p. 93: This evaluation of the "Old character school" is not generally

accepted. A quite different view is represented by Tjan Tjoe Som and

R.P. Kramers and others who regard the differences between the schools

as of a philological and not a political kind. I follow here most

strongly the Chinese school as represented by Ku Chieh-kang and his

friends, and my own studies.

p. 93: Falsification of texts refers to changes in the Tso-chuan. My

interpretation relies again upon Ku Chieh-kang, and Japanese

astronomical studies (Ijima Tadao), but others, too, admit

falsifications (H.H. Dubs); B. Karlgren and others regard the book as in

its main body genuine. The other text mentioned here is the _Chou-li_

which is certainly not written by Wang Mang (_Jung-chai Hsü-pi_ 16), but

heavily mis-used by him (in general see S. Uno).

p. 94: I am influenced here by some of H.H. Dubs's studies. For this and

the following period, the work by H. Bielenstein, _The Restoration of

the Han Dynasty_, Stockholm 1953 and 1959 is the best monograph.--The

"equalization offices" and their influence upon modern United States has

been studied by B. Bodde in the _Far Eastern Quarterly_, vol. 5, 1946.

p. 95: H. Bielenstein regards a great flood as one of the main reasons

for the breakdown of Wang Mang's rule.

p. 98: For the understanding of Chinese military colonies in Central

Asia as well as for the understanding of military organization, civil

administration and business, the studies of Lao Kan on texts excavated

in Central Asia and Kansu are of greatest importance.

p. 101: Mazdaistic elements in this rebellion have been mentioned mainly

by H.H. Dubs. Zoroastrism (Zoroaster born 569 B.C.) and Mazdaism were

eminently "political" religions from their very beginning on. Most

scholars admit the presence of Mazdaism in China only from 519 on

(Ishida Mikinosuke, O. Franke). Dubs's theory can be strengthened by

astronomical material.--The basic religious text of this group, the

"Book of the Great Peace" has been studied by W. Eichhorn Maspero

and Ho Ch'ang-ch'ün.

p. 102: For the "church" I rely mainly upon H. Maspero and W. Eichhorn.

p. 103: I use here concepts developed by Cheng Chen-to and especially by

Jung Chao-tsu.

p. 104: Wang Ch'ung's importance has recently been mentioned again by J.

Needham.

p. 105: These "court poets" have their direct parallel in Western Asia.

This trend, however, did not become typical in China.--On the general

history of paper read A. Kroeber, _Anthropology_, New York 1948, p.

490f., and Dard Hunter, _Paper Making_, New York 1947 (2nd ed.).

_Chapter Seven_

p. 109: The main historical sources for this period have been translated

by Achilles Fang, _The Chronicle of the Three Kingdoms_, Cambridge,

Mass. 1952; the epic which describes this time is C.H. Brewitt-Taylor,

_San Kuo, or Romance of the Three Kingdoms_, Shanghai 1925.

p. 112: For problems of migration and settlement in the South, we relied

in part upon research by Ch'en Yüan and Wang Yi-t'ung.

p. 114: For the history of the Hsiung-nu I am relying mainly upon my own

studies.

p. 117: This analysis of tribal structure is based mainly upon my own

research; it differs in detail from the studies by E. Bacon, _Obok, a

Study of Social Structure in Eurasia_, New York 1958, B. Vladimirtsov,

O. Lattimore's _Inner Asian Frontiers of China_, New York 1951 (2nd

edit.) and the studies by L.M.J. Schram, _The Monguors of the

Kansu-Tibetan Frontier_, Philadelphia 1954 and 1957.

p. 118: The use of the word "Huns" does not imply that we identify the

early or the late Hsiung-nu with the European Huns. This question is

still very much under discussion (O. Maenchen, W. Haussig, W. Henning,

and others).

p. 119: For the history of the early Hsien-pi states see the monograph

by G. Schreiber, "The History of the Former Yen Dynasty", in _Monomenta

Serica_, vol. 14 and 15 (1949-56). For all translations from Chinese

Dynastic Histories of the period between 220 and 960 the _Catalogue of

Translations from the Chinese Dynastic Histories for the Period

220-960_, by Hans H. Frankel, Berkeley 1957, is a reliable guide.

p. 125: For the description of conditions in Turkestan, especially in

Tunhuang, I rely upon my own studies, but studies by A. von Gabein, L.

Ligeti, J.R. Ware, O. Franke and Tsukamoto Zenryû have been used, too.

p. 133: These songs have first been studied by Hu Shih, later by Chinese

folklorists.

p. 134: For problems of Chinese Buddhism see Arthur F. Wright, _Buddhism

in Chinese History_, Stanford 1959, with further bibliography. I have

used for this and later periods, in addition to my own sociological

studies, R. Michihata, J. Gernet, and Tamai Korehiro.--It is interesting

that the rise of landowning temples in India occurred at exactly the

same time (R.S. Sharma in _Journ. Econ. and Soc. Hist. Orient_, vol. 1,

1958, p. 316). Perhaps even more interesting, but still unstudied, is

the existence of Buddhist temples in India which owned land and villages

which were donated by contributions from China.--For the use of foreign

monks in Chinese bureaucracies, I have used M. Weber's theory as an

interpretative tool.

p. 135: The important deities of Khotan Buddhism are Vai['s]ramana and

Kubera, (research by P. Demiéville, R. Stein and others).--Where, how,

and why Hinayana and Mahayana developed as separate sects, is not yet

studied. Also, a sociological analysis of the different Buddhist sects

in China has not even been attempted yet.

p. 136: Such public religious disputations were known also in India.

p. 137: Analysis of the tribal names has been made by L. Bazin.

pp. 138-9: The personality type which was the ideal of the Toba

corresponded closely to the type described by G. Geesemann, _Heroische

Lebensform_, Berlin 1943.

p. 142: The Toba occur in contemporary Western sources as Tabar, Tabgaç,

Tafkaç and similar names. The ethnic name also occurs as a title (O.

Pritsak, P. Pelliot, W. Haussig and others).--On the _chün-t'ien_ system

cf. the article by Wan Kuo-ting in E-tu Zen Sun, _Chinese Social

History_, Washington 1956, p. 157-184. I also used Yoshimi Matsumoto and

T'ang Ch'ang-ju.--Census fragments from Tunhuang have been published by

L. Giles, Niida Noboru and other Japanese scholars.

p. 143: On slaves for the earlier time see M. Wilbur, _Slavery in China

during the Former Han Dynasty_, Chicago 1943. For our period Wang

Yi-t'ung and especially Niida Noboru and Ch'ü T'ung-tsu. I used for this

discussion Niida, Ch'ü and Tamai Korehiro.--For the _pu-ch'ü_ I used in

addition Yang Chung-i, H. Maspero, E. Balazs, W. Eichhorn. Yang's

article is translated in E-tu Zen Sun's book, _Chinese Social History_,

pp. 142-56.--The question of slaves and their importance in Chinese

society has always been given much attention by Chinese Communist

authors. I believe that a clear distinction between slaves and serfs is

very important.

p. 145: The political use of Buddhism has been asserted for Japan as

well as for Korea and Tibet (H. Hoffmann, _Quellen zur Geschichte der

tibetischen Bon-Religion_, Mainz 1950, p. 220 f.). A case could be made

for Burma. In China, Buddhism was later again used as a tool by rulers

(see below).

p. 146: The first text in which such problems of state versus church are

mentioned is Mou Tz[)u] (P. Pelliot transl.). More recently, some of the

problems have been studied by R. Michihata and E. Zürcher. Michihata

also studied the temple slaves. Temple families were slightly different.

They have been studied mainly by R. Michihata, J. Gernet and Wang

Yi-t'ung. The information on T'an-yao is mainly in _Wei-shu_ 114

(transl. J. Ware).--The best work on Yün-kang is now Seiichi Mizuno and

Toshio Nagahiro, _Yün-kang. The Buddhist Cave-Temples of the Fifth

Century A.D. in North China_, Kyoto 1951-6, thus far 16 volumes. For

Chinese Buddhist art, the work by Tokiwa Daijô and Sekino Tadashi,

_Chinese Buddhist Monuments_, Tokyo 1926-38, 5 volumes, is most

profusely illustrated.--As a general reader for the whole of Chinese

art, Alexander Soper and L. Sickman's _The Art and Architecture of

China_, Baltimore 1956 may be consulted.

p, 147: Zenryû Tsukamoto has analysed one such popular, revolutionary

Buddhist text from the fifth century A.D. I rely here for the whole

chapter mainly upon my own research.

p. 150: On the Ephtalites (or Hephtalites) see R. Ghirshman and

Enoki.--The carpet ceremony has been studied by P. Boodberg, and in a

comparative way by L. Olschki, _The Myth of Felt_, Berkeley 1949.

p. 151: For Yang Chien and his time see now A.F. Wright, "The Formation

of Sui Ideology" in John K. Fairbank, _Chinese Thought and

Institutions_, Chicago 1957, pp. 71-104.

p. 153: The processes described here, have not yet been thoroughly

analysed. A preliminary review of literature is given by H. Wiens,

_China's March towards the Tropics_, Hamden 1954. I used Ch'en Yüan,

Wang Yi-t'ung and my own research.

p. 154: It is interesting to compare such hunting parks with the

"_paradeisos"_ (Paradise) of the Near East and with the "Garden of

Eden".--Most of the data on gardens and manors have been brought

together and studied by Japanese scholars, especially by Kat[=o]

Shigeru, some also by Ho Tzû-ch'üan.--The disappearance of "village

commons" in China should be compared with the same process in Europe;

both processes, however, developed quite differently. The origin of

manors and their importance for the social structure of the Far East

(China as well as Japan) is the subject of many studies in Japan and in

modern China. This problem is connected with the general problem of

feudalism East and West. The manor (_chuang_: Japanese _shô_) in later

periods has been studied by Y. Sudô. H. Maspero also devotes attention

to this problem. Much more research remains to be done.

p. 158: This popular rebellion by Sun En has been studied by W.

Eichhorn.

p. 163: On foreign music in China see L.C. Goodrich and Ch'ü T'ung-tsu,

H.G. Farmer, S. Kishibe and others.--Niida Noboru pointed out that

musicians belonged to one of the lower social classes, but had special

privileges because of their close relations to the rulers.

p. 164: Meditative or _Ch'an_ (Japanese: _Zen_) Buddhism in this period

has been studied by Hu Shih, but further analysis is necessary.--The

philosophical trends of this period have been analysed by E.

Balazs.--Mention should also be made of the aesthetic-philosophical

conversation which was fashionable in the third century, but in other

form still occurred in our period, the so-called "pure talk"

(_ch'ing-t'an_) (E. Balazs, H. Wilhelm and others).

_Chapter Eight_

p. 167: For genealogies and rules of giving names, I use my own research

and the study by W. Bauer.

p. 168: For Emperor Wen Ti, I rely mainly upon A.F. Wright's

above-mentioned article, but also upon O. Franke.

p. 169: The relevant texts concerning the T'u-chüeh are available in

French (E. Chavannes) and recently also in German translation (Liu

Mau-tsai, _Die chinesischen Nachrichten zur Geschichte der Ost-T[vu]rken_,

Wiesbaden 1958, 2 vol.).--The Tölös are called T'e-lo in Chinese

sources; the T'u-yü-hun are called Aza in Central Asian sources (P.

Pelliot, A. Minorsky, F.W. Thomas, L. Hambis, _et al_.). The most

important text concerning the T'u-yü-hun had been translated by Th. D.

Caroll, _Account of the T'u-yü-hun in the History of the Chin Dynasty_,

Berkeley 1953.

p. 171: The transcription of names on this and on the other maps could

not be adjusted to the transcription of the text for technical reasons.

p. 172: It is possible that I have underestimated the role of Li Yüan. I

relied here mainly upon O. Franke and upon W. Bingham's _The Founding of

the T'ang Dynasty_, Baltimore 1941.

p. 173: The best comprehensive study of T'ang economy in a Western

language is still E. Balazs's work. I relied, however, strongly upon Wan

Kuo-ting, Yang Chung-i, Kat[=o] Shigeru, J. Gernet, T. Naba, Niida

Noboru, Yoshimi Matsumoto.

pp. 173-4: For the description of the administration I used my own

studies and the work of R. des Rotours; for the military organization I

used Kikuchi Hideo. A real study of Chinese army organization and

strategy does not yet exist. The best detailed study, but for the Han

period, is written by H. Maspero.

p. 174: For the first occurrence of the title _tu-tu_ we used W.

Eichhorn; in the form _tutuq_ the title occurs since 646 in Central Asia

(J. Hamilton).

p. 177: The name T'u-fan seems to be a transcription of Tüpöt which,

in turn, became our Tibet. (J. Hamilton).--The Uighurs are the Hui-ho or

Hui-hu of Chinese sources.

p. 179: On relations with Central Asia and the West see Ho Chien-min and

Hsiang Ta, whose classical studies on Ch'ang-an city life have recently

been strongly criticized by Chinese scholars.--Some authors (J.K.

Rideout) point to the growing influence of eunuchs in this period.--The

sources paint the pictures of the Empress Wu in very dark colours. A

more detailed study of this period seems to be necessary.

p. 180: The best study of "family privileges" (_yin_) in general is by

E.A. Kracke, _Civil Service in Early Sung China_, Cambridge, Mass. 1953.

p. 180-1: The economic importance of organized Buddhism has been studied

by many authors, especially J. Gernet, Yang Lien-sheng, Ch'üan

Han-sheng, K. Tamai and R. Michihata.

p. 182: The best comprehensive study on T'ang prose in English is still

E.D. Edwards, _Chinese Prose Literature of the T'ang Period_, London

1937-8, 2 vol. On Li T'ai-po and Po Chü-i we have well-written books by

A. Waley, _The Poetry and Career of Li Po_, London 1951 and _The Life

and Times of Po Chü-i_, London 1950.--On the "free poem" (_tz[)u]_),

which technically is not a free poem, see A. Hoffmann and Hu Shih. For

the early Chinese theatre, the classical study is still Wang Kuo-wei's

analysis, but there is an almost unbelievable number of studies

constantly written in China and Japan, especially on the later theatre

and drama.

p. 184: Conditions at the court of Hsüan Tsung and the life of Yang

Kui-fei have been studied by Howard Levy and others, An Lu-shan's

importance mainly by E.G. Pulleyblank, _The Background of the Rebellion

of An Lu-shan_, London 1955.

p. 187: The tax reform of Yang Yen has been studied by K. Hino; the most

important figures in T'ang economic history are Liu Yen (studied by Chü

Ch'ing-yüan) and Lu Chih (754-805; studied by E. Balazs and others).

pp. 187-8: The conditions at the time of this persecution are well

described by E.O. Reischauer, _Ennin's Travels in T'ang China_, New York

1955, on the basis of his _Ennin's Diary. The Record of a Pilgrimage to

China_, New York 1955. The persecution of Buddhism has been analysed in

its economic character by Niida Noboru and other Japanese

scholars.--Metal statues had to be delivered to the Salt and Iron Office

in order to be converted into cash; iron statues were collected by local

offices for the production of agricultural implements; figures in gold,

silver or other rare materials were to be handed over to the Finance

Office. Figures made of stone, clay or wood were not affected

(Michihata).

p. 189: It seems important to note that popular movements are often not

led by simple farmers of members of the lower classes. There are other

salt merchants and persons of similar status known as leaders.

p. 190: For the Sha-t'o, I am relying upon my own research. Tatars are

the Ta-tan of the Chinese sources. The term is here used in a narrow

sense.

_Chapter Nine_

p. 195: Many Chinese and Japanese authors have a new period begin with

the early (Ch'ien Mu) or the late tenth century (T'ao Hsi-sheng, Li

Chien-nung), while others prefer a cut already in the Middle of the

T'ang Dynasty (Teng Ch'u-min, Naito Torajiro). For many Marxists, the

period which we called "Modern Times" is at best a sub-period within a

larger period which really started with what we called "Medieval China".

p. 196: For the change in the composition of the gentry, I am using my

own research.--For clan rules, clan foundations, etc., I used D.C.

Twitchett, J. Fischer, Hu Hsien-chin, Ch'ü T'ung-tsu, Niida Noboru and

T. Makino. The best analysis of the clan rules is by Wang Hui-chen in

D.S. Nivison, _Confucianism in Action_, Stanford 1959, p. 63-96.--I do

not regard such marriage systems as "survivals" of ancient systems which

have been studied by M. Granet and systematically analysed by C.

Lévy-Strauss in his _Les structures élémentaires de la parenté_, Paris

1949, pp. 381-443. In some cases, the reasons for the establishment of

such rules can still be recognized.--A detailed study of despotism in

China still has to be written. K.A. Wittfogel's _Oriental Despotism_,

New Haven 1957 does not go into the necessary detailed work.

p. 197: The problem of social mobility is now under study, after

preliminary research by K.A. Wittfogel, E. Kracke, myself and others. E.

Kracke, Ho Ping-ti, R.M. Marsh and I are now working on this topic.--For

the craftsmen and artisans, much material has recently been collected by

Chinese scholars. I have used mainly Li Chien-nung and articles in

_Li-shih yen-chiu_ 1955, No. 3 and in _Mem. Inst. Orient. Cult_.

1956.--On the origin of guilds see Kat[=o] Shigeru; a general study of

guilds and their function has not yet been made (preliminary work by P.

Maybon, H.B. Morse, J. St. Burgess, K.A. Wittfogel and others).

Comparisons with Near-Eastern guilds on the one hand and with Japanese

guilds on the other, are quite interesting but parallels should not be

over-estimated. The _tong_ of U.S. Chinatowns (_tang_ in Mandarin) are

late and organizations of businessmen only (S. Yokoyama and Laai

Yi-faai). They are not the same as the _hui-kuan_.

p. 198: For the merchants I used Ch'ü T'ung-tsu, Sung Hsi and Wada

Kiyoshi.--For trade, I used extensively Ch'üan Han-sheng and J.

Kuwabara.--On labour legislation in early modern times I used Ko

Ch'ang-chi and especially Li Chien-nung, also my own studies.--On

strikes I used Kat[=o] Shigeru and modern Chinese authors.--The problem

of "vagrants" has been taken up by Li Chien-nung who always refers to

the original sources and to modern Chinese research.--The growth of

cities, perhaps the most striking event in this period, has been studied

for the earlier part of our period by Kat[=o] Shigeru. Li Chien-nung

also deals extensively with investments in industry and agriculture. The

problem as to whether China would have developed into an industrial

society without outside stimulus is much discussed by Marxist authors in

China.

p. 199: On money policy see Yang Lien-sheng, Kat[=o] Shigeru and others.

p. 200: The history of one of the Southern Dynasties has been translated

by Ed. H. Schafer, _The Empire of Min_, Tokyo 1954; Schafer's

annotations provide much detail for the cultural and economic conditions

of the coastal area.--For tea and its history, I use my own research;

for tea trade a study by K. Kawakami and an article in the _Frontier

Studies_, vol. 3, 1943.--Salt consumption according to H.T. Fei,

_Earthbound China, 1945, p_. 163.

p. 201: For salt I used largely my own research. For porcelain

production Li Chien-nung and other modern articles.--On paper, the

classical study is Th. F. Carter, _The Invention of Printing in China_,

New York 1925 (a revised edition now published by L.C. Goodrich).

p. 202: For paper money in the early period, see Yang Lien-sheng, _Money

and Credit in China_, Cambridge, Mass., 1952. Although the origin of

paper money seems to be well established, it is interesting to note that

already in the third century A.D. money made of paper was produced and

was burned during funeral ceremonies to serve as financial help for the

dead. This money was, however, in the form of coins.--On iron money see

Yang Lien-sheng; I also used an article in _Tung-fang tsa-chih_, vol.

35, No. 10.

p. 203: For the Kitan (Chines: Ch'i-tan) and their history see K.A.

Wittfogel and Feng Chia-sheng, _History of Chinese Society. Liao_,

Philadelphia 1949.

p. 204: For these dynasties, I rely upon my own research.--Niida Noboru

and Kat[=o] Shigeru have studied adoption laws; our specific case has in

addition been studied by M. Kurihara. This system of adoptions is

non-Chinese and has its parallels among Turkish tribes (A. Kollantz,

Abdulkadir Inan, Osman Turan).

p. 207: For the persecution I used K. Tamai and my own research.

p. 211: This is based mainly upon my own research.--The remark on tax

income is from Ch'üan Han-sheng.

p. 212: Fan Chung-yen has been studied recently by J. Fischer and D.

Twitchett, but these notes on price policies are based upon my own

work.--I regard the statement, that it was the gentry which prevented

the growth of an industrial society--a statement which has often been

made before--as preliminary, and believe that further research,

especially in the growth of cities and urban institutions may lead to

quite different explanations.--On estate management I relied on Y.

Sudô's work.

p. 213: Research on place names such as mentioned here, has not yet been

systematically done.--On _i-chuang_ I relied upon the work by T. Makino

and D. Twitchett.--This process of tax-evasion has been used by K.A.

Wittfogel (1938) to construct a theory of a crisis cycle in China. I do

not think that such far-reaching conclusions are warranted.

p. 214: This "law" was developed on the basis of Chinese materials from

different periods as well as on materials from other parts of Asia.--In

the study of tenancy, cases should be studied in which wealthier farmers

rent additional land which gets cultivated by farm labourers. Such cases

are well known from recent periods, but have not yet been studied in

earlier periods. At the same time, the problem of farm labourers should

be investigated. Such people were common in the Sung time. Research

along these lines could further clarify the importance of the so-called

"guest families" (_k'o-hu_) which were alluded to in these pages. They

constituted often one third of the total population in the Sung period.

The problem of migration and mobility might also be clarified by

studying the _k'o-hu_.

p. 215: For Wang An-shih, the most comprehensive work is still H.

Williamson's _Wang An-shih_, London 1935, 3 vol., but this work in no

way exhausts the problems. We have so much personal data on Wang that a

psychological study could be attempted; and we have since Williamson's

time much deeper insight into the reforms and theories of Wang. I used,

in addition to Williamson, O. Franke, and my own research.

p. 216: Based mainly upon Ch'ü T'ung-tsu.--For the social legislation

see Hsü I-t'ang; for economic problems I used Ch'üan Han-sheng, Ts'en

Chung-mien and Liu Ming-shu.--Most of these relief measures had their

precursors in the T'ang period.

p. 217: It is interesting to note that later Buddhism gave up its

"social gospel" in China. Buddhist circles in Asian countries at the

present time attempt to revive this attitude.

p. 218: For slaughtering I used A. Hulsewé; for greeting R. Michihata;

on law Ch'ü T'ung-tsu; on philosophy I adapted ideas from Chan Wing-sit.

p. 219: A comprehensive study of Chu Hsi is a great desideratum. Thus

far, we have in English mainly the essays by Feng Yu-lan (transl. and

annotated by D. Bodde) in the _Harvard Journal of Asiat. Stud_., vol. 7,

1942. T. Makino emphasized Chu's influence upon the Far East, J. Needham

his interest in science.

p. 220: For Su Tung-p'o as general introduction see Lin Yutang, _The Gay

Genius. The Life and Times of Su Tung-p'o_, New York 1947.--For

painting, I am using concepts of A. Soper here.

p. 222: For this period the standard work is K.A. Wittfogel and Feng

Chia-sheng, _History of Chinese Society, Liao_, Philadelphia

1949.--Po-hai had been in tributary relations with the dynasties of

North China before its defeat, and resumed these from 932 on; there were

even relations with one of the South Chinese states; in the same way,

Kao-li continuously played one state against the other (M. Rogers _et

al_.).

p. 223: On the Kara-Kitai see Appendix to Wittfogel-Feng.

p. 228: For the Hakka, I relied mainly upon Lo Hsiang-lin; for Chia

Ssu-tao upon H. Franke.

p. 229: The Juchên (Jurchen) are also called Nü-chih and Nü-chen, but

Juchên seems to be correct (_Studia Serica_, vol. 3, No. 2).

_Chapter Ten_

p. 233: I use here mainly Meng Ssu-liang, but also others, such as Chü

Ch'ing-yüan and Li Chien-nung.--The early political developments are

described by H.D. Martin, _The Rise of Chingis Khan and his Conquest of

North China_, Baltimore 1950.

p. 236: I am alluding here to such Taoist sects as the Cheng-i-chiao

(Sun K'o-k'uan and especially the study in _Kita Aziya gakuh[=o]_, vol. 2).

pp. 236-7: For taxation and all other economic questions I have relied

upon Wan Kuo-ting and especially upon H. Franke. The first part of the

main economic text is translated and annotated by H.F. Schurmann,

_Economic Structure of the Yüan Dynasty_, Cambridge, Mass., 1956.

p. 237: On migrations see T. Makino and others.--For the system of

communications during the Mongol time and the privileges of merchants, I

used P. Olbricht.

p. 238: For the popular rebellions of this time, I used a study in the

_Bull. Acad. Sinica_, vol. 10, 1948, but also Meng Ssu-liang and others.

p. 239: On the White Lotus Society (Pai-lien-hui) see note to previous

page and an article by Hagiwara Jumpei.

p. 240: H. Serruys, _The Mongols in China during the Hung-wu Period_,

Bruges 1959, has studied in this book and in an article the fate of

isolated Mongol groups in China after the breakdown of the dynasty.

pp. 241-2: The travel report of Ch'ang-ch'un has been translated by A.

Waley, _The Travels of an Alchemist_, London 1931.

p. 242: _Hsi-hsiang-chi_ has been translated by S.I. Hsiung. _The

Romance of the Western Chamber_, London 1935. All important analytic

literature on drama and theatre is written by Chinese and Japanese

authors, especially by Yoshikawa Kôjirô.--For Bon and early Lamaism, I

used H. Hoffmann.

p. 243: Lamaism in Mongolia disappeared later, however, and was

reintroduced in the reformed form (Tsong-kha-pa, 1358-1419) in the

sixteenth century. See R.J. Miller, _Monasteries and Culture Change in

Inner Mongolia_, Wiesbaden 1959.

p. 245: Much more research is necessary to clarify Japanese-Chinese

relations in this period, especially to determine the size of trade.

Good material is in the article by S. Iwao. Important is also S. Sakuma

and an article in _Li-shih yen-chiu_ 1955, No. 3. For the loss of coins,

I relied upon D. Brown.

p. 246: The necessity of transports of grain and salt was one of the

reasons for the emergence of the Hsin-an and Hui-chou merchants. The

importance of these developments is only partially known (studies mainly

by H. Fujii and in _Li-shih-yen-chiu_ 1955, No. 3). Data are also in an

unpublished thesis by Ch. Mac Sherry, _The Impairment of the Ming

Tributary System_, and in an article by Wang Ch'ung-wu.

p. 247: The tax system of the Ming has been studied among others by

Liang Fang-chung. Yoshiyuki Suto analysed the methods of tax evasion in

the periods before the reform. For the land grants, I used Wan

Kuo-ting's data.

p. 248: Based mainly upon my own research. On the progress of

agriculture wrote Li Chien-nung and also Kat[=o] Shigeru and others.

p. 250: I believe that further research would discover that the

"agrarian revolution" was a key factor in the economic and social

development of China. It probably led to another change in dietary

habits; it certainly led to a greater labour input per person, i.e. a

higher number of full working days per year than before. It may be--but

only further research can try to show this--that the "agrarian

revolution" turned China away from technology and industry.--On cotton

and its importance see the studies by M. Amano, and some preliminary

remarks by P. Pelliot.

pp. 250-1: Detailed study of Central Chinese urban centres in this time

is a great desideratum. My remarks here have to be taken as very

preliminary. Notice the special character of the industries

mentioned!--The porcelain centre of Ching-tê-chen was inhabited by

workers and merchants (70-80 per cent of population); there were more

than 200 private kilns.--On indented labour see Li Chien-nung, H. Iwami

and Y. Yamane.

p. 253: On _pien-wen_ I used R. Michihata, and for this general

discussion R. Irvin, _The Evolution of a Chinese Novel_, Cambridge,

Mass., 1953, and studies by J. Jaworski and J. Pru[vs]ek. Many texts of

_pien-wen_ and related styles have been found in Tunhuang and have been

recently republished by Chinese scholars.

p. 254: _Shui-hu-chuan_ has been translated by Pearl Buck, _All Men are

Brothers_. Parts of _Hsi-yu-chi_ have been translated by A. Waley,

_Monkey_, London 1946. _San-kuo yen-i_ is translated by C.H.

Brewitt-Taylor, _San Kuo, or Romance of the Three Kingdoms_, Shanghai

1925 (a new edition just published). A purged translation of

Chin-p'ing-mei is published by Fr. Kuhn _Chin P'ing Mei_, New York 1940.

p. 255: Even the "murder story" was already known in Ming time. An

example is R.H. van Gulik, _Dee Gong An. Three Murder Cases solved by

Judge Dee_, Tokyo 1949.

p. 256: For a special group of block-prints see R.H. van Gulik, _Erotic

Colour Prints of the Ming Dynasty_, Tokyo 1951. This book is also an

excellent introduction into Chinese psychology.

p. 257: Here I use work done by David Chan.

p. 258: I use here the research of J.J.L. Duyvendak; the reasons for the

end of such enterprises, as given here, may not exhaust the problem. It

may not be without relevance that Cheng came from a Muslim family. His

father was a pilgrim (_Bull. Chin. Studies_, vol. 3, pp. 131-70).

Further research is desirable.--Concerning folk-tales, I use my own

research. The main Buddhist tales are the _Jataka_ stories. They are

still used by Burmese Buddhists in the same context.

p. 260: The Oirat (Uyrat, Ojrot, Ölöt) were a confederation of four

tribal groups: Khosud, Dzungar, Dörbet and Turgut.

p. 261: I regard this analysis of Ming political history as

unsatisfactory, but to my knowledge no large-scale analysis has been

made.--For Wang Yang-ming I use mainly my own research.

p. 262: For the coastal salt-merchants I used Lo Hsiang-lin's work.

p. 263: On the rifles I used P. Pelliot. There is a large literature on

the use of explosives and the invention of cannons, especially L.C.

Goodrich and Feng Chia-sheng in _Isis_, vol. 36, 1946 and 39, 1948; also

G. Sarton, Li Ch'iao-p'ing, J. Pru[vs]ek, J. Needham, and M. Ishida; a

comparative, general study is by K. Huuri, _Studia Orientalia_ vol. 9,

1941.--For the earliest contacts of Wang with Portuguese, I used Chang

Wei-hua's monograph.--While there is no satisfactory, comprehensive

study in English on Wang, for Lu Hsiang-shan the book by Huang Siu-ch'i,

_Lu Hsiang-shan, a Twelfth-century Chinese Idealist Philosopher_, New

Haven 1944, can be used.

p. 264: For Tao-yen, I used work done by David Chan.--Large parts of the

_Yung-lo ta-tien_ are now lost (Kuo Po-kung, Yüan T'ung-li studied this

problem).

p. 265: Yen-ta's Mongol name is Altan Qan (died 1582), leader of the

Tümet. He is also responsible for the re-introduction of Lamaism into

Mongolia (1574).--For the border trade I used Hou Jen-chih; for the

Shansi bankers Ch'en Ch'i-t'ien and P. Maybon. For the beginnings of the

Manchu see Fr. Michael, _The Origins of Manchu Rule in China_, Baltimore

1942.

p. 266: M. Ricci's diary (Matthew Ricci, _China in the Sixteenth

Century_. The Journals of M. Ricci, transl. by L.J. Gallagher, New York

1953) gives much insight into the life of Chinese officials in this

period. Recently, J. Needham has tried to show that Ricci and his

followers did not bring much which was not already known in China, but

that they actually attempted to prevent the Chinese from learning about

the Copernican theory.

p. 267: For Coxinga I used M. Eder's study.--The Szechwan rebellion was

led by Chang Hsien-chung (1606-1647); I used work done by James B.

Parsons. Cheng T'ien-t'ing, Sun Yueh and others have recently published

the important documents concerning all late Ming peasant

rebellions.--For the Tung-lin academy see Ch. O. Hucker in J.K.

Fairbank, _Chinese Thought and Institutions_, Chicago 1957. A different

interpretation is indicated by Shang Yüeh in _Li-shih yen-chiu_ 1955,

No. 3.

p. 268: Work on the "academies" (shu-yüan) in the earlier time is done

by Ho Yu-shen.

pp. 273-4: Based upon my own, as yet unfinished research.

p. 274: The population of 1953 as given here, includes Chinese outside

of mainland China. The population of mainland China was 582.6 millions.

If the rate of increase of about 2 per cent per year has remained the

same, the population of mainland China in 1960 may be close to 680

million. In general see P.T. Ho. _Studies on the Population of China,

1368-1953_, Cambridge, Mass., 1960.

p. 276: Based upon my own research.--A different view of the development

of Chinese industry is found in Norman Jacobs, _Modern Capitalism and

Eastern Asia_, Hong Kong 1958. Jacobs attempted a comparison of China

with Japan and with Europe. Different again is Marion Levy and Shih

Kuo-heng, _The Rise of the Modern Chinese Business Class_, New York

1949. Both books are influenced by the sociological theories of T.

Parsons.

p. 277: The Dzungars (Dsunghar; Chun-ko-erh) are one of the four Ölöt

(Oirat) groups. I am here using studies by E. Haenisch and W. Fuchs.

p. 278: Tibetan-Chinese relations have been studied by L. Petech, _China

and Tibet in the Early 18th Century_, Leiden 1950. A collection of data

is found in M.W. Fisher and L.E. Rose, _England, India, Nepal, Tibet,

China, 1765-1958_, Berkeley 1959. For diplomatic relations and tributary

systems of this period, I referred to J.K. Fairbank and Teng Ssu-yü.

p. 279: For Ku Yen-wu, I used the work by H. Wilhelm.--A man who

deserves special mention in this period is the scholar Huang Tsung-hsi

(1610-1695) as the first Chinese who discussed the possibility of a

non-monarchic form of government in his treatise of 1662. For him see

Lin Mou-sheng, _Men and Ideas_, New York 1942, and especially W.T. de

Bary in J.K. Fairbank, _Chinese Thought and Institutions_, Chicago 1957.

pp. 280-1: On Liang see now J.R. Levenson, _Liang Ch'i-ch'ao and the Mind

of Modern China_, London 1959.

p. 282: It should also be pointed out that the Yung-cheng emperor was

personally more inclined towards Lamaism.--The Kalmuks are largely

identical with the above-mentioned Ölöt.

p. 286: The existence of _hong_ is known since 1686, see P'eng Tse-i and

Wang Chu-an's recent studies. For details on foreign trade see H.B.

Morse, _The Chronicles of the East India Company Trading to China

1635-1834_, Oxford 1926, 4 vols., and J.K. Fairbank, _Trade and

Diplomacy on the China Coast. The Opening of the Treaty Ports,

1842-1854_, Cambridge, Mass., 1953, 2 vols.--For Lin I used G.W.

Overdijkink's study.

p. 287: On customs read St. F. Wright, _Hart and the Chinese Customs_,

Belfast 1950.

p. 288: For early industry see A. Feuerwerker, _China's Early

Industrialization: Sheng Hsuan-huai (1844-1916_), Cambridge, Mass.,

1958.

p. 289: The Chinese source materials for the Mohammedan revolts have

recently been published, but an analysis of the importance of the

revolts still remains to be done.--On T'ai-p'ing much has been

published, especially in the last years in China, so that all documents

are now available. I used among other studies, details brought out by Lo

Hsiang-lin and Jen Yu-wen.

p. 291: For Tsêng Kuo-fan see W.J. Hail, _Tsêng Kuo-fan and the

T'ai-p'ing Rebellion_, New Haven 1927, but new research on him is about

to be published.--The Nien-fei had some connection with the White Lotus,

and were known since 1814, see Chiang Siang-tseh, _The Nien Rebellion_,

Seattle 1954.

p. 292: Little is known about Salars, Dungans and Yakub Beg's rebellion,

mainly because relevant Turkish sources have not yet been studied. On

Salars see L. Schram, _The Monguors of Kansu_, Philadelphia 1954, p. 23

and P. Pelliot; on Dungans see I. Grebe.

p. 293: On Tso Tsung-t'ang see G. Ch'en, _Tso Tung T'ang, Pioneer

Promotor of the Modern Dockyard and Woollen Mill in China_, Peking 1938,

and _Yenching Journal of Soc. Studies_, vol. I.

p. 294: For the T'ung-chih period, see now Mary C. Wright, _The Last

Stand of Chinese Conservativism. The T'ung-chih Restoration, 1862-1874_,

Stanford 1957.

p. 295: Ryukyu is Chinese: Liu-ch'iu; Okinawa is one of the islands of

this group.--Formosa is Chinese: T'ai-wan (Taiwan). Korea is Chinese:

Chao-hsien, Japanese: Chôsen.

p. 297: M.C. Wright has shown the advisers around the ruler before the

Empress Dowager realized the severity of the situation.--Much research

is under way to study the beginning of industrialization of Japan, and

my opinions have changed greatly, due to the research done by Japanese

scholars and such Western scholars as H. Rosovsky and Th. Smith. The

eminent role of the lower aristocracy has been established. Similar

research for China has not even seriously started. My remarks are

entirely preliminary.

p. 298: For K'ang Yo-wei, I use work done by O. Franke and others. See

M.E. Cameron, _The Reform Movement in China, 1898-1921_, Stanford 1921.

The best bibliography for this period is J.K. Fairbank and Liu

Kwang-ching, _Modern China: A Bibliographical Guide to Chinese Works,

1898-1937_, Cambridge, Mass., 1950. The political history of the time,

as seen by a Chinese scholar, is found in Li Chien-nung, _The Political

History of China 1840-1928_, Princeton 1956.--For the social history of

this period see Chang Chung-li, _The Chinese Gentry_, Seattle 1955.--For

the history of Tz[)u] Hsi Bland-Backhouse, _China under the Empress

Dowager_, Peking 1939 (Third ed.) is antiquated, but still used. For

some of K'ang Yo-wei's ideas, see now K'ang Yo-wei: _Ta T'ung Shu. The

One World Philosophy of K'ang Yu Wei_, London 1957.

_Chapter Eleven_

p. 305: I rely here partly upon W. Franke's recent studies. For Sun

Yat-sen (Sun I-hsien; also called Sun Chung-shan) see P. Linebarger,

_Sun Yat-sen and the Chinese Republic_, Cambridge, Mass., 1925 and his

later _The Political Doctrines of Sun Yat-sen_, Baltimore

1937.--Independently, Atatürk in Turkey developed a similar theory of

the growth of democracy.

p. 306: On student activities see Kiang Wen-han, _The Ideological

Background of the Chinese Student Movement_, New York 1948.

p. 307: On Hu Shih see his own _The Chinese Renaissance_, Chicago 1934

and J. de Francis, _Nationalism and Language Reform in China_, Princeton

1950.

p. 310: The declaration of Independence of Mongolia had its basis in the

early treaty of the Mongols with the Manchus (1636): "In case the Tai

Ch'ing Dynasty falls, you will exist according to previous basic laws"

(R.J. Miller, _Monasteries and Culture Change in Inner Mongolia_,

Wiesbaden 1959, p. 4).

p. 315: For the military activities see F.F. Liu, _A Military History of

Modern China, 1924-1949_, Princeton 1956. A Marxist analysis of the 1927

events is Manabendra Nath Roy, _Revolution and Counter-Revolution in

China_, Calcutta 1946; the relevant documents are translated in C.

Brandt, B. Schwartz, J.K. Fairbank, _A Documentary History of Chinese

Communism_, Cambridge, Mass., 1952.

_Chapter Twelve_

For Mao Tse-tung, see B. Schwartz, _Chinese Communism and the Rise of

Mao_, second ed., Cambridge, Mass., 1958. For Mao's early years; see

J.E. Rue, _Mao Tse-tung in Opposition_, 1927-1935, Stanford 1966. For

the civil war, see L.M. Chassin, _The Communist Conquest of China: A

History of the Civil War, 1945-1949_, Cambridge, Mass., 1965. For brief

information on communist society, see Franz Schurmann and Orville

Schell, _The China Reader_, vol. 3, _Communist China_, New York 1967.

For problems of organization, see Franz Schurmann, _Ideology and

Organization in Communist China_, Berkeley 1966. For cultural and

political problems, see Ho Ping-ti, _China in Crisis_, vol. 1, _China's

Heritage and the Communist Political System_, Chicago 1968. For a

sympathetic view of rural life in communist China, see J. Myrdal,

_Report from a Chinese Village_, New York 1966; for Taiwanese village

life, see Bernard Gallin, _Hsin Hsing, Taiwan: A Chinese Village in

Change_, Berkeley 1966.

INDEX

Abahai, ruler

Abdication

Aborigines

Absolutism (_see_ Despotism, Dictator, Emperor, Monarchy)

Academia Sinica

Academies

Administration;

provincial

(_see_ Army, Feudalism, Bureaucracy)

Adobe (Mud bricks)

Adoptions

Afghanistan

Africa

Agriculture;

development;

Origin of;

of Shang;

shifting (denshiring)

(_see_ Wheat, Millet, Rice, Plough, Irrigation, Manure, Canals,

Fallow)

An Ti, ruler of Han

Ainu, tribes

Ala-shan mountain range

Alchemy (_see_ Elixir)

Alexander the Great

America (_see_ United States)

Amithabha, god

Amur, river

An Chi-yeh, rebel

An Lu-shan, rebel

Analphabetism

Anarchists

Ancestor, cult

Aniko, sculptor

Animal style

Annam (Vietnam)

Anyang (Yin-ch'ü)

Arabia;

Arabs

Architecture

Aristocracy (_see_ Nobility, Feudalism)

Army, cost of;

organization of;

size of;

Tibetan

(_see_ War, Militia, tu-tu, pu-ch'ü)

Art, Buddhist (_see_ Animal style, Architecture, Pottery, Painting,

Sculpture, Wood-cut)

Arthashastra, book, attributed to Kautilya

Artisans;

Organizations of

(_see_ Guilds, Craftsmen)

Assimilation (_see_ Colonization)

Astronomy

Austroasiatics

Austronesians

Avars, tribe (_see_ Juan-juan)

Axes, prehistoric

Axis, policy

Babylon

Baghdad, city

Balasagun, city

Ballads

Banks

Banner organization

Barbarians (Foreigners)

Bastards

Bath

Beg, title

Beggar

Bengal

Boat festival

Bokhara (Bukhara), city

Bon, religion

Bondsmen (_see pu-ch'ü_, Serfs, Feudalism)

Book, printing;

B burning

Böttger, inventor

Boxer rebellion

Boycott

Brahmans, Indian caste

Brain drain

Bronze (_see_ Metal, Copper)

Brothel (Tea-house)

Buddha;

Buddhism

(_see_ Ch'an, Vinaya, Sects, Amithabha, Maitreya, Hinayana,

Mahayana, Monasteries, Church, Pagoda, Monks, Lamaism)

Budget (_see_ Treasury, Inflation, Deflation)

Bullfights

Bureaucracy;

religious B

(_see_ Administration; Army)

Burgher (_liang-min_)

Burma

Businessmen (_see_ Merchants, Trade)

Byzantium

Calcutta, city

Caliph (Khaliph)

Cambodia

Canals;

Imperial C

(_see_ Irrigation)

Cannons

Canton (Kuang-chou), city

Capital of Empire (_see_ Ch'ang-an, Sian, Loyang, etc.)

Capitalism (_see_ Investments, Banks, Money, Economy, etc.)

Capitulations (privileges of foreign nations)

Caravans (_see_ Silk road, Trade)

Carpet

Castes, (_see_ Brahmans)

Castiglione, G., painter

Cattle, breeding

Cavalry, (_see_ Horse)

Cave temples (_see_ Lung-men, Yün-kang, Tunhuang)

Censorate

Censorship

Census (_see_ Population)

Central Asia (_see_ Turkestan, Sinkiang, Tarim, City States)

Champa, State

Ch'an (Zen), meditative Buddhism

Chan-kuo Period (Contending States)

Chancellor

Ch'ang-an, capital of China (_see_ Sian)

Chang Ch'ien, ambassador

Chang Chü-chan, teacher

Chang Hsien-chung, rebel

Chang Hsüeh-hang, war lord

Chang Ling, popular leader

Chang Ti, ruler

Chang Tsai, philosopher

Chang Tso-lin, war lord

Chao, state;

Earlier Chao;

Later Chao

Chao K'uang-yin (T'ai Tsu), ruler

Chao Mêng-fu, painter

Charters

Chefoo Convention

Ch'en, dynasty

Ch'en Pa-hsien, ruler

Ch'en Tu-hsiu, intellectual

Ch'eng Hao, philosopher

Cheng Ho, navy commander

Ch'eng I, philosopher

Cheng-i-chiao, religion

Ch'eng Ti, ruler of Han;

ruler of Chin

Ch'eng Tsu, ruler of Manchu

Ch'engtu, city

Ch'i, state;

short dynasty;

Northern Ch'i

Ch'i-fu, clan

Chi-nan, city

Ch'i-tan (_see_ Kitan)

Ch'i Wan-nien, leader

Chia, clan

Chia-ch'ing, period

Chia Ss[)u]-tao, politician

Ch'iang, tribes, (_see_ Tanguts)

Chiang Kai-shek, president

Ch'ien-lung, period

_ch'ien-min_ (commoners),

Chin, dynasty, (_see_ Juchên);

dynasty;

Eastern Chin dynasty;

Later Chin dynasty,

Ch'in, state;

Ch'in, dynasty;

Earlier Ch'in dynasty;

Later Ch'in dynasty;

Western Ch'in dynasty

Ch'in K'ui, politician

Chinese, origin of

Ching Fang, scholar

Ching-tê (-chen), city

_ching-t'ien_ system

Ching Tsung, Manchu ruler

Ch'iu Ying, painter

Chou, dynasty;

short Chou dynasty;

Later Chou dynasty;

Northern Chou dynasty

Chou En-lai, politician

Chou-k'ou-tien, archaeological site

Chou-kung (Duke of Chou)

Chou-li, book

Chou Tun-i, philosopher

Christianity (_see_ Nestorians, Jesuits, Missionaries)

Chronology

Ch'u, state

Chu Ch'üan-chung, general and ruler

Chu Hsi, philosopher

Chu-ko Liang, general

Chu Tê, general

Chu Tsai-yü, scholar

Chu Yüan-chang (T'ai Tsu), ruler

_chuang_ (_see_ Manors, Estates)

Chuang Tz[)u], philosopher

Chün-ch'en, ruler

Ch'un-ch'iu, book

_chün-t'ien_ system (land equalization system)

_chün-tz[)u]_ (gentleman)

Chung-ch'ang T'ung, philosopher

Chungking (Ch'ung-ch'ing), city

Church, Buddhistic

Taoistic

(_see_ Chang Ling)

Cities

spread and growth of cities

origin of cities

twin cities

(_see_ City states, Ch'ang-an, Sian, Loyang, Hankow, etc.)

City States (of Central Asia)

Clans

Classes, social classes

(_see_ Castes, _ch'ien-min, liang-min_, Gentry, etc.)

Climate, changes

Cliques

Cloisonné

Cobalt

Coins (_see_ Money)

Colonialism (_see_ Imperialism)

Colonization (_see_ Migration, Assimilation)

Colour prints

Communes

Communism (_see_ Marxism, Socialism, Soviets)

Concubines

Confessions

Confucian ritual

Confucianism

Confucian literature

false Confucian literature

Confucians

(_see_ Neo-Confucianism)

Conquests (_see_ War, Colonialism)

Conservatism

Constitution

Contending States

Co-operatives

Copper (_see_ Bronze, Metal)

Corruption

Corvée (forced labour) (_see_ Labour)

Cotton

Courtesans (_see_ Brothel)

Coxinga, rebel

Craftsmen (_see_ Artisans)

Credits

Criminals

Crop rotation

Dalai Lama, religious ruler of Tibet

Dance

Deflation

Deities (_see_ T'ien, Shang Ti, Maitreya, Amithabha, etc.)

Delft, city

Demands, the twenty-one

Democracy

Denshiring

Despotism (_see_ Absolutism)

Dewey, J., educator

Dialects (_see_ Language)

Dialecticians

Dictators (_see_ Despotism)

Dictionaries

Diploma, for monks

Diplomacy

Disarmament

Discriminatory laws (_see_ Double Standard)

Dog

Dorgon, prince

Double standard, legal

Drama

Dress, changes

Dungan, tribes

Dynastic histories (_see_ History)

Dzungars, people

Eclipses

Economy

Money economy

Natural economy

(_see_ Agriculture, Nomadism, Industry, Denshiring, Money, Trade, etc.)

Education (_see_ Schools, Universities, Academies, Script,

Examination system, etc.)

Elements, the five

Elephants

Élite (_see_ Intellectuals, Students, Gentry)

Elixir (_see_ Alchemy)

Emperor, position of

Emperor and church

(_see_ Despotism, King, Absolutism, Monarchy, etc.)

Empress (_see_ Lü, Wu, Wei, Tz[)u] Hsi)

Encyclopaedias

England (_see_ Great Britain)

Ephtalites, tribe

Epics

Equalization Office (_see chün-t'ien_)

Erotic literature

Estates (_chuang_)

Ethics (_see_ Confucianism)

Eunuchs

Europe

Europeans

Examination system

Examinations for Buddhists

Fables

Factories

Fallow system

Falsifications (_see_ Confucianism)

Family structure

Family ethics

Family planning

Fan Chung-yen, politician

Fascism

Federations, tribal

Felt

Fêng Kuo-chang, politician

Fêng Meng-lung, writer

Fêng Tao, politician

Fêng Yü-hsiang, war lord

Ferghana, city

Fertility cults

differential fertility

Fertilizer

Feudalism

end of feudalism

late feudalism

new feudalism

nomadic feudalism

(_see_ Serfs, Aristocracy, Fiefs, Bondsmen, etc.)

Fiefs

Finances (_see_ Budget, Inflation, Money, Coins)

Fire-arms (_see_ Rifles, Cannons)

Fishing

Folk-tales

Food habits

Foreign relations (_see_ Diplomacy, Treaty, Tribute, War)

Forests

Formosa (T'aiwan)

France

Frontier, concept of

Frugality

Fu Chien, ruler

Fu-lan-chi (Franks)

Fu-lin, Manchu ruler

Fu-yü, country

Fukien, province

Galdan, leader

Gandhara, country

Gardens

Geisha (_see_ Courtesans)

Genealogy

Genghiz Khan, ruler

Gentry (Upper class)

colonial gentry

definition of gentry

gentry state

southern gentry

Germany

Gök Turks

Governors, role of

Grain (_see_ Millet, Rice, Wheat)

Granaries

Great Britain (_see_ England)

Great Leap Forward

Great Proletarian Cultural Revolution

Great Wall

Greeks

Guilds

Hakka, ethnic group

Hami, city state

Han, dynasty

Later Han dynasty

Han Fei Tz[)u], philosopher

Han T'o-wei, politician

Han Yü, philosopher

Hankow (Han-k'ou), city

Hangchow (Hang-chou), city

Heaven (_see_ Shang Ti, T'ien)

Hermits (_see_ Monks, Sages)

Hinayana, religion

Historians

Histories, dynastic

falsification of histories

Historiography

Hitler, Adolf, dictator

Hittites, ethnic group

Ho Ch'êng-t'ien, scholar

Ho-lien P'o-p'o, ruler

Ho Ti, Han ruler

_hong_, association

Hong Kong, colony

Hopei, province

Horse

horse chariot

horse riding

horse trade

Hospitals

Hou Ching, ruler

Houses (_see_ Adobe)

Hsi-hsia, kingdom

Hsi-k'ang, Tibet

Hsia, dynasty

Hunnic Hsia dynasty

(_see_ Hsi-hsia)

Hsia-hou, clan

Hsia Kui, painter

Hsiao Tao-ch'eng, general

Hsiao Wu Ti, Chin ruler

Hsieh, clan

Hsieh Hsüan, general

Hsien-feng, period

Hsien-pi, tribal federation

Hsien Ti, Han ruler

Hsien-yün, tribes

Hsin, dynasty

Hsin-an merchants

_Hsin Ch'ing-nien_, journal

Hsiung-nu, tribal federation (_see_ Huns)

Hsü Shih-ch'ang, president

Hsüan-tê, period

Hsüan-tsang, Buddhist

Hsüan Tsung, T'ang ruler

Manchu ruler

Hsüan-t'ung, period

Hsün Tz[)u], philosopher

Hu, name of tribes (_see_ Huns)

Hu Han-min, politician

Hu Shih, scholar and politician

Hu Wei-yung, politician

Huai-nan Tz[)u], philosopher

Huai, Ti, Chin ruler

Huan Hsüan, general

Huan Wen, general

Huang Ch'ao, leader of rebellion

Huang Ti, ruler

Huang Tsung-hsi, philosopher

Hui-chou merchants

_hui-kuan_, association

Hui Ti, Chin ruler

Manchu ruler

Hui Tsung, Sung ruler

Hui Tz[)u], philosopher

Human sacrifice

Hung Hsiu-ch'üan, leader of rebellion

Huns (_see_ Hu, Hsiung-nu)

Hunting

Hutuktu, religious ruler

Hydraulic society

_i-chuang_, clan manors

Ili, river

Imperialism (_see_ Colonialism)

India (_see_ Brahmans, Bengal, Gandhara, Calcutta, Buddhism)

Indo-China (_see_ Cambodia, Annam, Laos).

Indo-Europeans, language group (_see_ Yüeh-chih, Tocharians,

Hittites)

Indonesia, (_see_ Java)

Industries

Industrialization

Industrial society

(_see_ Factories)

Inflation

Inheritance, laws of

Intellectuals (_see_ Élite, Students)

Investments

Iran (Persia)

Iron

Cast iron

Iron money

(_see_ Steel)

Irrigation

Islam (_see_ Muslims)

Istanbul (Constantinople)

Italy

Japan (_see_ Meiji, Tada, Tanaka)

Java

Jedzgerd, ruler,

Jehol, province,

Jen Tsung, Manchu ruler

Jesuits

Jews

_Ju_ (scribes)

Juchên (Chin Dynasty, Jurchen)

Juan-juan, tribal federation

Jurchen (_see_ Juchên)

K'ai-feng, city (_see_ Yeh, Pien-liang)

Kalmuk, Mongol tribes (_see_ Ölöt)

K'ang-hsi, period

K'ang Yo-wei, politician and scholar

Kansu, province (_see_ Tunhuang)

Kao-ch'ang, city state

Kao, clan

Kao-li, state (_see_ Korea)

Kao Ming, writer

Kao Tsu, Han ruler

Kao Tsung, T'ang ruler

Kao Yang, ruler

Kapok, textile fibre

Kara Kitai, tribal federation

Kashgar, city

Kazak, tribal federation

Khalif (_see_ Caliph)

Khamba, Tibetans

Khan, Central Asian title

Khocho, city

Khotan, city

King, position of

first kings

religious character of kingship

(_see_ Yao, Shun, Hsia dynasty, Emperor, Wang, Prince)

Kitan (Ch'i-tan), tribal federation (_see_ Liao dynasty)

Ko-shu Han, general

Korea (_see_ Kao-li, Pai-chi, Sin-lo)

K'ou Ch'ien-chih, Taoist

Kowloon, city

Ku Yen-wu, geographer

Kuan Han-ch'ing, writer

Kuang-hsü, period

Kuang-wu Ti, Han ruler

Kub(i)lai Khan, Mongol ruler

Kung-sun Lung, philosopher

K'ung Tz[)u] (Confucius)

Kuomintang (KMT), party

Kuo Wei, ruler

Kuo Tz[)u]-hsing, rebel leader

Kuo Tz[)u]-i, loyal general

Kyakhta (Kiachta), city

Labour, forced (_see_ Corvée)

Labour laws

Labour shortage

Lacquer

Lamaism, religion

Land ownership (_see_ Property)

Land reform (_see chün-t'ien, ching-t'ien_)

Landlords

temples as landlords

Language

dialects

Language reform

Lang Shih-ning, painter

La Tz[)u], philosopher

Laos, country

Law codes (_see_ Li K'ui, Property law, Inheritance, Legalists)

Leadership

League of Nations

Leibniz, philosopher

Legalists (_fa-chia_)

Legitimacy of rule (_see_ Abdication)

Lenin, V.

Lhasa, city

Li An-shih, economist

Li Chung-yen, governor

Li Hung-chang, politician

Li K'o-yung, ruler

Li Kuang-li, general

Li K'ui, law-maker

Li Li-san, politician

Li Lin-fu, politician

Li Lung-mien, painter

Li Shih-min (_see_ T'ai Tsung), T'ang ruler

Li Ss[)u], politician

Li Ta-chao, librarian

Li T'ai-po, poet

Li Tz[)u]-ch'eng, rebel

Li Yu, writer

Li Yu-chên, writer

Li Yüan, ruler

Li Yüan-hung, politician

Liang dynasty, Earlier

Later Liang

Northern Liang

Southern Liang

Western Liang

Liang Ch'i-ch'ao, journalist

_liang-min_ (burghers)

Liao, tribes,

Liao dynasty (_see_ Kitan)

Western Liao dynasty

_Liao-chai chih-i_, short-story collection

Libraries

Lin-chin, city

Lin-ch'uan, city

Lin Shu, translator

Lin Tsê-hsü, politician

Literati, (_see_ Scholars, Confucianists)

Literature (_see pien-wen, pi-chi_, Poetry, Drama, Novels, Epics,

Theatre, ballads, Folk-tales, Fables, History, Confucians, Writers,

Scholars, Scribes)

Literary revolution

Liu Chi, Han ruler

Liu Chin-yüan, ruler

Liu Chin, eunuch

Liu Hsiu (_see_ Kuang wu Ti), Han ruler

Liu Lao-chih, general

_liu-min_ (vagrants)

Liu Pang (_see_ Liu Chi)

Liu Pei, general and ruler

Liu Shao-ch'i, political leader

Liu Sung, rebel

Liu Tsung-yüan, writer

Liu Ts'ung, ruler

Liu Yao, ruler

Liu Yü, general

emperor

Liu Yüan, sculptor

emperor

Lo Kuan-chung, writer

Loans, to farmers

foreign

Loess, soil formation

Logic

Long March

Lorcha War

Loyang (Lo-yang), capital of China

Lu, state

Lü, empress

Lu Hsiang-shan, philosopher

Lu Hsün, writer

Lü Kuang, ruler

Lü Pu, general

Lü Pu-wei, politician

Lun, prince

_Lun-heng_, book

Lung-men, place

Lung-shan, excavation site

Lytton Commission

Ma Yin, ruler

Ma Yüan, general

painter

Machiavellism

Macao, Portuguese colony

Mahayana, Buddhist sect

Maitreya, Buddhist deity (_see_ Messianic movements)

Malacca, state

Malaria

Managers

Manchu, tribal federation and dynasty

Manchuria

Manichaeism, Iranian religion

Manors (_chuang, see_ Estates)

Mao Tun, Hsiung-nu ruler

Mao Tse-tung, party leader

Marco Polo, businessman

Market

Market control

Marriage systems

Marxism

Marxist theory of history

(_see_ Materialism, Communism, Lenin, Mao Tse-tung)

Materialism

Mathematics

Matrilinear societies

Mazdaism, Iranian religion

May Fourth Movement

Medicine

Medical doctors

Meditation (_see_ Ch'an)

Megalithic culture

Meiji, Japanese ruler

Melanesia

Mencius (Meng Tz[)u]), philosopher

Merchants

foreign merchants

(_see_ Trade, Salt, Caravans, Businessmen)

Messianic movements

Metal (_see_ Bronze, Copper, Iron)

Mi Fei, painter

Middle Class (_see_ Burgher, Merchant, Craftsmen, Artisans)

Middle East (_see_ Near East)

Migrations

forced migrations

(_see_ Colonization, Assimilation, Settlement)

Militarism

Militia

Millet

Mills

Min, state in Fukien

Ming dynasty

Ming Jui, general

Min Ti, Chin ruler

Ming Ti, Han ruler

Wei ruler

Later T'ang ruler

Minorate

Missionaries, Christian (_see_ Jesuits)

Mo Ti, philosopher

Modernization

Mohammedan rebellions (_see_ Muslim)

Mon-Khmer tribes

Monarchy (_see_ King, Emperor, Absolutism, Despotism)

Monasteries, Buddhist

economic importance

Money

Money economy

Origin of money

paper money

(_see_ Coins, Paper, Silver)

Mongolia

Mongols, tribes, tribal federation, dynasty (_see_ Yüan dynasty,

Kalmuk, Tümet, Oirat, Ölöt, Naiman, Turgut, Timur, Genghiz, Kublai)

Monks, Buddhist

Monopolies

Mound-dwellers

Mu-jung, tribes

Mu Ti, East Chin ruler

Mu Tsung, Manchu ruler

Mulberries

Munda tribes

Music (_see_ Theatre, Dance, Geisha)

Muslims

Muslim rebellions

(_see_ Islam, Mohammedans)

Mysticism

Naiman, Mongol tribe

Nan-chao, state

Nanyang, city

Nanking (Nan-ching), capital of China

Nanking regime

Nationalism (_see_ Kuomintang)

Nature

Nature philosophers

Navy

Near East (_see_ Arabs, Iran, etc.)

Neo-Confucianism

Neolithicum

Nepal

Nerchinsk, place

Nestorian Christianity

Ni Tsan, painter

Nien Fei, rebels

Niu Seng-yu, politician

Nobility

Nomadic nobility

(_see_ Aristocracy)

Nomadism

Economy of nomads

Nomadic society structure

Novels

Oil

Oirat, Mongol tribes

Okinawa (_see_ Ryukyu)

Ölöt, Mongol tribes

Opera

Opium

Opium War

Oracle bones

Ordos, area

Orenburg, city

Organizations (_see hui-kuan_ Guilds, _hong_, Secret Societies)

Orphanages

Ottoman (Turkish) Empire

Ou-yang Hsiu, writer

Outer Mongolia

Pagoda

Pai-chi (Paikche), state in Korea

Pai-lien-hui (_see_ White Lotus)

Painting

Palaeolithicum

Pan Ch'ao, general

_pao-chia_, security system

Paper

Paper money

(_see_ Money)

Parliament

Party (_see_ Kuomintang, Communists)

Pearl Harbour

Peasant rebellions (_see_ Rebellions)

Peking, city

Peking Man

Pensions

People's Democracy

Persecution, religious

Persia (Iran)

Persian language

Peruz, ruler

Philippines, state

Philosophy, (_see_ Confucius, Lao Tz[)u], Chuang Tz[)u],

Huai-nan Tz[)u], Hsün Tz[)u], Mencius, Hui Tz[)u], Mo Ti,

Kung-sun Lung, Shang Tz[)u], Han Fei Tz[)u], Tsou Yen, Legalists,

Chung-ch'ang, T'ung, Yüan Chi, Liu Ling, Chu Hsi, Ch'eng Hao,

Lu Hsiang-shan, Wang Yang-ming, etc.)

_pi-chi_, literary form

_pieh-yeh_ (_see_ Manor)

Pien-liang, city (_see_ K'ai-feng)

_pien-wen_, literary form

Pig

Pilgrims

P'ing-ch'êng, city

Pirates

Plantation economy

Plough

Po Chü-i, poet

Po-hai, state

Poetry

Court Poetry

Northern Poetry

Poets (_see_ T'ao Ch'ien, Po Chü-i, Li T'ai-po, Tu Fu, etc.)

Politicians, migratory

Pontic migration

Population changes

Population decrease

(_see_ Census, Fertility)

Porcelain

Port Arthur, city

Portsmouth, treaty

Portuguese (_see_ Fu-lan-chi, Macao)

Potter

Pottery

black pottery

(_see_ Porcelain)

Price controls

Priests (_see_ Shamans, Ju, Monks)

Primogeniture

Princes

Printing (_see_ Colour, Book)

Privileges of gentry

Proletariat (_see_ Labour)

Propaganda

Property relations (_see_ Laws, Inheritance, Primogeniture)

Protectorate

Provinces, administration

_pu-ch'ü_, bondsmen

P'u-ku Huai-en, general

P'u Sung-lin, writer

P'u Yi, Manchu ruler

Puppet plays

Railways

Manchurian Railway

Rebellions (_see_ Peasants, Secret Societies, Revolutions)

Red Eyebrows, peasant movement

Red Guards

Reforms; Reform of language (_see_ Land reform)

Regents

Religion

popular religion

(_see_ Bon, Shintoism, Persecution, Sacrifice, Ancestor cult,

Fertility cults, Deities, Temples, Monasteries, Christianity, Islam,

Buddhism, Mazdaism, Manichaeism, Messianic religions, Secret

societies, Soul, Shamanism, State religion)

Republic

Revolutions; legitimization of revolution (_see_ Rebellions)

Ricci, Matteo, missionary

Rice

Rifles

Ritualism

Roads

Roman Empire

Roosevelt, F.D., president

Russia (_see_ Soviet Republics)

Ryukyu (Liu-ch'iu), islands

Sacrifices

Sages

Sakhalin (Karafuto), island

Salar, ethnic group

Salary

Salt

Salt merchants

Salt trade

Samarkand, city

_San-min chu-i_, book

Sang Hung-yang, economist

Sassanids, Iranian dynasty

Scholars (_Ju_) (_see_ Literati, Scribes, Intellectuals,

Confucianists)

Schools, (_see_ Education)

Science, (_see_ Mathematics, Astronomy, Nature)

Scribes

Script, Chinese

Sculpture

Buddhist sculptures

_sê-mu_ (auxiliary troops)

Seal, imperial

Secret societies (_see_ Red Eyebrows; Yellow Turbans; White Lotus;

Boxer; Rebellions)

Sects

Buddhist sects

Seng-ko-lin-ch'in, general

Serfs (_see_ Slaves, Servants, Bondsmen)

Servants

Settlement, of foreigners

military

(_see_ Colonization)

Sha-t'o, tribal federation

Shadow theatre

Shahruk, ruler

Shamans

Shamanism

Shan tribes of South East Asia

_Shan-hai-ching_, book

Shan-yü, title of nomadic ruler

Shang dynasty

Shang Ti, deity

Shang Tz[)u], philosopher (Shang Yang)

Shanghai, city

Shao Yung, philosopher

Sheep

Shen Nung, mythical figure

Shen Tsung, Sung ruler

Manchu ruler

Sheng Tsu, Manchu ruler

_Shih-chi_, book

Shih Ching-t'ang, ruler

Shih Ch'ung, writer

Shih Hêng, soldier

Shih Hu, ruler

Shih Huang-ti, ruler

Shih Lo, ruler

Shih-pi, ruler

Shih Ss[)u]-ming

Shih Tsung, Manchu ruler

Shih-wei, Mongol tribes

Shintoism, Japanese religion

Ships (_see_ Navy)

Short stories

Shoulder axes

Shu (Szechwan), area and/or state

Shu-Han dynasty

Shun, dynasty

mythical ruler

Shun-chih, reign period

Sian (Hsi-an, Ch'ang-an), city

Siao Ho (Hsiao Ho), jurist

Silk

Silk road

Silver

Sin-lo (Hsin-lo, Silla), state of Korea

Sinanthropos

Sinkiang (Hsin-Chiang, Turkestan)

Slash and burn agriculture (denshiring)

Slaves

Slave society

Temple slaves

Social mobility

Social structure of tribes

Socialism (_see_ Marxism, Communism)

Sogdiana, country in Central Asia

Soul, concept of soul

South-East Asia (_see_ Burma, Champa, Cambodia, Annam, Laos,

Vietnam, Tonking, Indonesia, Philippines, Thailand, Mon-Khmer)

Soviet Republics (_see_ Russia)

Speculations, financial

Ss[)u]-ma, clan

Ss[)u]-ma Ch'ien, historian

Ss[)u]-ma Kuang, historian

Ss[)u]-ma Yen, ruler

Standardization

States, territorial and national

State religion

Statistics (_see_ Population)

Steel

Steppe

Stone age

Stratification, social (_see_ Classes, Social mobility)

Strikes

Students

Su Chün, rebel

Su Tsung, T'ang ruler

Su Tung-p'o, poet

_su-wang_ (uncrowned king)

Sui, dynasty

Sun Ts'ê, ruler

Sun Yat-sen (Sun I-hsien), revolutionary leader, president

Sung, dynasty

Liu-Sung dynasty

Szechwan (Ss[)u]-ch'uan), province (_see_ Shu)

Ta-tan (Tatars), tribal federation

Tada, Japanese militarist

Tai, tribes (_see_ Thailand)

Tai Chen, philosopher

Tai Ch'ing dynasty (Manchu)

T'ai P'ing, state

T'ai Tsu, Sung ruler

Manchu ruler

T'ai Tsung, T'ang ruler (_see_ Li Shih-min)

Taiwan (T'ai-wan, _see_ Formosa)

T'an-yao, priest

Tanaka, Japanese militarist

T'ang, dynasty

Later T'ang dynasty

T'ang Hsien-tsu, writer

T'ang Yin, painter

Tanguts, Tibetan tribal federation and/or state (_see_ Ch'iang)

Tao, philosophical term

Tao-kuang, reign period

_Tao-tê-ching_, book

T'ao-t'ieh, mythical emblem

Tao-yen, monk

Taoism, religion

Taoists

(_see_ Lao Tz[)u], Chuang Tz[)u], Chang Ling, etc.)

Tarim basin

Tatars (Ta-tan) Mongolian tribal federation

Taxation

Tax collectors

Tax evasion

Tax exemptions

Taxes for monks

Tax reform

Tê Tsung, Manchu ruler

Tea

Tea trade

Tea house (_see_ Brothel)

Teachers (_see_ Schools)

Technology

Tell, archaeological term

Temples (_see_ Monasteries)

Tengri khan, ruler

Textile industry (_see_ Silk, Cotton)

Thailand, state (_see_ Tai tribes)

Theatre (_see_ Shadow, Puppet, Opera)

Throne, accession to (_see_ Abdication, Legitimacy)

Ti, Tibetan tribes

Tibet (_see_ Ch'iang, Ti, T'u-fan, T'u-yü-hun, Lhasa Tanguts)

T'ien, deity

Tientsin (T'ien-chin), city

Timur, ruler

Tin

Ting-ling, tribal federation

T'o-pa (_see_ Toba)

T'o-t'o, writer

Toba, Turkish tribal federation

Tocharians, Central Asian ethnic group

Tokto (_see_ T'o-t'o)

Tölös, Turkish tribal group

Tombs

Tonking, state

Tortoise

Totalitarianism (_see_ Dictatorship, Fascism, Communism)

Tou Ku, general

T'ou-man, ruler

Towns (_see_ City)

Trade

barter trade

international trade

(_see_ Merchants, Commerce, Caravans, Silk road)

Translations

Transportation (_see_ Roads, Canals, Ships, Post, Caravans, Horses)

Travels of emperors

Treasury

Treaty, international

Tribal organization (_see_ Banner, Army, Nomads)

Tribes, disappearance of

social organization

military organization

Tribute (_kung_)

_tsa-hu_, social class

Tsai T'ien, prince

Ts'ai Yüan-p'ei, scholar

Ts'ao Chih, poet

Ts'ao Hsüeh-ch'in, writer

Ts'ao K'un, politician

Ts'ao P'ei, ruler

Ts'ao Ts'ao, general

Tsewang Rabdan, general

Tsêng Kuo-fan, general

Tso Tsung-t'ang, general

Tsou Yen, philosopher

Ts'ui, clan

T'u-chüeh, Gök Turk tribes (_see_ Turks)

Tu Fu, poet

T'u-fan, Tibetan tribal group

Tu-ku, Turkish tribe

_T'u-shu chi-ch'eng_, encyclopaedia

_tu-tu_, title

T'u-yü-hun, Tibetan tribal federation

Tuan Ch'i-jui, president

Tümet, Mongol tribal group

Tung Ch'i-ch'ang, painter

T'ung-chien kang-mu, historical encyclopaedia

T'ung-chih, reign period

Tung Chung-shu, thinker

Tung Fu-hsiang, politician

Tung-lin academy

Tungus tribes (_see_ Juchên, Po-hai, Manchu)

Tunhuang (Tun-huang), city

Turfan, city state

Turgut, Mongol tribal federation

Turkestan (_see_ Central Asia, Tarim, Turfan, Sinkiang, Ferghana,

Samarkand, Khotcho, Tocharians, Yüeh-chih, Sogdians, etc.)

Turkey

Turks (_see_ Gök Turks, T'u-chüeh, Toba, Tölös, Ting-ling, Uighur,

Sha-t'o, etc.)

Tz[)u] Hsi, empress

Uighurs, Turkish federation

United States (_see_ America)

Ungern-Sternberg, general

Urbanization (_see_ City)

Urga, city

University

Usury

Vagrants (_liu-min_)

Vietnam (_see_ Annam)

Village

Village commons

Vinaya Buddhism

Voltaire, writer

Walls

Great Wall

Wan-li, reign period

_Wang_ (king)

Wang An-shih, statesman

Wang Chen, eunuch

Wang Ching-wei, collaborator

Wang Ch'ung, philosopher

Wang Hsien-chih, peasant leader

Wang Kung, general

Wang Mang, ruler

Wang Shih-chen, writer

Wang Shih-fu, writer

Wang Tao-k'un, writer

Wang Tun, rebel

Wang Yang-ming, general and philosopher

War

size of wars

War-chariot

cost of wars

War lords

Warrior-nomads

(_see_ Army, World War, Opium War, Lorcha War, Fire-arms)

Washington, conference

Wei, dynasty

small state

empress

Wei Chung-hsien, eunuch

Wei T'o, ruler in South China

Welfare state

Well-field system (_ching-t'ien_),

Wen Ti, Han ruler

Wei ruler

Toba ruler

Sui ruler

Wen Tsung, Manchu ruler

Whampoa, military academy

Wheat

White Lotus sect (Pai-lien)

Wholesalers

Wine

Wood-cut (_see_ Colour print)

Wool (_see_ Felt)

World Wars

Women rights

Writing, invention (_see_ Script)

Wu, empress

state

Wuch'ang, city (_see_ Hankow)

Wu Ching-tz[)u], writer

Wu-huan, tribal federation

Wu P'ei-fu, war lord

Wu San-kui, general

Wu Shih-fan, ruler

Wu-sun, tribal group

Wu Tai (Five Dynasties period)

Wu Tao-tz[)u], painter

Wu (Ti), Han ruler

Chin ruler

Liang ruler

Wu Tsung, Manchu ruler

Wu Wang, Chou ruler

_wu-wei_, philosophical term

Yakub beg, ruler

Yamato, part of Japan

Yang, clan

Yang Chien, ruler (_see_ Wen Ti)

Yang (Kui-fei), concubine

Yang-shao, archaeological site

Yang Ti, Sui ruler

Yao, mythical ruler

tribes in South China

Yarkand, city in Turkestan

Yeh (K'ai-feng), city

Yeh-ta (_see_ Ephtalites)

Yehe-Nara, tribe

Yellow Turbans, secret society

Yeh-lü Ch'u-ts'ai, politician

Yen, state

dynasty

Earlier Yen dynasty

Later Yen dynasty

Western Yen dynasty

Yen-an, city

Yen Fu, translator

Yen Hsi-shan, war lord

Yen-ta (Altan), ruler

_Yen-t'ieh-lun_ (Discourses on Salt and Iron), book

Yin Chung-k'an, general

Yin-ch'ü, city

Yin and Yang, philosophical terms

Ying Tsung, Manchu ruler

Yo Fei, general

Yü Liang, general

Yü-wen, tribal group

Yüan Chen

Yüan Chi, philosopher

Yüan Mei, writer

Yüan Shao, general

Yüan Shih-k'ai, general and president

Yüan Ti, Han ruler

Chin ruler

Yüeh, tribal group and area

Yüeh-chih, Indo-European-speaking ethnic group

Yün-kang, caves

Yünnan (Yün-nan), province

Yung-cheng, reign period

Yung-lo, reign period

Zen Buddhism (_see_ Ch'an)

Zoroaster, founder of religion

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