THE STORY OF BETTY CUNNINGHAM.
The disaster which swept over all Ireland through the final success of
the treachery of Crowe raged soon after in Ballybay. The town had been
reduced by successive misfortunes to a condition so abject that one
calamity was sufficient to completely submerge the greater portion of
its inhabitants. Mr. Anthony Cosgrave, J. P., signalized the event by
driving out the few tenants who still remained on the properties he had
bought. He turned all his land into pasture, for this was the prosperous
era of the graziers, and cattle were rapidly transformed into gold.
Other landlords pursued similar courses, and within a couple of years,
ten thousand people had been swept from the neighborhood around.
The calamity reached down to the very lowest stratum, and touched depths
so profound as the fortunes of the widow Cunningham and her daughter
Betty.
It had now become habitual for the widow and her daughter to remain for
a couple of days with barely any food. One night they were sitting
opposite each other on the bare floor of the railway arch in which they
had for several years found refuge, staring at each other with the
blank, wild gaze of hunger. There was a terrible pang at the heart of
the mother on this night of nights. Throughout all her long years of
struggle two great thoughts still remained burning in her soul, and in
spite of poverty and hunger that soul still remained afire. One was
vengeance on Cosgrave for the long train of woes through which she
herself had passed, and the other was the protection of her child.
With that profound reverence for female honor which is still one of the
best characteristics of the Irish poor, she had seen the growth of her
beautiful daughter with a love mixed with terror, and guarded her child
as the tigress watches by her lair. Her own life had long since ceased
to be dear to her. She walked for hours through the streets, she pleaded
for custom, she smiled under insult, she bore rain and hail and snow, in
hope of the fulfilment of this great passionate purpose--to keep her
daughter pure.
The misery of the last six months had been aggravated by the dread,
growing in intensity with every hour, that all this endurance would be
in vain, that behind the wolf of hunger there stalked the more cruel
wolf of lust, and that her daughter was doomed. On this subject not a
word passed between the two women, for the delicacy of feeling which
marks even the humblest grade of Irish life sealed their lips; but the
dread was always there in the mother's heart, pursuing her as a
nightmare through the long watches of the darkness, and haunting her
every moment as wearily she carried her basket through the streets in
the day.
"Buy a few apples, yer honor, for God's sake," she often said to a
passer-by, in a tone that might have struck one as menacing, or at least
as entirely disproportionate to the urgency of the appeal; but in every
such prayer for pence the mother felt that she was crying for her child,
and her child's soul, and her accents came from the very anguish of her
mother's heart.
On this night--it was about a month after the election of Crowe--the two
sat together, buried in their own sad thoughts. They were suddenly
aroused by the floor becoming inundated, and at once knew what to
expect. The Shannon periodically rose above its banks outside Ballybay,
and then its waters overspread the "Big Meadows," and the railway arch
underneath which the widow and her daughter had taken refuge was, as
will be remembered, close to these Meadows.
They rose and rushed from the spot. They were now absolutely homeless,
without even a place on which to lay their heads. They went further on
to another railway arch, and at last slept. When the mother awoke in the
morning she was alone.
At this period a Ballybay landlord, afterwards destined to figure
largely in the social life of Ireland, had just come of age. Thomas
McNaghten was perhaps the handsomest Irishman of his day; tall,
broad-shouldered, muscular. He had a physique as splendid as that of the
race of peasants from whom his father sprang; while from the gentler
race of his mother he derived features of exquisite delicacy and the
complexion of a lily-like pink and white. He afterwards ran a career of
mad dissipation that made his name a by-word even among the reckless and
debauched class to which he belonged, and died a paralytic before he was
forty. But at the period of our story, he was still in the full strength
and the first flush of manhood. He had cast his eyes on Betty
Cunningham, and had held out to her bribes that seemed to unfold to the
girl visions of untold wealth. The innate purity of the maiden had
hitherto been proof against the direct influences of poverty and
wretchedness and the advances of her tempter. But at last the combined
intensities of hunger and despair became his allies.
Three weeks after her desertion of her mother Betty Cunningham was drunk
in one of the public-houses, which were frequented by the soldiers
quartered in Ballybay. The fatal progress of the Irish girl who has
fallen is more rapid than in any other country. Society, always cruel to
its hapless victims and its outcasts, in Ireland is fanatically and
barbarously savage. Betty was driven out from every house! People
shuddered as she passed. She lay under hedges, her bed was often in the
snow. To Ballybay she was as much an object of loathing and of horror as
though she were some wild beast that men might lawfully destroy.
The girl herself had no compensation for all this dread outlawry. The
Traviatas of other lands are painted for us in gilded saloons, with
costly wines in golden goblets, and noble lovers sighing for their
smiles. But Betty, outcast, hungry, and houseless, had not one second's
enjoyment of life. The faith in which she had been trained still held
its grip upon her, and neither vice nor drink nor human cruelty could
relax its grasp. She was a sinner against Heaven's most sacred law; and
after brief life came death, and after death eternal torment. Pursued by
this ever-present spectre she drank and drank, and awoke more wretched
than ever, and then she drank again.
She would sometimes seek refuge from her burning shame and from her
tortured soul in fierce revolt. She rolled in mad delirium through the
streets, yelled the blasphemies in the shuddering ears of Ballybay,
fought the police who came to arrest her, developed, in short, into a
raging demon. Her face became bloated, her expression horrible to
witness. One day, as she passed through the streets in one of these
frenzies, she met Mat Blake. She shivered in every limb, and a pang, as
from the thrust of a dagger, passed through her heart. But she attempted
all the more to steel her nerves, and to harden her face. She raised her
eyes and glared, but the eyes fell, and she slunk away.
And thus it was that Mat saw, for the first time since his return to
Ballybay, the gentle, timid, lovely girl who had once willingly stood
between him and death.
A few minutes afterwards, Betty's mother appeared. Her features bore the
traces of the deepest grief that had yet assailed her. All pride had
gone from that once imperious face; she was a stooped, shame-faced, old
woman. As Mat looked at her there rushed before his memory the many
momentous hours of his life with which that face was bound up, his days
of childhood in her prosperous home, his association with her daughter,
and the glad hours during the first election of Crowe, when life was
still full of glorious hope, and she had dashed the glad vision with the
first breath of suspicion and anticipated evil.
They looked at each other silently for a moment, and then she shook her
head, and with a look of infinite grief in her eyes, said to him--
"Ah, Master Mat, it was the hunger did it; it was the hunger did it."
By a trick of memory Mat recollected that these were the words he had
heard on that day, long ago, when Betty had rescued Mary and himself
from the enraged bull.
One thing Mat had noticed as Betty Cunningham had passed; it was that
amid the wreck of her beauty one feature still remained as strangely
witching as ever. The soft eyes had not lost their delicacy of hue, nor
had the evil passions of her soul deprived them of their gentle look.
Those who mentioned her, and she was not an uncommon topic among the men
of the town, still spoke of Betty's beautiful eyes.
At last there came a temporary change in her fate. A branch of the Mary
Magdalene Asylum was established in Ballybay for the rescue of fallen
women, and she was one of the first to enter. But her temper, spoiled by
excesses and disappointment, fretted under the restraint. She quarrelled
with the nuns, and one night she fled. Then the revival in all its
fierce vigilance of the old spectre of eternal punishment made her more
infuriate than ever. She drank more deeply, cursed more fiercely, was
oftener in the police-cell, and Ballybay loathed her more than ever.
One morning--it was a Christmas morning--Mat was walking with his father
in the "Big Meadows." Snow had fallen heavily the night before; and as
they passed a bush, they saw the impress of a woman's form; it was
evident that an unhappy being had there spent her Christmas Eve.
"My God!" said Mat, "a woman has slept there."
Mat's father was the kindest and most humane being in all the world, but
"Serve the wretch right!" was his comment.
Her story wound up in a tragic climax. One night she made more violent
resistance than ever to the attempts of the police to arrest her, and
when she was at last captured, she was torn and bleeding. They put her
into a cell by herself; she could be heard pacing up and down with the
infuriate step of a caged tiger. The policeman on duty afterwards told
how he had heard her muttering to herself, and that he thought he caught
the words, "These eyes! These eyes! They have undone me! They have
undone me!" Soon afterwards he heard a wild, unearthly shriek that froze
his blood. He rushed into the cell, and there, horrible, bleeding....
But I dare not describe the sight.
* * * * *
Betty Cunningham was taken once more into the Mary Magdalene Asylum. Her
voice was trained, and after some years she sang in the choir. A strong
hush always came over the chapel when her voice was heard. People still
told in whispers the terrible story of the blind lay sister; and Mat,
sitting in the chapel years afterwards, was carried over the whole
history of her career and his own and that of Ballybay generally as he
listened to her rich contralto singing second to the rest. He had always
thought that there was something wondrously pathetic, at least in sacred
music, in the voice that sings seconds, and the impression was confirmed
as he listened to the blind girl's accompaniment to the other voices;
low when they were loud, sad when they were triumphant, following
painfully their quicker steps with that ever plaintive protest and soft
wail--fit image of life, where our highest joys are dogged by sorrow's
quick and inevitable step.
Conclusion next month.
* * * * *
CHARITY's mantle is often made of gauze.
Alone.
"CANST thou watch one hour with me?"
How long since fell these words from Thee?
Before Thy blood-wept vigil in dark Gethsemane,
How many since to Thee have bent the knee?
And yet too few, for here, O Lord! art Thou;
Deserted? No! for angels crowding to Thee bring
Sweet, holy homage to their God, their King.
While--as Thy chosen ones forgetful slumbered--
Thy people passeth on the road unnumbered,
With never a thought of Thee, O God, beside.
'Tis well, O Lord! 'tis well for human kind,
Thy love is ever wondrous, great and wide,
Thy heart with golden mercies ever glowing,
Thy reaping not always Thy people's sowing.
DESMOND.
A Midnight Mass.
From the French of Abel d'Avrecourt, by Th. Xr. K.
In the height of the Reign of Terror, my grandmother, then a young girl,
was living in the Faubourg Saint-Germain. There was a void around her
and her mother; their friends, their relatives, the head of the family
himself, had left France. Mansions were left desolate or else were
invaded by new owners. They themselves had abandoned their rich
dwellings for a plain lodging-house, where they lived waiting for better
times, carefully hiding their names, which might have compromised them
in those days. The churches, diverted from their purpose, were used as
shops or manufactories. All outward practice of religion had ceased.
Nevertheless back of a sabot-maker's shop in the Rue Saint-Dominique, an
old priest who had taken up his father's humble trade, used to gather
some of the faithful together for prayer; but precaution had to be
observed, for the hunt was close, and the humble temple was exactly next
door to the dwelling of one of the members of the revolutionary
government, who was an implacable enemy of religion.
It was then a cold December night; midnight Mass was being celebrated in
honor of the festival of Christmas. The shop was carefully closed, while
the incense was smoking in the little room back of it. A huge chest of
drawers on which a clean, white cloth had been spread, served as altar.
The priestly ornaments had been taken from their hiding-place, and the
little assembly, composed of women and a few men, was in pious
recollection, when a knock at the door, like that of the faithful,
attracted attention.
One of the worshippers opened the door; a man hesitatingly entered. The
face was one to which all were unaccustomed in that place. To some,
alas! it was a face too well known; it was that of the man who had in
the public councils shown himself so bitter against gatherings of the
faithful, and whose presence, for that reason, was more than ever to be
dreaded at such a moment.
Nevertheless the majesty of the sacrifice was not disturbed, but fear
had seized on all the attendants; did not each of them have reason to
fear for himself, for his family, and for the good old pastor, in even
greater danger than his flock?
With severe, but calm, cold air, the member of the convention remained
standing until the end of Mass and communion, and the farther the
ceremony progressed, the more agitated were all hearts in the
expectation of an event which could not but too well be foreseen.
When all was over, in fact, when the lights were hardly extinguished,
the congregation cautiously slipped out one by one; then the stranger
approached the priest who had recognized him, but who remained stoically
calm. "Citizen priest," he said, "I have something to say to thee."
"Speak, my brother; how can I be of service to you?"
"It's a favor I must ask of thee, and I feel how ridiculous I am. The
red is coming up into my face and I daren't say any more."
"My bearing and my ministry nevertheless are not of the kind to disturb
you, and if any feeling of piety leads you to me--"
"Eh? That's exactly what it isn't. I don't know anything about religion;
I don't want to know anything about it; I belong to those who have
helped to destroy yours; but, for my misfortune, I have a daughter--"
"I don't see any misfortune in that," the priest interrupted.
"Wait, citizen, thou shalt see. We people, men of principles, we are the
victims of our children; inflexible towards all in the maintenance of
the ideas which we have formed for ourselves, we hesitate and we became
children before the prayers and the tears of our children. I have then a
daughter whom I have reared to be an honest woman and a true citizeness.
I thought I had formed her to my image, and here I was grossly deceived.
"A solemn moment is approaching for her. With the new year, she marries
a good young fellow, whom I myself selected for her husband. Everything
was going right; the two children loved each other,--at least I thought
so,--and everything was ready for the ceremony at the commune, when,
this evening, my daughter threw herself at my feet, begging me to
postpone her marriage.
"Surprised at first, I lifted her to her feet.
"'What! you don't love your intended?' I asked her.
"'Yes, father,' she replied, 'but I don't want to get married yet.'
"Pressed with questions on this strange caprice, she finally confessed
her girlish idea. She wanted to wait, hoping that a day would come when
she could get married, and have her union blessed in the church. My
first burst of anger having passed, I cannot tell you all the fine
reasons she gave me to obtain from me a thing so contrary to my rule of
conduct. The marriage of her dead mother had been performed in the
church; her memory required that pious action; she would not think
herself married if it was not at the foot of the altar; she would prefer
to remain single the rest of her days.
"She said so much, mingling her entreaties and tears with it all, that
she vanquished me. She even showed me the retreat which a few days ago I
would not have discovered with impunity to you all. I have come to seek
thee out, and now I ask thee: Thou hast before thee thy persecutor: wilt
thou bless according to thy rite, the marriage of his daughter?"
The worthy priest replied:--
"My ministry knows neither rancor nor exclusion; I am glad, besides, for
what you ask of me; only one thing grieves me, and that is that the
father should be hostile to his daughter's design."
"Thou mistakest: I understand all sentiments. That of a girl who wants
to be married as her mother was, seems to me to be deserving of respect,
and just now, I saw, there is something touching which I cannot explain
in your ceremonies, and it has made me better understand her thought."
A few days later the same back shop contained a few intimate and
conciliating friends who were attending a wedding. We need not say that
from that day, whether through change of principles or through
gratitude, the member of the revolutionary government was secretly the
protector of the little church which could live on in peace, unknown to
its persecutors.
The Hero of Lepanto.