THE BROOK.

Lifting its chalice of sun-kissed foam

Far up the heights where the wild winds roam,

Weaving a web of shadow and sheen

In lowland meadows of dewy green.

Murmuring over the mossy stones,

In cool green dells where the gold bee drones,

Sudden and swift the showery fall,

Startling the wood bird's madrigal.

Orbing itself in a crystal lake

Set round with thickets of tangled brake,

In waveless calm, an emerald stone,

In the lap of the dusky forest thrown.

Silver flakes of tremulous light

Showering down from the fields of night,

Where the great white stars like lilies glow--

Tossed on its tide as feathery snow.

Hastening onward through troubled ways,

Forgotten for aye its woodland days,

Sullen and silent its banks beside

The free brook wanders, a mighty tide.

Beyond where the forest's purple rim

Belts the horizon, hazy and dim,

Thundering down from the frowning steeps,

Into the arms of the sea it leaps.

* * * * *

Did it ever strike you, I wonder, this marvel of our individuality?

Alone we are born, alone we live, alone we die, alone we pay the penalty

or reap the reward of our evil or well doing. In the troubles that

assail us we stand singly, however many councillors may flock to the

door of our tent. Not one in all the world, the nearest, the dearest or

the best, can bear one pang of life's experience for us, love us as they

may. We often hear a mother say: "My child is so headstrong; she will

not take my advice; she will go her own way." Of course she will, and

she will not, simply because individual tact is the law of all

experience. It is not being headstrong, it is merely fulfilling destiny.

In the fight we wage we do not fight by platoons or squads, under a

common leader, a thousand at a charge. We enter the lists one by one and

fight single handed. We choose our own colors and there is little of

pageantry or show. When we fall we fall as travelers disappear who walk

across a coast that is honeycombed with quicksand. We vanish, not in

crowds like men who are jostled out of life by earthquakes or flooded

like rats by tidal waves, but we slowly succumb to the inevitable in

solitudes where only the stars watch us and the spaces of a dim,

unsounded sea catch the fret of our mortal moan.

I have always thought that I should love to have the world come to an

end, with a grand final bang, while I was yet living and sentient on the

surface. I would like to be flashed out of being in the conglomerate of

a mighty swarm, like the covey of birds a huntsman's rifle brings down

or the multitude a Pompeiian doom overtakes. Such dying would be like

riding out of an electric-lighted station, by the car full, rather than

sneaking a place on the back platform like a tramp. But after all, death

would not lose its awful individuality even then. Marshal the whole

world, and aim a single bullet at a hundred million souls, with power to

still each pulse beat in the same rifle flash of time, yet each man

would die alone.

There is one final lesson to be gained through the doleful contemplation

of the world's flood-tide of sorrow, and that is the lesson of how to

bear our troubles so as to react as little as possible upon those with

whom life throws us in daily contact. Because the goblin bee has stung

our own souls, shall we seek to share the pain of its stateless sting

with all we meet? No more than we should endeavor to carry contagion in

our garments or put poison in our neighbor's well. I knew a man once, a

gallant, light-hearted soldier, who honored the blue and brass of his

country's uniform by wearing it. An awful sorrow suddenly smote his

life, like an Indian sortie from an ambush. Wife and children were swept

from his arms by a swift disaster and he was left alone. His friends

said: "He is a wrecked man! He will never lift his head again!" How did

he fulfill this prophecy of woe? He entered the chamber of his darkened

home and denied himself to everyone. He neither ate nor slept. He fought

by himself a greater battle than call of bugle ever summoned to any

field. He mastered his own soul, and emerged from that chamber after a

certain number of days a conqueror over his own sorrow. His smile was as

ready, his heart as tender, his genial speech as welcome at home and

abroad as it had ever been, and only when the goblin bee of memory stung

him in the silence of the companionless night did he live over again the

experience of his sorrow. None knew when that sting came, or how it

tarried; he bore it silently like a soldier and a man. The trifling

world called him light of love and easily consoled, but I think he was a

grand, unselfish hero, a benefactor rather than a destroyer of mankind.

When we get so that we can hide our sorrow in a smile we attain that

attitude that brings us closest to the divine. The man or the woman who

goes up and down the ways of the world with a groan on his lips and a

weed on his arm is an infliction worse than an out of tune hand organ.

If the bee stings, hold still and bear the hurt by yourself as best you

may, but don't talk it over with everyone you meet, like an old woman

petitioning a recipe for a bad cough and flaunting her physical ailments

forever in your face. When you have bright things to talk about and

comforting things to say, talk; otherwise hold your peace. The reason, I

think, why animals are never wrinkled and drawn of feature and gray like

mankind is because they cannot talk. If they had the power of speech

they would go around as humans do and disseminate unpleasant topics, as

idle winds start thistle pollen. Silence is golden when you can find

nothing better to do than to clamor your own troubles; speech only is

blessed when, like a bird, it evolves a song or wings a feathered hope.

It seems hardly the thing to do, perhaps, to single out the unhappy

folks in a present world so full of jollity and talk with them awhile

to-day. This bright autumn weather is so crowded with sights and sounds

to dazzle and enchant that to obtrude the leaf of rue within the garland

or breathe a minor tone into the music seems almost out of place. And

yet, for some reason or other, as I sit here at my desk to-day, the

thought of the hearts that are heavy in the midst of all the world's

fair pageant, and the eyes that cannot see the banners by reason of

their tears, come to me with a strong and resistless force.

Alas, for the goblin bee that stings, yet all too often may not "state

its sting"! We walk with a crowd, and yet are conscious that our way is

not theirs. It lies apart, we know not why, and evermore dips into

shadow and threads the dark defiles of gloom. There are so many more

reasons for being sorry than for being glad, we think. Try to count the

causes for laughter, and then, over against them, set the reasons for

sorrow and see which way the balance falls. I take my seat on a bench

out at the big show and watch the crowd for an hour. Do I see many faces

that do not bear the scar of the "goblin bee"? From the little

four-year-old who is bitterly crying because somebody has jostled its

toy from its hand, to the woman whose eyes are sunken with sorrow

because death has jostled the one whom she loved into his grave,

everybody who passes, with but few exceptions, shows the scar of that

stateless sting.

* * * * *

Look at my window-garden, yonder! The sunshine, stealing in from the

south, has wooed a dozen pansies into bloom--"Johnny-jump-ups," they

used to call them when I was a girl. How bright and cheery and chatty

they look. We have those sort of faces (some of us) every day about our

breakfast tables. The little folks, God bless 'em! with their shining

hair, their bright eyes, and the soft velvet of their cheeks, are the

blessed heartsease of our home. And there is a fuchsia, turbaned like a

Turk, behind the pansies. Just such sumptuous, graceful women we see

every day. Like the fuchsia, they are beautiful and that is all. They

yield no fragrance. They attract the eye but fail to reach the heart.

Who wouldn't rather have mignonette growing in the window? There is a

yellow blossom in the window that reminds one of the patient shining of

certain homely souls I know, making sunshine in humble homes; cheerful

old maid aunts, sweet-hearted elder sisters, yielding the honey of their

hearts to others. A cluster of fading violets sets me thinking of frail

invalids and the host of "shut-in" ones, whose delicate and dying beauty

fills our eyes with unstayed tears and our hearts with the shadow of

coming sorrow.

* * * * *

There are gates that swing within your life and mine from day to day,

letting in rare opportunities that tarry but a moment and are gone, like

travelers bound for points remote. There is the opportunity to resist

the temptation to do a mean thing; improve it, for it is in a hurry,

like a man whose ticket is bought and whose time is up. It won't be back

this way, either, for opportunities for good are not like tourists who

travel on return tickets. There is the opportunity to say a pleasant

word to your wife, sir, or you, madam, to your husband, instead of

venting your temper and your "nerves" upon each other. Love's

opportunity travels by lightning express and has no time to dawdle

around the waiting-room. If you improve it at all it must be while the

gate swings to let it through.

* * * * *

My dear, let me implore you, whatever else you let go, hold on to your

enthusiasm. Grow old if you must; grow white-headed and bent and

care-furrowed, if such must needs be the process of years, but don't

grow to be a stick. If you must pass on from the green time of your

freshness, change into sweet hay and keep your fragrance. If the cage

must grow rusty and lose its brightness, there is a bird within, that it

were a pity to strangle to keep it from singing to the end. I don't care

how successful, or rich, or learned a man becomes, if he maintains a

grim repression of all romance and enthusiasm, and what some hard old

"Gradgrinds" call the "nonsense" within him, he is nothing more than a

fine cage with a dead bird in it. When I hear a person say of another,

"Oh, he is a substantial fellow; no nonsense about him!" I picture a

gold-fish in a glass globe. A glittering cuticle that covers anything so

bloodless as the anatomy of a fish is not worth much. There are a good

many types of men to be detected, but the bloodless, emotionless,

heart-paralytic, is the worst. Polish up a golden ball all you like. It

may ornament your mantel, or serve as a useless bit of glitter in some

corner, but when you begin to feel hungry and faint, and in need of

solace and cheer, you will turn from the golden ball and pick up the

veriest old rusty coat apple from an orchard's windfall, that has

mellowed under summer noon, and sweetened in summer rains and dews,

praising God for its flavor and its juices, even if you can buy forty

bushels of its counterpart, for the price of one of your polished golden

balls. Cultivate the "nonsense" in you, then, if it tends to enthusiasm

of the right sort. It is the sympathy we get from people, the

heartsomeness and cheer that keep our souls nourished, rather than the

mere dazzle of intellectual attainment, or the greatness of any worldly

achievement. Heart rather than head; nature rather than art; genuineness

rather than pretense; romance rather than absolute realism; enthusiasm

rather than petrifaction, will make a man rather than a gold fish, a

juicy apple rather than a ball of metallic and glittering nothingness.

* * * * *

We were gathered at the Norfolk Station awaiting the train that was to

carry us over the marshes to Virginia Beach and the sea. The crowd that

surrounded us was very different from a Chicago crowd. There was no

pushing, no bold assertiveness, no elbows. There were lots of pretty

women, and as for me everybody knows I simply adore the open sky, a tree

in blossom and a pretty woman. There were young girls with velvety brown

eyes within whose dusky shadows one might look fathom deep as into a

well of limpid water; girls with blue eyes like fringed gentians; women

with grand free curves of figure that would have made Hebe look

commonplace; women with shapely shoulders and long, aristocratic hands,

tinted at the finger-tips as though fresh from picking ripe

strawberries; girls all in white (for the day was warm), like June

lilies; women with snowy teeth and adorable smiles to disclose them;

little tots of girls with braided hair and soft, questioning eyes;

queenly girls, like tulips in bloom, all chatting together in subdued

but merry tones and laughing as delicately and airily as thrushes sing.

Oh, I lost my heart to you, my pretty southern maidens, and count the

time well spent I devoted to the contemplation of your many graces away

down in that little station by the torrid bay.

* * * * *

If I was a liar and wanted to reform I shouldn't quit lying all at once.

I would start out with a covenant to occasionally tell the truth. By and

by this spasmodic truth-telling, like the grain blown by the wind among

stones, would, perhaps, yield sufficient harvest to send me not quite

empty-handed up to St. Peter's gate. If I drank whisky I would commence

to reform by swearing off on one glass out of three, and perhaps the

manhood within me, having so much more chance to grow, would elbow its

way into heaven. If I was a gossip I would try to hold my tongue from

speaking evil half the time, and in that blissful interval perhaps my

dwarfed soul would get a start skyward. It is not by sudden achievement

that we consummate a long journey. It is step by step and mile by mile

over a stony road that brings us to the goal, and it is not by mere

resolving that we renounce the old and attain unto the new. He who

travels but a few steps and keeps his face heavenward is on the way,

and every small decision for the right, faithfully adhered to, is a

notable step toward a consummated journey.

* * * * *

I am often struck with the selfishness displayed by people who are

fortunate enough to be provided with umbrellas in time of sudden

showers. They calmly behold hosts of unhappy beings battling their way

through the storm, drenched to the bone, and with ruined garments, yet

never think of saying, "Accept a share of my umbrella," or "Walk with me

as far as our ways lie together." If I should hear such a speech I might

drop senseless with surprise, but all the same I should hail it as the

bugle note that heralded a new era of courteous kindness.

We are not put into the world to be suspicious of one another. We were

put here to make the world pleasanter for our tarrying, and to cultivate

a fellowship with souls. If the guests at a mountain inn, sojourning

together for a stormy night, spend the time in reviling one another, or

in calling attention to each other's blemishes, we write them down as

snobs; but what shall we call the tenants of transitory time who spend

the span of mortal life in doing all they can to make one another

uncomfortable? We have only a watch in the night to tarry together; let

us try to make that hour a profitable one and a pleasant memory for

others when we have journeyed on.

I have often wondered how Christian people got round the gospel command,

"Love thy neighbor as thyself." It doesn't say love him (or her) after a

proper introduction, or if agreeable, or congenial, or of good family

and established reputation--it simply gives the command on general

principles. I don't pretend to be good enough to obey the mandate

myself, for I honestly think it is a species of hypocrisy to say you

love everybody. One might as well say one were fond of all fruit alike,

whether specked, wormy or rotten. But let my good orthodox professor put

this in his pipe and smoke it. Let him remember it next time he sees his

neighbor plunged into an extremity, or handicapped by an annoyance of

any kind. If we love our neighbor we are bound to help him, and neighbor

in this sense means anyone who chances to be near us, whether black or

white, raggedly disreputable or sanctimoniously frilled.

There is more selfishness perpetrated in the world under guise of family

ties than in almost any other way. The man who does good and unselfish

deeds only for his own children and for the immediate circle housed

beneath his roof, forgetful of the claims of the great, tormented,

harassed and struggling world, is a selfish man and accountable to

heaven for a great deal of meanness. I don't care how much he puts on

his children's backs, or how many luxuries he surrounds them with, the

Lord will not hold him guiltless if he does nothing for the stranger who

tugs by him in the stress of life's uncertain weather, or for the

neighbor who sits disconsolate outside his gates.

I wish that vagabond and his dog who were brought before a west side

justice yesterday for vagrancy would travel up my way. I like that sort

of thing that leads a man to be faithful to his dog. It goes without

saying that the dog is faithful to the man, but it is not often that the

master shows the same spirit to the fond and steadfast brute. If the two

should journey my way I think they would have one white day in the

calendar. Good heavens, my dear, do you ever stop long enough in the

midst of your golf-playing and your tennis tournaments, your yachtings

and your outings to think what it is to be a tramp? To be unable to find

a stroke of work; to be sick and starved and homeless! Like "poor Joe,"

to be told to "move on" every time you stop to rest; to eat the

grudgingly given crust of charity, and have no friend under the sun,

moon or stars but a flea-bitten dog? Did you ever stop to think, my

Christian friend, that that tramp is a neighbor whom you are to love?

And if you are going to love him I will love his dog! No doubt the

latter is the better man of the two.

* * * * *

Did you ever read of a battle siege in olden times? There were the

full-armored warriors, resplendent in shining metal and plumed crests;

there were the mighty battering rams, and the flash of battle axes, the

thunder of advancing feet and the trumpet call before the gates. But

more potent than all else in the doomed city's destruction was the

secret work of the sappers and miners--the patient forces which wrought

their work out of sight and hearing. And I have been thinking to-night,

as I sit here, where the firelight weaves its delicate tapestry within

the beautiful walls of home, that it is not going to be the pompous ones

who shall march triumphant at last into the "City of Gold," but they who

have worked patiently and humbly out of sight and with no need of

praise. The man who has held to the dictates of his own conscience, not

conforming to the company he marched with; the man who has dared to be

himself in a world where men are labeled in lots; the man who has held

it high honor to suffer for a principle or to be loyal to an unpopular

friend or cause; the man who has erected a standard made up between his

own heart and heaven, and, independent of the world's verdict of praise

or blame, followed it to the end, is going to wear a crown by and by,

when the epauletted general and the pompous staff are forgotten. Prayer

is not always a genuflexion and an address. It is oftener hard work. The

farmer praying at his weeds, the pilot praying from every spoke of his

wheel, the mother whose daily life of unselfish toil and far-reaching

influence is a prayer, do more to stir the divine heart, to keep the

world's prow headed for heaven than half the solicitations or

apologetic addresses made in our churches under the name of prayer.

* * * * *

When you and I get rich, my dear, as some day we surely shall, what are

we going to do with all our money? We will hunt up some of the

improvident ones, those who could never make the two ends meet, those

who through good heartedness, or lack of forethought or unselfish desire

to make other folks happy, have never laid by a cent, and we will give

those silly people such a good time they will carry its impress all

through their after lives, as a pat of butter carries the print. We will

slyly pay the bills for improvident ones who have grown gray in the

effort to make a decent funeral for dead horses. They shall forget how

to spell "care" and their new and happy dialect shall know no such words

as "monthly payments," "righteous dues" or "can't afford it." I am

convinced that as a rule it is not the sweet-hearted people who take on

this world's gain. There is many a poor beggar with not a change of

linen to his back who would make a more royal host, had the smiling

face of fortune turned his way, than the rightful owner of the vast

estates at whose gate he stands and begs. The big hearts too often go

with the empty purse, and the little, wizened, skin-flint souls, that it

would take a thousand of to crowd the passage through the eye of a

needle, gain all the golden favors of the god of plenty.

* * * * *

After dinner I said to the little folks, "Behold, I will buy me a pair

of stockings and hire a bathing suit, and the afternoon shall be devoted

to frolic and thee." So we went to the small booth, where an exceedingly

meek young man sold ginger pop and fancy shells, and paralyzed him with

a demand for ladies' hose. He didn't know what we meant until I came out

boldly and unblushingly and asked for women's stockings. He said he

didn't keep 'em. "Have you a mother?" said I. "No." "Have you a sister?

Or is there a nearer one yet and a dearer, from whom I could buy or

borrow a pair of stockings that I may go in bathing?" He didn't

understand that either, but finally, with the aid of lucre, I made the

matter clear so that he got me a pair of canary-striped woolen hose,

evidently laid by for some farmer's winter use, and I bought them for a

sum that made his eyes grow dim with rapture. We went down to the beach,

and after a season of prayer with the young person to induce her to put

on some horrid tights, we all went in and enjoyed such a dip as only

salt water yields. In the midst of it we had to go on shore several

times to stand the boy on his head and pump the ocean out of him, as he

was constantly getting drowned in the surf, and one of my expensive and

expansive stockings was captured out at sea and brought back by a son of

Belial, who seemed greatly affected by its size, but in spite of such

small drawbacks we had a glorious time.

* * * * *

"What is the matter, my darling?" asked John, the newly married, to the

wife of his bosom.

"Nothing whatever," replied Mrs. John.

"But you look like a funeral," exclaimed he.

"I am not aware that I look more than usually unamiable; I certainly

never felt better," replied his wife, placidly folding down meanwhile

the hem to a distracting little apron she is making. John seizes his

hat, pushes it down over his eyes and rushes forth distracted with the

conjecture as to what terrible thing he has been guilty of to make his

wife look so like an injured martyr. For the time being love is dead,

joy wiped from the face of the earth, hope crucified and peace

assassinated, all because of bottled thunder. A word would have

explained all, a look has ruined everything.

"Don't put on your fresh muslin this afternoon," suggests the prudent

mother.

"But why not?" replied the sprightly Jane; "it is the only endurable

dress this warm weather."

"Oh, very well, do as you like, of course," meekly replied the parent in

a tone that suggests a serpent's fang, a hoary head and a broken heart

all in one.

Now, in my opinion it is not conducive to domestic harmony to have too

much of this sort of repression. It is like living in an exhaust

chamber. One would be certain to choke up and burst very soon.

Self-control does not consist in forever keeping one's mouth shut,

alone. A look, a sneer, a drooping mouth, a tilted nose, will do as much

mischief as a loosened tongue. Why I should go about like a disagreeable

old martyr or like a sneering Saul of Tarsus, and call myself pleasant

to live with, simply because I don't talk, is something not easily

understood.

I would far rather be a target for flying saucepans every time I popped

my head into the kitchen than have a cook there who never says a word,

but is sullen and ugly enough to carve me up like cold meat. I would

rather be a constant attendant at funerals, a nurse in a fever-ward, a

girl in a circus, or a street car horse, than live with proper folks who

never make blunders, or commit indiscretions either of speech or manner,

but look at you every time you sneeze as though your featherheadedness

was the only thing that made life unbearable. Out with it then if you

have cause for offense. Don't let the clouds hang a single hour, but

turn on the weather faucet and let it rain. If your neighbor has

insulted you, either ask her why or ignore it. Ten to one the fancied

insult is only a wind cloud, and sunshine will break it away. If you

feel mad sail right in for a tempest and have done with it. Thunder and

lighten, blow and hail if you want to, but don't be a non-committal

dog-day. Bottled thunder is a bad thing to keep on the family shelves.

It is likely to turn sour on your hands, and before you get through with

it, you will wish you had died young.

* * * * *

Yonder goes a small and worthless yellow dog. He is young; you can tell

that from the abnormal size of his paws, and a certain remnant of

wistful trust in human kind, which displays itself in the furtive wag of

his tail and the cock of his limp and discouraged ear. He is as

absolutely friendless as anything to which God has granted life can be.

Of his existence there is no thought in the mind of any man or woman

beneath the stars. The boys grow mindful of him now and then, though,

and their manifested interest has made of his life one terrible specter

of cringing fear. He hears the hurrah of their cruel chase in every tone

of sudden speech; he sees the menace of a blow in every shadow. Do you

know, my dear, that I never spoke a truer word in all my life than when

I say that underneath the hide of that forlorn and friendless little

yellow dog there is something more valuable than beats under the

broadcloth vests and silken waists of many of the men and women who pass

him by! A grateful heart mindful of the smallest kindnesses, a faithful

instinct which keeps dogs loyal even to cruel masters. I sometimes think

I would rather take my chances with honest dogs than with half the men

who own them. They may not be able to pass up the stamped ticket which

transfers the human passenger from the earthly to the celestial railroad

and carries him through on the passport of an immortal soul; but no

ticket at all is quite as good as a forged or fraudulent one, as some of

us will find out, I am thinking, when we hand up our worthless checks!

* * * * *

Which would you rather be in the orchestra of human life, a flute or a

trombone? To be sure, the latter is heard the farthest, but the quality

of the flute tone reaches deeper down into the soul and awakens there

dreams without which a man's life is like bread without leaven, or a

laid fire without tinder. I don't like noisy people, do you? People who

talk and bluster and swagger. People who remind us of bladders filled to

the point of explosion with wind. We like sensitive people,

quiet-voiced, deep-hearted, earnest people, with the quality of the

flute rather than that of the fog-horn in their make-up. And yet how

much greater demand there is for bluster than there is for force.

Sometimes I am inclined to think that life is a farce played with an

earthly setting for the delectation of the angels, as we serve minstrel

shows and burlesques. It isn't the shy and the timid who get the

applause; the clown in tinsel and the end man in cork divide easy

honors. And yet, thank God for flutes! Thank God the orchestra isn't

entirely composed of trombones and bass drums.

* * * * *

Rosemary and Rue, by Amber · 第 9 / 20 题