Washington Irving at Home and Abroad

His writings, journeys, associations and his

life, by Wallace Bruce

The memory of Washington Irving rests like a ray of sunshine upon the

pages of our early history. Born in 1783, at the close of the great

struggle for Independence, his life of seventy-six years marks a period

of growth and material progress, the pages of which we have just been

turning, and it is peculiarly fitting to consider at this time in the

morning of our Twentieth Century the life and services of our sweetest

writer--the best representative of our early culture.

It is my purpose to consider his writings, his associations, and his

life, and I take up his works in the order in which they were written,

as in this way we trace the natural development of the writer and the

man.

“Knickerbocker,” his earliest work, written at the age of twenty-six,

bears the same relation to his later works as “Pickwick,” the first

heir of Dickens’ invention, to his novels that follow. And there is

another point of similarity in the fact that “Knickerbocker” and

“Pickwick” both outgrew the original design of the authors: neither

Irving nor Dickens, when he took pen in hand, had any idea of the

character of the work he was to produce. The philosophic and benevolent

Pickwick was barely rescued from being the head of a Nimrod Hunting

Club, with a character cut to fit a series of drawings that had been

purchased from the wife of a needy artist by a second-class publishing

house in London; and the idea of “Knickerbocker” at first was simply

to parody a small hand-book which had recently appeared, entitled “A

Picture of New York.” Following this plan, a humorous description of

the early governors of New Amsterdam was intended merely as a preface

to the customs and institutions of the city but like Buckle’s “History

of Civilization,” the preface became the body of the book, and all

idea of a parody was early and happily abandoned. The rise and fall

of the Dutch domination presented a subject of poetic unity. In the

character of the pseudo-historian we have the representative of a race

whose customs were fast passing away, and the serio-comic nature of

the work is intensified, and as it were italicized, at the very outset

by notices in the New York _Evening Post_ and other journals calling

attention to the mysterious disappearance of Diedrich Knickerbocker.

Never was any volume more happily introduced. Before we turn a single

page of the book we have an idea of the veritable writer. We see

him the representative of a noble Dutch family--first cousin of the

renowned Congressman of Schaghticoke. We become interested in the

mystery that surrounds him; in fact, the great charm of the book is in

the semi-reality, or assumed personality, of Deidrich Knickerbocker.

The portrait of Don Quixote, so familiar to every one, starting out

from La Mancha to redress the wrongs of the world, is not more clearly

drawn and has no more reality in our minds than the historian of New

Amsterdam, with his silver shoe-buckles and cocked hat, trudging along

the old post-road from village to village. But there is this difference

in the mind of the reader: in the great satire of Cervantes there is an

element of sadness. We see a crazed old gentleman going out in quest

of adventures exciting our pity, almost excusing the paradox of Lord

Byron, “The saddest of all tales, and more sad because it makes us

laugh;” but here there is only a mild sort of insanity about the old

gentleman with his books and papers, wandering off on long excursions

that touches our humor without exciting our sympathy. We see as it were

only a touch of the same malady which belongs to all writers “seeking

after immortality;” and, by the way, the books of humor we have here

associated--“Pickwick,” “Don Quixote,” and “Knickerbocker”--belong to

the same family, can be profitably studied together, and ought to stand

upon the same shelf in our libraries.

The philosopher Hume said “a turn for humor was worth to him ten

thousand a year,” and perhaps if this remark had been fully explained

to the early members of the New York Historical Society--to whom, by

the way, the volume was first dedicated--the following paragraph might

have been omitted from our Colonial History: “It is the misfortune of

this State,” the writer says, speaking of New York, “that its early

founders have been held up to the ridicule of the world by one of its

most gifted sons, who has exhausted the resources of his wit and satire

in exposing imaginary traits in their characters, while the most

polished efforts of his graver style have been reserved to adorn the

Corinthian columns of the more aristocratic institutions of foreign

countries. Founders of ancient dynasties have sometimes been deified

by their successors. New York is perhaps the only commonwealth whose

founders have been covered with ridicule from the same quarter.” Some

of the old Holland families are also reported to have taken the work in

high dudgeon as a rash invasion of the domain of history; and I believe

one of the gentle sex in Albany, who perhaps had no brother or lover

to fight a duel, proposed herself with her own hands to horse-whip

the offensive writer for his bold attempt, forsooth, at spelling and

printing for the first time some of the old family names.

From today’s standpoint these things seem ludicrous and uncalled

for in reference to a work abounding in kindly humor, everywhere

accepted as the finest blending of the classic and the comic in our

literature; and were it not that these early enemies soon became his

warmest friends, I would certainly pass it over in silence; but the

transition was so sudden and sincere that it is one of the pleasantest

features in his history, and Irving himself when preparing his revised

edition, refers to the matter with evident satisfaction in a prefatory

article facetiously styled “The Author’s Apology.” “When I find, after

a lapse of forty years, this haphazard production of my youth still

cherished among the descendants of the Dutch worthies; when I find its

very name become a household word, and used to give the home-stamp to

everything recommended for popular acceptance, such as Knickerbocker

societies, Knickerbocker insurance companies, Knickerbocker steamboats,

Knickerbocker omnibuses, Knickerbocker’s bread, and Knickerbocker ice;

and when I find New Yorkers of Dutch descent priding themselves upon

being genuine Knickerbockers--I please myself with the persuasion that

I have struck the right chord; that my dealings with the good old Dutch

times, and the customs and usages derived from them, are in harmony

with the feelings and humors of my townsmen; that I have opened a

vein of pleasant associations and quaint characteristics peculiar to

my native place, and which its inhabitants will not willingly suffer

to pass away; and that, though other histories of New York may appear

of higher claim to learned acceptance, and may take their appropriate

and dignified rank in the family library, Knickerbocker’s history will

still be received with good-humored intelligence, and be thumbed and

chuckled over by the family fireside.” It was indeed wide from the

sober aim of history, but no volume ever gave such rose-tint colors to

the early annals of any country, and New York, instead of being covered

with ridicule, is today the only State of this Union whose early

history is associated with the golden age of poetry, with “an antiquity

extending back into the regions of doubt and fable,” and it is safe to

say _that the streams of Scotland are no more indebted to the genius of

Robert Burns and Walter Scott than the Hudson and the Catskills to the

pen of Washington Irving_.

So much for the introduction, the first reception, and the success of

“Knickerbocker;” but I cannot refrain, in passing, from giving a few

illustrations from this most picturesque of histories. Perhaps the

sketch of the first governor of New Amsterdam is one of the happiest in

its outline and general filling:

“The renowned Wouter Van Twiller was descended from a long line of

Dutch burgomasters, who had comported themselves with such singular

wisdom and propriety that they were never either heard or talked of,

which, next to being universally applauded, should be the ambition of

all magistrates. He was a man shut up within himself, like an oyster;

but then it was allowed he seldom said a foolish thing. So invincible

was his gravity that he was never known either to laugh or to smile

through the whole course of a long and prosperous life. Nay, if a

joke were uttered in his presence that set light-minded hearers in

a roar, it was observed to throw him into a state of perplexity. He

was exactly five feet six inches in height, and six feet five inches

circumference. His face, that infallible index of the mind, presented a

vast expanse unfurrowed by any of those lines or angles which disfigure

the human countenance with what is termed expression. He daily took

his four stated meals, appropriating exactly an hour to each. He

smoked and doubted eight hours, and slept the remaining twelve of the

four-and-twenty. Such was the renowned Wouter Van Twiller governor

of the golden age of the province.” “Honest days,” as the historian

proceeds, “when every woman wore pockets, aye, and that, too, of a

goodly size, fashioned with patchwork into many curious devices and

ostentatiously worn on the outside. These, in fact, were convenient

receptacles where all good housewives carefully stored away such things

as they wished to have at hand, by which means they often came to be

incredibly crammed; and I remember there was a story current when I

was a boy that the lady of Wouter Van Twiller once had occasion to

empty her right pocket in search of a wooden ladle, when the contents

filled a couple of corn baskets, and the utensil was discovered lying

among some rubbish in one corner, but we must not give too much faith

to all these stories, the anecdotes of remote periods being very

subject to exaggeration.”

I pass over the tea parties and parlor gatherings, the dress and

manners, his chapters of philosophy and those “happy days of primeval

simplicity when there were neither public commotions nor private

quarrels, neither parties nor sects nor schisms, neither persecutions

nor trials nor punishments; when every man attended to what little

business he was lucky enough to have, or neglected it, if he pleased,

without asking the opinion of his neighbor; when nobody meddled with

concerns above his comprehension, nor neglected to correct his own

conduct in his zeal to pull to pieces the characters of others.” I

pass over the days of William the Testy, who first introduced the art

of fighting by proclamation the inroads of the Yankees with their

witchcraft--their inventions, their schoolmasters, and wandering

propensities--who “required only an inch to gain an ell, or a halter

to gain a horse; who from the time they first gained a foothold on

Plymouth Rock began to migrate, progressing and progressing from place

to place, making a little here and a little there, and controverting

the old proverb that a rolling stone gathers no moss. Hence they have

facetiously received the nickname of the Pilgrims,--that is to say, a

people who are always seeking a better country than their own.” We see

Antony Van Corlear, the celebrated trumpeter, on his diplomatic mission

up the Hudson--a chapter too dramatic for these degenerate days. We

see the noble army of Peter Stuyvesant passing in review before us,

and come with sorrow to the brief line in which the chivalric hero is

gathered to his fathers--“Well, den, hardkoppig Peter ben gone at last.”

In his first volume we would naturally look for his peculiar

characteristics as a writer, and we find a rich vein of humor and

invention; but here and there are gentle touches and the promise of

other qualities to which Walter Scott refers in a letter to Henry

Brevoort:

“I have never read anything so closely resembling the style of Dean

Swift as the ‘Annals of Diedrich Knickerbocker.’ I have been employed

these few evenings in reading them aloud to Mrs. Scott and two ladies

who are our guests, and our sides have been absolutely sore with

laughing. I think, too, there are passages which indicate that the

author possesses powers of a different kind, and has some touches which

remind me much of Sterne. I beg you will have the kindness to let me

know when Mr. Irving takes pen in hand again; for assuredly I shall

expect a very great treat, which I may chance never to hear of but

through your kindness.”

The prophecy of Scott waited ten years for its fulfilment, but it came

at last in the most charming collection of essays in our language--the

“Sketch Book”--which I divide into essays of character and sentiment,

English pictures and American legends. As representatives of the first

I take “The Broken Heart,” “The Wife,” “The Widow and Her Son.”

“The Broken Heart,” perhaps the greatest favorite of his character

sketches and the best transcript of his own early experience, seems to

me a gem in our literature. In the short space of six pages he portrays

the finer qualities of woman’s nature, and illustrates it with the

touching story of Curran’s daughter, whose heart was buried in the

coffin of Robert Emmet. This essay was suggested by a friend who had

seen the heroine at a masquerade and heard the plaintive song which

melted every one to tears:

“She is far from the land where her young hero sleeps.

* * * * *

She sings the wild songs of her dear native plains,

Every note which he loved awaking.

Ah! little they think who delight in her strains

How the heart of the minstrel is breaking.”

In the whole range of English literature I know of no pen except

Irving’s which could have written an essay like this in plain and

simple prose. We find the same tender sentiment in “Highland Mary”

and “Annabel Lee;” but poetry is the natural language of passion

and sorrow. Irving had often been likened to Addison, but in this

particular they have nothing in common. Edward Everett has well said:

“One chord in the human heart, the pathetic, for whose sweet music

Addison had no ear, Irving touched with the hand of a master. He

learned that skill in the school of early disappointment.” And in the

following passage we seem to hear its sad but sweet vibration still

responding through ten years of sorrow to the memory of her whose

hopes were entwined with his: “There are some strokes of calamity

which scathe and scorch the soul, which penetrate to the vital seat of

happiness and blast it, never again to put forth bud and blossom; and

let those tell her agony who have had the portals of the tomb suddenly

closed between them and the being they most loved on earth; who have

sat at its threshold as one shut out in a cold and lonely world whence

all that was most lovely and loving had departed.”

It is said when Lord Byron was dying at Missilonghi that he requested

his attendant to read to him “The Broken Heart.” While he was reading

one of the most touching portions the poet’s eyes moistened and he

said, “Irving never wrote that story without weeping, nor can I hear it

without tears;” and he added, “I have not wept much in this world, for

trouble never brings tears to my eyes, but I always have tears for ‘The

Broken Heart.’”

Soon after its publication in England, Irving met Mrs. Siddons. After

his introduction the queen of tragedy looked at him for a moment and

then, in her clear, deep-toned voice, she slowly enunciated, “You have

made me weep.” As Pierre Irving remarks in his “Life and Letters,”

“Nothing could have been finer than such a compliment from such a

source, but the ‘accost’ was so abrupt and the manner so peculiar that

our modest writer was completely disconcerted.” Some time afterward,

after the appearance of his “Bracebridge Hall,” they again met, and

singularly enough she addressed him in the self-same fashion--“You’ve

made me weep again.” “Ah!” replied Irving, “but you taught me first to

weep,” as he called up his first visit to London, fifteen years before

the “Sketch-Book” was written and the then wonderful power of this

actress without a rival.

Kindred to this essay which we have just considered, and well suited

as a companion-sketch, I select “The Wife,” a true picture of woman’s

power in adversity. As the story goes, his friend Leslie had married

a beautiful and accomplished girl, and, having an ample fortune it

was his ambition that her life should be a fairy-tale; but one day,

having embarked in speculation, his riches took to themselves wings

and he found himself reduced almost to penury. For a time he keeps

his situation to himself, but every look reveals his sorrow. When at

last he tells his story and we see her rising from a state of childish

dependence, becoming the support and comfort of her husband in his

misfortune, and follow them from a mansion to a cottage, we feel that

the last state of that man is better than the first. In the knowledge

and possession of such a heart he had truer riches than diamonds can

symbolize, and to the credit of our better nature the words of Irving

are true: “There is in every true woman’s heart a spark of heavenly

fire which lies dormant in the broad daylight of prosperity, but which

kindles up and beams and blazes in the dark hour of adversity. No man

knows what the wife of his bosom is; no man knows what a ministering

angel she is, until he has gone with her through the fiery trials of

this world.” What a beautiful simile is this: “As the vine which has

long twined its graceful foliage about the oak, and been lifted by it

into sunshine, will, when the hardy plant is rifted by the thunderbolt,

cling round it with its caressing tendrils and bind up its shattered

boughs, so is it beautifully ordered by Providence that woman, who is

the mere dependent and ornament of man in his happier hours, should be

his stay and solace when smitten by sudden calamity, winding herself

into the rugged recesses of his nature, tenderly supporting the

drooping head and binding up the broken heart.”

Outside of the drama of Shakespeare and the pages of Walter Scott, I

know of no pictures of graceful womanhood so complete as those found

in Irving’s Sketch Book. It is said that the original of which this

character is a copy, was the wife of the poet Morris; and perhaps the

following incident gave rise to the suggestion which shows how little

truth popular rumor _needs_ for a sustaining diet. While minister at

Spain he received a letter from his brother saying that General Morris

requested permission to publish his story of “The Wife” in a periodical

of which he was proprietor, and Irving facetiously responded, “Give

my regards to General Morris, and tell him he is quite welcome to my

wife,--which is more than most of his friends could say.” (Perhaps Rip

Van Winkle would have been willing to have thrown in his.)

The other sketch to which we call attention in our division of

character and sentiment--“The Widow and her Son”--is one of the most

pathetic in the “Sketch Book,” and follows naturally the two we have

just considered. It seems to round out and complete Irving’s idea of

womanhood as seen in a maiden’s life, a wife’s devotion, and a mother’s

love. What depths of feeling in passages like this: “Oh! there is an

enduring tenderness in the love of a mother to her son that transcends

all other affections of the heart. It is neither to be chilled by

selfishness, nor daunted by danger, nor weakened by worthlessness,

nor stifled by ingratitude. She will sacrifice every comfort to his

convenience; she will surrender every pleasure to his enjoyment; she

will glory in his fame and exult in his prosperity; and, if misfortune

overtake him, he will be the dearer to her from misfortune; and, if

disgrace settle upon his name, she will still love and cherish him in

spite of his disgrace; and, if all the world beside cast him off, she

will be all the world to him.”

There are few passages in prose or poetry more touching than

the description of the mother’s effort to put on something like

mourning for her only son--a black ribbon or so, a faded black

handkerchief--showing the struggle between pious affection and utter

poverty.

All through these essays we seem to see a gentle spirit clouded by

some great sorrow, yet cheerful in spite of misfortune. What a change

has come over him since “Knickerbocker”! Lord Bacon says, “It is more

pleasing to have a lively work upon a sad and solemn ground than to

have a dark and melancholy work upon a lightsome ground.” This may

be true in pictures, but not in character; for the principal element

in that happy compound--a genuine man or woman--is _cheerfulness_,

and disposition naturally gloomy and foreboding is rarely ever so

thoroughly irradiated, even by the light of heaven, that we are not

chilled by contact. Misanthropy never improves by years: it is a

heart-thermometer ever below freezing-point even in the sunlight of

prosperity. But there are natures so bright and lightsome that no

clouds of misfortune can hide their cheering radiance; mellowed by

sorrow, and tempered by adversity, they shine forth in gentle gleams,

full of genial and tender expression; and I think this distinction

is one your own reading will justify: that we find in these essays

a bright spirit sobered by sorrow, but look in vain for a line of

misanthropy.

There is another element in Irving’s composition no less marked than

his humor and pathos--a reverence for antiquity which forms a marked

feature in the essays that we designate as English pictures. In his

“Rural Life” and “Christmas Sketches” we see his love for the old

English writers, and recognize the fact that Chaucer and Spenser were

among his favorite authors. These early poets were to him something

more than “wells of English undefiled.” They are rather like the lakes

of the Adirondacks, separated from each other and from us by events

which loom up like mountains in the world’s history, clear and cool in

far-off solitudes, reflecting in their bright mirrors the serenity of

earth and the broad expanse of heaven, responding to the gentle glow

of summer sunsets, holding quiet communion with the evening stars, and

awaking to rosy life at the first touch of morning.

The old English ballads have all the sparkles the energy, and rhythm

of our mountain streams, but Chaucer, Spenser, Shakespeare, and Bunyon

are the fountains from which flows the river--_ay, the Hudson_--of

our language. Irving’s mind was early turned to these sources of our

literature, and we find the result of this study a pure and classic

style. What a beautiful acknowledgment is this: “The pastoral writers

of other countries appear as if they had paid nature an occasional

visit and become acquainted with her general charms, but the British

poets have lived and revelled with her; they have wooed her in her

most secret haunts; they have watched her minutest caprices; a spray

could not tremble in the breeze, a leaf could not rustle to the ground,

a diamond drop could not patter in the stream, a fragrance could not

exhale from the humble violet, nor a daisy unfold its crimson tints to

the morning, but it has been noticed by these impassioned and delicate

observers and wrought up into some beautiful morality.”

With this deep love for the old masters of English literature, we are

not surprised that Westminster Abbey, with its Poet’s Corner, should be

the subject of one of his earliest essays; and the principal feature of

this essay, and that which makes it the enduring one of all that have

been written on this venerable pile, is the native quality of reverence

and sincerity. And it is indeed pleasant in days, when flippant

writing is often received for wit and misspelled slang accepted for

originality to turn to these essays in which we see the nobility of a

royal heart, and feel that “Truth and Good and Beauty--the offspring

of God--are not subject to the changes which beset the invention of

men.” I make no quotation from this familiar essay. It possesses too

much unity to detach a paragraph or a sentence. I can only say I read

it over and over with the same interest today as years ago in the deep

shadow of that melancholy aisle at the tomb of the unfortunate Mary

Queen of Scots.

There is one other place in England where I took my pocket edition of

the “Sketch Book,”--to Stratford-on-Avon; for, more than any other man,

Irving is associated with the home and burial-place of the world’s

greatest poet. Writers without number, and many well known to fame,

have given their impressions of Stratford, but Irving’s description

supersedes them all. It seems as if the quiet and pensive character of

the man fits into the rural scenery of England--ay! as if the hills and

woodlands of Warwickshire, recognizing a kindred spirit to their gentle

Shakespeare, after the lapse of three centuries, had associated in

enduring framework and sweet companionship the living presence of our

gentlest writer. What a wonderful blending of the old and the new! Two

hundred and fifty years of progress, of struggle and invention! A new

nation rising into being, with its material trinity--the steam-engine,

the printing-press, and the telegraph. The single newspaper of Queen

Elizabeth unfolding in every town and city its crowded columns of daily

and hourly records from every quarter of the globe. Ariel and Puck, at

last thoroughly materialized, and dressed in comely muslin, whisper

to each other across a continent, and beyond the Bermudas, to the

far-off islands of the sea. It seems, indeed, a new world, separated

from the old by greater spaces than waste of waters or the lapse of

years; but in this companionship of Shakespeare and Irving we see the

enduring qualities of the human heart. In the deep sympathy of Irving’s

nature for the olden time we feel that he has added another charm to

Stratford--that we, as a nation, have a better claim to the great

poet. We muse at his grave. We wander along the gently-flowing Avon,

we rest beneath the great oaks of Sir Thomas Lucy, We pick flowers

in the garden of Ann Hathaway’s cottage; it seems as if Irving in

some way belongs here too, and we are not at all certain if the Bacon

theory is established but that Irving will come in for his share of the

dramas, as author of the “Midsummer Night’s Dream” or the “Merry Wives

of Windsor.” To pass from the very centre of “Merrie England,” with

its hallowed associations and rich inheritance of centuries, to the

mountains and valleys of our own country, would be a sudden transition

if the space were not bridged over and the distance dissipated in

one of the closing paragraphs of this essay: “I had been walking all

day in a complete delusion. I had surveyed the landscape through the

prism of poetry, which had tinged every object with the hues of the

rainbow. I had been surrounded with fancied beings, with mere airy

nothings conjured up by poetic power, yet which to me had all the charm

of reality; and I could but reflect on the singular gift of the poet,

to be able thus to spread the magic of his mind over the very face of

nature, to give to things and places a charm and character not their

own, and to turn this working day world into a perfect fairy-land.”

In this passage we find the best description of Irving’s own creative

faculty. This wizard influence which the traveller experiences at

Stratford is equally felt along the banks of the Hudson. The whole

landscape, from the Palisades to the Catskills, is seen today through

the prism of poetry--the magic of his mind spread over the loveliest

vale of the fairest stream that flows, and this working-day world

converted into a perfect fairy-land.

It is said that “walls must get the weather-stain before they grow the

ivy;” that legends like ghosts flourish best in an uncertain twilight,

or

“Where auld ruined castles gray

Nod to the moon.”

We expect to find legends flourishing in the gloaming mountains of old

Scotland. We have easy faith for the Knights of the Round Table, the

Tales of Robin Hood and the brave outlaws of Sherwood Forest. We see

the frozen mythology of Scandinavia every day melting into poetry, like

the fabled words of Plato or the thawed-out music of Baron Munchausen’s

flute. We read the story of Undine and Hildebrand, the “Arabian

Nights,” the prowess of the Cid, and the warm troubadour chivalry of

southern Europe; but what have we to do with legends and poetry in the

broad sunlight of the nineteenth century? These have no place when

facts and history pre-empt the soil.

Yes! but this adds to the wonder and charm of Irving’s creative power!

the romance of Europe was to be had for the gleaning. In America it had

to be created; and the wonder is that this which sprang up in a night

is more real than the legends which have grown and blossomed for a

thousand years. He touched the mountains and the valleys with the wand

of his fancy, and they were peopled with beings more substantial than

fairies, more real than history.

In his “Rip Van Winkle” and “Legend of Sleepy Hollow,” which I take

as illustrations of his American legends, we at once see that he is

one of the few writers who appreciate the fact that comedy is quite as

natural as tragedy. At every step in the story we see the impossible;

but after all we feel that it is none the less real. Bryant’s poem,

“The Kaaterskill Falls,” is at once full of unity, possibility, and

beauty; but it is a dream compared with the “Legend of Rip Van Winkle.”

At the time it was written we understand that Irving had never visited

the Catskill Mountains; in the legend itself we see traces of a German

superstition; but there is this feature in all his stories: wherever he

located them they seem at once to take root and flourish. This story is

too well known, to need delineation. The old Dutch village, with its

philosophers and sages; the shiftless but good-natured Van Winkle; the

strange adventure on the mountain; the return--it all passes before

our mind like a series of pictures: and we come to the closing scene,

which the play-writer would have done well to follow; for there is more

dramatic unity in the story than in the drama. “Does nobody here know

Rip Van Winkle?” “Oh! Rip Van Winkle,” exclaimed two or three. “Oh! to

be sure; there’s Rip Van Winkle yonder, leaning against a tree.” Rip

looked, and beheld a precise counterpart of himself as he went up the

mountain, apparently as lazy and certainly as ragged. The poor fellow

was now completely confounded. He doubted his own identity, and whether

he was himself--or another man. In the midst of his bewilderment it was

again demanded what was his name. “God knows!” exclaimed he, at his

wits’ end. “I’m not myself. I’m some one else. That’s me yonder--no,

that’s somebody else got into my shoes. I was myself last night,

but I fell asleep on the mountains, and they’ve changed my gun, and

everything’s changed, and I’m changed, and I cannot tell what’s my name

or who I am.” At this critical moment a fresh comely woman pressed

through the throng to get a peep at the gray-bearded man. She had a

chubby child in her arms which, frightened at his looks, began to cry.

“Hush, Rip,” cried she, “the old man won’t hurt you.” The name of the

child, the air of the mother, the tone of the voice, all awakened a

train of recollections in his mind. “What is your name my good woman?”

asked he. “Judith Gardenier.” “And your father’s name?” “Oh, poor man!

Rip Van Winkle was his name. It’s twenty years since he went away from

home with his gun, and has never been heard of since. His dog came home

without him; but whether he shot himself or was carried away by the

Indians nobody can tell. I was then but a little girl.” Rip had but one

question more to ask, but he put it with a faltering voice. “Where’s

your mother?” “Oh! she, too, died but a short time since. She broke a

blood-vessel in a fit of passion at a New England pedler.” There was a

drop of comfort, at least, in this intelligence. The honest man could

control himself no longer. He caught his daughter and child in his

arms. “I am your father!” cried he. “Young Rip Van Winkle once, old Rip

Van Winkle now. Does nobody here know poor Rip Van Winkle?”

This touch of humor, even in the most intense part of the drama, is

entirely consistent and does not disturb in the least its charming

reality. The same element is still more marked in the “Legend of Sleepy

Hollow.” and perhaps even in greater degree illustrates the reality of

Irving’s legends--their power of taking root and flourishing even in

the midst of history.

On the old post-road, half way between Tarrytown and Sleepy Hollow, a

monument marks the spot where Major Andre was captured, erected in

1853 by the county of Westchester to the memory of the brave men who

could not be tempted by British gold. But this marble shaft with its

beautiful inscription lack the magnetic influence and the heartfelt

interest of the plain headstone in the burial-yard of Sleepy Hollow;

for in the universal heart of mankind the poet’s corner is dearer than

the hero’s tomb, although, as here, the hero springs from the common

people, and his monument commemorates the highest and the rarest

courage--the heroism of honesty!

Nay, more; the United States Government, in remembrance of Paulding’s

courage, gave him a large tract of land in Ohio, and from this revenue

one of his sons built one of the finest villas on the Hudson; but the

traveller today along our river, even the most loyal _American_, who

spells his country’s name with a good-sized capital letter and rightly

considers it the first in the alphabet of nations, turns with a deeper

reverence and a truer love to a little cottage near at hand, with its

quaint turrets and gables looking out on the tranquil waters of Tappan

Zee, the quiet home of Diedrich Knickerbocker--the Dutch Herodotus--the

writer of the gentle heart.

Everything that Irving has written about Tarrytown seems to partake

of the drowsy, dreamy influence that pervades the very atmosphere.

The “Legend of Sleepy Hollow” seems as native to the soil as the

bright, honest-faced flowers of their snug-sheltered gardens. As

Darwin or Huxley would say, Irving’s stories fit themselves to the

environments. They belong to the age and the time which they represent.

What a natural picture, one we all have seen, is this of old Baltus

Van Tassel dozing his life away in solid comfort, his bustling dame

completely occupied with her housekeeping and her poultry, letting

her rosy-cheeked daughter Katrina do just as she pleased, adding a

sage and sensible observation fully appreciated by each generation

and which may some day be endorsed by colleges and institutions of

learning, that “ducks and geese are foolish things and must be looked

after, but girls can take care of themselves.” We are introduced to

Ichabod Crane, the Yankee schoolmaster of the neighborhood, and Brom

Bones, his dangerous rival for the hand and fortune of Katrina. They

meet at a quilting-party at the house of Mynheer Van Tassel, where we

are entertained with ghostly stories of the olden time, including a

marvelous adventure of Brom Bones with the well-known goblin-rider, the

Headless Hessian of Sleepy Hollow.

Ichabod lingers after the company disperses,--the custom, I believe, of

old-time lovers; but something must have gone wrong in the interview,

for “he sallies forth with an air quite desolate and chopfallen, and

now at the very witching time of night he mounts his steed for his

homeward journey. Unluckily, his route was the very road over which

the headless horseman was wont to ride. The night grew darker and

darker. The stars seemed to sink deeper in the sky. He had never felt

so lonely and miserable. He passed the fearful tree where Major Andre

was captured, but in the dark shadow of the grove, on the margin of

the brook, he beheld something huge, misshapen, black, and towering.

The hair of the affrighted pedagogue rose upon his head with terror.

To turn and fly was now too late, for with a scramble and a bound the

shadowy object put itself into motion and stood at once in the middle

of the road. Ichabod bethought himself of the galloping Hessian, and

quickened his steed with the hopes of leaving him behind. The stranger,

however, quickened his horse to an equal pace. Ichabod pulled up and

fell into a walk. The strange horseman did the same. His heart began to

sink within him. He endeavored to sing a psalm-tune, but his parched

tongue clove to the roof of his mouth. There was something in the

silence of his strange companion at once mysterious and appalling. It

was soon fearfully accounted for. On mounting a rising ground, which

brought the figure of his fellow-traveller in relief against the sky,

gigantic in height and muffled in a cloak, Ichabod was horror-struck

on perceiving that he was headless, but his horror was still more

increased on observing that the head, which should have rested on his

shoulders, was carried before him on the pommel of the saddle.” His

terror rose to desperation, and, like Caius Cassius in Macaulay’s

poem of the “Battle of Lake Regillus,” he rode “for death and life;”

but the spectre started full jump with him. “Away, then, they dashed

through thick and thin, stones flying and sparks flashing at every

bound. Ichabod’s flimsy garments fluttered in the air as he stretched

his long, lank body away over his horse’s head in the eagerness of his

flight. ‘If I can but reach the bridge,’ thought Ichabod, ‘I’m safe.’

Just then he heard the black steed panting and blowing close behind

him. He even fancied that he felt his hot breath. Another convulsive

kick, and his steed sprang upon the bridge. He thundered over the

resounding planks. He gained the opposite side. Then he saw the goblin

rising in his stirrups, and in the very act of launching his head

at him. He endeavored to dodge the horrible missile, but too late.

It encountered his cranium with a tremendous crash. He was tumbled

headlong into the dust, and the black steed and the goblin-rider passed

by like a whirlwind. The next day a saddle was found trampled in the

dirt; the tracks of horses deeply dented in the road, evidently at

furious speed, were traced to the bridge, beyond which, on the bank

of a broad part of the brook, where the water ran deep and black,

was found the hat of the unfortunate Ichabod, and close beside it a

shattered pumpkin.”

Throughout the entire race we are reminded of the midnight ride of

Tarn o’Shanter when pursued by witches, and his strange adventure

at the Bridge of Doon. In fact, the old Dutch church is not a bad

representation of old Alloway Kirk, and there is still greater

resemblance in the fact that the _reality_ of the poem and the reality

of the story are not in the least affected by the humorous catastrophe.

The legends of “Sleepy Hollow” and “Rip Van Winkle” were introduced in

the “Sketch Book” as having been found among the papers of the late

Diedrich Knickerbocker. In touches of humor and gentleness of spirit

they are entirely consistent with the old gentleman’s character. The

wit and humor are always kindly, and these qualities find happy

illustration in the fact that Mr. Jesse Merwin, the original of Ichabod

Crane, whom Irving met at the house of Judge Van Ness, was always

proud of the delineation, and returned the compliment in the sincerest

way. Think of it! Truth is indeed stranger than fiction. Ichabod Crane

survives the pumpkin catastrophe, woos and weds some other Katrina, and

names a son after Washington Irving. After Irving’s death a letter was

found among his papers--written by our Yankee schoolmaster, endorsed in

Irving’s own handwriting--“From Jesse Merwin the original of Ichabod

Crane.”

I have dwelt at length on the “Sketch Book,” for in these essays the

writer seems to have _unpacked_ every quality of his style. We find

Bracebridge Hall outlined in his “Christmas Sketches,” the spirit of

the Alhambra in “Westminster Abbey,” and Knickerbocker in his “American

Legends.”

It is, moreover, one of the few books that never grow old. It belongs

to the people, and is one of the best known of American books. A fine

critic and scholar, George Sumner, said that the “Sketch Book” was more

widely read in its original tongue than any in our language except

the “Vicar of Wakefield,” and Longfellow, in an address before the

Massachusetts Historical Society, pays it a beautiful tribute in the

following poetic paragraph:

“Every reader has his first book, one among all others which first

fascinates his imagination and excites and satisfies the desires of his

mind. To me this was the ‘Sketch Book’ of Washington Irving. How many

delightful works he has given us, written before and since! volumes of

history and fiction which illustrate his native land, and some of which

illuminate it and make the Hudson as romantic as the Rhine. Yet still

the charm of the ‘Sketch-Book’ remains unbroken, the old fascination

still lingers about it, and whenever I open its pages, I open also that

mysterious door which leads back into the haunted chambers of youth.”

“Bracebridge Hall,” his next volume, written at the suggestion of

Thomas Moore, gives us a fine picture of old-fashioned English life.

The book begins where most stories end--with a wedding gathering;

but when we are fairly introduced to the Hall and its hospitable

proprietor, we are in no hurry for the wedding to take place. In the

society of Lady Lilly-craft the old General, the tender-hearted Phoebe

Wilkins, old Simon and Christy, we are content to float on together for

months, if need be, through a social dream of five hundred pages. I

know of no gathering where the reader more thoroughly feels that he is

an invited guest. The story has none of the characteristics of a novel.

It possesses neither plot nor dramatic quality. The essays are strung

together like beads on a slender thread, and the value is in the beads

and not the string. We may forget the fair Julia and her brave Captain,

but the sketch of the “Stout Gentleman” and “St. Mark’s Eve” once read

are never forgotten. We may forget the day after we read it whether

the wedding took place in the morning or in the afternoon, whether

the bride had eyes blue or hazel, or like most of lovers, had none at

all; but the character of the old Squire, with his dogs, his whims and

kindly heart, who “taught his boys to ride, and shoot, and speak the

truth,” taken an enduring hold on the memory, when we close the volume

we feel that Lowell in his “Fable for the Critics” has given us in a

dozen lines a genuine crayon sketch:

“But allow me to speak what I honestly feel;

To a true poet-heart add the fun of Dick Steele;

Throw in all of Addison _minus_ the chill,

With the whole of that partnership, stock, and good-will

Mix well, and while stirring hum o’er as a spell

The fine old English gentleman: simmer it well.

Sweeten just to your own private liking; then strain,

That only the finest and clearest remain.

Let it stand out of doors till a soul it receives

From the warm lazy sun loitering down through green leaves--

And you’ll have a choice nature not wholly deserving,

A name either English or Yankee--just Irving.”

Next to “Bracebridge Hall,” in order of publication, we have the “Tales

of a Traveller,” to my mind the most _unanchored_ of Irving’s writings,

and therefore lacking for the most part the great charm and unity of

his other essays, viz., local associations and attachments.

But, if any of his friends, on either side of the Atlantic, were

disposed to be critical, their censure was of short duration; for his

next work the “Life and Voyages of Columbus,” was a new departure in

the right direction. This event--the greatest in the annals of mankind,

the most daring and romantic in the domain of truth, the sublime energy

and perseverance of a man struggling with fate--was a happy subject for

his pen, and it was so carefully written, so graceful in style, and

so accurate in research, that Lord Jeffrey remarks in the _Edinburgh

Review_: “It will supersede every other work on the subject and never

itself be superseded.”

Compliments were now literally showered upon him on every hand. The

Royal Society of Literature voted the new historian one of their

fifty-guinea gold medals, and, with just pride, Irving writes to this

brother, “What makes this the more gratifying is that the other medal

is voted to Hallam, author of the ‘Middle Ages.’”

There is an incident connected with this medal worthy of notice. Some

years after his return to America, it was stolen from his brother’s

safe during a fire, but returned the same night by the thief, who slyly

opened the door of his brother’s residence and threw it into the hall.

This medal melted down into a mass of shapeless gold, the work of an

hour, would have been worth two hundred and fifty dollars. Even the

robber had respect for the guinea-stamp when it bore the inscription of

Washington Irving.

“The Chronicles of Granada,” his next volume, not only opens up, as the

writer says, a tract of history which had been overrun with the weeds

of fable, but also forms a natural introduction or threshold over which

we pass from the “History of Columbus” to the “Tales of the Alhambra,”

aptly styled by Prescott “the beautiful Spanish Sketch Book.”

His “Crayon Miscellany,” published on his return from Europe, contains

the “Tour on the Prairies” and the well-known essays, “Abbottsford” and

“Newstead Abbey.” Then follow the Spanish Legends, “Astoria” and the

“Adventures of Captain Bonneville.” The “Life of Goldsmith” comes next

in order--a labor of sympathy and love. The “Life of Mahomet” shows his

passion for Oriental history. “Wolfert Roost,” published at the age

of seventy-two, is full of the old-time humor of “Sleepy Hollow,” and

brings us to the crowning labor--the fitting capital of the column--his

“Life of Washington.”

Wonderful as these volumes are, which even in this brief review seem

to rise up before us like a new vision of the “Arabian Nights,” in

our literature they are only part and parcel of the poetry of his own

experience. His picturesque and varied essays are the natural product

of a varied and wandering life, and to feel the full beauty of his

works we must read them in the light of his early and later history.

When seventeen years of age he made his first voyage up the Hudson,

“in the good old times,” as he expresses it, “before steamboats and

railroads had driven all poetry and romance out of travel.” Three

years later we see him in the northern wilderness of New York _en

route_ for Ogdensburg and Montreal--a tedious journey in those days

of corduroy roads and unbridged rivers. After his return, we find him

at Ballston and Saratoga Springs, given up by his friends to die of

consumption. The following year we see him in southern Europe, in

quest of health at Marseilles, Genoa, and Sicily; at Rome, in company

with Washington Allston, half persuaded by the enthusiasm of genius

to try his own hand as an artist; at Paris, spending six months with

profit and pleasure, judging from his brief journal and correspondence;

then, through Belgium and Holland, to London, the great city of modern

civilization--yes, for centuries the university of the poet and writer,

compared with which New York, with its strange mixture of eighty

thousand inhabitants, must have seemed a parish school.

After two years’ absence he returns with health restored, resumes his

studies, and in his twenty-fourth year is admitted attorney-at-law.

But the following year we find him pursuing the main business of his

life--viz., literature and travel. The first number of _Salmagundi_

appears early in January. In March, his letters bear date Philadelphia;

in May, Fredericksburgh; in June, Richmond, drawn thither by the

magnetism and trial of Aaron Burr. The following season he makes two

trips to Montreal, and spends a number of weeks at the residence of

Judge Van Ness, now known as Lindenwald, home of the late Martin Van

Buren. We next see him at Baltimore and Washington--cities far removed

from New York in those primitive times when our traveller “spent three

days on the road and one night in a log-house.” In 1813 we find him

editor of the _Analectic Magazine_ in Philadelphia. In 1814, during

our second war with Great Britain we see him secretary of Governor

Tompkins, with the rank of colonel, bearing despatches through the

western wilderness to Sackett’s Harbor on Lake Ontario. At the close of

the war we see him in his brother’s counting-house in Liverpool. The

following season he makes a pilgrimage through the Welsh Mountains, the

central part of England, and the Highlands of Scotland. The next season

we find him harassed with business, until the failure and bankruptcy of

the firm swept away his brother’s fortune and his own; and at the age

of thirty-five Irving went up to London to commence life anew.

It seems as if the success of every man is in part the transcript of

the same story that Genius has less need of opportunity than adversity.

“That he that creeps from cradle on to grave,

Unskilled save in the velvet course of fortune,

Hath missed the discipline of noble hearts.”

In this fifteen years of wandering by land and sea, this general study

of human nature in every phase of life, we find a good capital and

rich experience for the coming essayist. Add this to a fine classical

education and a still finer course of reading from the English authors

of the Elizabethan and Augustan periods, under the guidance of his

brothers, all of whom had a taste for literature, and we have one side

of the equation of Washington Irving’s life. The question now is, What

is he equal to, what can he do? The study and discipline of every young

man find expression in the plain algebraic symbols _x_ × _y_--unknown

quantities in the unworked problem of life. Mere education may be

furnished by teacher, parent, or guardian, or it may be acquired by the

patience and perseverance of a youth like Elihu Burritt, who learns

eighty languages at the forge, but the result rests alone in the _will_

and _manhood_ of the individual; and it was this which supported Irving

when he wandered almost penniless through the streets of London, and in

the darkest hour of adversity, when urged by his brothers and his old

friend, Commodore Decatur, to come home and accept the first clerkship

of the navy at a salary of $2400 a year, led him to reply, “I am

determined not to return until I have sent some writings before me that

shall make me return to the smiles rather than skulk back to the pity

of my friends.”

It was this _faith in himself_ which published the first volume of

the “Sketch Book” at his own expense when declined by the London

publishers,--the reception of which in Britain, France, and Germany

silently answered the standing sneer of the English critic, “Who reads

an American book?”

The following season, happy in his success, we find him in Paris

writing “Bracebridge Hall,” and launching his brother Peter in a

steamboat enterprise with a rashness worthy of Colonel Sellers in the

“Gilded Age” of Mark Twain. We next see him at Leyden, Amsterdam,

Frankfort, and Heidelburg, visiting the castles and ruins along the

Rhine; then to Strasburg and through the Black Forest to the upper

waters of the Danube. On his way to Munich and Vienna, he visits the

battlefield of Blenheim; then through Moravia and Bohemia to Dresden,

where he remains six months tossed about, as he expresses it, on the

stream of society; then through the Hartz Mountains, to Paris, where he

remains one year and writes the “Tales of a Traveller.” On his return

from London he makes an excursion through Orleans and the centre of

France to Madrid, where, in the midst of books and manuscripts, he

works fourteen hours a day for ten months on the “History of Columbus.”

We next see him on his way through La Mancha and the desolate mountains

of the Morenas, well known today through the illustrations of Doré,

and rounds out the year in Spain with an Oriental dream of ten weeks in

the palace of the Alhambra. Diedrich Knickerbocker in the romantic land

of Cervantes, with a sovereignty as absolute as Sancho Panza’s firmly

established on the throne of Boabdil!

But an appointment from President Jackson breaks the enchantment, and

he repairs to London as Secretary of the American Legation. We see him

at Oxford University receiving a degree of LL.D., almost overwhelmed

by the acclamations of the students and cries of Ichabod Crane, Rip

Van Winkle, Diedrich Knickerbocker, and Geoffrey Crayon. We find him

at Newstead Abbey, occupying Lord Byron’s room by way of inspiration,

breathing in as it were the very oxygen of poetry among the surviving

oaks of Sherwood Forest. We see him travelling with Martin Van Buren,

on a Christmas holiday, through England; and after seventeen years of

absence he returns to his native country, the acknowledged pioneer of

American literature, and, like him whose name he honored, “first in the

hearts of his countrymen.”

At the solicitation of his friends, he receives a public banquet in his

native city, presided over by Chancellor Kent, pronounced by Charles

King, President of Columbia College,--the most successful dinner ever

given in the United States.

During the summer he visits the Catskill Mountains, and the White

Mountains, a section abounding with stories that never reach the

dignity of a legend. We see him on his “Tour of the Prairies” through

Ohio to the banks of the Mississippi and the Missouri.

In 1855 he purchases ten acres of land two miles south of Tarrytown,

and the Wolfert Roost of old Jacob Van Tassel is transformed into the

Sunnyside of Washington Irving. It seems strange that the old family

device, “Flourishing in sun and shade,” should be happily abbreviated

here in Sunnyside, and the three holly leaves given as a coat of arms

to his warlike ancestor, William de Irwin, by Robert Bruce on the

field of Bannockburn, should, after the lapse of five hundred years,

find poetic association in the ivy that twines about the porch of his

cottage, brought from the home of the minstrel, who has woven the stern

history of Scotland with the flowers of poesy--from Abbottsford, the

land of his fathers, transplanted by Mrs. Renwick, the “Blued-eyed

Lassie” of Robert Burns; and stranger still that this wanderer of the

family should associate this device with a _real_ family shield or

shelter, the only device of our broad land--the American home--and

gather under his own roof his brother and sister.

Busy and happy in the development of his plans, he declines the office

of mayor of the city of New York, and also the post of Secretary of

the Navy in the Cabinet of Martin Van Buren. Two years later, urged by

his friends and a personal letter of Daniel Webster, he accepts the

appointment of minister to Spain. He spends four years at Madrid in the

midst of revolution and insurrection; is summoned to London to assist

in the settlement of the Oregon claims; returns to Sunnyside, builds a

new tower to the cottage, and recommences the “Life of Washington.” He

is now seventy years of age, but we find him on his old familiar trips

to Baltimore and in the library of Washington, looking up material for

his history; for it was characteristic of the man, even to the close of

his life, whatever he did to do it accurately and well.

He spends a portion of the following summer at Saratoga and Niagara,

and his trip through the lakes calls up his first visit to the St.

Lawrence and the memories of his early life. A letter written at this

time to a niece in Paris shows the wonderful changes of fifty years,

presenting a contrast almost as effective and dramatic as the long

absence of his sleeping hero. It seemed necessary and fitting for the

traveller through many lands to come back again to this point of his

early wandering in order to complete the cycle of his life. “One of

the most interesting circumstances of my tour,” he writes, “was the

sojourn of a day at Ogdensburg. I had not been there since I visited

it in 1803, when I was but twenty years of age. All the country then

was a wilderness. We floated down the Black River in a scow; we toiled

through forests in wagons drawn by oxen; we slept in hunters’ cabins,

and were once four-and-twenty hours without food. Well, here I was

again after a lapse of fifty years. I found a populous city occupying

both banks of the Oswegatchie, connected by bridges. It was the

Ogdensburg of which a village plot had been planned at the time of our

visits. I sought the old French fort where we had been quartered: not a

trace of it was left. I sat under a tree on the site and looked round

upon what I had known as a wilderness, now teeming with life, crowded

with habitations. I walked to the point where I used to launch forth

in a canoe with the daughters of Mr. Ogden and Mr. Hoffman. It was now

a bustling landing-place for steamers. There were still some rocks

where I used to sit of an evening and accompany with my flute one of

the ladies who sang. I sat for a long time summoning recollections of

by-gone days and of the happy beings by whom I was then surrounded. All

had passed away! All were dead and gone! Of that young and joyous party

I was the sole survivor. They had all lived quietly at home, out of the

reach of mischance, yet had gone down to their graves, while I, who had

been wandering about the world, exposed to all hazards by sea and land,

was yet alive. I have often, in my shifting about the world, come upon

the traces of former existence, but I do not think anything has made a

stronger impression upon me than this my second visit to the banks of

the Oswegatchie.”

To come back again after the lapse of a century to the memory and

traces of his early life seems indeed like the fulfilment of Tennyson’s

dream in the “Sleeping Beauty,” and we wonder if the retrospect from

this lone standpoint of three score years and ten fulfilled the dreams

of the youth of twenty. Perhaps so! for it was the good fortune of

Irving to _realize_ his visions, and in this particular he stands

alone in the field of letters. Unlike the most of us, his “castles

in Spain” were of genuine marble, and he lived to walk beneath their

turrets and to know the richness of his inheritance. On one of his

last visits to London he was domiciled with a friend in a cloister of

Westminster Abbey, and in one of his midnight reveries he writes to

his sister: “How strange it seems to me that I should thus be nestled

quietly in the very heart of the old pile that used to be the scene

of my half-romantic, half-meditative haunts. It is like my sojourn in

the halls of the Alhambra. Am I always to have my dreams turned into

realities?”

Singularly enough, even Sunnyside itself is fore-shadowed in his

“Legend of Sleepy Hollow,” written in his thirty-sixth year, and the

reader of the “Sketch Book” will remember his reference, near the

beginning of the essay, to a little valley near Tarrytown, one of the

quietest places in the whole world; and he says, “If ever I should wish

for a retreat whither I might steal from the world and its distractions

and dream quietly away the remnant of a troubled life, I know of none

more promising than this little valley.” Twenty-three years afterward

he writes to his brother from Spain: “I hope some day or other to sleep

my last sleep in this favorite resort of my boyhood;” and when the long

procession wound its way from Sunnyside through quiet Irvington and

Tarrytown among scenes which had found new charm in Irving’s life,

across the old bridge draped with mourning, past the Dutch church with

its hallowed memories of two hundred years, to the peaceful valley of

Sleepy Hollow, it seemed not so much a mourning procession as a poetic

pilgrimage--as if his dreams were realized in his last sleep; as if

there were a kindred sympathy in the words “dust to dust,” and that

the land he had filled with his legends was only receiving him to his

own. It was one of those warm November days which seem to belong to the

Hudson Valley, as mild and gentle as the spring-time, and the broad

river, every point of which is punctuated with exclamations of beauty,

lay tranquil as the heart of the gentle writer, as if it, too, missed a

friend and companion; for

“They do not err

Who say that when a poet dies

Mute Nature mourns her worshiper

And celebrates his obsequies.”

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