CHAPTER 1.

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ENGLISH MEN OF LETTERS

EDITED BY JOHN MORLEY.

PERCY BYSSHE SHELLEY

BY

JOHN ADDINGTON SYMONDS.

CONTENTS.

CHAPTER 1. BIRTH AND CHILDHOOD.

CHAPTER 2. ETON AND OXFORD.

CHAPTER 3. LIFE IN LONDON, AND FIRST MARRIAGE.

CHAPTER 4. SECOND RESIDENCE IN LONDON, AND SEPARATION FROM HARRIET.

CHAPTER 5. LIFE AT MARLOW, AND JOURNEY TO ITALY.

CHAPTER 6. RESIDENCE AT PISA.

CHAPTER 7. LAST DAYS.

CHAPTER 8. EPILOGUE.

LIST OF AUTHORITIES.

1. The Poetical and Prose Works of Percy Bysshe Shelley, edited by Mrs.

Shelley. Moxon, 1840, 1845. 1 volume.

2. The Poetical Works, edited by Harry Buxton Forman. Reeves and Turner,

1876-7. 4 volumes.

3. The Works of Percy Bysshe Shelley, edited by W.M. Rossetti. Moxon,

1870. 2 volumes.

4. Hogg's Life of Shelley. Moxon, 1858. 2 volumes.

5. Trelawny's Records of Shelley, Byron, and the Author. Pickering,

1878. 2 volumes.

6. Shelley Memorials, edited by Lady Shelley. Smith and Elder. 1 volume.

7. Medwin's Life of Shelley. Newby, 1847. 2 volumes.

8. Shelley's Early Life, by D.F. McCarthy. Chatto and Windus. 1 volume.

9. Leigh Hunt's Autobiography. Smith and Elder.

10. W.M. Rossetti's Life of Shelley, included in the edition above

cited, Number 3.

11. Shelley, a Critical Biography, by G.B. Smith. David Douglas, 1877.

12. Relics of Shelley, edited by Richard Garnett. Moxon, 1862.

13. Peacock's Articles on Shelley in "Fraser's Magazine," 1858 and 1860.

14. Shelley in Pall Mall, by R. Garnett, in "Macmillan's Magazine,"

June, 1860.

15. Shelley's Last Days, by R. Garnett, in the "Fortnightly Review,"

June, 1878.

16. Two Lectures on Shelley, by W.M. Rossetti, in the "University

Magazine," February and March, 1878.

SHELLEY.

CHAPTER 1.

BIRTH AND CHILDHOOD.

It is worse than useless to deplore the irremediable; yet no man,

probably, has failed to mourn the fate of mighty poets, whose dawning

gave the promise of a glorious day, but who passed from earth while yet

the light that shone in them was crescent. That the world should know

Marlowe and Giorgione, Raphael and Mozart, only by the products of their

early manhood, is indeed a cause for lamentation, when we remember what

the long lives of a Bach and Titian, a Michelangelo and Goethe, held in

reserve for their maturity and age. It is of no use to persuade

ourselves, as some have done, that we possess the best work of men

untimely slain. Had Sophocles been cut off in his prime, before the

composition of "Oedipus"; had Handel never merged the fame of his

forgotten operas in the immortal music of his oratorios; had Milton been

known only by the poems of his youth, we might with equal plausibility

have laid that flattering unction to our heart. And yet how shallow

would have been our optimism, how fallacious our attempt at consolation.

There is no denying the fact that when a young Marcellus is shown by

fate for one brief moment, and withdrawn before his springtime has

bought forth the fruits of summer, we must bow in silence to the law of

waste that rules inscrutably in nature.

Such reflections are forced upon us by the lives of three great English

poets of this century. Byron died when he was thirty-six, Keats when he

was twenty-five, and Shelley when he was on the point of completing his

thirtieth year. Of the three, Keats enjoyed the briefest space for the

development of his extraordinary powers. His achievement, perfect as it

is in some poetic qualities, remains so immature and incomplete that no

conjecture can be hazarded about his future. Byron lived longer, and

produced more than his brother poets. Yet he was extinguished when his

genius was still ascendant, when his "swift and fair creations" were

issuing like worlds from an archangel's hands. In his case we have

perhaps only to deplore the loss of masterpieces that might have

equalled, but could scarcely have surpassed, what we possess. Shelley's

early death is more to be regretted. Unlike Keats and Byron, he died by

a mere accident. His faculties were far more complex, and his aims were

more ambitious than theirs. He therefore needed length of years for

their co-ordination; and if a fuller life had been allotted him, we have

the certainty that from the discords of his youth he would have wrought

a clear and lucid harmony.

These sentences form a somewhat gloomy prelude to a biography. Yet the

student of Shelley's life, the sincere admirer of his genius, is almost

forced to strike a solemn key-note at the outset. We are not concerned

with one whose "little world of man" for good or ill was perfected, but

with one whose growth was interrupted just before the synthesis of which

his powers were capable had been accomplished.

August 4, 1792, is one of the most memorable dates in the history of

English literature. On this day Percy Bysshe Shelley was born at Field

Place, near Horsham, in the county of Sussex. His father, named Timothy,

was the eldest son of Bysshe Shelley, Esquire, of Goring Castle, in the

same county. The Shelley family could boast of great antiquity and

considerable wealth. Without reckoning earlier and semi-legendary

honours, it may here be recorded that it is distinguished in the elder

branch by one baronetcy dating from 1611, and by a second in the younger

dating from 1806. In the latter year the poet's grandfather received

this honour through the influence of his friend the Duke of Norfolk. Mr.

Timothy Shelley was born in the year 1753, and in 1791 he married

Elizabeth, daughter of Charles Pilford, Esquire, a lady of great beauty,

and endowed with fair intellectual ability, though not of a literary

temperament. The first child of this marriage was the poet, named Bysshe

in compliment to his grandfather, the then living head of the family,

and Percy because of some remote connexion with the ducal house of

Northumberland. Four daughters, Elizabeth, Mary, Hellen, and Margaret,

and one son, John, who died in the year 1866, were the subsequent issue

of Mr. Timothy Shelley's marriage. In the year 1815, upon the death of

his father, he succeeded to the baronetcy, which passed, after his own

death, to his grandson, the present Sir Percy Florence Shelley, as the

poet's only surviving son.

Before quitting, once and for all, the arid region of genealogy, it may

be worth mentioning that Sir Bysshe Shelley by his second marriage with

Miss Elizabeth Jane Sydney Perry, heiress of Penshurst, became the

father of five children, the eldest son of whom assumed the name of

Shelley-Sidney, received a baronetcy, and left a son, Philip Charles

Sidney, who was created Lord De l'Isle and Dudley. Such details are not

without a certain value, inasmuch as they prove that the poet, who won

for his ancient and honourable house a fame far more illustrious than

titles can confer, was sprung from a man of no small personal force and

worldly greatness. Sir Bysshe Shelley owed his position in society, the

wealth he accumulated, and the honours he transmitted to two families,

wholly and entirely to his own exertions. Though he bore a name already

distinguished in the annals of the English landed gentry, he had to make

his own fortune under conditions of some difficulty. He was born in

North America, and began life, it is said, as a quack doctor. There is

also a legend of his having made a first marriage with a person of

obscure birth in America. Yet such was the charm of his address, the

beauty of his person, the dignity of his bearing, and the vigour of his

will, that he succeeded in winning the hands and fortunes of two English

heiresses; and, having begun the world with nothing, he left it at the

age of seventy-four, bequeathing 300,000 pounds in the English Funds,

together with estates worth 20,000 pounds a year to his descendents.

Percy Bysshe Shelley was therefore born in the purple of the English

squirearchy; but never assuredly did the old tale of the swan hatched

with the hen's brood of ducklings receive a more emphatic illustration

than in this case. Gifted with the untameable individuality of genius,

and bent on piercing to the very truth beneath all shams and fictions

woven by society and ancient usage, he was driven by the circumstances

of his birth and his surroundings into an exaggerated warfare with the

world's opinion. His too frequent tirades against:--

The Queen of Slaves,

The hood-winked Angel of the blind and dead,

Custom,--

owed much of their asperity to the early influences brought to bear upon

him by relatives who prized their position in society, their wealth, and

the observance of conventional decencies, above all other things.

Mr. Timothy Shelley was in no sense of the word a bad man; but he was

everything which the poet's father ought not to have been. As member for

the borough of Shoreham, he voted blindly with his party; and that party

looked to nothing beyond the interests of the gentry and the pleasure of

the Duke of Norfolk. His philosophy was limited to a superficial

imitation of Lord Chesterfield, whose style he pretended to affect in

his familiar correspondence, though his letters show that he lacked the

rudiments alike of logic and of grammar. His religious opinions might be

summed up in Clough's epigram:--

At church on Sunday to attend

Will serve to keep the world your friend.

His morality in like manner was purely conventional, as may be gathered

from his telling his eldest son that he would never pardon a

mesalliance, but would provide for as many illegitimate children as he

chose to have. For the rest, he appears to have been a fairly good

landlord, and a not unkind father, sociable and hospitable, somewhat

vain and occasionally odd in manner, but qualified for passing muster

with the country gentlemen around him. In the capacity to understand a

nature which deviated from the ordinary type so remarkably as Shelley's,

he was utterly deficient; and perhaps we ought to regard it as his

misfortune that fate made him the father of a man who was among the

greatest portents of originality and unconventionality that this century

has seen. Toward an ordinary English youth, ready to sow his wild oats

at college, and willing to settle at the proper age and take his place

upon the bench of magistrates, Sir Timothy Shelley would have shown

himself an indulgent father; and it must be conceded by the poet's

biographer that if Percy Bysshe had but displayed tact and consideration

on his side, many of the misfortunes which signalized his relations to

his father would have been avoided.

Shelley passed his childhood at Field Place, and when he was about six

years old began to be taught, together with his sisters, by Mr. Edwards,

a clergyman who lived at Warnham. What is recorded of these early years

we owe to the invaluable communications of his sister Hellen. The

difference of age between her and her brother Bysshe obliges us to refer

her recollections to a somewhat later period--probably to the holidays

he spent away from Sion House and Eton. Still, since they introduce us

to the domestic life of his then loved home, it may be proper to make

quotations from them in this place. Miss Shelley tells us her brother

"would frequently come to the nursery, and was full of a peculiar kind

of pranks. One piece of mischief, for which he was rebuked, was running

a stick through the ceiling of a low passage to find some new chamber,

which could be made effective for some flights of his vivid

imagination." He was very much attached to his sisters, and used to

entertain them with stories, in which "an alchemist, old and grey, with

a long beard," who was supposed to abide mysteriously in the garret of

Field Place, played a prominent part. "Another favourite theme was the

'Great Tortoise,' that lived in Warnham Pond; and any unwonted noise was

accounted for by the presence of this great beast, which was made into

the fanciful proportions most adapted to excite awe and wonder." To his

friend Hogg, in after-years, Shelley often spoke about another reptile,

no mere creature of myth or fable, the "Old Snake," who had inhabited

the gardens of Field Place for several generations. This venerable

serpent was accidentally killed by the gardener's scythe; but he lived

long in the poet's memory, and it may reasonably be conjectured that

Shelley's peculiar sympathy for snakes was due to the dim recollection

of his childhood's favourite. Some of the games he invented to please

his sisters were grotesque, and some both perilous and terrifying. "We

dressed ourselves in strange costumes to personate spirits or fiends,

and Bysshe would take a fire-stove and fill it with some inflammable

liquid, and carry it flaming into the kitchen and to the back door."

Shelley often took his sisters for long country rambles over hedge and

fence, carrying them when the difficulties of the ground or their

fatigue required it. At this time "his figure was slight and

beautiful,--his hands were models, and his feet are treading the earth

again in one of his race; his eyes too have descended in their wild

fixed beauty to the same person. As a child, I have heard that his skin

was like snow, and bright ringlets covered his head." Here is a little

picture which brings the boy vividly before our eyes: "Bysshe ordered

clothes according to his own fancy at Eton, and the beautifully fitting

silk pantaloons, as he stood as almost all men and boys do, with their

coat-tails near the fire, excited my silent though excessive

admiration."

When he was ten years of age, Shelley went to school at Sion house,

Brentford, an academy kept by Dr. Greenlaw, and frequented by the sons

of London tradesmen, who proved but uncongenial companions to his gentle

spirit. It is fortunate for posterity that one of his biographers, his

second cousin Captain Medwin, was his schoolfellow at Sion House; for to

his recollections we owe some details of great value. Medwin tells us

that Shelley learned the classic languages almost by intuition, while he

seemed to be spending his time in dreaming, now watching the clouds as

they sailed across the school-room window, and now scribbling sketches

of fir-trees and cedars in memory of Field Place. At this time he was

subject to sleep-walking, and, if we may credit this biographer, he

often lost himself in reveries not far removed from trance. His

favourite amusement was novel-reading; and to the many "blue books" from

the Minerva press devoured by him in his boyhood, we may ascribe the

style and tone of his first compositions. For physical sports he showed

no inclination. "He passed among his school-fellows as a strange and

unsocial being; for when a holiday relieved us from our tasks, and the

other boys were engaged in such sports as the narrow limits of our

prison-court allowed, Shelley, who entered into none of them, would pace

backwards and forwards--I think I see him now--along the southern wall,

indulging in various vague and undefined ideas, the chaotic elements, if

I may say so, of what afterwards produced so beautiful a world."

Two of Shelley's most important biographical compositions undoubtedly

refer to this period of his boyhood. The first is the passage in the

Prelude to "Laon and Cythna" which describes his suffering among the

unsympathetic inmates of a school:--

Thoughts of great deeds were mine, dear Friend, when first

The clouds which wrap this world from youth did pass.

I do remember well the hour which burst

My spirit's sleep: a fresh May-dawn it was,

When I walked forth upon the glittering grass,

And wept, I knew not why; until there rose

From the near school-room, voices, that, alas!

Were but one echo from a world of woes--

The harsh and grating strife of tyrants and of foes.

And then I clasped my hands and looked around--

--But none was near to mock my streaming eyes,

Which poured their warm drops on the sunny ground--

So without shame I spake:--"I will be wise,

And just, and free, and mild, if in me lies

Such power, for I grow weary to behold

The selfish and the strong still tyrannize

Without reproach or check." I then controlled

My tears, my heart grew calm, and I was meek and bold.

And from that hour did I with earnest thought

Heap knowledge from forbidden mines of lore,

Yet nothing that my tyrants knew or taught

I cared to learn, but from that secret store

Wrought linked armour for my soul, before

It might walk forth to war among mankind.

Thus power and hope were strengthened more and more

Within me, till there came upon my mind

A sense of loneliness, a thirst with which I pined.

The second is a fragment on friendship preserved by Hogg. After defining

that kind of passionate attachment which often precedes love in fervent

natures, he proceeds: "I remember forming an attachment of this kind at

school. I cannot recall to my memory the precise epoch at which this

took pace; but I imagine it must have been at the age of eleven or

twelve. The object of these sentiments was a boy about my own age, of a

character eminently generous, brave, and gentle; and the elements of

human feeling seemed to have been, from his birth, genially compounded

within him. There was a delicacy and a simplicity in his manners,

inexpressibly attractive. It has never been my fortune to meet with him

since my school-boy days; but either I confound my present recollections

with the delusions of past feelings, or he is now a source of honour and

utility to every one around him. The tones of his voice were so soft and

winning, that every word pierced into my heart; and their pathos was so

deep, that in listening to him the tears have involuntarily gushed from

my eyes. Such was the being for whom I first experienced the sacred

sentiments of friendship." How profound was the impression made on his

imagination and his feelings by this early friendship, may again be

gathered from a passage in his note upon the antique group of Bacchus

and Ampelus at Florence. "Look, the figures are walking with a

sauntering and idle pace, and talking to each other as they walk, as you

may have seen a younger and an elder boy at school, walking in some

grassy spot of the play-ground with that tender friendship for each

other which the age inspires."

These extracts prove beyond all question that the first contact with the

outer world called into activity two of Shelley's strongest moral

qualities--his hatred of tyranny and brutal force in any form, and his

profound sentiment of friendship. The admiring love of women, which

marked him no less strongly, and which made him second only to

Shakespere in the sympathetic delineation of a noble feminine ideal, had

been already developed by his deep affection for his mother and sisters.

It is said that he could not receive a letter from them without manifest

joy.

"Shelley," says Medwin, "was at this time tall for his age, slightly and

delicately built, and rather narrow-chested, with a complexion fair and

ruddy, a face rather long than oval. His features, not regularly

handsome, were set off by a profusion of silky brown hair, that curled

naturally. The expression of his countenance was one of exceeding

sweetness and innocence. His blue eyes were very large and prominent.

They were at times, when he was abstracted, as he often was in

contemplation, dull, and as it were, insensible to external objects; at

others they flashed with the fire of intelligence. His voice was soft

and low, but broken in its tones,--when anything much interested him,

harsh and immodulated; and this peculiarity he never lost. He was

naturally calm, but when he heard of or read of some flagrant act of

injustice, oppression, or cruelty, then indeed the sharpest marks of

horror and indignation were visible in his countenance."

Such as the child was, we shall find the man to have remained unaltered

through the short space of life allowed him. Loving, innocent,

sensitive, secluded from the vulgar concerns of his companions, strongly

moralized after a peculiar and inborn type of excellence, drawing his

inspirations from Nature and from his own soul in solitude, Shelley

passed across the stage of this world, attended by a splendid vision

which sustained him at a perilous height above the kindly race of men.

The penalty of this isolation he suffered in many painful episodes. The

reward he reaped in a measure of more authentic prophecy, and in a

nobler realization of his best self, than could be claimed by any of his

immediate contemporaries.

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