The savage or hunter state shortly reviewed--The shepherd state, or the
tribes of barbarians that overran the Roman Empire--The superiority of
the power of population to the means of subsistence--the cause of the
great tide of Northern Emigration.
In the rudest state of mankind, in which hunting is the principal
occupation, and the only mode of acquiring food; the means of
subsistence being scattered over a large extent of territory, the
comparative population must necessarily be thin. It is said that the
passion between the sexes is less ardent among the North American
Indians, than among any other race of men. Yet, notwithstanding this
apathy, the effort towards population, even in this people, seems to be
always greater than the means to support it. This appears, from the
comparatively rapid population that takes place, whenever any of the
tribes happen to settle in some fertile spot, and to draw nourishment
from more fruitful sources than that of hunting; and it has been
frequently remarked that when an Indian family has taken up its abode
near any European settlement, and adopted a more easy and civilized
mode of life, that one woman has reared five, or six, or more children;
though in the savage state it rarely happens that above one or two in a
family grow up to maturity. The same observation has been made with
regard to the Hottentots near the Cape. These facts prove the superior
power of population to the means of subsistence in nations of hunters,
and that this power always shews itself the moment it is left to act
with freedom.
It remains to inquire whether this power can be checked, and its
effects kept equal to the means of subsistence, without vice or misery.
The North American Indians, considered as a people, cannot justly be
called free and equal. In all the accounts we have of them, and,
indeed, of most other savage nations, the women are represented as much
more completely in a state of slavery to the men than the poor are to
the rich in civilized countries. One half the nation appears to act as
Helots to the other half, and the misery that checks population falls
chiefly, as it always must do, upon that part whose condition is lowest
in the scale of society. The infancy of man in the simplest state
requires considerable attention, but this necessary attention the women
cannot give, condemned as they are to the inconveniences and hardships
of frequent change of place and to the constant and unremitting
drudgery of preparing every thing for the reception of their tyrannic
lords. These exertions, sometimes during pregnancy or with children at
their backs, must occasion frequent miscarriages, and prevent any but
the most robust infants from growing to maturity. Add to these
hardships of the women the constant war that prevails among savages,
and the necessity which they frequently labour under of exposing their
aged and helpless parents, and of thus violating the first feelings of
nature, and the picture will not appear very free from the blot of
misery. In estimating the happiness of a savage nation, we must not fix
our eyes only on the warrior in the prime of life: he is one of a
hundred: he is the gentleman, the man of fortune, the chances have been
in his favour and many efforts have failed ere this fortunate being was
produced, whose guardian genius should preserve him through the
numberless dangers with which he would be surrounded from infancy to
manhood. The true points of comparison between two nations seem to be
the ranks in each which appear nearest to answer to each other. And in
this view, I should compare the warriors in the prime of life with the
gentlemen, and the women, children, and aged, with the lower classes of
the community in civilized states.
May we not then fairly infer from this short review, or rather, from
the accounts that may be referred to of nations of hunters, that their
population is thin from the scarcity of food, that it would immediately
increase if food was in greater plenty, and that, putting vice out of
the question among savages, misery is the check that represses the
superior power of population and keeps its effects equal to the means
of subsistence. Actual observation and experience tell us that this
check, with a few local and temporary exceptions, is constantly acting
now upon all savage nations, and the theory indicates that it probably
acted with nearly equal strength a thousand years ago, and it may not
be much greater a thousand years hence.
Of the manners and habits that prevail among nations of shepherds, the
next state of mankind, we are even more ignorant than of the savage
state. But that these nations could not escape the general lot of
misery arising from the want of subsistence, Europe, and all the
fairest countries in the world, bear ample testimony. Want was the goad
that drove the Scythian shepherds from their native haunts, like so
many famished wolves in search of prey. Set in motion by this all
powerful cause, clouds of Barbarians seemed to collect from all points
of the northern hemisphere. Gathering fresh darkness and terror as they
rolled on, the congregated bodies at length obscured the sun of Italy
and sunk the whole world in universal night. These tremendous effects,
so long and so deeply felt throughout the fairest portions of the
earth, may be traced to the simple cause of the superior power of
population to the means of subsistence.
It is well known that a country in pasture cannot support so many
inhabitants as a country in tillage, but what renders nations of
shepherds so formidable is the power which they possess of moving all
together and the necessity they frequently feel of exerting this power
in search of fresh pasture for their herds. A tribe that was rich in
cattle had an immediate plenty of food. Even the parent stock might be
devoured in a case of absolute necessity. The women lived in greater
ease than among nations of hunters. The men bold in their united
strength and confiding in their power of procuring pasture for their
cattle by change of place, felt, probably, but few fears about
providing for a family. These combined causes soon produced their
natural and invariable effect, an extended population. A more frequent
and rapid change of place became then necessary. A wider and more
extensive territory was successively occupied. A broader desolation
extended all around them. Want pinched the less fortunate members of
the society, and, at length, the impossibility of supporting such a
number together became too evident to be resisted. Young scions were
then pushed out from the parent-stock and instructed to explore fresh
regions and to gain happier seats for themselves by their swords. 'The
world was all before them where to choose.' Restless from present
distress, flushed with the hope of fairer prospects, and animated with
the spirit of hardy enterprise, these daring adventurers were likely to
become formidable adversaries to all who opposed them. The peaceful
inhabitants of the countries on which they rushed could not long
withstand the energy of men acting under such powerful motives of
exertion. And when they fell in with any tribes like their own, the
contest was a struggle for existence, and they fought with a desperate
courage, inspired by the rejection that death was the punishment of
defeat and life the prize of victory.
In these savage contests many tribes must have been utterly
exterminated. Some, probably, perished by hardship and famine. Others,
whose leading star had given them a happier direction, became great and
powerful tribes, and, in their turns, sent off fresh adventurers in
search of still more fertile seats. The prodigious waste of human life
occasioned by this perpetual struggle for room and food was more than
supplied by the mighty power of population, acting, in some degree,
unshackled from the consent habit of emigration. The tribes that
migrated towards the South, though they won these more fruitful regions
by continual battles, rapidly increased in number and power, from the
increased means of subsistence. Till at length the whole territory,
from the confines of China to the shores of the Baltic, was peopled by
a various race of Barbarians, brave, robust, and enterprising, inured
to hardship, and delighting in war. Some tribes maintained their
independence. Others ranged themselves under the standard of some
barbaric chieftain who led them to victory after victory, and what was
of more importance, to regions abounding in corn, wine, and oil, the
long wished for consummation, and great reward of their labours. An
Alaric, an Attila, or a Zingis Khan, and the chiefs around them, might
fight for glory, for the fame of extensive conquests, but the true
cause that set in motion the great tide of northern emigration, and
that continued to propel it till it rolled at different periods against
China, Persia, Italy, and even Egypt, was a scarcity of food, a
population extended beyond the means of supporting it.
The absolute population at any one period, in proportion to the extent
of territory, could never be great, on account of the unproductive
nature of some of the regions occupied; but there appears to have been
a most rapid succession of human beings, and as fast as some were mowed
down by the scythe of war or of famine, others rose in increased
numbers to supply their place. Among these bold and improvident
Barbarians, population was probably but little checked, as in modern
states, from a fear of future difficulties. A prevailing hope of
bettering their condition by change of place, a constant expectation of
plunder, a power even, if distressed, of selling their children as
slaves, added to the natural carelessness of the barbaric character,
all conspired to raise a population which remained to be repressed
afterwards by famine or war.
Where there is any inequality of conditions, and among nations of
shepherds this soon takes place, the distress arising from a scarcity
of provisions must fall hardest upon the least fortunate members of the
society. This distress also must frequently have been felt by the
women, exposed to casual plunder in the absence of their husbands, and
subject to continual disappointments in their expected return.
But without knowing enough of the minute and intimate history of these
people, to point out precisely on what part the distress for want of
food chiefly fell, and to what extent it was generally felt, I think we
may fairly say, from all the accounts that we have of nations of
shepherds, that population invariably increased among them whenever, by
emigration or any other cause, the means of subsistence were increased,
and that a further population was checked, and the actual population
kept equal to the means of subsistence, by misery and vice.
For, independently of any vicious customs that might have prevailed
amongst them with regard to women, which always operate as checks to
population, it must be acknowledged, I think, that the commission of
war is vice, and the effect of it misery, and none can doubt the misery
of want of food.