Chapter X

Government

How Abbot Samson, giving his new subjects seriatim the kiss of

fatherhood in the St. Edmundsbury chapterhouse, proceeded with

cautious energy to set about reforming their disjointed

distracted way of life; how he managed with his Fifty rough

_Milites_ (Feudal Knights), with his lazy Farmers, remiss

refractory Monks, with Pope's Legates, Viscounts, Bishops, Kings;

how on all sides he laid about him like a man, and putting

consequence on premiss, and everywhere the saddle on the right

horse, struggled incessantly to educe organic method out of

lazily fermenting wreck,--the careful reader will discern, not

without true interest, in these pages of Jocelin Boswell. In

most antiquarian quaint costume, not of garments alone, but of

thought, word, action, outlook and position, the substantial

figure of a man with eminent nose, bushy brows and clear-flashing

eyes, his russet beard growing daily greyer, is visible, engaged

in true governing of men. It is beautiful how the chrysalis

governing-soul, shaking off its dusty slough and prison, starts

forth winged, a true royal soul! Our new Abbot has a right

honest unconscious feeling, without insolence as without fear or

flutter, of what he is and what others are. A courage to quell

the proudest, an honest pity to encourage the humblest. Withal

there is a noble reticence in this Lord Abbot: much vain

unreason he hears; lays up without response. He is not there to

expect reason and nobleness of others; he is there to give them

of his own reason and nobleness. Is he not their servant, as we

said, who can suffer from them, and for them; bear the burden

their poor spindle-limbs totter and stagger under; and in virtue

_thereof_ govern them, lead them out of weakness into strength,

out of defeat into victory!

One of the first Herculean Labours Abbot Samson undertook, or the

very first, was to institute a strenuous review and radical

reform of his economics. It is the first labour of every

governing man, from _Paterfamilias_ to _Dominus Rex._ To get the

rain thatched out from you is the preliminary of whatever

farther, in the way of speculation or of action, you may mean to

do. Old Abbot Hugo's budget, as we saw, had become empty, filled

with deficit and wind. To see his account-books clear, be

delivered from those ravening flights of Jew and Christian

creditors, pouncing on him like obscene harpies wherever he

shewed face, was a necessity for Abbot Samson.

On the morrow after his instalment, he brings in a load of money-

bonds, all duly stamped, sealed with this or the other Convent

Seal: frightful, unmanageable, a bottomless confusion of Convent

finance. There they are;--but there at least they all are; all

that shall be of them. Our Lord Abbot demands that all the

official seals in use among us be now produced and delivered to

him. Three-and-thirty seals turn up; are straightway broken,

and shall seal no more: the Abbot only, and those duly

authorised by him shall seal any bond. There are but two ways of

paying debt: increase of industry in raising income, increase of

thrift in laying it out. With iron energy, in slow but steady

undeviating perseverance, Abbot Samson sets to work in both

directions. His troubles are manifold: cunning _milites,_

unjust bailiffs, lazy sockmen, he an inexperienced Abbot;

relaxed lazy monks, not disinclined to mutiny in mass: but

continued vigilance, rigorous method, what we call 'the eye of

the master,' work wonders. The clear-beaming eyesight of Abbot

Samson, steadfast, severe, all-penetrating,--it is like _Fiat

luxe_ in that inorganic waste whirlpool; penetrates gradually to

all nooks, and of the chaos makes a _kosmos_ or ordered world!

He arranges everywhere, struggles unweariedly to arrange, and

place on some intelligible footing, the 'affairs and dues,

_res ac redditus,'_ of his dominion. The Lakenheath eels

cease to breed squabbles between human beings; the penny of

_reap-silver_ to explode into the streets the Female Chartism of

St. Edmundsbury. These and innumerable greater things.

Wheresoever Disorder may stand or lie, let it have a care; here

is the man that has declared war with it, that never will make

peace with it. Man is the Missionary of Order; he is the

servant not of the Devil and Chaos, but of God and the Universe!

Let all sluggards and cowards, remiss, false-spoken, unjust, and

otherwise diabolic persons have a care: this is a dangerous man

for them. He has a mild grave face; a thoughtful sternness, a

sorrowful pity: but there is a terrible flash of anger in him

too; lazy monks often have to murmur, _"Saevit ut lupus,_ He

rages like a wolf; was not our Dream true!" "To repress and

hold-in such sudden anger he was continually careful," and

succeeded well:--right, Samson; that it may become in thee as

noble central heat, fruitful, strong, beneficent; not blaze out,

or the seldomest possible blaze out, as wasteful volcanoism to

scorch and consume!

"We must first creep, and gradually learn to walk," had Abbot

Samson said of himself, at starting. In four years he has become

a great walker; striding prosperously along; driving much

before him. In less than four years, says Jocelin, the Convent

Debts were all liquidated: the harpy Jews not only settled

with, but banished, bag and baggage, out of the _Bannaleuca_

(Liberties, _Banlieue_) of St. Edmundsbury,--so has the King's

Majesty been persuaded to permit. Farewell to _you,_ at any

rate; let us, in no extremity, apply again to you! Armed men

march them over the borders, dismiss them under stern penalties,

--sentence of excommunication on all that shall again harbour them

here: there were many dry eyes at their departure.

New life enters everywhere, springs up beneficent, the Incubus of

Debt once rolled away. Samson hastes not; but neither does he

pause to rest. This of the Finance is a life-long business with

him;--Jocelin's anecdotes are filled to weariness with it. As

indeed to Jocelin it was of very primary interest.

But we have to record also, with a lively satisfaction, that

spiritual rubbish is as little tolerated in Samson's Monastery as

material. With due rigour, Willelmus Sacrista, and his bibations

and _tacenda_ are, at the earliest opportunity, softly, yet

irrevocably put an end to. The bibations, namely, had to end;

even the building where they used to be carried on was razed from

the soil of St. Edmundsbury, and 'on its place grow rows of

beams:' Willelmus himself, deposed from the Sacristry and all

offices, retires into obscurity, into absolute taciturnity

unbroken thenceforth to this hour. Whether the poor Willelmus

did not still, by secret channels, occasionally get some slight

wetting of vinous or alcoholic liquor,--now grown, in a manner,

indispensable to the poor man? Jocelin hints not; one knows not

how to hope, what to hope! But if he did, it was in silence and

darkness; with an ever-present feeling that teetotalism was his

only true course.

Drunken dissolute Monks are a class of persons who had better

keep out of Abbot Samson's way. _Saevit ut lupus;_ was not the

Dream true! murmured many a Monk. Nay Ranulf de Glanville,

Justiciary in Chief, took umbrage at him, seeing these strict

ways; and watched farther with suspicion: but discerned

gradually that there was nothing wrong, that there was much the

opposite of wrong.

Past and Present · 第 10 / 20 章