ikétĕnes eherí-n-nek. 32. Măshān essímmemĕhél
all of it (is) thy substance. Because it is worthy
ahas-nigge tarha-n-nis asemusínten fel tamūsne
(that) to him we make joy of him because from? upon the-name
innīt enta amadaray-innek wa indúrren yamūt
of-this-that he thy-younger (brother) the little (one) was dead
tŭlís ídar; abaṭ, nenhēt.
again lives; was lost, we have found him.
[Note 13.: _Tidedēn_, women, may seem to mean דוּדים, “loves,” as _deden_,
verse 30.]
[Note 14.: _Tegĕlet_, is a loaf: _qu. egel_, bread? _Ibha_, deficit;
elsewhere, fallit.]
[Note 17.: _Amarādar_, or _amar adagh_ of vv. 18, 19, 21. seems to be =
_imir enni_ of Kab. “that time,” or, “this time.”]
[Note 19.: _Damūsagh_ = _ad-amūs-agh_. The root _amus_ seems to
represent _ism_, (name) of Arabic, which is also used as substantive.]
[Note 20.: Or, _ahaz itimullut_, he approached _for_ the kiss.
_Timullut_ is a substantive elsewhere.]
[Footnote 87: Initial _ila_ seems to convert an adverb or substantive
into an adjective, like German _-ig_ (root _illa_, he was? yet _ilē_,
here, crosses us); so _ehen_, tent; _ilēhen_, tented.]
[Footnote 88: _Agel_, perhaps, is Kab. _aghel_, arm, in the sense of
side or direction. Compare _arila_.]
[Footnote 89: In Shilha, yeggōt, it is abundant or numerous. In Kabáíl,
_yeshaṭṭ_ is the same. De Slane treats the latter as the Arabic
_yeshedd_, intendit, constrinxit.]
[Footnote 90: The commoner Kab. _khiralla_, many, much; is explained by
Brosselard as a religious extravagance, _Kheir Allāh_, God is good.
Perhaps he has proof that I do not know; else it might seem to be a mere
development of _herla_, or compounded anomalously of _khirhāla_, “good
many.”]
[Footnote 91: In Prod. Son, _tauyem_, tulistis; _ahauyet_, agite ferte!
_Elwuayamas_, [read _etwuayamas?_], educatis ei.]
[Footnote 92: All conjectural.]
[Footnote 93: Mesí, perhaps originally the name of the Messiah, although
_mes_ means master in Temght.]
[Footnote 94: Anyelús, the Greek αγγελος.—H. B.]
[Footnote 95: The Tawárek attribute this effect to the thunder.]
[Footnote 96: The syllable _kél_, which occurs in many of these
compositions, means people, inhabitants. See Vol. I. p. 339.]
[Footnote 97: The _d_ seems to have taken the place of a _k_. Compare
_irk el hál_.]
[Footnote 98: This word is mentioned by Ébn Haúkál in the tenth century,
as meaning a Berber encampment. Journ. Asiat., 1842, vol. i. p. 40.]
[Footnote 99: A station on the road to Aúdaghost was called by this
name. El Bekrí, p. 157. يقال له تازقي وتفسيره البيت Compare Capt. Lyon’s
Travels, p. 315.—H. B.]