CHAPTER X.

_La Fayette compelled to Escape from France--Is made Prisoner by

the Prussians, with three Companions--Reflections--The

Triumvirate, Danton, Robespierre, and Marat--Revolutionary

Tribunal appointed--Stupor of the Legislative Assembly--Longwy,

Stenay, and Verdun, taken by the Prussians--Mob of Paris

enraged--Great Massacre of Prisoners in Paris, commencing on the

2d, and ending 6th September--Apathy of the Assembly during and

after these Events--Review of its Causes._

The success of the 10th of August had sufficiently established the

democratic maxim, that the will of the people, expressed by their

insurrections, was the supreme law; the orators of the clubs its

interpreters; and the pikes of the suburbs its executive power. The

lives of individuals and their fortunes were, from that time, only to be

regarded as leases at will, subject to be revoked so soon as an artful,

envious, or grasping demagogue should be able to turn against the lawful

owners the readily-excited suspicions of a giddy multitude, whom habit

and impunity had rendered ferocious. The system established on these

principles, and termed liberty, was in fact an absolute despotism, far

worse than that of Algiers; because the tyrannic dey only executes his

oppression and cruelties within a certain sphere, affecting a limited

number of his subjects who approach near to his throne; while, of the

many thousand leaders of the Jacobins of France, every one had his

peculiar circle in which he claimed right, as full as that of

Robespierre or Marat, to avenge former slights or injuries, and to

gratify his own individual appetite for plunder and blood.

All the departments of France, without exception, paid the most

unreserved submission to the decrees of the Assembly, or rather to those

which the Community of Paris, and the insurgents, had dictated to that

legislative body; so that the hour seemed arrived when the magistracy of

Paris, supported by a democratic force, should, in the name and through

the influence of the Assembly, impose its own laws upon France.

La Fayette, whose headquarters was at this juncture at Sedan, in vain

endeavoured to animate his soldiers against this new species of

despotism. The Jacobins had their friends and representatives in the

very trustiest of his battalions. He made an effort, however, and a bold

one. He seized on the persons of three deputies, sent to him as

commissioners by the Assembly, to compel submission to their decrees,

and proposed to reserve them as hostages for the King's safety. Several

of his own general officers, the intrepid Desaix amongst others, seemed

willing to support him. Dumouriez, however, the personal enemy of La

Fayette, and ambitious of being his successor in the supreme command,

recognised the decrees of the Assembly in the separate army which he

commanded. His example drew over Luckner, who also commanded an

independent corps d'armée, and who at first seemed disposed to join with

La Fayette.[265]

[Sidenote: LA FAYETTE ESCAPES FROM FRANCE.]

That unfortunate general was at length left unsupported by any

considerable part even of his own army; so that with three friends,

whose names were well known in the Revolution,[266] he was fain to

attempt an escape from France, and, in crossing a part of the enemy's

frontier, they were made prisoners by a party of Prussians.

Fugitives from their own camp for the sake of royalty, they might have

expected refuge in that of the allied kings, who were in arms for the

same object; but, with a littleness of spirit which augured no good for

their cause, the allies determined that these unfortunate gentlemen

should be consigned as state prisoners to different fortresses. This

conduct on the part of the monarchs, however irritated they might be by

the recollection of some part of La Fayette's conduct in the outset of

the Revolution, was neither to be vindicated by morality, the law of

nations, nor the rules of sound policy. We are no approvers of the

democratic species of monarchy which La Fayette endeavoured to

establish, and cannot but be of opinion, that if he had acted upon his

victory in the Champ de Mars, he might have shut up the Jacobin Club,

and saved his own power and popularity from being juggled out of his

hands by those sanguinary charlatans. But errors of judgment must be

pardoned to men placed amidst unheard-of difficulties; and La Fayette's

conduct on his visit to Paris, bore testimony to his real willingness to

save the King and preserve the monarchy. But even if he had been

amenable for a crime against his own country, we know not what right

Austria or Prussia had to take cognizance of it. To them he was a mere

prisoner of war, and nothing farther. Lastly, it is very seldom that a

petty and vindictive line of policy can consist with the real interest

either of great princes or of private individuals. In the present case,

the arrest of La Fayette was peculiarly the contrary. It afforded a

plain proof to France and to all Europe, that the allied monarchs were

determined to regard as enemies all who had, in any manner, or to any

extent, favoured the Revolution, being indeed the whole people of

France, excepting the emigrants now in arms. The effect must necessarily

have been, to compel every Frenchman, who was desirous of enjoying more

liberty than the ancient despotism permitted, into submission to the

existing government, whatever it was, so long as invading armies of

foreigners, whose schemes were apparently as inconsistent with the

welfare as with the independence of the country, were hanging on the

frontiers of France.

For a short space, like hounds over the carcass of the prey they have

jointly run down, the Girondists and Jacobins suspended their

dissensions; but when the Constitutional party had ceased to show all

signs of existence, their brawl soon recommenced, and the Girondists

early discovered, that in the allies whom they had called on to assist

them in the subjugation of royalty, they had already to strive with men,

who, though inferior to them in speculative knowledge, and in the

eloquence which was to sway the Assembly, possessed in a much higher

degree the practical energies by which revolutions are accomplished,

were in complete possession of the community (or magistracy) of Paris,

and maintained despotic authority over all the bands of the metropolis.

Three men of terror, whose names will long remain, we trust, unmatched

in history by those of any similar miscreants, had now the unrivalled

leading of the Jacobins, and were called the Triumvirate.

Danton deserves to be named first, as unequalled by his colleagues in

talent and audacity. He was a man of gigantic size, and possessed a

voice of thunder. His countenance was that of an Ogre on the shoulders

of a Hercules.[267] He was as fond of the pleasures of vice as of the

practice of cruelty; and it was said there were times when he became

humanized amidst his debauchery, laughed at the terror which his furious

declamations excited, and might be approached with safety, like the

Maelstrom at the turn of tide. His profusion was indulged to an extent

hazardous to his popularity, for the populace are jealous of a lavish

expenditure, as raising their favourites too much above their own

degree; and the charge of peculation finds always ready credit with

them, when brought against public men.[268]

[Sidenote: ROBESPIERRE.]

Robespierre possessed this advantage over Danton, that he did not seem

to seek for wealth, either for hoarding or expending, but lived in

strict and economical retirement, to justify the name of the

Incorruptible, with which he was honoured by his partisans. He appears

to have possessed little talent, saving a deep fund of hypocrisy,

considerable powers of sophistry, and a cold exaggerated strain of

oratory, as foreign to good taste, as the measures he recommended were

to ordinary humanity. It seemed wonderful, that even the seething and

boiling of the revolutionary cauldron should have sent up from the

bottom, and long supported on the surface, a thing so miserably void of

claims to public distinction; but Robespierre had to impose on the minds

of the vulgar, and he knew how to beguile them, by accommodating his

flattery to their passions and scale of understanding, and by acts of

cunning and hypocrisy, which weigh more with the multitude than the

words of eloquence, or the arguments of wisdom. The people listened as

to their Cicero, when he twanged out his apostrophes of "Pauvre Peuple!

Peuple vertueux!" and hastened to execute whatever came recommended by

such honied phrases, though devised by the worst of men for the worst

and most inhuman of purposes.[269]

Vanity was Robespierre's ruling passion, and though his countenance was

the image of his mind, he was vain even of his personal appearance, and

never adopted the external habits of a Sans Culotte. Amongst his fellow

Jacobins, he was distinguished by the nicety with which his hair was

arranged and powdered; and the neatness of his dress was carefully

attended to, so as to counterbalance, if possible, the vulgarity of his

person. His apartments, though small, were elegant, and vanity had

filled them with representations of the occupant. Robespierre's picture

at length hung in one place, his miniature in another, his bust occupied

a niche, and on the table were disposed a few medallions, exhibiting his

head in profile.[270] The vanity which all this indicated was of the

coldest and most selfish character, being such as considers neglect as

insult, and receives homage merely as a tribute; so that, while praise

is received without gratitude, it is withheld at the risk of mortal

hate. Self-love of this dangerous character is closely allied with envy,

and Robespierre was one of the most envious and vindictive men that ever

lived. He never was known to pardon any opposition, affront, or even

rivalry; and to be marked in his tablets on such an account was a sure,

though perhaps not an immediate, sentence of death. Danton was a hero,

compared with this cold, calculating, creeping miscreant; for his

passions, though exaggerated, had at least some touch of humanity, and

his brutal ferocity was supported by brutal courage. Robespierre was a

coward, who signed death-warrants with a hand that shook, though his

heart was relentless. He possessed no passions on which to charge his

crimes; they were perpetrated in cold blood, and upon mature

deliberation.[271]

Marat, the third of this infernal triumvirate, had attracted the

attention of the lower orders, by the violence of his sentiments in the

journal which he conducted from the commencement of the Revolution, upon

such principles that it took the lead in forwarding its successive

changes. His political exhortations began and ended like the howl of a

blood-hound for murder; or, if a wolf could have written a journal, the

gaunt and famished wretch could not have ravened more eagerly for

slaughter. It was blood which was Marat's constant demand, not in drops

from the breast of an individual, not in puny streams from the slaughter

of families, but blood in the profusion of an ocean. His usual

calculation of the heads which he demanded amounted to two hundred and

sixty thousand; and though he sometimes raised it as high as three

hundred thousand, it never fell beneath the smaller number.[272] It may

be hoped, and, for the honour of human nature, we are inclined to

believe, there was a touch of insanity in this unnatural strain of

ferocity; and the wild and squalid features of the wretch appear to have

intimated a degree of alienation of mind. Marat was, like Robespierre, a

coward. Repeatedly denounced in the Assembly, he skulked instead of

defending himself, and lay concealed in some obscure garret or cellar,

among his cut-throats, until a storm appeared, when, like a bird of ill

omen, his death-screech was again heard. Such was the strange and fatal

triumvirate, in which the same degree of cannibal cruelty existed under

different aspects. Danton murdered to glut his rage; Robespierre, to

avenge his injured vanity, or to remove a rival whom he envied; Marat,

from the same instinctive love of blood, which induces a wolf to

continue his ravage of the flocks long after his hunger is

appeased.[273]

These three men were in complete possession of the Community of Paris,

which was filled with their adherents exclusively, and which, now in

command of the armed force that had achieved the victory of the 10th of

August, held the Assembly as absolutely under their control, as the

Assembly, prior to that period, had held the person of the King. It is

true, Pétion was still Mayor of Paris; but, being considered as a

follower of Roland and Brissot, he was regarded by the Jacobins as a

prisoner, and detained in a sort of honourable restraint, having a body

of their most faithful adherents constantly around him, as a guard which

they pretended was assigned for his defence and protection. The truth

is, that Pétion, a vain man, and of very moderate talents, had already

lost his consequence. His temporary popularity arose almost solely out

of the enmity entertained against him by the court, and his having

braved on one or two occasions the King's personal displeasure,

particularly on the 20th of June. This merit was now forgotten, and

Pétion was fast sinking into his natural nullity. Nothing could be more

pitiful than the appearance of this magistrate, whose name had been so

lately the theme of every tongue in Paris, when brought to the bar of

the Assembly, pale and hesitating, to back, by his appearance among his

terrible revolutionary associates, petitions for measures, as

distasteful to himself as to his friends of the Gironde party, who had

apparently no power to deliver him from his state of humiliating

restraint.[274]

[Sidenote: REVOLUTIONARY TRIBUNALS.]

The demands of the Community of Paris, now the Sanhedrim of the

Jacobins, were of course for blood and vengeance, and revolutionary

tribunals to make short and sharp execution upon constitutionalist and

royalist, soldier and priest--upon all who acted on the principle, that

the King had some right to defend his person and residence against a

furious mob, armed with muskets and cannon--and upon all who could, by

any possible implication, be charged with having approved such doctrines

as leaned towards monarchy, at any time during all the changes of this

changeful-featured Revolution.

A Revolutionary Tribunal was appointed accordingly; but the Girondists,

to impose some check on its measures, rendered the judgment of a jury

necessary for condemnation--an encumbrance which seemed to the Jacobins

a needless and uncivic restriction of the rights of the people.

Robespierre was to have been appointed president of this tribunal, but

he declined the office, on account of his philanthropic principles![275]

Meantime, the sharpness of its proceedings was sufficiently assured by

the nomination of Danton to the office of minister of justice, which had

fallen to his lot as a Jacobin, while Roland, Servan, and Clavière,

alike fearing and detesting their dreadful colleague, assumed, with

Monge and Lebrun, the other offices, in what was now called a

Provisionary Executive. These last five ministers were Girondists.

It was not the serious intention of the Assembly to replace Louis in a

palace, or to suffer him to retain the smallest portion of personal

freedom or political influence. It had, indeed, been decreed on the

night of the 10th of August, that he should inhabit the Luxembourg

palace, but, on the 13th, his residence was transferred, with that of

the royal family, to an ancient fortress called the Temple, from the

Knights Templars, to whom it once belonged.[276] There was in front a

house, with some more modern apartments, but the dwelling of Louis was

the donjon or ancient keep, itself a huge square tower of great

antiquity, consisting of four stories. Each story contained two or three

rooms or closets; but these apartments were unfurnished, and offered no

convenience for the accommodation of an ordinary family, much less to

prisoners of such distinction. The royal family were guarded with a

strictness, of which every day increased the rigour.

[Sidenote: DANTON'S PLAN OF EXTERMINATION.]

In the meanwhile, the revolutionary tribunal was proceeding against the

friends and partisans of the deposed monarch with no lack, one would

have thought, of zeal or animosity. De la Porte, intendant of the King's

civil list, D'Augrémont, and Durosoi, a Royalist author, were with

others condemned and executed. But Montmorin, the brother of the royal

minister, was acquitted; and even the Comte d'Affri, though Colonel of

the Swiss guards, found grace in the eyes of this tribunal;--so lenient

it was, in comparison to those which France was afterwards doomed to

groan under. Danton, baulked of his prey, or but half-supplied with

victims, might be compared to the spectre-huntsman of Boccaccio,--

"Stern look'd the fiend, as frustrate of his will,

Not half sufficed, and greedy yet to kill."

But he had already devised within his soul, and agitated amongst his

compeers, a scheme of vengeance so dark and dreadful, as never ruffian

before or since had head to contrive, or nerve to execute. It was a

measure of extermination which the Jacobins resolved upon--a measure so

sweeping in its purpose and extent, that it should at once drown in

their own blood every Royalist or Constitutionalist who could raise a

finger, or even entertain a thought, against them.

Three things were indispensably essential to their execrable plan. In

the first place, they had to collect and place within reach of their

assassins, the numerous victims whom they sought to overwhelm with this

common destruction. Secondly, it was necessary to intimidate the

Assembly, and the Girondist party in particular; sensible that they were

likely to interfere, if it was left in their power, to prevent acts of

cruelty incompatible with the principles of most or all of their number.

Lastly, the Jacobin chiefs were aware, that ere they could prepare the

public mind to endure the massacres which they meditated, it was

necessary they should wait for one of those critical moments of general

alarm, in which fear makes the multitude cruel, and when the agitations

of rage and terror combine to unsettle men's reason, and drown at once

their humanity and their understanding.

To collect prisoners in any numbers was an easy matter, when the mere

naming a man, however innocent, as an aristocrat or a suspected person,

especially if he happened to have a name indicative of gentle blood, and

an air of decency in apparel, was sufficient ground for sending him to

prison. For the purpose of making such arrests upon suspicion, the

Commune of Paris openly took upon themselves the office of granting

warrants for imprisoning individuals in great numbers, and at length

proceeded so far in their violent and arbitrary conduct, as to excite

the jealousy of the Legislative Body.

This Assembly of National Representatives seemed to have been stunned by

the events of the 10th of August. Two-thirds of the deputies had a few

days before exculpated La Fayette for the zeal with which he impeached

the unsuccessful attempt of the 20th of June, designed to accomplish the

same purpose which had been effected on this last dread epoch of the

Revolution. The same number, we must suppose, were inimical to the

revolution achieved by the taking of the Tuileries, and the dethronement

of the monarch, whom it had been La Fayette's object to protect and

defend, in dignity and person. But there was no energy left in that

portion of the Assembly, though by far the largest, and the wisest.

Their benches were left deserted, nor did any voice arise, either to

sustain their own dignity, or, as a last resource, to advise a union

with the Girondists, now the leading force in the Representative Body,

for the purpose of putting a period to the rule of revolutionary terror

over that of civil order. The Girondists themselves proposed no decisive

measures, and indeed appear to have been the most helpless party,

(though possessing in their ranks very considerable talent,) that ever

attempted to act a great part in the convulsions of a state. They seem

to have expected, that, so soon as they had accomplished the overthrow

of the throne, their own supremacy should have been established in its

room. They became, therefore, liable to the disappointment of a child,

who, having built his house of boughs after his own fashion, is

astonished to find those bigger and stronger than himself throw its

materials out of their way, instead of attempting, according to his

expectations, to creep into it for the purpose of shelter.

[Sidenote: COMMUNE OF PARIS.]

Late and timidly, they at length began to remonstrate against the

usurped power of the Commune of Paris, who paid them as little regard,

as they were themselves doing to the constituted authorities of the

executive power.

The complaints which were laid before them of the violent encroachments

made on the liberty of the people at large, the Girondists had hitherto

answered by timid exhortations to the Commune to be cautious in their

proceedings. But, on the 29th of August, they were startled out of their

weak inaction, by an assumption of open force, and open villany, on the

part of those formidable rivals, under which it was impossible to remain

silent.[277] On the night previous, the Commune, proceeding to act upon

their own sole authority, had sent their satellites, consisting of the

municipal officers who were exclusively attached to them, (who were

selected from the most determined Jacobins, and had been augmented to an

extraordinary number,) to seize arms of every description, and to arrest

suspicious persons in every corner of Paris. Hundreds and thousands of

individuals had been, under these usurped powers, committed to the

various prisons of the city, which were now filled, even to choking,

with all persons of every sex and age, against whom political hatred

could allege suspicion, or private hatred revive an old quarrel, or love

of plunder awake a thirst for confiscation.

The deeds of robbery, of license, and of ferocity, committed during

these illegal proceedings, as well as the barefaced contempt which they

indicated of the authority of the Assembly, awakened the Girondists, but

too late, to some sense of the necessity of exertion. They summoned the

Municipality to their bar. They came, not to deprecate the displeasure

of the Assembly, not to submit themselves to its mercy,--they came to

triumph; and brought the speechless and trembling Pétion in their train,

as their captive, rather than their mayor. Tallien explained the defence

of the Commune, which amounted to this: "The provisional representatives

of the city of Paris," he said, "had been calumniated; they appeared, to

justify what they had done, not as accused persons, but as triumphing in

having discharged their duty. The Sovereign People," he said, "had

committed to them full powers, saying, Go forth, save the country in our

name--whatever you do we will ratify." This language was, in effect,

that of defiance, and it was supported by the shouts and howls of

assembled multitudes, armed as for the attack on the Tuileries, and

their courage, it may be imagined, not the less, that there were neither

aristocrats nor Swiss guards between them and the Legislative Assembly.

Their cries were, "Long live our Commune--our excellent

commissioners--we will defend them or die!"[278]

The satellites of the same party, in the tribunes or galleries, joined

in the cry, with invectives on those members of the Assembly, who were

supposed, however republican in principle, to be opposed to the

revolutionary measures of the Commune. The mob without soon forced their

way into the hall--joined with the mob within,--and left the theoretical

Republicans of the Assembly the choice of acquiescence in their

dictates, flight, or the liberty of dying on their posts, like the

senators of that Rome which they admired. None embraced this last

alternative. They broke up the meeting in confusion, and left the

Jacobins secure of impunity in whatever they might next choose to

attempt.

Thus, Danton and his fell associates achieved the second point necessary

to the execution of the horrors which they meditated: the Legislative

Assembly were completely subdued and intimidated. It remained to avail

themselves of some opportunity which might excite the people of Paris,

in their present feverish state, to participate in, or to endure crimes,

at which, in calm moments, the rudest would probably have shuddered. The

state of affairs on the frontier aided them with such an

opportunity--_aided_ them, we say, because every step of preparation

beforehand, shows that the horrors acted on the 3d September were

premeditated; nay, the very trenches destined to inhume hundreds and

thousands of prisoners, yet alive, untried and undoomed, were already

excavated.

A temporary success of the allied monarchs fell upon the mine already

prepared, and gave fire to it, as lightning might have fired a powder

magazine. Longwy, Stenay, and Verdun, were announced to have fallen into

the hands of the King of Prussia. The first and last were barrier

fortresses of reputed strength, and considerable resistance had been

expected. The ardent and military spirit of the French was awakened in

the resolute, upon learning that their frontier was thus invaded; fear

and discomfiture took possession of others, who thought they already

heard the allied trumpets at the gates of Paris. Between the eager

desire of some to march against the army of the invaders, and the terror

and dismay of others, there arose a climax of excitation and alarm,

favourable to the execution of every desperate design; as ruffians ply

their trade best, and with least chance of interruption, in the midst of

an earthquake or a conflagration.

On the 2d September, the Commune of Paris announced the fall of Longwy,

and the approaching fate of Verdun, and, as if it had been the only

constituted authority in the country, commanded the most summary

measures for the general defence. All citizens were ordered to keep

themselves in readiness to march on an instant's warning. All arms were

to be given up to the Commune, save those in the hands of active

citizens, armed for the public protection. Suspected persons were to be

disarmed, and other measures were announced, all of which were

calculated to call men's attention to the safety of themselves and their

families, and to destroy the interest which at ordinary times the public

would have taken in the fate of others.[279]

The awful voice of Danton astounded the Assembly with similar

information, hardly deigning to ask their approbation of the measures

which the Commune of Paris had adopted on their own sole authority. "You

will presently hear," he said, "the alarm-guns--falsely so called--for

they are the signal of a charge. Courage--courage--and once again

courage, is all that is necessary to conquer our enemies." These words,

pronounced with the accent and attitude of an exterminating spirit,

appalled and stupified the Assembly. We find nothing that indicated in

them either interest in the imminent danger of the public from without,

or in the usurpation from within. They appeared paralysed with

terror.[280]

The armed bands of Paris marched in different quarters, to seize arms

and horses, to discover and denounce suspected persons; the youth fit

for arms were every where mustered, and amid shouts, remonstrances, and

debates, the general attention was so engaged, each individual with his

own affairs, in his own quarter, that, without interference of any kind,

whether from legal authority, or general sympathy, a universal massacre

of the numerous prisoners was perpetrated, with a quietness and

deliberation, which has not its parallel in history. The reader, who may

be still surprised that a transaction so horrid should have passed

without opposition or interruption, must be again reminded of the

astounding effects of the popular victory of the 10th of August; of the

total quiescence of the Legislative Assembly; of the want of an armed

force of any kind to oppose such outrages; and of the epidemic panic

which renders multitudes powerless and passive as infants. Should these

causes not appear to him sufficient, he must be contented to wonder at

the facts we are to relate, as at one of those dreadful prodigies by

which Providence confounds our reason, and shows what human nature can

be brought to, when the restraints of morality and religion are cast

aside.

The number of individuals accumulated in the various prisons of Paris,

had increased by the arrests and domiciliary visits subsequent to the

10th of August, to about eight thousand persons. It was the object of

this infernal scheme to destroy the greater part of these under one

general system of murder, not to be executed by the sudden and furious

impulse of an armed multitude, but with a certain degree of cold blood

and deliberate investigation. A force of armed banditti, Marseillois

partly, and partly chosen ruffians of the Fauxbourgs, proceeded to the

several prisons, into which they either forced their passage, or were

admitted by the jailors, most of whom had been apprised of what was to

take place, though some even of these steeled officials exerted

themselves to save those under their charge. A revolutionary tribunal

was formed from among the armed ruffians themselves, who examined the

registers of the prisons, and summoned the captives individually to

undergo the form of a trial. If the judges, as was almost always the

case, declared for death, their doom, to prevent the efforts of men in

despair, was expressed in the words, "Give the prisoners freedom."[281]

The victim was then thrust out into the street, or yard; he was

despatched by men and women, who, with sleeves tucked up, arms dyed

elbow-deep in blood, hands holding axes, pikes, and sabres, were

executioners of the sentence; and, by the manner in which they did

their office on the living, and mangled the bodies of the dead, showed

that they occupied their post as much from pleasure as from love of

hire. They often exchanged places; the judges going out to take the

executioners' duty, the executioners, with their reeking hands, sitting

as judges in their turn. Maillard, a ruffian alleged to have

distinguished himself at the siege of the Bastile, but better known by

his exploits upon the march to Versailles,[282] presided during these

brief and sanguinary investigations. His companions on the bench were

persons of the same stamp. Yet there were occasions when they showed

some transient gleams of humanity, and it is not unimportant to remark,

that boldness had more influence on them than any appeal to mercy or

compassion. An avowed Royalist was occasionally dismissed uninjured,

while the Constitutionalists were sure to be massacred. Another trait of

a singular nature is, that two of the ruffians who were appointed to

guard one of these intended victims home in safety, as a man acquitted,

insisted upon seeing his meeting with his family, seemed to share in the

transports of the moment, and on taking leave, shook the hand of their

late prisoner, while their own were clotted with the gore of his

friends, and had been just raised to shed his own. Few, indeed, and

brief, were these symptoms of relenting. In general, the doom of the

prisoner was death, and that doom was instantly accomplished.

In the meanwhile, the captives were penned up in their dungeons like

cattle in a shambles, and in many instances might, from windows which

looked outwards, mark the fate of their comrades, hear their cries, and

behold their struggles, and learn from the horrible scene, how they

might best meet their own approaching fate. They observed, according to

Saint Meard, who, in his well-named "Agony of Thirty-Six Hours," has

given the account of this fearful scene, that those who intercepted the

blows of the executioners, by holding up their hands, suffered

protracted torment, while those who offered no show of struggle were

more easily despatched; and they encouraged each other to submit to

their fate, in the manner least likely to prolong their sufferings.[283]

[Sidenote: MASSACRES OF SEPTEMBER.]

Many ladies, especially those belonging to the court, were thus

murdered. The Princess de Lamballe, whose only crime seems to have been

her friendship for Marie Antoinette, was literally hewn to pieces, and

her head, and that of others, paraded on pikes through the metropolis.

It was carried to the Temple on that accursed weapon, the features yet

beautiful in death, and the long fair curls of the hair floating around

the spear. The murderers insisted that the King and Queen should be

compelled to come to the window to view this dreadful trophy. The

municipal officers who were upon duty over the royal prisoners, had

difficulty, not merely in saving them from this horrible inhumanity,

but also in preventing the prison from being forced. Three-coloured

ribbons were extended across the street, and this frail barrier was

found sufficient to intimate that the Temple was under the safeguard of

the nation. We do not read that the efficiency of the three-coloured

ribbons was tried for the protection of any of the other prisons. No

doubt the executioners had their instructions where and when they should

be respected.[284]

The Clergy, who had declined the Constitutional oath from pious

scruples, were, during the massacre, the peculiar objects of insult and

cruelty, and their conduct was such as corresponded with their religious

and conscientious professions. They were seen confessing themselves to

each other, or receiving the confessions of their lay companions in

misfortune, and encouraging them to undergo the evil hour, with as much

calmness as if they themselves had not been to share its bitterness. As

Protestants, we cannot abstractedly approve of the doctrines which

render the established clergy of one country dependent upon a sovereign

pontiff, the prince of an alien state: but these priests did not make

the laws for which they suffered; they only obeyed them; and as men and

Christians we must regard them as martyrs, who preferred death to what

they considered as apostasy.[285]

In the brief intervals of this dreadful butchery, which lasted for four

days, the judges and executioners ate, drank, and slept; and awoke from

slumber, or rose from their meal, with fresh appetite for murder. There

were places arranged for the male and for the female murderers, for the

work had been incomplete without the intervention of the latter. Prison

after prison was invested, entered, and under the same form of

proceeding, made the scene of the same inhuman butchery. The Jacobins

had reckoned on making the massacre universal over France. But the

example was not generally followed. It required, as in the case of Saint

Bartholomew, the only massacre which can be compared to this in

atrocity, the excitation of a large capital, in a violent crisis, to

render such horrors possible.

The Commune of Paris were not in fault for this. They did all they could

to extend the sphere of murder. Their warrant brought from Orleans near

sixty persons, including the Duke de Cossé-Brissac, De Lessart the late

minister, and other Royalists of distinction, who were to have been

tried before the high court of that department. A band of assassins met

them, by appointment of the Commune, at Versailles, who, uniting with

their escort, murdered almost the whole of these unhappy men.[286]

[Sidenote: MASSACRE IN THE BICÊTRE.]

From the 2d to the 6th of September, these infernal crimes proceeded

uninterrupted, protracted by the actors for the sake of the daily pay of

a louis to each, openly distributed amongst them, by order of the

Commune.[287] It was either from a desire to continue as long as

possible a labour so well requited, or because these beings had acquired

an insatiable lust of murder, that, when the jails were emptied of state

criminals, the assassins attacked the Bicêtre, a prison where ordinary

delinquents were confined. These unhappy wretches offered a degree of

resistance which cost the assailants dearer than any they had

experienced from their proper victims. They were obliged to fire on them

with cannon, and many hundreds of the miserable creatures were in this

way exterminated, by wretches worse than themselves.

No exact account was ever made of the number of persons murdered during

this dreadful period; but not above two or three hundred of the

prisoners arrested for state offences were known to escape, or be

discharged, and the most moderate computation raises the number of those

who fell to two or three thousand, though some carry it to twice the

extent. Truchod announced to the Legislative Assembly, that four

thousand had perished. Some exertion was made to save the lives of

persons imprisoned for debt, whose numbers, with those of common felons,

may make up the balance betwixt the number slain, and eight thousand who

were prisoners when the massacre began. The bodies were interred in

heaps, in immense trenches, prepared beforehand by order of the Commune

of Paris; but their bones have since been transferred to the

subterranean Catacombs, which form the general charnel-house of the

city. In those melancholy regions, while other relics of mortality lie

exposed all around, the remains of those who perished in the massacres

of September are alone secluded from the eye. The vault in which they

repose is closed with a screen of freestone, as if relating to crimes

unfit to be thought of even in the proper abode of death, and which

France would willingly hide in oblivion.

In the meanwhile, the reader may be desirous to know what efforts were

made by the Assembly to save the lives of so many Frenchmen, or to put a

stop to a massacre carried on in contempt of all legal interference, and

by no more formidable force than that of two or three hundred atrocious

felons, often, indeed, diminished to only fifty or sixty.[288] He might

reasonably expect that the national representatives would have thundered

forth some of those decrees which they formerly directed against the

crown, and the noblesse; that they should have repaired by deputations

to the various sections, called out the national guards, and appealed to

all, not only that were susceptible of honour or humanity, but to all

who had the breath and being of man, to support them in interrupting a

series of horrors disgraceful to mankind. Such an appeal to the feelings

of their fellow-citizens made them at last successful in the overthrow

of Robespierre. But the Reign of Terror was now but in its commencement,

and men had not yet learned that there lay a refuge in the efforts of

despair.

Instead of such energy as might have been expected from the principles

of which they boasted, nothing could be more timid than the conduct of

the Girondists, being the only party in the Assembly who had the power,

and might be supposed to have the inclination, to control the course of

crime.

We looked carefully through the _Moniteurs_ which contain the official

account of the sittings of the Assembly on these dreadful days. We find

regular entries of many patriotic gifts, of such importance as the

following:--A fusee from an Englishman--a pair of hackney-coach horses

from the coachman--a map of the country around Paris from a lady. While

engaged in receiving and registering these civic donations, their

journal bears few and doubtful references to the massacres then in

progress. The Assembly issued no decree against the slaughter--demanded

no support from the public force, and restricted themselves to sending

to the murderers a pitiful deputation of twelve of their number, whose

commission seems to have been limited to petition for the safety of one

of their colleagues, belonging to the Constitutional faction. With

difficulty they saved him, and the celebrated Abbé Sicard, the

philanthropic instructor of the deaf and dumb, imprisoned as a

non-juring priest, for whom the wails and tears of his hapless pupils

had procured a reprieve even from the assassins.[289] Dussault, one of

that deputation, distinguished himself by the efforts which he used to

persuade the murderers to desist. "Return to your place," said one of

the ruffians, his arms crimsoned with blood. "You have made us lose too

much time. Return to your own business, and leave us to ours."

[Sidenote: APATHY OF THE ASSEMBLY.]

Dussault went back, to recount to those who had sent him what he had

witnessed, and how he had been received; and concluded with the

exclamation, "Woe's me, that I should have lived to see such horrors,

without the power of stopping them!" The Assembly heard the detail, and

remained timid and silent as before.[290]

Where, in that hour, were the men who formed their judgment upon the

models presented by Plutarch, their feelings on the wild eloquence of

Rousseau? Where were the Girondists, celebrated by one of their

admirers,[291] as distinguished by good morals, by severe probity, by a

profound respect for the dignity of man, by a deep sense of his rights

and his duties, by a sound, constant, and immutable love of order, of

justice, and of liberty? Were the eyes of such men blind, that they

could not see the blood which flooded for four days the streets of the

metropolis? were their ears deadened, that they could not hear the

shouts of the murderers, and the screams of the victims? or were their

voices mute, that they called not upon God and man--upon the very stones

of Paris, to assist them in interrupting such a crime? Political reasons

have, by royalist writers, been supposed to furnish a motive for their

acquiescence; for there is, according to civilians, a certain degree of

careless or timid imbecility, which can only be explained as having its

origin in fraud. They allege that the Girondists saw, rather with

pleasure than horror, the atrocities which were committed, while their

enemies the Jacobins, exterminating their equally hated enemies the

Constitutionalists and Royalists, took on themselves the whole odium of

a glut of blood, which must soon, they might naturally expect, disgust

the sense and feelings of a country so civilized as France. We remain,

nevertheless, convinced, that Vergniaud, Brissot, Roland, and, to a

certainty, his high-minded wife, would have stopped the massacres of

September, had their courage and practical skill in public affairs borne

any proportion to the conceit which led them to suppose, that their

vocation lay for governing such a nation as France.

But whatever was the motive of their apathy, the Legislative Assembly

was nearly silent on the subject of the massacres, not only while they

were in progress, but for several days afterwards. On the 16th of

September, when news from the army on the frontiers was beginning to

announce successes, and when the panic of the metropolis began to

subside, Vergniaud adroitly charged the Jacobins with turning on unhappy

prisoners of state the popular resentment, which should have animated

them with bravery to march out against the common enemy. He upbraided

also the Commune of Paris with the assumption of unconstitutional

powers, and the inhuman tyranny with which they had abused them; but his

speech made little impression, so much are deeds of cruelty apt to

become familiar to men's feelings, when of frequent recurrence. When the

first accounts were read in the Constituent Assembly, of the massacres

perpetrated at Avignon, the president fainted away, and the whole body

manifested a horror, as well of the senses as of the mind; and now, that

a far more cruel, more enduring, more extensive train of murders was

perpetrated under their own eye, the Legislative Assembly looked on in

apathy. The utmost which the eloquence of Vergniaud could extract from

them was a decree, that in future the Commune should be answerable with

their own lives for the security of the prisoners under their charge.

After passing this decree, the Legislative Assembly, being the second

representative body of the French nation, dissolved itself according to

the resolutions of the 10th of August, to give place to the National

Convention.[292]

The Legislative Assembly was, in its composition and its character, of a

caste greatly inferior to that which it succeeded. The flower of the

talents of France had naturally centred in the National Assembly, and,

by an absurd regulation, its members were incapacitated from being

re-elected; which necessarily occasioned their situation being in many

instances supplied by persons of inferior attainments. Then the

destinies of the first Assembly had been fulfilled in a more lofty

manner. They were often wrong, often absurd, often arrogant and

presumptuous, but never mean or servile. They respected the liberty of

debate, and even amidst the bitterest political discussions, defended

the persons of their colleagues, however much opposed to them in

sentiment, and maintained their constitutional inviolability. They had

also the great advantage of being, as it were, free born. They were

indeed placed in captivity by their removal to Paris, but their courage

was not abated; nor did they make any concessions of a personal kind to

the ruffians, by whom they were at times personally ill-used.

But the second, or Legislative Assembly, had, on the contrary been

captive from the moment of their first convocation. They had never met

but in Paris, and were inured to the habit of patient submission to the

tribunes and the refuse of the city, who repeatedly broke into their

hall, and issued their mandates in the form of petitions. On two

memorable occasions, they showed too distinctly, that considerations of

personal safety could overpower their sense of public duty. Two-thirds

of the representatives joined in acquitting La Fayette, and declared, by

doing so, that they abhorred the insurrection of the 20th of June; yet,

when that of the 10th of August had completed what was before attempted

in vain upon the occasion preceding, the Assembly unanimously voted the

deposition of the monarch, and committed him to prison. Secondly, they

remained silent and inactive during all the horrors of September, and

suffered the executive power to be wrenched out of their hands by the

Commune of Paris, and used before their eyes for the destruction of many

thousands of Frenchmen whom they represented.

It must be, however, remembered, that the Legislative Assembly were

oppressed by difficulties and dangers the most dreadful that can

threaten a government;--the bloody discord of contending factions, the

arms of foreigners menacing the frontier, and civil war breaking out in

the provinces. In addition to these sources of peril and dismay, there

were three divided parties within the Assembly itself; while a rival

power, equally formidable from its audacity and its crimes, had erected

itself in predominating authority, like that of the maires du palais

over the feeble monarchs of the Merovingian dynasty.

FOOTNOTES:

[265] Lacretelle, tom. ix., p. 265; Mignet, tom. i., p. 197.

[266] Bursau de Pucy, Latour Maubourg, and Alexander Lameth. Their

intention was to proceed to the United States of America.

[267] "I never saw any countenance that so strongly expressed the

violence of brutal passions, and the most astonishing audacity,

half-disguised by a jovial air, an affectation of frankness, and a sort

of simplicity."--MAD. ROLAND, part i., p. 88.

[268] "In 1789, he was a miserable lawyer, more burdened with debts than

causes. He went to Belgium to augment his resources, and now had the

hardihood to avow a fortune of 1,400,000 livres, (£58,333,) and to

wallow in luxury, whilst preaching sans-culottism, and sleeping on heaps

of slaughtered men. O, Danton! cruel as Marius, and more terrible than

Cataline, you surpass their misdeeds, without possessing their good

qualities."--MAD. ROLAND, part ii., p. 59.

[269] "Il avait une manière de prononcer _pauvre peuple et peuple

vertueux_, qui ne manqua jamais son effet sur de feroces

spectateurs."--LACRETELLE, tom. ix., p. 15.

[270] Mémoires de Barbaroux, p. 63.

[271] "I once conversed with Robespierre at my father's house, in 1789.

His features were mean, his complexion pale, his veins of a greenish

hue."--MAD. DE STAËL, vol. ii., p. 140.

"I had twice occasion to converse with Robespierre. He had a sinister

expression of countenance, never looked you in the face, and had a

continual and unpleasant winking of the eyes."--DUMONT, p. 202.

[272] Mémoires de Barbaroux, p. 57.

[273] Mignet, tom. i., p. 220; Garat, p. 174.

[274] Lacretelle, tom. ix., pp. 292, 316.

[275] "Un emploi si rigoureux répugnerait trop à mes principes

philanthropiques."--LACRETELLE, tom. ix., p. 274.

[276] "The carriage which conveyed the royal family to the Temple, was

stopped on the Place Vendôme, in order that the King might see the

fragments of the statue of Louis the Great."--LACRETELLE, tom. ix., p.

262.

[277] "Nuit de terreur! prelude affreux de plusieurs jours de sang! nuit

où une capitale perdue dans la mollesse, infectée des maximes de

l'égoïsme philosophique, expia le sort honteux de s'être laissé asservir

par tout ce que sa population offrait de plus abjèct et de plus

criminel!"--LACRETELLE, tom. ix., p. 288.

[278] Lacretelle, tom. ix., p. 296.

[279] Lacretelle, tom. ix., p. 298.

[280] Mignet, tom. i., p. 204; Thiers, tom. ii., p. 61; Lacretelle, tom.

ix., p. 293.

[281] Lacretelle, tom. ix., p. 314.

[282] See _ante_, p. 92.

[283] Mon Agonie de Trente-six Heures, p. 30.

[284] Thiers, tom. iii., p. 8; Lacretelle, tom. ix., p. 325.

[285] Thiers, tom. iii., p. 64.

[286] Thiers, tom. iii., p. 127; Lacretelle, tom. ix., p. 348.

[287] The books of the Hôtel de Ville preserve evidence of this fact.

Billaud-Varennes appeared publicly among the assassins, and distributed

the price of blood.--S.--"I am authorised," he said, "to offer to each

of you twenty-four francs, which shall be instantly paid. Respectable

citizens, continue your good work, and acquire new titles to the homage

of your country! Let every thing on this great day be fitting the

sovereignty of the people, who have committed their vengeance to your

hands."--SICARD, p. 135; THIERS, tom. iii., p. 74.

[288] Louvet's Memoirs, p. 73; Barbaroux, p. 57; Thiers, tom. iii., p.

77.

[289] "The abbé would have been instantly murdered, had not a courageous

watchmaker, of the name of Monnot, rushed between them, and staid the

lance already raised to be plunged in his bosom."--THIERS, tom. iii., p.

71.

[290] Lacretelle, tom. ix., p. 317

[291] Mémoires de Buzot, p. 82.

[292] Lacretelle, tom. ix., p. 359.

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