CHAPTER XLI.

Bolingbroke has said that "Man is his own sharper and his own bubble;"

and certainly he who is acutest in duping others is ever the most

ingenious in outwitting himself. The criminal is always a sophist;

and finds in his own reason a special pleader to twist laws human and

divine into a sanction of his crime. The rogue is so much in the

habit of cheating, that he packs the cards even when playing at

Patience with himself.--STEPHEN MONTAGUE.

The only two acquaintances in this populous city whom Glendower

possessed who were aware that in a former time he had known a better

fortune were Wolfe and a person of far higher worldly estimation, of

the name of Crauford. With the former the student had become

acquainted by the favour of chance, which had for a short time made

them lodgers in the same house. Of the particulars of Glendower's

earliest history Wolfe was utterly ignorant; but the addresses upon

some old letters, which he had accidentally seen, had informed him

that Glendower had formerly borne another name; and it was easy to

glean from the student's conversation that something of greater

distinction and prosperity than he now enjoyed was coupled with the

appellation he had renounced. Proud, melancholy, austere,--brooding

upon thoughts whose very loftiness received somewhat of additional

grandeur from the gloom which encircled it,--Glendower found, in the

ruined hopes and the solitary lot of the republican, that congeniality

which neither Wolfe's habits nor the excess of his political fervour

might have afforded to a nature which philosophy had rendered moderate

and early circumstances refined. Crauford was far better acquainted

than Wolfe with the reverses Glendower had undergone. Many years ago

he had known and indeed travelled with him upon the Continent; since

then they had not met till about six months prior to the time in which

Glendower is presented to the reader. It was in an obscure street of

the city that Crauford had then encountered Glendower, whose haunts

were so little frequented by the higher orders of society that

Crauford was the first, and the only one of his former acquaintance

with whom for years he had been brought into contact. That person

recognized him at once, accosted him, followed him home, and three

days afterwards surprised him with a visit. Of manners which, in

their dissimulation, extended far beyond the ordinary ease and

breeding of the world, Crauford readily appeared not to notice the

altered circumstances of his old acquaintance; and, by a tone of

conversation artfully respectful, he endeavoured to remove from

Glendower's mind that soreness which his knowledge of human nature

told him his visit was calculated to create.

There is a certain species of pride which contradicts the ordinary

symptoms of the feeling, and appears most elevated when it would be

reasonable to expect it should be most depressed. Of this sort was

Glendower's. When he received the guest who had known him in his

former prosperity, some natural sentiment of emotion called, it is

true, to his pale cheek a momentary flush, as he looked round his

humble apartment, and the evident signs of poverty it contained; but

his address was calm and self-possessed, and whatever mortification he

might have felt, no intonation of his voice, no tell-tale

embarrassment of manner, revealed it. Encouraged by this air, even

while he was secretly vexed by it, and perfectly unable to do justice

to the dignity of mind which gave something of majesty rather than

humiliation to misfortune, Crauford resolved to repeat his visit, and

by intervals, gradually lessening, renewed it, till acquaintance

seemed, though little tinctured, at least on Glendower's side, by

friendship, to assume the semblance of intimacy. It was true,

however, that he had something to struggle against in Glendower's

manner, which certainly grew colder in proportion to the repetition of

the visits; and at length Glendower said, with an ease and quiet which

abashed for a moment an effrontery of mind and manner which was almost

parallel, "Believe me, Mr. Crauford, I feel fully sensible of your

attentions; but as circumstances at present are such as to render an

intercourse between us little congenial to the habits and sentiments

of either, you will probably understand and forgive my motives in

wishing no longer to receive civilities which, however I may feel

them, I am unable to return."

Crauford coloured and hesitated before he replied. "Forgive me then,"

said he, "for my fault. I did venture to hope that no circumstances

would break off an acquaintance to me so valuable. Forgive me if I

did imagine that an intercourse between mind and mind could be equally

carried on, whether the mere body were lodged in a palace or a hovel;"

and then suddenly changing his tone into that of affectionate warmth,

Crauford continued, "My dear Glendower, my dear friend, I would say,

if I durst, is not your pride rather to blame here? Believe me, in my

turn, I fully comprehend and bow to it; but it wounds me beyond

expression. Were you in your proper station, a station much higher

than my own, I would come to you at once, and proffer my friendship:

as it is, I cannot; but your pride wrongs me, Glendower,--indeed it

does."

And Crauford turned away, apparently in the bitterness of wounded

feeling.

Glendower was touched: and his nature, as kind as it was proud,

immediately smote him for conduct certainly ungracious and perhaps

ungrateful. He held out his hand to Crauford; with the most

respectful warmth that personage seized and pressed it: and from that

time Crauford's visits appeared to receive a license which, if not

perfectly welcome, was at least never again questioned.

"I shall have this man now," muttered Crauford, between his ground

teeth, as he left the house, and took his way to his counting-house.

There, cool, bland, fawning, and weaving in his close and dark mind

various speculations of guilt and craft, he sat among his bills and

gold, like the very gnome and personification of that Mammon of gain

to which he was the most supple though concealed adherent.

Richard Crauford was of a new but not unimportant family. His father

had entered into commerce, and left a flourishing firm and a name of

great respectability in his profession to his son. That son was a man

whom many and opposite qualities rendered a character of very singular

and uncommon stamp. Fond of the laborious acquisition of money, he

was equally attached to the ostentatious pageantries of expense.

Profoundly skilled in the calculating business of his profession, he

was devoted equally to the luxuries of pleasure; but the pleasure was

suited well to the mind which pursued it. The divine intoxication of

that love where the delicacies and purities of affection consecrate

the humanity of passion was to him a thing of which not even his

youngest imagination had ever dreamed. The social concomitants of the

wine-cup (which have for the lenient an excuse, for the austere a

temptation), the generous expanding of the heart, the increased

yearning to kindly affection, the lavish spirit throwing off its

exuberance in the thousand lights and emanations of wit,--these, which

have rendered the molten grape, despite of its excesses, not unworthy

of the praises of immortal hymns, and taken harshness from the

judgment of those averse to its enjoyment,--these never presented an

inducement to the stony temperament and dormant heart of Richard

Crauford.

He looked upon the essences of things internal as the common eye upon

outward nature, and loved the many shapes of evil as the latter does

the varieties of earth, not for their graces, but their utility. His

loves, coarse and low, fed their rank fires from an unmingled and

gross depravity. His devotion to wine was either solitary and unseen--

for he loved safety better than mirth--or in company with those whose

station flattered his vanity, not whose fellowship ripened his crude

and nipped affections. Even the recklessness of vice in him had the

character of prudence; and in the most rapid and turbulent stream of

his excesses, one might detect the rocky and unmoved heart of the

calculator at the bottom.

Cool, sagacious, profound in dissimulation, and not only observant of,

but deducing sage consequences from, those human inconsistencies and

frailties by which it was his aim to profit, he cloaked his deeper

vices with a masterly hypocrisy; and for those too dear to forego and

too difficult to conceal he obtained pardon by the intercession of

virtues it cost him nothing to assume. Regular in his attendance at

worship; professing rigidness of faith beyond the tenets of the

orthodox church; subscribing to the public charities, where the common

eye knoweth what the private hand giveth; methodically constant to the

forms of business; primitively scrupulous in the proprieties of

speech; hospitable, at least to his superiors, and, being naturally

smooth, both of temper and address, popular with his inferiors,--it

was no marvel that one part of the world forgave to a man rich and

young the irregularities of dissipation, that another forgot real

immorality in favour of affected religion, or that the remainder

allowed the most unexceptionable excellence of words to atone for the

unobtrusive errors of a conduct which did not prejudice them.

"It is true," said his friends, "that he loves women too much: but he

is young; he will marry and amend."

Mr. Crauford did marry; and, strange as it may seem, for love,--at

least for that brute-like love, of which alone he was capable. After

a few years of ill-usage on his side, and endurance on his wife's,

they parted. Tired of her person, and profiting by her gentleness of

temper, he sent her to an obscure corner of the country, to starve

upon the miserable pittance which was all he allowed her from his

superfluities. Even then--such is the effect of the showy proprieties

of form and word--Mr. Crauford sank not in the estimation of the

world.

"It was easy to see," said the spectators of his domestic drama, "that

a man in temper so mild, in his business so honourable, so civil of

speech, so attentive to the stocks and the sermon, could not have been

the party to blame. One never knew the rights of matrimonial

disagreements, nor could sufficiently estimate the provoking

disparities of temper. Certainly Mrs. Crauford never did look in good

humour, and had not the open countenance of her husband; and certainly

the very excesses of Mr. Crauford betokened a generous warmth of

heart, which the sullenness of his conjugal partner might easily chill

and revolt."

And thus, unquestioned and unblamed, Mr. Crauford walked onward in his

beaten way; and, secretly laughing at the toleration of the crowd,

continued at his luxurious villa the orgies of a passionless yet

brutal sensuality.

So far might the character of Richard Crauford find parallels in

hypocrisy and its success. Dive we now deeper into his soul.

Possessed of talents which, though of a secondary rank, were in that

rank consummate, Mr. Crauford could not be a villain by intuition or

the irregular bias of his nature: he was a villain upon a grander

scale; he was a villain upon system. Having little learning and less

knowledge, out of his profession his reflection expended itself upon

apparently obvious deductions from the great and mysterious book of

life. He saw vice prosperous in externals, and from this sight his

conclusion was drawn. "Vice," said he, "is not an obstacle to

success; and if so, it is at least a pleasanter road to it than your

narrow and thorny ways of virtue." But there are certain vices which

require the mask of virtue, and Crauford thought it easier to wear the

mask than to school his soul to the reality. So to the villain he

added the hypocrite. He found the success equalled his hopes, for he

had both craft and genius; nor was he naturally without the minor

amiabilities, which to the ignorance of the herd seem more valuable

than coin of a more important amount. Blinded as we are by prejudice,

we not only mistake but prefer decencies to moralities; and, like the

inhabitants of Cos, when offered the choice of two statues of the same

goddess, we choose, not that which is the most beautiful, but that

which is the most dressed.

Accustomed easily to dupe mankind, Crauford soon grew to despise them;

and from justifying roguery by his own interest, he now justified it

by the folly of others; and as no wretch is so unredeemed as to be

without excuse to himself, Crauford actually persuaded his reason that

he was vicious upon principle, and a rascal on a system of morality.

But why the desire of this man, so consummately worldly and heartless,

for an intimacy with the impoverished and powerless student? This

question is easily answered. In the first place, during Crauford's

acquaintance with Glendower abroad, the latter had often, though

innocently, galled the vanity and self-pride of the parvenu affecting

the aristocrat, and in poverty the parvenu was anxious to retaliate.

But this desire would probably have passed away after he had satisfied

his curiosity, or gloated his spite, by one or two insights into

Glendower's home,--for Crauford, though at times a malicious, was not

a vindictive, man,--had it not been for a much more powerful object

which afterwards occurred to him. In an extensive scheme of fraud,

which for many years this man had carried on and which for secrecy and

boldness was almost unequalled, it had of late become necessary to his

safety to have a partner, or rather tool. A man of education, talent,

and courage was indispensable, and Crauford had resolved that

Glendower should be that man. With the supreme confidence in his own

powers which long success had given him; with a sovereign contempt

for, or rather disbelief in, human integrity; and with a thorough

conviction that the bribe to him was the bribe with all, and that none

would on any account be poor if they had the offer to be rich,--

Crauford did not bestow a moment's consideration upon the difficulty

of his task, or conceive that in the nature and mind of Glendower

there could exist any obstacle to his design.

Men addicted to calculation are accustomed to suppose those employed

in the same mental pursuit arrive, or ought to arrive, at the same

final conclusion. Now, looking upon Glendower as a philosopher,

Crauford looked upon him as a man who, however he might conceal his

real opinions, secretly laughed, like Crauford's self, not only at the

established customs, but at the established moralities of the world.

Ill-acquainted with books, the worthy Richard was, like all men

similarly situated, somewhat infected by the very prejudices he

affected to despise; and he shared the vulgar disposition to doubt the

hearts of those who cultivate the head. Glendower himself had

confirmed this opinion by lauding, though he did not entirely

subscribe to, those moralists who have made an enlightened self-

interest the proper measure of all human conduct; and Crauford,

utterly unable to comprehend this system in its grand, naturally

interpreted it in a partial, sense. Espousing self-interest as his

own code, he deemed that in reality Glendower's principles did not

differ greatly from his; and, as there is no pleasure to a hypocrite

like that of finding a fit opportunity to unburden some of his real

sentiments, Crauford was occasionally wont to hold some conference and

argument with the student, in which his opinions were not utterly

cloaked in their usual disguise; but cautious even in his candour, he

always forbore stating such opinions as his own: he merely mentioned

them as those which a man beholding the villanies and follies of his

kind, might be tempted to form; and thus Glendower, though not greatly

esteeming his acquaintance, looked upon him as one ignorant in his

opinions, but not likely to err in his conduct.

These conversations did, however, it is true, increase Crauford's

estimate of Glendower's integrity, but they by no means diminished his

confidence of subduing it. Honour, a deep and pure sense of the

divinity of good, the steady desire of rectitude, and the supporting

aid of a sincere religion,--these he did not deny to his intended

tool: he rather rejoiced that he possessed them. With the profound

arrogance, the sense of immeasurable superiority, which men of no

principle invariably feel for those who have it, Crauford said to

himself, "Those very virtues will be my best dupes; they cannot resist

the temptations I shall offer; but they can resist any offer to betray

me afterwards; for no man can resist hunger: but your fine feelings,

your nice honour, your precise religion,--he! he! he!--these can teach

a man very well to resist a common inducement; they cannot make him

submit to be his own executioner; but they can prevent his turning

king's evidence and being executioner to another. No, no: it is not

to your common rogues that I may dare trust my secret,--my secret,

which is my life! It is precisely of such a fine, Athenian, moral

rogue as I shall make my proud friend that I am in want. But he has

some silly scruples; we must beat them away: we must not be too rash;

and above all, we must leave the best argument to poverty. Want is

your finest orator; a starving wife, a famished brat,--he! he!--these

are your true tempters,--your true fathers of crime, and fillers of

jails and gibbets. Let me see: he has no money, I know, but what he

gets from that bookseller. What bookseller, by the by? Ah, rare

thought! I'll find out, and cut off that supply. My lady wife's

cheek will look somewhat thinner next month, I fancy--he! he! But 't

is a pity, for she is a glorious creature! Who knows but I may serve

two purposes? However, one at present! business first, and pleasure

afterwards; and, faith, the business is damnably like that of life and

death."

Muttering such thoughts as these, Crauford took his way one evening to

Glendower's house.

The Disowned — Volume 04 · 第 5 / 12 章