Because of a murder committed by one of her own subjects Austria made

war upon Servia, Russia armed to protect a kindred country, and then

with the swiftness of years of premeditation Germany declared war upon

Russia and struck at France, striking through the peaceful land of

Belgium, a little country we English had pledged ourselves to protect, a

little country that had never given Germany the faintest pretext for

hostility, and in the hope of finding France unready. Of course, we went

to war. If we had not done so, could we English have ever looked the

world in the face again?

And it is with scarcely a dissentient voice that England is at war.

Never were the British people so unanimous; all Ireland is with us, and

the conscience of all the world. And, now this war has begun, we are

resolved to put an end to militarism in the world for evermore. We are

not fighting to destroy Germany; it is the firm resolve of England to

permit no fresh “conquered provinces” to darken the future of Europe.

Whatever betide, all German Germany will come out of this war undivided

and German still. Her own “conquests” she may have to relinquish, her

Poles and other subject peoples, but that is the utmost we shall exact

of her. With the accession of Austria, Germany may even come out of this

war a larger Germany than at the beginning. We have no hatred of things

German and German people. But we are fighting to break this huge

fighting machine for ever—this fighting machine which has been such an

oppression as no native-born American can dream of, to every other

nation in Europe. We are fighting to end Kaiserism and Kruppism for ever

and ever. There, shortly and plainly, is our case and our object. Now

let us come to the immediate substance of this appeal.

We do not ask you for military help. Keep the peace which it is your

unparalleled good fortune to enjoy so securely. But keep it fairly.

Remember that we fight now for national existence, and that in the

night, even as this is written, within a hundred miles or so of this

place, the dark ships feel their way among the floating mines with which

the Germans have strewn the North Sea, and our sons and the sons of

Belgium and France go side by side, not by the hundred nor by the

thousand, but by the hundred thousand, rank after rank, line beyond

line—to death. Even as this is written the harvest of death is being

reaped. Remember our tragic case. Europe is full of a joyless

determination to end this evil for ever; she plunges grimly and sadly

into the cruel monstrosities of war, and assuredly there will be little

shouting for the victors whichever side may win. At the end we do most

firmly believe there will be established a new Europe, a Europe riddened

of rankling oppressions, with a free Poland, a free Finland, a free

Germany, the Balkans settled, the little nations safe, and peace secure.

And it is of supreme importance that we should ask you now—What are you

going to do throughout the struggle, and what will you do at the end?

One thing we are told in England that you mean to do, a thing that has

moved me to this appeal. For it is not only a strange thing in itself,

but it may presently be followed by other similar ideas. Come what may,

all the liberal forces in England and France are resolved to respect the

freedom of Holland. But the position of Holland is, as you may see in

any atlas, a very peculiar one in this war. The Rhine runs along the

rear of the long German line as if it were a canal to serve that line

with supplies, and then it passes into Holland and so by Rotterdam to

the sea. So that it is possible for any neutral power, such as you are,

to pour a stream of food supplies and war material by way of Holland

almost into the hands of the German combatant line. Even if we win our

battles in the field this will enormously diminish our chance of

concluding this war. But we shall suffer it; it is within the rights of

Holland to victual the Germans in this way, and we cannot prevent it

without committing just such another outrage upon the laws of nations as

Germany was guilty of in invading Belgium.

And here is where your country comes in. In your harbours lie a great

number of big German ships that dare not venture to sea because of our

fleet. It is proposed, we are told, to arrange a purchase of these ships

by American citizens, to facilitate by special legislation their

transfer to your flag, and then to load them with food and war material

and send them across the Atlantic and through the narrow seas, seas that

at the price of a cruiser and many men we have painfully cleared of

German contact mines, to get war prices in Rotterdam and supply our

enemies. It is, we confess, a smart thing to do; it will give your

people not only huge immediate profits but a mercantile marine at one

_coup_; it will certainly prolong the war, and so it will mean the

killing and wounding of scores of thousands of young Germans,

Englishmen, Frenchmen, and Belgians, who might otherwise have escaped.

It is within your legal rights, and we will tell you plainly now that we

shall refuse to quarrel with you about it, but we ask you not to be too

easily offended if we betray a certain lack of enthusiasm for this idea.

And begun such enterprises as this, what are you going to do for mankind

and the ultimate peace of the world? You know that the Tsar has restored

the freedom of Finland and promised to re-unite the torn fragments of

Poland into a free kingdom, but probably you do not know that he and

England have engaged themselves to respect and protect from each other

and all the world the autonomy of Norway and Sweden, and of Sweden’s

vast and tempting stores of mineral wealth close to the Russian

boundary. We ask you not to be too cynical about the Tsar’s promises,

and to be prepared to help us and France and him to see that they become

real. And this with regard to Scandinavia, is not only Russia’s promise

but ours. This is more than a war of armies; it is a great moral

upheaval, and you must not judge of the spirit of Europe to-day by the

history of her diplomacies. When this war is ended, all Europe will cry

for disarmament. Are you going to help then or are you going to thwart

that cry? In Europe we shall attempt to extinguish that huge private

trade in war material, that “Kruppism” which lies so near the roots of

all this monstrous calamity. We cannot do that unless you do it too. Are

you prepared to do that? Are you prepared to come into a conference at

the end of this war to ensure the peace of the world, or are you going

to stand out, make difficulties for us out of our world perplexities,

snatch advantages, carp from your infinite security at our Allies, and

perhaps in the crisis of our struggle pick a quarrel with us upon some

secondary score? Are you indeed going to play the part of a merely

numerous little people, a cute trading, excitable people, or are you

going to play the part of a great nation in this life and death struggle

of the old world civilisations? Are you prepared now to take that lead

among the nations to which your greatness and freedom point you? It is

not for ourselves we make this appeal to you; it is for the whole future

of mankind. And we make it with the more assurance because already your

Government has stood for peace and the observation of treaties against

base advantages.

Already the wounds of our dead cry out to you.

X

COMMON SENSE AND THE BALKAN STATES

The Balkan States never have been a problem, they have only been a part

of a problem. That is why no human being has ever yet produced even a

paper solution acceptable to another human being.

The attempt to settle Balkan affairs with the Austro-Hungarian Empire

left out of the problem has been like an attempt to deal with a number

of hospital cases in which the head and shoulders of one patient, the

legs of another, the abdomen of a third had to be disregarded. The bulk

of the Servian people and a great mass of the Rumanians were in the

Austro-Hungarian system, and it was the Austrian bar to any development

of Servia towards the Adriatic that forced that country back into its

unhappy conflict with Bulgaria. Now everything has altered. English

people need trouble no longer about Austrian susceptibilities, and not

merely our interests but our urgent necessities march with the

reasonable ambitions of the four Balkan nations.

Let us begin by clearing away a certain amount of nonsense that is said

and believed by many good people about two of these States. It is too

much the custom to speak and write of Servia and Bulgaria as though they

were almost hopelessly barbaric and criminal communities, incapable of

participation in the fellowship of European nations. The murder of the

late King and Queen of Servia, the assassination of Serajevo, the

foolish onslaught of Bulgaria upon Servia that led to the break-up of

the Balkan League, and the endless cruelties and barbarities of the

warfare in Macedonia, are allowed to weigh too much against the clear

need of a reunited Greater Servia, a restored Bulgaria, and the

reasonable prospect of a rehabilitated Balkan League.

Now there is no getting over the hard facts of these crimes and

cruelties. But they have to be kept in their proper proportion to the

tremendous issues now before the world. Let us call in a few figures

that will fix the scale. The Servian people number altogether over ten

millions, the Rumanians as many, there are more than twenty million

Poles, and perhaps seven millions Bulgarians. The Czechs and Slovenes

total six or seven millions, the Magyars exceed ten millions, and the

Ruthenians still under Austrian control four millions. It is manifest to

every reasonable Englishman now that very few of these sixty or seventy

million people are likely to be socially and politically happy until

they have got themselves disentangled from intimate subjection to alien

rulers speaking unfamiliar tongues, and it is equally manifest that

until they are reasonably content, the peace of the rest of Europe will

remain uncertain. So that it is upon these regions that the peace of

England, France, Germany, Russia and Italy rests.

The lives, therefore, of hundreds of millions of people must be

affected, for good or evil, by the sane re-mapping and pacification of

south-eastern Europe. In that sane re-mapping and pacification we are,

in fact, dealing with matters so gigantic that the mere assassination of

this person or the murder of that dwindles almost to the vanishing

point. It is surely preposterous that the murder of an unwise young

King, who subordinated his nation’s destinies to a romantic love affair,

a murder done, not by a whole nation, not even by a mob, but by less

than a hundred officers, who were at least as patriotic as they were

cruel, or even the net of conspiracy that killed the Archduke Franz

Ferdinand, should stand in the way of the liberation and unity of

millions of Serbs who were as innocent of these things as any Wiltshire

farmer. All nations have had their criminal and sanguinary phase; the

British and American people who profess such a horror of Servia’s

murders and Bulgaria’s massacres must be blankly ignorant of the history

of Scotland and Ireland and the darker side of the Red Indians’ destiny.

If murder conspiracy was hatched in Servia, were there no Fenians in

Ireland and America? We English, at any rate, have not let the

highly-organised Phœnix Park murders drown the freedom of Ireland for

ever, or cause a war with America. The sooner we English and Americans

clear our minds of this self-righteous cant against the whole Servian

race because of a few horrors inevitable in a state of barbaric

disturbance, the sooner we shall be able to help these peoples forward

to the freedom and security that alone can make such barbarities

impossible. It would be just as reasonable to vow undying hatred and

pitiless vengeance against the whole German-speaking race (of seventy

millions or so) because of the burning and killing in Liège. Stifled

nations, outraged races, are the fortresses of resentful cruelty. This

war is no cinematograph melodrama. The deaths of Queen Draga and the

Archduke Franz Ferdinand are scarcely in this picture at all. It is not

the business of statecraft to avenge the past, but to deal with the

possibilities of the present and the hope of the future.

And the open possibility of the present is for us to bring about a

revival of the Balkan League, and identify ourselves with the reasonable

hopes of these renascent peoples. In that revival England may play an

active and directing part. The break-up of the first Balkan League was a

deep disappointment to liberal opinion throughout the world; but it was

not an irrevocable disaster. The wonder was, indeed, not the rupture but

the union. And the rupture itself was very largely due to the thwarting

of Servia, not by her associates, but by Austria. Now Austria is out of

consideration. For Rumania and for each of the three Balkan Powers,

there is a plain, honourable and reasonable advantage in a common

agreement and concerted action with us now. There are manifest

compensations for Greece in Epirus and the islands and—we can spare

it—Cyprus. For Bulgaria there is a generous rectification of Macedonia.

The natural expansion of the two northern States has been already

indicated. And should Turkey be foolish and blunder at this crisis, then

further very natural and quite desirable readjustments become possible.

What holds these States back from concerted action on our side now, is

merely the distrusts and enmities left over from the break-up of the

first Balkan League. They will not readily trust one another again. But

they would trust England. They would sit down now at a conference in

which England and Russia and Italy were represented, and to which

England and Russia and Italy would bring assurances of a permanent

settlement and arrange every detail of their prospective boundaries in a

day. They would arrange a peace that would last a century. England could

do more than reconcile; she could finance. And the attack upon Vienna

and the German rear would then be reinforced immediately by six or seven

hundred thousand seasoned soldiers.

Moreover, it is scarcely possible that Italy could refuse to come into

this war if a reunited Balkan League did so. With the Servians in

Dalmatia it would be scarcely possible to keep the Italians out of

Trieste and Fiume, and long before that earnestly awaited Russian

avalanche won its way to Berlin, this southern attack might be in

Vienna. The time when the scope of this war could be restricted is past

long ago, and every fresh soldier who goes into action now shortens the

agony of Europe.

But it is not with the immediate military advantages of a Balkan League

that I am most concerned. A Balkan League of Peace, for mutual

protection, will be an absolute necessity in a regenerated Europe. It is

necessary for the tranquillity of the world. It is necessary if the

Wiltshire farmer is to herd his sheep in peace; it is necessary if

people are to be prosperous and happy in Chicago and Yokohama. Perhaps

“Balkan League” is now an insufficiently extensive word, since Rumania

is not in the Balkan Peninsula, and Italy must necessarily be involved

in any enduring settlement. But it is clear that the settlement of

Europe upon liberal lines involves the creation of these various

ten-to-twenty-million-people States, none of them powerful enough to be

secure alone, but amounting in the aggregate to the greatest power in

Europe, and it is equally clear that they must be linked by some common

bond and understanding.

There can be no doubt of the very serious complication of all these

possibilities by the jerry-built dynastic interests that have been

unhappily run up in these new States. It is unfortunate that we have to

reckon not only with peoples but kings. Such a monarchy as that of

Servia or Bulgaria narrows, personifies, intensifies and misrepresents

national feeling. National hatreds and national ambitions can no doubt

be at times very malign influences in the world’s affairs, but it is the

greed and vanities of exceptional monarchs, of the Napoleons and

Fredericks the Great, and so forth, that bring these vague, vast

feelings to an edge and a crisis. And it will be these same concentrated

and over individualised purposes, these little gods of the coin and

postage stamp that will stand most in the way of a reasonable

Schweitzerisation and pacification of south-eastern Europe. The more

clearly this is recognised in Europe now, the less likely are they, the

less able will they be to obstruct a sane settlement. On our side, at

least, this is a war of nations and not of princes.

It is for that reason that we have to make the discussion of these

national arrangements as open and public as we possibly can. This is not

a matter for the quiet little deals of the diplomatists. This is no

chance for kings. All the civilised peoples of the earth have to form an

idea of the general lines upon which a pacific Europe can be

established, an idea clear and powerful enough to prevent and override

the manœuvres of the chancelleries. The nations themselves have to

become the custodians of the common peace. In Italy, indeed, this is

already the case. The Italian monarchy is a strong and Liberal monarchy,

secure in the confidence of its people; but were it not so, it is a

fairly evident fact that no betrayal by its rulers would induce the

Italian people to make war upon France in the interests of Austria and

Prussia. I doubt, too, if the present King of Bulgaria can afford to

blunder again. The world moves steadily away from the phase of

Court-centred nationalism to the phase of a collective national purpose.

It is for the whole strength of western liberalism to throw itself upon

the side of that movement, and in no direction can it make its strength

so effective at the present time as in the open and energetic promotion

of a new and greater Balkan League.

XI

THE WAR OF THE MIND

All the realities of this war are things of the mind. This is a conflict

of cultures, and nothing else in the world. All the world-wide pain and

weariness, fear and anxieties, the bloodshed and destruction, the

innumerable torn bodies of men and horses, the stench of putrefaction,

the misery of hundreds of millions of human beings, the waste of

mankind, are but the material consequences of a false philosophy and

foolish thinking. We fight not to destroy a nation, but a nest of evil

ideas.

We fight because a whole nation has become obsessed by pride, by the

cant of cynicism and the vanity of violence, by the evil suggestion of

such third-rate writers as Gobineau and Stewart Chamberlain that they

were a people of peculiar excellence destined to dominate the earth, by

the base offer of advantage in cunning and treachery held out by such

men as Delbruck and Bernhardi, by the theatricalism of the Kaiser, and

by two stirring songs about Deutschland and the Rhine. These things,

interweaving with the tradesmen’s activities of the armaments trust and

the common vanity and weaknesses of unthinking men, have been sufficient

to release disaster—we do not begin to measure the magnitude of the

disaster. On the back of it all, spurring it on, are the idea-mongers,

the base-spirited writing men, pretentious little professors in frock

coats, scribbling colonels. They are the idea. They pointed the way and

whispered “Go!” They ride the world now to catastrophe. It is as if God

in a moment of wild humour had lent his whirlwinds for an outing to

half-a-dozen fleas.

And the real task before mankind is quite beyond the business of the

fighting line, the simple awful business of discrediting and

discouraging these stupidities by battleship, artillery, rifle and the

blood and courage of seven million men. The real task of mankind is to

get better sense into the heads of these Germans, and therewith and

thereby into the heads of humanity generally, and to end not simply a

war, but the idea of war. What printing and writing and talking have

done, printing and writing and talking can undo. Let no man be fooled by

bulk and matter. Rifles do but kill men, and fresh men are born to

follow them. Our business is to kill ideas. The ultimate purpose of this

war is propaganda, the destruction of certain beliefs, and the creation

of others. It is to this propaganda that reasonable men must address

themselves.

And when I write propaganda, I do not for a moment mean the propaganda

with which the name of Mr. Norman Angell is associated; this great

modern gospel that war does not _pay_. That is indeed the only decent

and attractive thing that can still be said for war. Nothing that is

really worth having in life does pay. Men live in order that they may

pay for the unpaying things. Love does not pay, art does not pay,

happiness does not pay, honesty is not the best policy, generosity

invites the ingratitude of the mean; what is the good of this huckster’s

argument? It revolts all honourable men. But war, whether it pay or not,

is an atrociously ugly thing, cruel, destroying countless beauties. Who

cares whether war pays or does not pay, when one thinks of some

obstinate Belgian peasant woman being interrogated and shot by a

hectoring German officer, or of the weakly whimpering mess of some poor

hovel with little children in it, struck by a shell? Even if war paid

twelve-and-a-half per cent. per annum for ever on every pound it cost to

wage, would it be any the less a sickening abomination to every decent

soul? And, moreover, it is a bore. It is an unendurable bore. War and

the preparation for war, the taxes, the drilling, the interference with

every free activity, the arrest and stiffening up of life, the obedience

to third-rate people in uniform, of which Berlin-struck Germans have

been the implacable exponents, have become an unbearable nuisance to all

humanity. Neither Belgium nor France nor Britain is fighting now for

glory or advantage. I do not believe Russia is doing so; we are all, I

believe, fighting in a fury of resentment because at last after years of

waste and worry to prevent it, we have been obliged to do so. Our

grievance is the grievance of every decent life-loving German, of every

German mother and sweetheart who watched her man go off under his

incompetent leaders to hardship and mutilations and death. And our

propaganda against the Prussian idea has to be no vile argument to the

pocket, but an appeal to the common sense and common feeling of

humanity. We have to clear the heads of the Germans, and keep the heads

of our own people clear about this war. Particularly is there need to

dissuade our people against the dream of profit-filching, the “War

against German Trade.” We have to reiterate over and over again that we

fight, resolved that at the end no nationality shall oppress any

nationality or language again in Europe for ever, and by way of

illustration, we want not those ingenious arrangements of figures that

touch the Angell imagination, but photographs of the Kaiser in his glory

at a review, and photographs of the long, unintelligent side-long face

of the Crown Prince, his son, photographs of that great original Krupp

taking his pleasures at Capri and, to set beside these, photographs

pitilessly showing men killed and horribly torn upon the battlefield,

and men crippled and women and men murdered, and homes burnt and, to the

verge of indecency, all the peculiar filthiness of war. And the case

that has thus to be stated has to be brought before the minds of the

Germans, of Americans, of French people, and English people, of Swedes

and Russians and Italians as our common evil, which, though it be at the

expense of several Governments, we have to end.

The War That Will End War · 第 4 / 5 段