Of public buildings there are few: two churches and one or two chapels.

There are Board-schools and church schools; there are no places of

amusement, but posters indicate that theaters and music-halls are within

reach. On the south of the island the London County Council has erected

a most lovely garden. It is four or five acres in extent; there are

lawns, trees, and flower-beds; there is a stately terrace running along

the river; there are seats dotted about, and on certain evenings in the

summer a band plays. Above all, there is the view across the river. All

day long that pageant, of which we have already spoken, goes up and

down, never ending; the ships follow each other—great ships, small

ships, splendid ships, mean ships; the noisy little tugs plow their way,

pulling after them a long string of lighters heavily laden; the

children, peeping through the iron railings, know all the ships, where

they come from and to what “line” they belong. Beyond the river is

Greenwich Hospital, once a splendid monument of the nation’s gratitude

to her old sailors, now a shameful monument of the nation’s

thanklessness. Would any other country so trample upon sentiment as to

take away their hospital from the old sailors, to whom it belonged and

to whom it had been given? The old pensioners are gone, and the people

have lost the education in patriotism which the sight and discourse of

these veterans once afforded them.

It is needless to say that there is not a single book-shop in the Isle

of Dogs; we do not expect a book-shop anywhere in East London; there are

also very few news-agents. I saw one, the whole of whose window was

tastefully decorated with pictures from the “Illustrated Police Budget.”

These illustrations are blood-curdling: a lady bites another lady, such

is the extremity of her wrath; a burglar enters a bedroom at night; a

man with a revolver shows what revenge and jealousy can dare and do, and

so on. I am sure that the people read other things; the “Police Budget”

is not their only paper, but I confess that this was the only evidence

of their favorite reading which I was able to discover when I was last

on the island. There are no slums, I believe, on the Isle of Dogs. I

have never seen any Hooligans, Larrikins, or any of that tribe—perhaps

because they were all engaged in work, the harder the better. You will

not see any drunken men, as a rule, nor any beggars, nor any signs of

misery. We may conclude that the Isle of Dogs contains an industrious

and prosperous population; the air that they breathe, when the fresh

breeze that comes up with the tide has dropped, is perhaps too heavily

charged with the varied fragrance of the multitudinous works, with the

noise of various industries: as for the hammering of hammers, the

grinding and blowing and whirring of engines, to these one gets

accustomed. It is a place where one might deliberately choose to be

born, because, apart from the general well-being of the people and the

healthfulness of the air, there is a spirit of enterprise imbibed by

every boy who grows up in this admirable island. It is engendered by the

universal presence of the sailor and the ship; wherever the sailor and

the ship are found there springs up naturally in every child the spirit

of adventure.

A large part of the island is occupied by docks—the West India docks,

the Blackwall Basin, and the Millwall Dock. We need not enter into the

statistics of the tonnage and the trade; it is sufficient to remember

that the docks are always receiving ships, and that the sailors are

always getting leave to go ashore, and that some of them have their

wives and families living in the Isle of Dogs. That would be in itself

sufficient to give this suburb a marine flavor; but think what it means

for a boy to live in a place where at every point his eyes rest upon a

forest of masts, where he is always watching the great ships as they

work out of dock or creep slowly in; think what it means when, in

addition to living beside these great receiving docks, he can look

through doors half open and see the old-fashioned repairing dock, with

the wooden sailing ship shored up and the men working at her ribs, while

her battered old figurehead and her bowsprit stick out over the wall of

the dock and over the street itself. The Tritons and the Oceanides, the

spirits of the rolling sea, open their arms with invitation to such a

boy. “Come,” they say, “thou too shalt be a sailor, it is thy happy

fate; come with a joyful heart; we know the place, deep down among the

tiny shells of ocean, where thou shalt lie, but not till after many

years. Come. It is the sweetest life of any; there is no care or cark

for money; there is no struggle on the waves for casual work and for

bare food; no foul diseases lurk on the broad Atlantic; the wind of the

sea is pure and healthy, the fo’c’sle is cheerful, and the wage is

good.” And so he goes, this favorite of fortune.

For some strange reason the gates of the docks are always bright and

green in spring and summer with trees and Virginia creepers, which are

planted at the entrance and grow over the lodge. Within, flower-beds are

visible. Outside, the cottages for the dock people also have bright and

pleasant little front gardens. To the forest of masts, to the bowsprit

sticking out over the street, to the ships that are warped in and out

the dock, add the pleasing touch of the trees and flowers and the

creepers before we leave the Isle of Dogs—that “unlucky” isle, as Pepys

called it.

[Illustration: Greenwich Hospital.]

The last of the East London riverside hamlets is Blackwall. Where

Blackwall begins no one knows. Poplar Station is in the middle of the

place, included in the map within the letters which spell Blackwall. And

where are the houses of Blackwall? It is covered entirely with docks.

There are the East India docks and the Poplar docks and the basin. There

are also half a dozen of the little old repairing docks left, and there

is a railway station with a terrace looking out upon the river; there is

a street running east, and another running north. Both streets are

stopped by Bow Creek; the aspect of both causes the visitor to glance

nervously about him for a protecting policeman. And here, as regards the

riverside, we may stop. Beyond Bow Creek we are outside the limits of

London. There follow many more former hamlets—West Ham, East Ham,

Canning Town, Silverton, and others—now towns. These places, for us,

must remain names.

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IV

THE WALL

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IV

THE WALL

I DO not mean the old wall of London, that which was built by the

Romans, was rebuilt by Alfred, was repaired and maintained at great cost

until the sixteenth century, when it began to be neglected, as it was no

longer of any use in the defense of the City. For two hundred years more

the gates still stood, but the wall was pulled down and built upon, no

one interfering. That wall is gone, save for fragments here and there. I

speak of another wall, and one of even greater importance.

No one knows when this other wall was first built. It was so early that

all record of its building has been lost. It is the wall by which the

low-lying marshes of the Thames, once overflowed by every high tide,

were protected from the river and converted into pastures and

meadow-land and plow-land. It is the wall which runs all along the north

bank of the river and is carried round the marshy Essex shores and round

those Essex islands which were once broad expanses of mud at low tide,

and at high tide shallow and useless stretches of water. It protects

also the south bank wherever the marsh prevails. It has been a work of

the highest importance, to London first, and to the country next. It has

converted a vast malarious belt of land into a fertile country, and it

has made East London possible, because a great part of East London is

built upon the reclaimed marsh, now drained and dry. In order to

understand what the wall means, what it is, what it has done, and what

it is doing, we must get beyond the houses and consider it as it runs

along the riverside, with fields on the left hand and the flowing water

many feet higher than the fields on the right.

In order to get at the wall, then, we must take the train to Barking,

about eight miles from London Bridge. This ancient village, once the

seat of a rich nunnery, some remains of which you may still see there,

is on the little river Roding; we walk down its banks to its confluence

with the Thames. There, after suffering a while from the fumes of

certain chemical works, we find ourselves on the wall, with no houses

before us; we leave the works behind us, and we step out upon the most

curious walk that one may find within the four seas that encompass our

island.

No one ever walks upon this wall; once beyond the chemical works we are

in the most lonely spot in the whole of England; no one is curious about

it; no one seems to know that this remarkable construction, extending

for about a hundred and fifty miles, even exists; you will see no one in

the meadows that lie protected by the wall; you may walk mile after mile

along it in a solitude most strange and most mysterious. Even the

steamer which works her noisy way up the broad river, even the barge

with its brown sail, crawling slowly up the stream with the flowing

tide, does not destroy the sense of silence or that of solitude. We seem

not to hear the screw of the steamer or even the scream of the siren;

overhead the lark sings; there are no other birds visible about the

treeless fields; the tinkle of a sheep-bell reminds one of Dartmoor and

its silent hillsides.

Presently there falls upon the pilgrim a strange feeling of mystery. The

wall belongs to all the centuries which have known London; it is a part

of the dead past; it speaks to him of things that have been; it reminds

him of the Vikings and the Danes when they came sweeping up the river in

their long, light ships, the shields hanging outside, the fair-haired,

blue-eyed fighting men thirsting for the joy of battle; they are on

their way to besiege London; they will pull down part of the bridge, but

they will not take the City. The fresh breeze that follows with the

flood reminds him of the pageant and procession, the splendid pageant,

the never-ending procession, of the trade which is the strength and the

pride and the wealth of London, which has been passing before this wall

for all these centuries, and always, as it passes now, unseen and

unregarded, because no one ever stands upon the wall to see it.

A strange, ghostly place. If one were to tell of a murder, this would be

a fitting place for the crime. Perhaps, however, it might be difficult

to persuade his victim to accompany him. The murderer would choose the

time between the passing of two ships; no one could possibly see him; he

would conduct his victim along the wall, conversing pleasantly, till the

favorable moment arrived. The deed accomplished, he would leave the wall

and strike across the fields till he found a path leading to the haunts

of man. Any secret or forbidden thing might be conveniently transacted

on the wall; it would be a perfectly safe place for the conjuration of

conspirators and the concoction of their plans, or it would be a place

to hide a stolen treasure, or a place where a hunted man could find

refuge.

Let us stand still for a moment and look around. The wall is about

fifteen feet high; at the base it is perhaps thirty feet wide; the sides

slope toward the path on the top, which is about seven feet across; the

outside is faced with stone; the inside is turfed. Looking south the

river runs at our feet, the broad and noble river which carries to the

port of London treasures from the uttermost ends of the earth and sends

out other treasures in exchange. There are many rivers in the world

which are longer and broader,—for instance, the Danube and the Rhine,

even the Oronoco and the Amazon,—but if we consider the country through

which the river flows, the wealth which it creates, the wealth which it

distributes, the long history of the Thames, then, surely, it is the

greatest of all rivers. As we stand over it we mark how its waters are

stirred into little waves by the fresh breeze which never fails with the

flood of the tide; how the sun lights up the current rolling upward in

full stream, so that we think of strong manhood resolved and purposed;

it is not for nothing that the tide rolls up the stream. Then we mark

the ships that pass, ships of all kinds, great and small; the ships and

the barges, the fishing smacks and the coasters, some that sail and some

that steam; the heavy timber ship from the Baltic, the Newcastle

collier, the huge liner; they pass in succession along the broad

highway, one after the other. This splendid pageant of London trade is

daily offered for the admiration of those upon the wall. But it is a

procession with no spectators; day after day it passes unregarded, for

no one walks upon the wall. And if a stray traveler stands to look on,

the pageant presently becomes a thing of the imagination, a dream, an

effect of animated photographs.

On the land side lie the fields which have been rescued from this tidal

flow; they are obviously below the level of the river; one understands,

looking across them, how the river ran of old over these flats, making

vast lagoons at high tide. It is useful to see the fact recorded in a

book or on a map; but here one sees that it really must have been so.

Gradually, as one passes along the wall and looks landward, the history

of the reclamation of the marsh unfolds itself; we see in places, here

and there, low mounds, which are lines of former embankments; these are

not all parallel with the river; they are thrust forward, protected by

banks at the side, small pieces rescued by some dead and gone farmer,

who was rewarded by having as his own, with no rent to pay, the land he

had snatched from the tide. Perhaps it was long before rent was thought

of; perhaps it was easier to build the bank and to take a slip of the

foreshore and the marsh, with its black and fertile soil, than it was to

cut down the trees in the forest and to clear the land; perhaps these

embankments were constructed by the lake dwellers, who made their round

huts upon piles driven into the mud, and after many thousands of years

made the discovery that it was better to be dry than wet, and better to

have no marsh fevers to face than to grow inured to them.

When was this wall built? How long has it been standing? Is it the first

original wall? Have there been rebuildings? Learned antiquaries have

proved that long before the advent of the Romans the south of Britain

was occupied by people who had learned such civilization as Gauls had to

teach them. This was no small advance, as you would acknowledge if you

looked into the subject; they knew many arts; they already had many

wants; they had arrived at a certain standard of comfort; they carried

on an extensive trade.

How long ago? It is quite impossible to answer that question. But there

are other facts ascertained. Let us sum them up in order.

1. South Britain, at least, and probably the Midland as well, had the

same religion, the same arts, the same customs, the same forms of

society, as Gaul.

2. There was an extensive trade between Britain and Gaul—of what

antiquity no one knows.

3. When we first hear of London it was a place of resort for many

foreign merchants.

4. Tessellated pavements of Roman date have been found in Southwark at a

level lower than that of the river.

5. Tacitus made Galgacus, the British leader, indignant because the

Britons were compelled by the Romans to expend their strength and labor

on fencing off woods and marshes.

6. Roman buildings are found behind the wall in Essex. To this point I

will return immediately.

7. No settlement or building or cultivation whatever was possible beside

the river anywhere near London until the wall had been built.

8. Are we to believe that a city possessing a large trade, attracting

many foreign merchants, would have continued to stand in the midst of a

vast malarious swamp?

9. Indications have been found of an older wall, consisting of trunks of

trees laid beside each other, the interstices crammed with small

branches. Such a rude wall might be effective in keeping back the great

body of water.

10. In order to arrive at the civilization represented by a large

foreign trade and a trading city there must have been many years of

communication and intercourse. In fact, I see no reason why London

should not have existed as a trading-place for centuries after Thorney

was practically deserted, having ferries instead of a bridge, and

centuries before the coming of the Romans.

These considerations show the conclusion to which I have arrived. For

centuries there had been a constant intercourse between the Gauls and

the southern Britons; trading centers had been established, notably in

Thorney Island, at Southampton, at Lymne, which was afterward an

important Roman station, and at Dover. When the ships began to sail up

the Thames the superior position of London was discovered, and that port

quickly took over the greater part of the trade by the Thorney route.

When London grew, it became important to reclaim the malarious marsh and

the wasted miles of mud. Some kind of embankment, perhaps that old kind

with trunks of trees, was constructed. At first they put up the wall on

the opposite side, which the Saxons afterward called the South Work

(Southwark), meaning the river wall and not a wall of fortification;

then they pushed out branches on the north side and they carried the

wall gradually, not all at once, but taking years, even centuries, over

the work, down the Thames, along the Essex shores and round the mud

islands, but the last not till modern times.

At the end of the Essex wall there is an instructive place at which to

consider its probable date.

It is a very lovely and deserted place, about a mile and a half from a

picturesque little village, five or six miles from a railway station,

called Bradwell—I suppose the meaning of the name is the broad wall.

When the visitor reaches the seashore he finds the wall running along, a

fine and massive earthwork; but behind the wall, and evidently built

after the wall, there are the earthworks of a Roman fortress; you can

still trace the ramparts after all these years though the interior is

now plowed up; this was one of the forts by means of which the count of

the Saxon shore (Comes littoris Saxonici) kept the country safe from the

pirates, always on the watch for the chance of a descent; his ships

patrolled the narrow seas, but always, up the creeks and rivers, all the

way from Ostend to Norway, lay the pirate,—Saxon, Dane,

Viking,—watching, waiting, ready to cross over if those police ships

relaxed their watchfulness, ready to harry and to murder. You may stand

on the wall, where the Roman sentinel kept watch; you may strain your

eyes for a sight of the pirate fleet, fifty ships strong and every ship

stout, clinker built, sixty feet long and carrying a hundred men. As

soon as the Romans took their ships away they did come, and they came to

stay, and as soon as the Saxons forgot their old science of navigation

the Danes came, and after the Danes, or with them, the men of Norway.

Long after this Roman fortress had been deserted and forgotten, so that

to the people it was nothing more than a collection of mounds round

which clung some vague tradition of terror, a person, whose very name is

now unknown, built here a chapel dedicated to St. Peter; the chapel,

still called St. Peter’s on the Wall, is now a barn. Ruined chapel,

ruined fortress, both stand beside the wall, which still fulfils its

purpose and keeps out the waters from the lowlands within.

Why do I mention this chapel? What has it to do with East London? Well,

consider two or three facts in connection with this chapel. If you walk

along the wall you presently come to a little village church; it is

called the Church of West Thurrock; the church, like that old chapel of

St. Peter, stands beside, or on, the wall; it is a venerable church; it

has its venerable churchyard; it is filled with the graves of rustics

brought here to lie in peace for a thousand years and more. And there is

no village, or hamlet, or farm, or anything within sight. It was built

beside the wall. Again, they built two churches at least, beside, or on,

the wall of London City, not to speak of the churches built at five

gates of the City; they built a hermitage beside the wall at Wapping;

another by the city wall at Aldgate; on London Bridge they built a

chapel; on the wall in Essex, as we have seen, they built a chapel. I

see in all these churches and chapels built beside, or on, a wall, so

many chapels erected for prayers for the preservation of the wall; at

West Thurrock the people of the farmhouses made the chapel their parish

church, and so it has continued to the present day. But it was

originally a chapel on the wall, intended to consecrate and protect the

wall. Perhaps there are others along the wall, but I do not know of any.

I have said that it is possible that the wall stands upon the site of

earlier attempts to rescue the land and to keep out the water. For

instance, when the excavations were made for the foundation of the new

London Bridge, three separate sets of piles for rescuing more and more

of the foreshore were laid bare, and lower down the river, as I have

said, the workmen found, in repairing the wall, a very curious

arrangement of trunks of trees laid one upon the other, with branches

and brushwood between, evidently part of a wooden work meant for a dam

or tidal wall.

The maintenance of the wall has always been a costly business; the tides

find out the weak places, and bore into them and behind them like a

gimlet that grows every day larger and longer and more powerful. For

instance, there was a flourishing monastery near the junction of the Lea

with the Thames; it was called the House of Stratford Langthorne. One

morning the brethren woke to find that the river wall had given way and

that their pastures and meadows, their cornlands and their gardens were

all three feet deep in water. They had to get away as fast as they could

and to remain in a much smaller and more uncomfortable cell, on higher

ground, until the wall could be patched up again. In the fifteenth

century the pious ladies of Barking Nunnery made a similar discovery;

their portion of the river wall had broken down. They had no funds for

its repair. Then King Richard, the third of that name, came to their

assistance. This pious monarch had got through with most of his enemies

and nearly all his relations, and was just then going off to settle

matters with his cousin, Henry the Welshman, when this misfortune to the

Barking nuns happened.

Fifty years later the Plumstead marshes were “drowned” by the breaking

of the wall. In 1690 the Grays Marsh, lower down the river, was

overflowed by the same accident; in 1707 the wall gave way at a place

called Dagenham; it took nearly twenty years to repair the wall, which

was carried away time after time; the receding tide carried out into the

bed of the river so much earth that a bank was formed in mid-channel,

and it seemed as if the river would be choked. At last, however, it was

found possible to construct a wall which would stand the highest tide.

If we walk along this part of the wall we observe a large black pool of

water; this was left behind when the wall shut out the river; the lake

still remains and is full of fish, and on Sundays it is surrounded by

anglers, who stand all day long intent upon expectations which are

seldom rewarded. Out of this lake and its fishing originated the

ministerial white-bait dinner. It began when the occupant of a house

beside this lake invited William Pitt to dine with him in order to taste

the eels of the pond and the white-bait of the river. Pitt brought other

members of the Cabinet, the dinner became a yearly institution, the

place was presently transferred from Dagenham to Greenwich, and the

ministerial white-bait dinner was held every year, in June or July,

until ten or twelve years ago, when the pleasant institution was

stopped.

To return to the date of the wall. We have seen that nobody knows when

it was put up, that it must have been there in some form or other for a

very long time. It is tolerably certain that the wall was either built

by the Romans or that it existed before their time. My own belief is, as

I have stated, that it was put up here and there as occasion or

necessity served, that some of the land was rescued strip by strip, each

time by a new wall advanced before the others. Embankments, mounds, and

traces of a more ancient wall can be observed, as I have said, at many

points; it is worthy of note that in the county of Lincoln, where there

is also the necessity of a sea-wall, there are two, one standing at a

distance of half a mile in advance of the other. And I think that this

process of rescuing the land has gone on at intervals to the present

day. Even now there are broad stretches of mud along the Essex shore

which might be reclaimed; at the present moment there are projects

afloat for reclaiming the whole of the Wash, but the conditions of

agriculture in England are no longer such as to encourage any attempts

to add more acres to estates which at present seem unable to pay either

landlord or farmer.

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