volume of poems; and he had no money to pay the

printer's bill. Would Stockdale help him out of this dilemma, by taking

up the quires and duly ushering the book into the world? Throughout his

life Shelley exercised a wonderful fascination over the people with whom

he came in contact, and almost always won his way with them as much by

personal charm as by determined and impassioned will. Accordingly on

this occasion Stockdale proved accommodating. The Horsham printer was

somehow satisfied; and on the 17th of September, 1810, the little book

came out with the title of "Original Poetry, by Victor and Cazire." This

volume has disappeared; and much fruitless conjecture has been expended

upon the question of Shelley's collaborator in his juvenile attempt.

Cazire stands for some one; probably it is meant to represent a woman's

name, and that woman may have been either Elizabeth Shelley or Harriet

Grove. The "Original Poetry" had only been launched a week, when

Stockdale discovered on a closer inspection of the book that it

contained some verses well known to the world as the production of M.G.

Lewis. He immediately communicated with Shelley, and the whole edition

was suppressed--not, however, before about one hundred copies had passed

into circulation. To which of the collaborators this daring act of petty

larceny was due, we know not; but we may be sure that Shelley satisfied

Stockdale on the point of piracy, since the publisher saw no reason to

break with him. On the 14th of November in the same year he issued

Shelley's second novel from his press, and entered into negotiations

with him for the publication of more poetry. The new romance was named

"St. Irvyne, or the Rosicrucian." This tale, no less unreadable than

"Zastrozzi," and even more chaotic in its plan, contained a good deal of

poetry, which has been incorporated in the most recent editions of

Shelley's works. A certain interest attaches to it as the first known

link between Shelley and William Godwin, for it was composed under the

influence of the latter's novel, "St. Leon." The title, moreover,

carries us back to those moonlight walks with Harriet Grove alluded to

above. Shelley's earliest attempts in literature have but little value

for the student of poetry, except in so far as they illustrate the

psychology of genius and its wayward growth. Their intrinsic merit is

almost less than nothing, and no one could predict from their perusal

the course which the future poet of "The Cenci" and "Epipsychidion" was

to take. It might indeed be argued that the defects of his great

qualities, the over-ideality, the haste, the incoherence, and the want

of grasp on narrative, are glaringly apparent in these early works. But

while this is true, the qualities themselves are absent. A cautious

critic will only find food in "Zastrozzi" and "St. Irvyne" for wondering

how such flowers and fruits of genius could have lain concealed within a

germ apparently so barren. There is even less of the real Shelley

discernible in these productions, than of the real Byron in the "Hours

of Idleness."

In the Michaelmas Term of 1810 Shelley was matriculated as a Commoner of

University College, Oxford; and very soon after his arrival he made the

acquaintance of a man who was destined to play a prominent part in his

subsequent history, and to bequeath to posterity the most brilliant, if

not in all respects the most trustworthy, record of his marvellous

youth. Thomas Jefferson Hogg was unlike Shelley in temperament and

tastes. His feet were always planted on the earth, while Shelley flew

aloft to heaven with singing robes around him, or the mantel of the

prophet on his shoulders. (He told Trelawny that he had been attracted

to Shelley simply by his "rare talents as a scholar;" and Trelawny has

recorded his opinion that Hogg's portrait of their friend was faithful,

in spite of a total want of sympathy with his poetic genius. This

testimony is extremely valuable.) Hogg had much of the cynic in his

nature; he was a shrewd man of the world, and a caustic humorist.

Positive and practical, he chose the beaten path of life, rose to

eminence as a lawyer, and cherished the Church and State opinions of a

staunch Tory. Yet, though he differed so essentially from the divine

poet, he understood the greatness of Shelley at a glance, and preserved

for us a record of his friend's early days, which is incomparable for

the vividness of its portraiture. The pages which narrate Shelley's

course of life at Oxford have all the charm of a romance. No novel

indeed is half so delightful as that picture, at once affectionate and

satirical, tender and humorous, extravagant and delicately shaded, of

the student life enjoyed together for a few short months by the

inseparable friends. To make extracts from a masterpiece of such

consummate workmanship is almost painful. Future biographers of Shelley,

writing on a scale adequate to the greatness of their subject, will be

content to lay their pens down for a season at this point, and let Hogg

tell the tale in his own wayward but inimitable fashion. I must confine

myself to a few quotations and a barren abstract, referring my readers

to the ever-memorable pages 48--286 of Hogg's first volume, for the life

that cannot be transferred to these.

"At the commencement of Michaelmas term," says this biographer, "that

is, at the end of October, in the year 1810, I happened one day to sit

next to a freshman at dinner; it was his first appearance in hall. His

figure was slight, and his aspect remarkably youthful, even at our

table, where all were very young. He seemed thoughtful and absent. He

ate little, and had no acquaintance with any one." The two young men

began a conversation, which turned upon the respective merits of German

and Italian poetry, a subject they neither of them knew anything about.

After dinner it was continued in Hogg's rooms, where Shelley soon led

the talk to his favourite topic of science. "As I felt, in truth, but a

slight interest in the subject of his conversation, I had leisure to

examine, and I may add, to admire, the appearance of my very

extraordinary guest. It was a sum of many contradictions. His figure was

slight and fragile, and yet his bones and joints were large and strong.

He was tall, but he stooped so much, that he seemed of a low stature.

His clothes were expensive, and made according to the most approved mode

of the day; but they were tumbled, rumpled, unbrushed. His gestures were

abrupt, and sometimes violent, occasionally even awkward, yet more

frequently gentle and graceful. His complexion was delicate and almost

feminine, of the purest red and white; yet he was tanned and freckled by

exposure to the sun, having passed the autumn, as he said, in shooting.

His features, his whole face, and particularly his head, were, in fact,

unusually small; yet the last APPEARED of a remarkable bulk, for his

hair was long and bushy, and in fits of absence, and in the agonies (if

I may use the word) of anxious thought, he often rubbed it fiercely with

his hands, or passed his fingers quickly through his locks

unconsciously, so that it was singularly wild and rough. In times when

it was the mode to imitate stage-coachmen as closely as possible in

costume, and when the hair was invariably cropped, like that of our

soldiers, this eccentricity was very striking. His features were not

symmetrical (the mouth, perhaps, excepted), yet was the effect of the

whole extremely powerful. They breathed an animation, a fire, an

enthusiasm, a vivid and preternatural intelligence, that I never met

with in any other countenance. Nor was the moral expression less

beautiful than the intellectual; for there was a softness, a delicacy, a

gentleness, and especially (though this will surprise many) that air of

profound religious veneration, that characterizes the best works, and

chiefly the frescoes (and into these they infused their whole souls), of

the great masters of Florence and of Rome. I recognized the very

peculiar expression in these wonderful productions long afterwards, and

with a satisfaction mingled with much sorrow, for it was after the

decease of him in whose countenance I had first observed it."

In another place Hogg gives some details which complete the impression

of Shelley's personal appearance, and which are fully corroborated by

Trelawny's recollections of a later date. "There were many striking

contrasts in the character and behaviour of Shelley, and one of the most

remarkable was a mixture, or alternation, of awkwardness with

agility--of the clumsy with the graceful. He would stumble in stepping

across the floor of a drawing room; he would trip himself up on a

smooth-shaven grass-plot, and he would tumble in the most inconceivable

manner in ascending the commodious, facile, and well-carpeted staircase

of an elegant mansion, so as to bruise his nose or his lip on the upper

steps, or to tread upon his hands, and even occasionally to disturb the

composure of a well-bred footman; on the contrary, he would often glide

without collision through a crowded assembly, thread with unerring

dexterity a most intricate path, or securely and rapidly tread the most

arduous and uncertain ways."

This word-portrait corresponds in its main details to the descriptions

furnished by other biographers, who had the privilege of Shelley's

friendship. His eyes were blue, unfathomably dark and lustrous. His hair

was brown; but very early in life it became grey, while his unwrinkled

face retained to the last a look of wonderful youth. It is admitted on

all sides that no adequate picture was ever painted of him. Mulready is

reported to have said that he was too beautiful to paint. And yet,

although so singularly lovely, he owed less of his charm to regularity

of feature or to grace of movement, than to an indescribable personal

fascination. One further detail Hogg pointedly insists upon. Shelley's

voice "was excruciating; it was intolerably shrill, harsh and

discordant." This is strongly stated; but, though the terms are

certainly exaggerated, I believe that we must trust this first

impression made on Shelley's friend. There is a considerable mass of

convergent testimony to the fact that Shelley's voice was high pitched,

and that when he became excited, he raised it to a scream. The epithets

"shrill," "piercing," "penetrating," frequently recur in the

descriptions given of it. At the same time its quality seems to have

been less dissonant than thrilling; there is abundance of evidence to

prove that he could modulate it exquisitely in the reading of poetry,

and its tone proved no obstacle to the persuasive charms of his

eloquence in conversation. Like all finely tempered natures, he vibrated

in harmony with the subjects of his thought. Excitement made his

utterance shrill and sharp. Deep feeling of the sense of beauty lowered

its tone to richness; but the timbre was always acute, in sympathy with

his intense temperament. All was of one piece in Shelley's nature. This

peculiar voice, varying from moment to moment, and affecting different

sensibilities in divers ways, corresponds to the high-strung passion of

his life, his fine-drawn and ethereal fancies, and the clear vibrations

of his palpitating verse. Such a voice, far-reaching, penetrating, and

unearthly, befitted one who lived in rarest ether on the topmost heights

of human thought.

The acquaintance begun that October evening soon ripened into close

friendship. Shelley and Hogg from this time forward spent a large part

of their days and nights together in common studies, walks and

conversations. It was their habit to pass the morning, each in his own

rooms, absorbed in private reading. At one o'clock they met and lunched,

and then started for long rambles in the country. Shelley frequently

carried pistols with him upon these occasions, and would stop to fix his

father's franks upon convenient trees and shoot at them. The practice of

pistol shooting, adopted so early in life, was afterwards one of his

favourite amusements in the company of Byron. Hogg says that in his use

of fire-arms he was extraordinarily careless. "How often have I lamented

that Nature, which so rarely bestows upon the world a creature endowed

with such marvellous talents, ungraciously rendered the gift less

precious by implanting a fatal taste for perilous recreations, and a

thoughtlessness in the pursuit of them, that often caused his existence

from one day to another to seem in itself miraculous." On their return

from these excursions the two friends, neither of whom cared for dining

in the College Hall, drank tea and supped together, Shelley's rooms

being generally chosen as the scene of their symposia.

These rooms are described as a perfect palace of confusion--chaos on

chaos heaped of chemical apparatus, books, electrical machines,

unfinished manuscripts, and furniture worn into holes by acids. It was

perilous to use the poet's drinking-vessels, less perchance a

seven-shilling piece half dissolved in aqua regia should lurk at the

bottom of the bowl. Handsome razors were used to cut the lids of wooden

boxes, and valuable books served to support lamps or crucibles; for in

his vehement precipitation Shelley always laid violent hands on what he

found convenient to the purpose of the moment. Here the friends talked

and read until late in the night. Their chief studies at this time were

in Locke and Hume and the French essayists. Shelley's bias toward

metaphysical speculation was beginning to assert itself. He read the

School Logic with avidity, and practised himself without intermission in

dialectical discussion. Hogg observes, what is confirmed by other

testimony, that in reasoning Shelley never lost sight of the essential

bearings of the topic in dispute, never condescended to personal or

captious arguments, and was Socratically bent on following the dialogue

wherever it might lead, without regard for consequences. Plato was

another of their favourite authors; but Hogg expressly tells us that

they only approached the divine philosopher through the medium of

translations. It was not until a later period that Shelley studied his

dialogues in the original: but the substance of them, seen through Mdme.

Dacier's version, acted powerfully on the poet's sympathetic intellect.

In fact, although at the time he had adopted the conclusions of

materialism, he was at heart all through his life an idealist. Therefore

the mixture of the poet and the sage in Plato fascinated him. The

doctrine of anamnesis, which offers so strange a vista to speculative

reverie, by its suggestion of an earlier existence in which our

knowledge was acquired, took a strong hold upon his imagination; he

would stop in the streets to gaze wistfully at babies, wondering whether

their newly imprisoned souls were not replete with the wisdom stored up

in a previous life.

In the acquisition of knowledge he was then as ever unrelaxing. "No

student ever read more assiduously. He was to be found, book in hand, at

all hours; reading in season and out of season; at table, in bed, and

especially during a walk; not only in the quiet country, and in retired

paths; not only at Oxford, in the public walks, and High Street, but in

the most crowded thoroughfares of London. Nor was he less absorbed by

the volume that was open before him, in Cheapside, in Cranbourne Alley,

or in Bond Street, than in a lonely lane, or a secluded library.

Sometimes a vulgar fellow would attempt to insult or annoy the eccentric

student in passing. Shelley always avoided the malignant interruption by

stepping aside with his vast and quiet agility." And again:--"I never

beheld eyes that devoured the pages more voraciously than his; I am

convinced that two-thirds of the period of the day and night were often

employed in reading. It is no exaggeration to affirm, that out of

twenty-four hours, he frequently read sixteen. At Oxford, his diligence

in this respect was exemplary, but it greatly increased afterwards, and

I sometimes thought that he carried it to a pernicious excess: I am

sure, at least, that I was unable to keep pace with him." With Shelley

study was a passion, and the acquisition of knowledge was the entrance

into a thrice-hallowed sanctuary. "The irreverent many cannot comprehend

the awe--the careless apathetic worldling cannot imagine the

enthusiasm--nor can the tongue that attempts only to speak of things

visible to the bodily eye, express the mighty emotion that inwardly

agitated him, when he approached, for the first time, a volume which he

believed to be replete with the recondite and mystic philosophy of

antiquity: his cheeks glowed, his eyes became bright, his whole frame

trembled, and his entire attention was immediately swallowed up in the

depths of contemplation. The rapid and vigorous conversion of his soul

to intellect can only be compared with the instantaneous ignition and

combustion, which dazzle the sight, when a bundle of dry reeds, or other

light inflammable substance, is thrown upon a fire already rich with

accumulated heat."

As at Eton, so at Oxford, Shelley refused to keep the beaten track of

prescribed studies, or to run in ordinary grooves of thought. The mere

fact that Aristotle was a duty, seems to have disgusted him with the

author of the Organon, from whom, had his works been prohibited to

undergraduates, he would probably have been eager to learn much. For

mathematics and jurisprudence he evinced a marked distaste. The common

business of the English Parliament had no attraction for him, and he

read few newspapers. While his mind was keenly interested in great

political questions, he could not endure the trivial treatment of them

in the daily press, and cared far more for principles than for the

incidents of party warfare. Here again he showed that impatience of

detail, and that audacity of self-reliant genius, which were the source

of both his weakness and his strength. He used to speak with aversion of

a Parliamentary career, and told Hogg that though this had been

suggested to him, as befitting his position, by the Duke of Norfolk, he

could never bring himself to mix with the rabble of the House. It is

none the less true, however, that he entertained some vague notion of

eventually succeeding to his father's seat.

Combined with his eager intellectual activity, there was something

intermittent and fitful in the working of his mental faculties. Hogg, in

particular, mentions one of his habits in a famous passage, which, since

it brings the two friends vividly before us, may here be quoted. "I was

enable to continue my studies afterwards in the evening, in consequence

of a very remarkable peculiarity. My young and energetic friend was then

overcome by extreme drowsiness, which speedily and completely vanquished

him; he would sleep from two to four hours, often so soundly that his

slumbers resembled a deep lethargy; he lay occasionally upon the sofa,

but more commonly stretched upon the rug before a large fire, like a

cat; and his little round head was exposed to such a fierce heat, that I

used to wonder how he was able to bear it. Sometimes I have interposed

some shelter, but rarely with any permanent effect; for the sleeper

usually contrived to turn himself, and to roll again into the spot where

the fire glowed the brightest. His torpor was generally profound, but he

would sometimes discourse incoherently for a long while in his sleep. At

six he would suddenly compose himself, even in the midst of a most

animated narrative, or of earnest discussion; and he would lie buried in

entire forgetfulness, in a sweet and mighty oblivion, until ten, when he

would suddenly start up, and, rubbing his eyes with great violence, and

passing his fingers swiftly through his long hair, would enter at once

into a vehement argument, or begin to recite verses, either of his own

composition or from the works of others, with a rapidity and an energy

that were often quite painful."

Shelley's moral qualities are described with no less enthusiasm than his

intellectual and physical beauty by the friend from whom I have already

drawn so largely. Love was the root and basis of his nature: this love,

first developed as domestic affection, next as friendship, then as a

youth's passion, now began to shine with steady lustre as an

all-embracing devotion to his fellow-men. There is something inevitably

chilling in the words "benevolence" and "philanthropy." A disillusioned

world is inclined to look with languid approbation on the former, and to

disbelieve in the latter. Therefore I will not use them to describe that

intense and glowing passion of unselfishness, which throughout his life

led Shelley to find his strongest interests in the joys and sorrows of

his fellow-creatures, which inflamed his imagination with visions of

humanity made perfect, and which filled his days with sweet deeds of

unnumbered charities. I will rather collect from the page of his

friend's biography a few passages recording the first impression of his

character, the memory of which may be carried by the reader through the

following brief record of his singular career:--

"His speculations were as wild as the experience of twenty-one years has

shown them to be; but the zealous earnestness for the augmentation of

knowledge, and the glowing philanthropy and boundless benevolence that

marked them, and beamed forth in the whole deportment of that

extraordinary boy, are not less astonishing than they would have been if

the whole of his glorious anticipations had been prophetic; for these

high qualities, at least, I have never found a parallel."

"In no individual perhaps was the moral sense ever more completely

developed than in Shelley; in no being was the perception of right and

of wrong more acute.

"As his love of intellectual pursuits was vehement, and the vigour of

his genius almost celestial, so were the purity and sanctity of his life

most conspicuous."

"I never knew any one so prone to admire as he was, in whom the

principle of veneration was so strong."

"I have had the happiness to associate with some of the best specimens

of gentlemen; but with all due deference for those admirable persons

(may my candour and my preference be pardoned), I can affirm that

Shelley was almost the only example I have yet found that was never

wanting, even in the most minute particular, of the infinite and various

observances of pure, entire, and perfect gentility."

"Shelley was actually offended, and indeed more indignant than would

appear to be consistent with the singular mildness of his nature, at a

coarse and awkward jest, especially if it were immodest, or uncleanly;

in the latter case his anger was unbounded, and his uneasiness

pre-eminent; he was, however, sometimes vehemently delighted by

exquisite and delicate sallies, particularly with a fanciful, and

perhaps somewhat fantastical facetiousness--possibly the more because he

was himself utterly incapable of pleasantry."

"I could never discern in him any more than two fixed principles. The

first was a strong irrepressible love of liberty; of liberty in the

abstract, and somewhat after the pattern of the ancient republics,

without reference to the English constitution, respecting which he knew

little and cared nothing, heeding it not at all. The second was an

equally ardent love of toleration of all opinions, but more especially

of religious opinions; of toleration, complete, entire, universal,

unlimited; and, as a deduction and corollary from which latter

principle, he felt an intense abhorrence of persecution of every kind,

public or private."

The testimony in the foregoing extracts as to Shelley's purity and

elevation of moral character is all the stronger, because it is given by

a man not over-inclined to praise, and of a temperament as unlike the

poet's as possible. If we were to look only upon this side of his

portrait, we should indeed be almost forced to use the language of his

most enthusiastic worshippers, and call him an archangel. But it must be

admitted that, though so pure and gentle and exalted, Shelley's virtues

were marred by his eccentricity, by something at times approaching

madness, which paralyzed his efficiency by placing him in a glaringly

false relation to some of the best men in the world around him. He

possessed certain good qualities in excess; for, though it sounds

paradoxical, it is none the less true that a man may be too tolerant,

too fond of liberty: and it was precisely the extravagance of these

virtues in Shelley which drove him into acts and utterances so

antagonistic to society as to be intolerable.

Of Shelley's poetical studies we hear but little at this epoch. His

genius by a stretch of fancy might be compared to one of those double

stars which dart blue and red rays of light: for it was governed by two

luminaries, poetry and metaphysics; and at this time the latter seems to

have been in the ascendant. It is, however, interesting to learn that he

read and re-read Landor's "Gebir"--stronger meat than either Southey's

epics or the ghost-lyrics of Monk Lewis. Hogg found him one day busily

engaged in correcting proofs of some original poems. Shelley asked his

friend what he thought of them, and Hogg answered that it might be

possible by a little alteration to turn them into capital burlesques.

The idea took the young poet's fancy; and the friends between them soon

effected a metamorphosis in Shelley's serious verses, by which they

became unmistakably ridiculous. Having achieved their purpose, they now

bethought them of the proper means of publication. Upon whom should the

poems, a medley of tyrannicide and revolutionary raving, be fathered?

Peg Nicholson, a mad washerwoman, had recently attempted George the

Third's life with a carving-knife. No more fitting author could be

found. They would give their pamphlet to the world as her work, edited

by an admiring nephew. The printer appreciated the joke no less than the

authors of it. He provided splendid paper and magnificent type; and

before long the book of nonsense was in the hands of Oxford readers. It

sold for the high price of half-a-crown a copy; and, what is hardly

credible, the gownsmen received it as a genuine production. "It was

indeed a kind of fashion to be seen reading it in public, as a mark of

nice discernment, of a delicate and fastidious taste in poetry, and the

best criterion of a choice spirit." Such was the genesis of "Posthumous

Fragments of Margaret Nicholson", edited by John Fitz Victor. The name

of the supposititious nephew reminds us of "Original Poems" by Victor

and Cazire, and raises the question whether the poems in that lost

volume may not have partly furnished forth this Oxford travesty.

Shelley's next publication, or quasi-publication, was neither so

innocent in substance nor so pleasant in its consequences. After leaving

Eton, he continued the habit, learned from Dr. Lind, of corresponding

with distinguished persons whom he did not personally know. Thus we find

him about this time addressing Miss Felicia Browne (afterwards Mrs.

Hemans) and Leigh Hunt. He plied his correspondents with all kinds of

questions; and as the dialectical interest was uppermost at Oxford, he

now endeavoured to engage them in discussions on philosophical and

religious topics. We have seen that his favourite authors were Locke,

Hume, and the French materialists. With the impulsiveness peculiar to

his nature, he adopted the negative conclusions of a shallow

nominalistic philosophy. It was a fundamental point with him to regard

all questions, however sifted and settled by the wise of former ages, as

still open; and in his inordinate thirst for liberty, he rejoiced to be

the Deicide of a pernicious theological delusion. In other words, he

passed at Oxford by one leap from a state of indifferentism with regard

to Christianity, into an attitude of vehement antagonism. With a view to

securing answers to his missives, he printed a short abstract of Hume's

and other arguments against the existence of a Deity, presented in a

series of propositions, and signed with a mathematically important

"Q.E.D." This document he forwarded to his proposed antagonists,

expressing his inability to answer its arguments, and politely

requesting them to help him. When it so happened that any incautious

correspondents acceded to this appeal, Shelley fell with merciless

severity upon their feeble and commonplace reasoning. The little

pamphlet of two pages was entitled "The Necessity of Atheism"; and its

proposed publication, beyond the limits of private circulation already

described, is proved by an advertisement (February 9, 1811) in the

"Oxford University and City Herald". It was not, however, actually

offered for sale.

A copy of this syllabus reached a Fellow of another college, who made

the Master of the University acquainted with the fact. On the morning of

March 25, 1811, Shelley was sent for to the Senior Common Room, and

asked whether he acknowledged himself to be the author of the obnoxious

pamphlet. On his refusal to answer this question, he was served with a

formal sentence of expulsion duly drawn up and sealed. The college

authorities have been blamed for unfair dealing in this matter. It is

urged that they ought to have proceeded by the legal method of calling

witnesses; and that the sentence was not only out of all proportion to

the offence, but that it ought not to have been executed till persuasion

had been tried. With regard to the former indictment, I do not think

that a young man still in statu pupillari, who refused to purge himself

of what he must have known to be a serious charge, had any reason to

expect from his tutors the formalities of an English court of law. There

is no doubt that the Fellows were satisfied of his being the real

author; else they could not have ventured on so summary a measure as

expulsion. Their question was probably intended to give the culprit an

occasion for apology, of which they foresaw he would not avail himself.

With regard to the second, it is true that Shelley was amenable to

kindness, and that gentle and wise treatment from men whom he respected

might possibly have brought him to retract his syllabus. But it must be

remembered that he despised the Oxford dons with all his heart; and they

were probably aware of this. He was a dexterous, impassioned reasoner,

whom they little cared to encounter in argument on such a topic. During

his short period of residence, moreover, he had not shown himself so

tractable as to secure the good wishes of superiors, who prefer

conformity to incommensurable genius. It is likely that they were not

averse to getting rid of him as a man dangerous to the peace of their

society; and now they had a good occasion. Nor was it to be expected

that the champion and apostle of Atheism--and Shelley was certainly

both, in spite of Hogg's attempts to tone down the purpose of his

document--should be unmolested in his propaganda by the aspirants to fat

livings and ecclesiastical dignities. Real blame, however, attaches to

these men: first, for their dulness to discern Shelley's amiable

qualities; and, secondly, for the prejudgment of the case implied in the

immediate delivery of their sentence. Both Hogg and Shelley accused

them, besides, of a gross brutality, which was, to say the least,

unseemly on so serious an occasion. At the beginning of this century the

learning and the manners of Oxford dons were at a low ebb; and the

Fellows of University College acted harshly but not altogether unjustly,

ignorantly but after their own kind, in this matter of Shelley's

expulsion. $Non ragionem di lor, ma guarda e passa. Hogg, who stood by

his friend manfully at this crisis, and dared the authorities to deal

with him as they had dealt with Shelley, adding that they had just as

much real proof to act upon in his case, and intimating his intention of

returning the same answer as to the authorship of the pamphlet, was

likewise expelled. The two friends left Oxford together by coach on the

morning of the 26th of March.

Shelley felt his expulsion acutely. At Oxford he had enjoyed the

opportunities of private reading which the University afforded in those

days of sleepy studies and innocuous examinations. He delighted in the

security of his "oak," and above all things he found pleasure in the

society of his one chosen friend. He was now obliged to exchange these

good things for the tumult and discomfort of London. His father, after

clumsily attempting compromises, had forbidden his return to Field

Place. The whole fabric of his former life was broken up. The last hope

of renewing his engagement with his cousin had to be abandoned. His

pecuniary position was precarious, and in a short time he was destined

to lose the one friend who had so generously shared his fate. Yet the

notion of recovering his position as a student in one of our great

Universities, of softening his father's indignation, or of ameliorating

his present circumstances by the least concession, never seems to have

occurred to him. He had suffered in the cause of truth and liberty, and

he willingly accepted his martyrdom for conscience' sake.

Percy Bysshe Shelley · 第 2 / 8 章