WHAT I MISS.

I can get used to my darling's dress

That hangs on the closet door;

And the little silent half-worn shoes

That patter no more on the floor.

I can get used to the hopeless blank

That greets my waking eyes,

As they meet the sight of the empty crib

Where no little nestling lies.

I can get used to the dreary hush,

In the home which my darling blest

With her prattling speech and her rippling laugh,

Ere we laid her away to rest.

But, ah! the touch of those little hands

That wandered o'er my face,

Like the wavering fall of rose-leaves soft,

In some sunlit garden place.

Those dimpled caressing baby hands!

I feel them again at night,

And in dreams I gather them back again

From their harp in the City of Light.

My hungry heart will claim them still;

I cannot let them depart.

So I gather them back again in dreams

To my desolate, breaking heart.

* * * * *

The other day my strolling took me into a second-hand furniture shop. I

wanted to find an ice chest. "Have you any second-hand chests?" I asked

of the hoary-headed son of Erin who tended the place and raked in the

shekels. He didn't answer a word, but silently arose and beckoned me to

follow. Through ranks of withered tables and blighted chairs I picked my

way until my guide dived down a gruesome stairway and then I stopped.

Presently his head emerged like a grimy Jack-in-the-box.

"Is it an ice chist yez want?" asked he. There was mold on his faded

cheeks and a cobweb on his brow as he awaited my answer.

"Must I go down there to find it?" I inquired. He replied in the

affirmative.

"Old man, I will go no further," said I, "but come back here and tell me

the price of this lovely desk." So saying, I designated a delightful old

claw-handled, brass-mounted, spider-legged piece of furniture, which

might have been used by Adam to cast up his accounts on. There was a

suggestion of secret drawers about it that was quite ravishing. The

doors were oddly shaped little panes of mirror glass, within which I

gazed pensively at a soot blemish on my nose. "Is it the price of that

yez'd be afther knowing?" said the old man, in the tone of one who dealt

with a harmless lunatic. "I thought it was ice chists yez was afther."

"Yes," said I, drawing out two long slabs as I spoke, such as were used

to support the shelf of the desk I remembered in my grandmother's house.

"That bit of furnichoor," said the old-man, gazing sadly meanwhile at

the grime of ages which I could not rub from off my nose, "is more than

two hundred years old." He stopped for a moment to see if I would

believe him, then went on: "Yis, ma'am, that same is nearer three

hundred years old, all told."

Here I gave him a look which stopped him at the threshold of the fourth

century.

"Yez may have it for $25," says he.

"I'll give you five," says I.

He turned away as one who found his mother tongue inadequate to express

the deep-seated scorn of his soul. I followed.

"Did yez say twenty?" he asked stopping abruptly and facing me with the

blurred photograph of what was once an engaging smile.

"I said five," I answered.

"Well, take it thin," said he, "but it would be dirt chape at fifty.

It's not a day less than four hun--"

"Stop," said I, "if you add another century I'll only pay you two and a

half for it."

And so to-night it comes to pass that I am writing at my new old desk. I

am half conscious, as my pencil glides along the paper, of a laughing

face, half-hidden by showers of falling hair, that flickers like a

shadow in and out of the soft gloom that enfolds me. Fingers, light as

air, seem to follow the motion of my own, and the ghost of the mistress

who thought and wrote at this same desk, one, two, three, four hundred

years ago, seems whispering in my ear. I wonder what will be the effect

if I read to that sweet, gentle woman of "ye olden time" a few bits from

the morning paper.

Madam, are you aware that a man kicked his wife to death yesterday

because she failed to have his supper ready for him? Are you not to be

congratulated that you are out of reach of this latter day development

of the human brute? Do you know that the Blank concerts began this last

week, and that the melodies that throng the beautiful hall yonder on the

avenue are like bands of singing angels charming a world's sorrows to

rest? Do not the gentle caprices of the flutes and the swing of the

fiddles make even you, flake of airy nothingness that you are! dance

like a thistle-down in a summer breeze? Madam, do you know, and how

does it affect you to know, that there are bargain sales in town where

you can buy a gown for a song, and a pair of all-wool blankets for the

worth of a dream? In your long time disembodied state have you yet

reached a point, I wonder, when such news as this can no longer thrill a

woman's heart? If so, madam, you are truly and undeniably dead, and your

room is better than your company. I bid you a gentle good evening.

* * * * *

Among the many things I shall be glad to find out some day will be why,

in spite of heroic effort to keep it straight, my hat always gets

crooked and my hair becomes disordered on the march. I thoroughly detest

the sight of a typical "blue-stocking," or a literary woman who affects

a sublime superiority to appearances, and yet Mrs. Jellyby was nowhere

as to general demoralization of raiment compared to my unfortunate self.

Taking my seat in a down-town restaurant the other day, I found myself

surrounded by half a dozen girls as bright and pretty and jolly as

girls go. No sooner was I seated than the whisper went round that a

newspaper woman had invaded the party. "Looks like one," murmured the

plumpest one of the lot, and I could have cried. "Girls," I wanted to

say, "judge not by appearances. The best christians sometimes have red

noses, just as the jolliest literary folks have frowsy hair and

abandoned hats. They can't help it, my dears, any more than a black cat

can help being somber. It is never safe to condemn anybody, not even a

poor, miserable scribbler for the press, on circumstantial evidence. You

see a crooked hat, electric hair, and that is all. Put on Titbottom

spectacles and look deeper. Perhaps you will then see an

anguish-stricken woman rising at 5 a. m. to make herself smart for the

day. You will note how carefully she adjusts the feeble adjuncts to her

toilet, how she places her hat on straight and secures it with a

cast-iron cable! How she combs out her curls and sticks a feathery

kerchief within her belt. Two hours later the cable hat-pin has been

struck by a tidal-wave and swept from its anchorage; the curls have

degenerated into wisps of wind-tossed hay; and the kerchief? Gone as a

feather is gone when the summer tempest gets behind it! We mean well,

girls. We want to look trim and slick and span. All of us poor literary

people do, but we can't bring it about. Life is so everlastingly full,

anyway, that it seems preposterous to spend more than half one's time in

getting fixed up. Sometimes I am foolish enough to believe that good St.

Peter, when we come toiling up to his gate, won't look so much to the

condition of our hats and our hair as he will to the way we wear our

souls. If they are tip-tilted and frowsy it may go a little bit hard

with us. Of course, it is a good thing to be able to wear a hat

straight, and be remarked for your pretty hair and generally pleasing

appearance, but I declare to you if it comes to a question of mental

array and soul-correction as opposed to style and good form, I am

willing to choose the former and be laughed at now and then by saucy

girls."

* * * * *

That's right. Stand on shore and beat him back when he attempts to make

a landing. If necessary, club him under water and congratulate yourself

that you are so self-righteous and everlastingly holy that nobody can

get a chance to swing a club at you. What is this half-dead thing that

is trying to force its way onto dry land from the whelming waters of

temptation and misery? A rat? Oh, no; only a human creature like

yourself. Sin overtaken and subdued by evil. He is young, perhaps, and

never had a mother's care or a father's training. He has drifted with

easy currents into dangerous waters, and the devil, who lurks beneath

the flood, is trying to snatch him down to hell! Raise your club and

give him a clip! The audacity of such a boy trying to be anything with

such a record behind him! Oh, I am sick of you all, you omniverous

feeders on reputation, you unveilers of past records of shame! I hope in

my heart that if ever you get your own foot on the threshold of some

haven of relief, after a tight tussle with danger and death, an angel

will stand over against the doorway with a flaming sword and demand to

see your credentials. No hope of that, though. Angels are not up to that

sort of work; it is left to men, and sometimes--God pity us all!--to

women.

* * * * *

If you expect to escape criticism, girls, in this world, you will put

yourselves very much in the plight of flower-roots that expect to grow

without the discipline of the hoe. Before we can amount to anything

either in blossom or as fruit, we must undergo much honest criticism,

and of such we need never be afraid. A candid and above-board enemy is

of far more benefit, often, than a timid friend, who, seeing our faults,

is afraid to tell us of them. The fact that boys stone certain trees and

pass others by, is explained when we find that the stones are always

thrown at the fruit-bearing trees. And so with character; the fact that

we are criticized proves that we are something better than scrub-oak

saplings. But all criticism that does not make us grow, and put forth

fairer and richer blossoms, is like a hoe made of wood, or a cultivator

without power applied to cause it to destroy the weeds. If the unanimous

verdict of the community in which we live asserts that we are proud, or

ill-natured, or lazy, we may be pretty sure that there is some cause

for the application of that particular stroke of the hoe, and the sooner

we set about seeking to remedy the evil, the better for our next world's

crop of blossoms. Nobody (save One) was ever yet maligned without some

little cause. Those who come in contact with you at home may not see

little blemishes upon your conduct or character which those who meet you

in business may detect. For instance, to the folks at home you never put

on that indifferent and languid air to which you treat the customer who

drops in to buy ribbon, or the woman who asks you a question at your

office desk. The customer and the questioner go away with an estimate of

your behavior very unlike the one held at home, where you are frank and

cheerful, and willing to please. And, on the other hand, the party with

whom you associate casually in business, or with whom you ride daily to

and from your office and your home, has no conception how snappy and

snarly you can be when none but familiar ears are open to your surly

complaints.

The statement from your little brother or sister that you are a "cross

old thing" would hardly be believed by those who meet you away from

home. And yet the hoe in the little hands strikes at a weed that

threatens to make havoc in the garden. Better look to it, dearie, before

the ugly thing quite overtops the mignonette and the pinks! Whenever you

hear of an adverse criticism set to find the weed somewhere in your

character. I believe firmly that every one of us was born into the world

with capabilities for almost every evil under the sun if environment

favors the development. Like a garden patch, the roots of the weeds lie

already deep, the flower seeds must be sown. And no gardener ever

struggled with "pusley" and burdock as we must struggle with the evil

crop, heredity-sown. Thanks be to the quick eye, then, be it of friend

or foe, who discerns the weed before we do, and whips out the hoe to

attack it. We are not exactly pleased when it is borne in upon us

through the criticism of some acquaintance or neighbor, that we are

selfish in little things. Our folks don't say so, and we try to believe

the charge is a libel. Next time you throw your banana skin heedlessly

on the pavement, or crowd into a seat without a "by your leave," or

refuse to move up in a crowded car, or open your window without asking

if it be agreeable to the person behind you, or eat peanuts and throw

the shucks on the floor instead of out of the window, or see a lady

going by with a disarranged dress and don't tell her of it, or return an

indifferent answer to a civil question, or refuse the sweet service of a

smile and a gentle look to the humblest wayfarer that jostles you on the

road, just remember the criticism, and see if there is not occasion for

it. Set about correcting the little faults, and the great ones leave to

God. He will keep you, no doubt, from theft, and murder, and perjury,

but you don't ask or seem to stand in need of His help in getting rid of

temptations to be mean and selfish, and discourteous and lazy.

What would you think of a gardener who went about with a spade seeking

to exterminate nothing but Canada thistles, and let all the rest of the

weeds go? It is not often that so big and determinate a thing as a

Canada thistle gets in among the roses, and when it does it is quickly

disposed of. But oh, the wee growths! The tiny shoots that come up

faster than flies swarm in dog-days, and need to be forever stood over

against with a steady hand and a hoe. If my neighbor comes out and

charges me with stealing a barrel of flour from her storehouse, or

attacking her first-born with a meat-axe, I can quickly disprove that

sort of a charge; but when she says that I am unprincipled because I

steal in and coax her girl away from her with the offer of higher

wages--how is that? Or that I am selfish because she sees me let my old

mother wait on me to what I am able to get myself; or cross, because I

am untender to the children; or untruthful, because I instruct the

servant to say I am "not at home" when I am, how am I going to dispose

of those charges? Sure as you live, there are weeds in front of such hoe

strokes, and with heaven's help we'll get rid of 'em.

Cultivate your critics, then, provided they be honest and fair-dealing.

Avoid only such as strike in the dark. The man who goes out to hoe weeds

in the night time is not to be trusted, and the enemy who resorts to the

underhand methods of backbiting and scandal to do his work, is not worth

talking about, much less heeding. Take criticism that is fair and open,

as you occasionally take quinine, to tone up the system and dissipate

the malaria of sloth and inertia. Only they shall come into the

festival by and by, bearing garlands of roses, and wreaths of hearts'

delight and balm, who have welcomed the strong stroke of the hoe at the

root of every blossom to bear down the weeds and loosen the tough and

sun-baked soil.

As Charles Kingsley says:

"My fairest child, I have no song to give you;

No lark could pipe 'neath skies so dull and gray;

Yet, ere we part, one lesson I can leave you

For every day:

"Be good, sweet maid, and let who will be clever;

Do noble things, not dream them, all day long,

And so make life, death and that vast forever

One grand, sweet song."

* * * * *

See that half-grown man? He never will know as much again as he does now

at the ripe age of twenty. When he gets to be fifty, when his hair is

grizzled and his hopes are like the dead leaves that cling to November

trees, he will look back upon these years of rare wisdom and colossal

effrontery and blush a little, perhaps, at the recollection. Now he has

no reverence for a woman or for God. He sneers at good in a world whose

threshold he has barely crossed, as a year-old child might stand in the

doorway of his nursery and denounce what was going on in the

drawing-room. Most of the scathing things that are said about domestic

felicity, and the sneers that are bestowed on love, and the gibes that

are flung at purity, and the scoffs that are launched at established

religions; all the jokes at the expense of noble womanhood and the

witticisms that are lavished upon the old-fashioned virtues, spring from

the gigantic brain of the youth of the period.

* * * * *

Often as I pass along the streets of this town I notice certain places

which I do not burn down, nor tear down, nor otherwise demolish, merely

because of inherent cowardice and inadequate strength. If I had a

wide-awake, growing boy I would no more turn him loose in your town, Mr.

Alderman, than I would cut his throat with my own hand. Not, certainly,

if there was a spark of human nature within him, and a boy without such

a spark is hardly worth raising. And more than that, I will say this,

that what with your saloons and your wide-open gambling resorts, and

your doorways of hell, wherein sit spiders luring flies, it has come to

pass that every mother whose boy encounters harm thereby should be

entitled to damages at least as great as juries award a careless

pedestrian who gets his legs cut off at a railway crossing. You say that

laws are inadequate to cope with evils of this kind; if that is so, then

an outraged citizenhood should rise superior to law, and enter upon a

crusade to destroy the infamous dens that decoy our boys. On a certain

downtown street there is a newly opened resort, the windows of which are

closely draped, and before the door of which a placard is suspended

which invites only men to enter within. Now and then a hideously ugly

man, with a yellow beard, comes to the ticket window and looks out like

a tarantula from its hole, but in the main the place seems absolutely

unfrequented.

Take your stand and watch for awhile, though, and you will see young men

and small boys, old men and slouching reprobates of all conditions and

colors going in and coming out by dozens. Why doesn't some good citizen

enter a complaint of that place and break it up? We would pounce upon a

smallpox case soon enough wherever it might lurk, but we are strangely

indifferent where the menace is only to the soul.

How can we expect to keep our boys pure and raise them to lives of

usefulness when such iniquitous places are run wide open on public

streets at noonday, granting admission to all masculinity between the

ages of 7 and 70?

A well-guarded youth is supposed to be at home in the night time and not

to be frequenting shy neighborhoods at any hour. So that we might feel

comparatively safe about the boy we send out into the world at an early

age to begin his career as errand boy or messenger if these pernicious

decoys were maintained only at night and in low vicinities. When the

trap is set, however, right in the business center of the town by

daylight, what safety have we? Whenever I look into the face of an

eager, bright, curious, thoroughly alive boy I feel like shaking every

other duty of life and going forth to do battle with the devil for that

lad's soul.

Why should evil have so much greater chance than good? For one reason I

don't believe we make the good attractive enough. The devil has stolen

the trademark of light for half his wares. Why not have more fun and

frolic in the home? Why not add a gymnasium and dancing hall to the

Sunday school and filter some of the world's innocent sunshine inside

its gloomy walls? Why may not the eager, active heart of youth find its

good cheer and jollity somewhere else than in forbidden places and among

smooth and unscrupulous knaves? If we made our churches less austere and

their gatherings more alluring to the young, these low and vicious

resorts might close for lack of patronage.

God bless the boys. I love them next best to girls, and sometimes even a

little better, when they are especially frank and brave and true. I am

not going to see them harmed without a protest, either, and I would be

one of a crowd this very day to march upon the resorts of evil that lie

in wait, all over town, to destroy the bonnie fellows. If I had my way,

every man or woman who makes money by pandering to the curiosity of a

boy's nature, inciting to unworthy passion by means of lewd pictures

and the like, should be consigned to instant perdition. The earth is too

hallowed to receive their vile dust!

* * * * *

Dear girls, if you would be beautiful with the beauty that strikes root

in heaven, first of all be natural. Be true to something within you

higher than any conventional code or worldly wise mandate. If it is your

natural impulse to be courteous, and sympathetic, and sweet (and blessed

be the fact, it is the natural impulse of most girls so to be!), don't

let miserable conformity and its tricksters exchange your genuine

blossom for a mere shred of painted muslin, fashioned though it be after

even so perfect a similitude of a rose. The birds of the air nor the

angels in heaven will ever be fooled by any artificial rose, let me tell

you, however much dudes and society feather-heads may pretend to desire

it. Grow for something better than this world; wear your sweetness in

your heart rather than on your pocket handkerchief.

* * * * *

The great drawback to domestic felicity often lies in the fact that we

get too familiar with one another. There should be a certain reserve in

the most intimate relationships. Sisters and brothers have no right to

burst into one another's private rooms without knocking. Wives have no

more right to search their husband's pockets than they have to do the

same little service for a distant acquaintance. I have no right to read

the Young Person's letters without permission, although I have a right

to win her confidence so that she shows them freely. The Captain has no

more right to visit the Boy's bank for pennies because he is her

brother, than she has to abstract money from the grocery-man's till. You

have no more right to obtrude your conversation upon your wife, nor she

upon her husband, when either is in the middle of a thrilling story,

than you or she would have to interrupt the Queen of England at her

devotions. An "excuse me," if a mother is obliged to interrupt her

youngest child's babble, is quite as good a way to teach the baby

manners as a course of lectures later on etiquette. The man who gets up

and slams shut the ventilator in a crowded car to suit his own

convenience, or the woman who throws open a car-window regardless of the

occupants of the seat behind her, is no ruder than Bess is when she

ignores brother Tom's comfort at home, or Tom is when he pounces for the

biggest orange on the plate when only Bess and he are at table. When

either makes rude remarks to the other, they sin against the true code

of etiquette more than when they are discourteous at a party or

boisterously unkind with a comrade, just as he is more criminally

careless who pounds a piano to pieces with a hammer than he who batters

the pine case it was brought in. The greater the value of the article,

the choicer we are supposed to be of it, and in the same line of

argument, the dearer and closer the tie that binds us, the more

considerate we should be in the handling of it. I may hurt the feelings

of a society acquaintance, and there is restitution and forgiveness, but

when I stab the dear old mother's heart with an unkind word, or wound my

child's feelings with an injustice or a cruelty, or ridicule the

sensitive feelings of a brother or a sister, not eternity itself shall

be long enough to extract the sting from my memory when my dear ones are

dead and love's opportunity is vanished forever.

Study politeness, then, which is the bodyguard of love, and build up for

yourself the structure of a happy home.

* * * * *

Has it been borne in upon you what radiant mornings and September nights

the last two weeks have brought in? Have you stopped, Mr. Busyman, to

note the wonder of the skies, never so glorious as of late? Did you see

the sunset the other evening when a gigantic cloud stood almost zenith

high against the flaming west, and took on for a time the panoply of a

king? Did you notice the purple center and the dazzling edge, with the

rose blush that fringed its borders? Did you see it pale to gray and

vanish like a ghost into the starry night? Do you ever stop, Mrs.

Featherhead, to mark the beauty of our wayside clover or the sparkle of

a buttercup in the dew? Have you found the nooks where, like shy

children, the violets cluster? Did you mark a certain day, a week or so

ago, when the heavens were full of cloud battalions, taking new shapes

every minute, and often dissolving in long lines of purple rain, shot

through with stitches of golden light? Have you seen the lake lately, as

blue as a heather bell, as wild as a wood-bird, as peaceful as a

brooding dove? Where were you the other night when out of the sullen

storm cloud the "light that never was on land or sea" enfolded us, and

the world hung like an emerald in a topaz sky?

* * * * *

No law of morals should be less arbitrary for men than it is for women.

An impure heart, a riotous appetite, a profane tongue, are no more

excusable in a man than they are in a woman. If a man is supposed to

shrink from selecting his wife among the unclean in thought and immoral

of practice, why should not a young girl be allowed an undefiled

selection? When girls grow so queenly natured that they demand that

their lover should be of the royal stock and never demean themselves to

stoop to mate with impurity and profligacy just because it carries a

handsome face and a well-filled pocketbook, there will be some chance

for happiness in the married estate. It is this placing white flowers in

smutty buttonholes, or, in other words, the wedding of pure women to

blase and wicked men, that sows the seed of the tare in what was meant

by the primal law to be a harvest of golden grain. Do you pick

slug-eaten roses and wind-fall blossoms? When you go forth to buy

material for a new gown do you choose cotton warp fabrics and colors

that will fade in the first washing? Your answers to all these question

are prompt enough, but when I ask you what choice you make of gentlemen

friends, you are not quite so ready with a reply. Do you choose the

young man who has a clean record, who neither drinks nor wastes his

money in riotous practices? How about the tobacco chewers and the

swearers? How about the lewd jesters and the low-minded? Provided he

wears fine clothes, can dance well and make a good appearance in

society, and above all can give you a handsome diamond for an engagement

ring, are you not willing to accept a lover in spite of his known

reputation as a fast young man about town? Girls, you had much better

choose a specked peach for canning than such a man for a husband. Do you

imagine that by and by at the upper court, whither we are all hastening

as quickly as the old patrol wagon of time can carry us, there will be

any distinction made between men and women? Think you a man is going to

get off easier than a sorrowful and sinful woman merely because the

world falsely taught him that the exigencies of his nature demanded

greater latitude than hers?

* * * * *

You may retouch a faded picture, you may patch up an old piano, you may

mend a shattered vase, but you cannot make a plucked rose grow again; it

will wither and die in spite of every effort to restore it to the stem

from which it fell. And so with the heart from which a low desire in the

guise of an alluring temptation has snatched the flower of innocence.

That heart will fade into hopeless loss unless a greater love than yours

or mine intervenes to save. An impure soul never started out impure from

the first any more than a peach was decayed in the blossom. It is the

small beginnings, dear girls, that lead up to the bitter endings. The

impure book read on the sly, the questionable jest laughed at in secret,

the talk indulged in with a schoolmate or a friend which you would be

unwilling for "mother" to hear, the horrible card circulated under the

desk or behind the teacher's back, those are the beginnings of an ending

sadder than the blight of any desolation that storm or drought or frost

can bring upon the blossoms. If I only could, how gladly I would dip my

pen to-night in a light that should outshine the electric splendor of

our streets and write a message against the dark background of the sky,

to startle young girls into the realization of the danger that lurks in

the first indulgence of thoughts and companionships that are not pure.

Avoid all such as you would avoid the contagion of small-pox, and a

thousand times more. Small-pox, at its worst, can only mar the body, but

the friend who lends you bad books or tells you "smutty" stories

proffers a contagion to your soul which all the fountains of all your

tears can never cleanse away.

* * * * *

Rosemary and Rue, by Amber · 第 10 / 20 题