III.

_Neither is there any intelligent being who can by any possibility be

flattered by the exercise of ignorant credulity._

THE Archdeacon asks what I "gain by stigmatizing as ignorant credulity

that inspired, inspiring, invincible conviction--the formative principle

of noble efforts and self-sacrificing lives, which at this moment, as

during all the long millenniums of the past, has been held not only

by the ignorant and the credulous, but by those whom all the ages have

regarded as the ablest, the wisest, the most learned and the most gifted

of mankind?"

Does the Archdeacon deny that credulity is ignorant? In this connection,

what does the word "credulity" mean? It means that condition or state of

the mind in which the impossible, or the absurd, is accepted as true.

Is not such credulity ignorant? Do we speak of wise credulity--of

intelligent credulity? We may say theological credulity, or Christian

credulity, but certainly not intelligent credulity. Is the flattery of

the ignorant and credulous--the flattery being based upon that which

ignorance and credulity have accepted--acceptable to any intelligent

being? Is it possible that we can flatter God by pretending to believe,

or by believing, that which is repugnant to reason, that which upon

examination is seen to be absurd? The Archdeacon admits that God cannot

possibly be so flattered. If, then, he agrees with my statement, why

endeavor to controvert it?

The Works of Robert G. Ingersoll, Vol. 06 (of 12) Dresden Edition—Discussions · 第 53 / 64 题