By a notable coincidence it happened that the fresh-levied forces of

Bohemian music received their marching orders at almost exactly the same

time. As Dvořák emerged from the training-yard to take his place

among the ranks, there was already assembling a council of war which,

before it rose, should appoint a national leader and proclaim a national

advance. True, another decade was to pass before the new recruit bore

any prominent part in the movement. As yet he was only a trooper,

carrying his marshal's bâton in his knapsack, but bound, nevertheless,

to wait in patient subservience until the fortune of battle gave him his

opportunity. Yet, for all that, the difference made by the winter of

1860 was almost incalculable. It is one thing to idle in barracks with

no cause to defend and no victory to share: it is another to stand at

attention on the outskirts of the field when the front is busy with the

enemy and at any moment an aide-de-camp may ride up with orders to

engage. Hardly in the whole of artistic history shall we find a stranger

chance than that which, against all expectation, brought the two

centuries of bondage to so opportune a close.

It is beyond the scope of the present essay to describe the national

movement in any detail. There are so many lines of progress, there are

so many conflicting issues, that the task cannot adequately be attempted

from the standpoint of a single art. But, to estimate the music of

Dvořák, it is first requisite that we should understand his relation

to his country, and trace, in however brief an outline, the course of

revolution that culminated in his triumph. He plays so important a part

in the later acts of a patriotic drama, that we may well be excused for

prefacing his entry with some slight epitome of the plot.

Up to the Thirty Years' War, Bohemia maintained an honourable place in

the fore-front of European civilisation. She was printing books when

hardly any of her neighbours could read them: she inaugurated one of the

greatest religious movements of the Middle Ages: her university took

rank with Paris and Oxford: her teaching was accepted by scholars from

every corner of Christendom. But in 1620 the whole national life came to

a sudden and tragic end--shot down by Tilly's mercenaries at the battle

of the White Mountain. The loss of political independence was followed

by an almost entire cessation of intellectual activity: the language was

prohibited, the literature was destroyed, arts and sciences either

passed into servitude or fled with the 'Winter King' to a distant and

inglorious exile: the voice that was once eloquent in the congress of

the nations died away into silence and oblivion. 'Better a desert,' said

the Emperor Ferdinand, 'than a land full of heretics,' and his order was

followed with only too literal an obedience. For the next hundred and

fifty years the history of Bohemia is a blank page: her highest

achievement to bear the yoke of an alien power, her utmost hope to

forget that she was once a people.

It is true that, in the latter half of the eighteenth century, a few

Bohemian musicians began to make their appearance: it is equally

significant that, without exception, they left their native land and

tried their fortunes as free-lances in a foreign service. Myslivecek

won his title of 'Il Divino' from the careless enthusiasm of Italy;

Reicha settled in Paris, where his lectures on composition embittered

the early years of Berlioz: Dussek, the greatest of them all, became

frankly German in aim and method: from first to last they turned their

steps across the border in search of a career which their own country

was too fast in prison to afford. It is, of course, idle to reproach

them with a want of patriotism: there was no cause to which patriotism

could attach itself: but none the less we may find in their denial of

their country a conclusive reason for their ultimate failure. They were

men of undoubted gifts--rapid, facile and copious of production,

well-read in the musical learning of their time, fluent of phrase,

prompt of resource, skilful and dexterous in the treatment of their

material; and yet, at the distance of a century, there is only one of

the whole band who is anything more than a name to us. Even Dussek has

but a fading reputation: his work is lost under the shadow of its own

laurels: and for the rest, it is not once in a decade that some student

takes down their dusty volumes from the shelf and marvels at the

misapplied talent and the wasted ability.

A curious illustration, half pathetic and half humorous, may be found in

the career of Anthony Heinrich. He was born at Schönbüchel in 1781,

served his apprenticeship at Covent Garden, and finally established

himself in America, where, for some five-and-thirty years, he produced a

continuous series of ineffectual compositions. There is an oratorio,

written in ten real parts, and 'scored,' as its author proudly affirms,

'for all known orchestral instruments:' there are symphonies, such as

the Eroica and the Tower of Babel; there are overtures--one to

Washington, another to Niagara, another to the great Condor of the

Andes; there are 'Mythological concerti grossi;' there are scenes

from the Autobiography of a Troubadour; there are songs, studies,

virtuoso-pieces without limit. It should be added that the official

catalogue, which is appended to the excerpts in the National Museum at

Prague, mentions with particular emphasis a concert overture _per recte

et retro_, entitled 'The Advance and the Retreat.' If this incredible

composition was ever written, it says something for Heinrich's

counterpoint, and at the same time explains his total failure to win any

position as an artist. But, apart from this, the explanation lies open

on every page. Here is talent, here is technical skill, here is even

some approach to originality: and the whole is ruined by uncertainty of

aim and by want of earnestness. It all lies on the surface; it has no

character, no stability, no inherent power of growth, and because it has

no root it withers away.

We may conclude that the first efforts of the Bohemian renaissance were

wholly misdirected and unavailing. The national art was no more to be

created by 'La Consolation' than by mythological concerti grossi and

overtures to the great condor. But in the meantime a small body of

men was beginning at home to collect the scattered ruins of past

achievement, and to lay them in order as the foundation of a more

durable superstructure. Scholars like Dobrovsky set themselves to

regather the language from the valleys and uplands of a rustic dialect:

poets like Tyl and Hálek built up a fabric of literature from the

artless rhymes of the country village: music itself began to stir, to

awaken, to stand on the alert until its time should come. There could be

little organisation, for the citadel was still in the hands of an

adverse power; there could be little publicity, for the work might be at

any moment prohibited by official censorship: but, in spite of all

obstacles and difficulties, the movement gradually took shape and

direction--now hampered by popular indifference, now thrown back by some

political outbreak, never losing heart or turning aside from its

purpose. Yet, before its purpose could be attained, there were two

further conditions to satisfy. Hitherto the pioneers of Bohemian music,

like those of the French language, had conducted their research as

a matter of private interest and private enterprise: before they

could combine into an academy of any mark or moment, they needed a

parliamentary charter, and they needed a Malherbe. In other words, to

encourage the hope of any further progress, it was necessary--first,

that Austria should allow its dependent State a fuller measure of

intellectual freedom; and secondly, that there should appear some man

of sufficient authority and genius to undertake the leadership.

A sudden turn of the wheel, and the two conditions were fulfilled. In

October 1860 the gift of liberty was granted by Imperial diploma; a few

months later came news that Smetana had resigned his appointment at

Gothenburg, and that he was returning to assume the direction of the

national forces. His arrival was welcomed with an enthusiasm to which

Bohemia had long been a stranger; new hopes were formed, new plans were

discussed, the whole land shook off its lethargy and applied itself

eagerly to the work. For his own part, the leader announced his method

without hesitation. He had no sympathy with the more developed classical

forms: in any case, he found them unsuitable to a music of which the

very foundations were still to be laid: the first need, he said, was to

engage the popular ear, and to show the true value and import of the

national melodies. Bohemia should cut her corner-stone from her own

quarries, and build her art on the peasant tunes in which the whole of

her musical tradition was comprised. The next generation might look to

questions of treatment; the business of the present was to gather

material, and to utilise the abundant store which lay neglected in

every village and hamlet of the country-side.

It is interesting to see the new Malherbe making his appeal to the

people, and 'finding his masters in language among the porters at the

hay-gate.' But there can be no doubt that, under existing conditions,

his method was the only means of attaining success. The first requisite

for a national art is the establishment of a national speech; and until

this is done in its simplest and most unsophisticated shape, there is no

proper material for the artist to work upon. Of course, the great

structures of sonata and symphony are only developments of the form that

is already held in germ by the folk-song: still they are developments,

and to begin with them is to begin at the wrong end. The same life runs

through the whole course of artistic evolution, but, if there be life at

all, it will trace its origin from its most rudimentary embodiment.

Again, it was a stroke of good-fortune that Smetana's genius should turn

at once in the direction of opera. Among all means of artistic

expression, the theatre is the most direct and the most comprehensive:

it draws on the resources of literature, of painting, of music; it can

reach a public that has not yet learned to appreciate the separate

forms. The golden age of French poetry began with the Cid; the whole

history of modern music began with Eurydice: in like manner, Bohemia may

date her renaissance from her first school of operatic composers.

In 1862 the Interimstheater was opened; in 1863 came Smetana's

'Brandenburgs in Bohemia,' then followed a long and unbroken series of

dramatic works--tragedy that took its theme from patriotic legend,

comedy that turned to account the picturesque humours of the village

life--all of native growth and of native origin, racy of the soil,

simple, genuine, unaffected. To us, who look upon Prague from the

standpoints of Dresden or Vienna, the music of these men may seem unduly

artless and immature: with Wagner on the one side, with Brahms on the

other, we have little time to bestow on tentative efforts and incomplete

production. Some day we shall learn that we are in error. The 'Bartered

Bride' is an achievement that would do credit to any nation in Europe;

and, apart from its intrinsic value, it claims our interest as the

turning-point of an artistic revolution. There is little wonder that

Smetana has been almost canonised by his people. He was, in the truest

sense of the term, the first Bohemian composer; and, though his country

has one son to whose work she may look with a fuller admiration, she has

none to whom she owes the debt of a more profound and cordial gratitude.

Such was the cause in which Dvořák found himself enlisted when he

closed behind him the door of the Organ School, and set forth boldly in

quest of a career. At first, no doubt, his part in the movement was

humble enough: he had not yet tried his strength, he had not yet won his

spurs, he had not shown any qualification that could raise him above the

bare level of the rank-and-file. But, in the meantime, his opportunities

of education were gradually widening. A place was offered him in the

orchestra of the Interimstheater, which not only made him a member of

the patriotic party, but threw him into closer relation with its more

prominent representatives; and, from one of these--Karel Bendl, the

composer--he received assistance and encouragement at a time when both

were sorely needed. He was still too poor to buy scores; but now, thanks

to the kindness of Bendl, he was able to borrow them; and his own force

and energy soon recovered the ground that he had lost through the

tyranny of circumstance. Every spare kreutzer was expended on

music-paper; every free hour was devoted to study or composition; for

nearly twelve years there followed a course of training as complete as

the most rigorous self-discipline could make it. In all this period,

nothing is less important than the record of its external events. There

were some whispers of plot and counter-plot after Sadowa: there was some

little excitement when the 'Hussite' riots took place, and Prague was

declared to be in a state of siege; there was an outburst of rejoicing

on the arrival of the second Imperial diploma: but these were mere

matters of political change, which art had by this time grown strong

enough to disregard. Even the history of the Theatre passes for the

moment into a remoter background. The true biographical interest is

centred within the four walls of a meagre lodging, where, day after day,

an obscure student sat poring over Beethoven, in hopes to discover the

secret of that magic style which transmutes all fancies into gold, and

the elements of that unknown elixir which brings to music the gift of

immortal life.

II

DURCH KAMPF ZU LICHT

The record of Dvořák's earlier compositions is involved in a good

deal of doubt and perplexity. Many of the works were meant simply as

exercises and were destroyed as soon as their purpose had been

fulfilled: some still remain in manuscript: one or two have passed

beyond the reach of conjecture. But at least it appears certain that a

string quintett was completed by 1862, that shortly afterwards followed

two volumes of songs, printed later as Op. 2 and Op. 3, and that in 1865

came a symphony in B flat (Op. 4),[45] and another in E minor. There is

some mention, too, of a grand opera on the subject of Alfred, the

libretto of which seems to have been taken from an old German almanack;

but the score has long ago vanished into space, and has left behind it

nothing more than the bare title. For the rest, we can only say that

they would serve to illustrate Bacon's allegory of the 'River of Time.'

A few pages of ballad and romance have floated down to us--a dozen

songs, a set of short pieces for the pianoforte, a violin tune with

orchestral accompaniment--and all the more serious production has sunk

on the way. Yet enough is left to give presage of future greatness.

No hand but Dvořák's could have written Blumendeutung or Die Sterne,

or Der Herr erschuf das Menschenherz. The work may be slight of

structure and narrow of range, but from the first it bears clear impress

of its author's own character.

[Illustration: _Antonin Dvořák_]

During all this time he seems to have made no attempt at publication or

performance. We can hardly suppose that his silence was altogether

enforced by lack of occasion: his friend Bendl was conductor of the

chief choral society in Prague; his friend Smetana was in supreme

command at the opera: patriotism was searching every corner for

evidences of native genius, and would scarcely have refused him the

hearing that it had granted to Sebor and Roskosny. But as yet he had

nothing ready to offer. His more ambitious efforts appeared, for the

most part, tentative and experimental; the songs, in which alone his

true personality had found expression, were to be kept in reserve until

he had made his mark with a broader line: on all grounds, it was better

to wait in retirement than to injure the cause by a premature display.

Once let him attain to some adequate mastery of his materials, and Fate

might well be trusted to supply him with opportunity.

At last, apparently in 1871, he was commissioned to write an opera for

the Bohemian Theatre,[46] and accepted the invitation with all the

responsibility that a first appearance naturally entails. He had,

indeed, no little reason to feel responsible. He was now nine-and-twenty

years of age, he had spent two-thirds of his life in study and

preparation, he was entering that field in which his country's art had

hitherto reaped the richer portion of its harvest. Besides, he had

recently become acquainted with some of Wagner's work, and was in a

state of intense proselytising enthusiasm on the subject of the Music

drama. The little folk-song operas were pretty enough, and possessed, no

doubt, a true educational value; but the level of public taste was now

sufficiently high to appreciate a more solid and serious form of

composition. In short, the first period of Bohemian music was drawing to

a close, and this commission from the theatre had come, just in the nick

of time, to inaugurate the second. He therefore took for his libretto a

peasant comedy entitled 'King and Collier,' set it on the most elaborate

Wagnerian lines, and, having thus marked in strong relief the difference

between his method and that of his predecessors, went confidently down

to the theatre and distributed the parts for rehearsal.

There is no great sagacity required to foretell the result. We can

imagine the consternation of Smetana, who looked for a new expression of

the national idiom, and found himself confronted with a fantastic

exaggeration of Meistersinger. We can imagine the dismay of the

soloists, accustomed to melody as simple as that of Mozart, and now lost

in a tangle of declamatory phrases. The music was at once declared to be

wholly impossible, the score was returned with a few disheartening

compliments, and Dvořák went back to his place in the ranks, there to

meditate at his leisure on the incompatibility of alien systems. It was

no doubt unfortunate that his chance should have come to him in a moment

of aberration. His Wagner-worship was but a sudden episode, of which no

trace can be found in the earlier compositions, of which little or no

effect remains in the record of the later work: and it was a sorry jest

of the fates, that offered him a native audience at the one period in

his life when he had forsaken the native tongue.

But on an apt pupil a lesson, even from Orbilius, is never wasted. Once

recovered from the disappointment, Dvořák realised that he was on the

wrong tack; that he was forcing his genius in a direction to which it

was unsuited; and that if he wished to convince his countrymen, he must

address them not in German but in Slavonic. After all, the recent

disaster was only a parenthesis; an otiose quotation that could be

readily erased: henceforward he would deliver his message in the

phraseology that was its natural embodiment. So, by way of palinode, he

set Hálek's fine patriotic hymn, 'The Heirs of the White Mountain,' a

poem which, in scope and feeling, may almost rank as the counterpart of

Leopardi's 'Italia'; and, in the season of 1873, made with it an appeal

to that national sympathy which his last work had done so little to

conciliate. No choice could have been more happily inspired. The

theme was one of which patriotism was never weary; the strong, manly

verses were already familiar as household words; the music held the

concert-room in breathless attention from the sombre opening to the

great, glorious cadence in the final stanza. There was no longer any

question of his place in Bohemian art. At one stroke the memory of old

failure was obliterated; at one step the patriot passed from obscurity

into the full light of honour and reputation.

As yet, however, there was little hope of material reward. It was still

the day of small things in Bohemia: posts were few; salaries were

meagre; fame spread but slowly across the mountain barriers by which the

frontier was encircled. But in any case, it was impossible that

Dvořák should remain any longer in his present penury, and at some

time in 1873 he was appointed organist to the city church of St

Adalbert. The change was somewhat incongruous after eleven years' viola

playing in a theatre orchestra, but at least it brought him a more

individual position, opened to him some career as a teacher, and assured

him a stipend upon which he found it possible to marry. A pleasant

indication of altered circumstances is to be found in an 'Ave Maris

Stella,' dedicated 'uxori carissimæ,' and printed 'sumptibus et

proprietate Emilii Stary.' When a man is raised to ecclesiastical

office, the least that he can do is to assume the state and dignity of a

learned language.

In the winter of 1873 appeared a notturno for strings, followed in the

next year by a symphony in E flat, and the scherzo of a symphony in D

minor. Meantime, the theatre, which had been keeping a watchful eye on

its truant ever since his return to the paths of patriotism, once more

summoned him into its presence, and made amends for past disfavour by

the offer of another commission. For answer, Dvořák took the old

libretto that had shared the misfortune of his _début_, reset it from

beginning to end, and in less than three months, presented to the

directors a new version of the unlucky drama, in which, it is said, not

one bar of the original score was preserved. The feat is one of the most

remarkable in the history of opera. There are plenty of cases in which a

composer has altered or revised his work--Wagner made additions to

_Tannhäuser_, Weber reluctantly excised an important scene from _Der

Freischütz_--but it is one thing to remodel a few details; it is another

to reorganise an entire structure. Some little versatility is required

to set even a song in two different ways; much more to find a new

musical expression for a complete cast of _dramatis personæ_.

But the most curious part of the story is still to come. The second

version of 'King and Collier' was produced on October 24th, and at once

revealed the fact that its libretto was totally inadequate. The _tour de

force_, in short, had altogether failed, and Dvořák found that he had

only escaped the charge of melody that could not be sung, to meet with

equally galling condolence on a play that could not be acted. No doubt

the music was welcomed with acclamation, especially the overture and the

scene in the collier's cottage, but its very transparency brought into

clearer view the manifest imperfection of the words. It was a thousand

pities, said the critics, that so great a composer should have spent his

genius on a rambling incoherent farce with a poor plot, a hero eminently

unheroic, and a third act merely irrelevant and absurd. He would have

done far better if he had followed the more common-place method of

providing himself with another subject.

Dvořák, however, was not to be beaten. He knew that his own part in

the work had been satisfactorily played; he could see no reason for

losing his labour; and so, after an interval which was occupied in

further compositions, he set himself to look for a new librettist. In

course of time he met with a poet called Novotny, who had just written

an opera-book for Smetana, called him into collaboration, and produced,

with his aid, a final version of the play in which the first two acts

are considerably altered, and the third replaced by a more adequate

substitute. There can be no doubt that the changes were of vital

improvement. In its present form the intrigue runs easily enough, the

characters are well drawn, the situations are mainly striking and

effective, and the mock trial brings down the curtain on a climax of

fitting irony. But we are here less concerned with a criticism of the

result than with a sketch of the remarkable series of conditions under

which it was effected. An opera of which the text is rewritten and the

music recomposed is a phenomenon sufficiently unusual to demand more

than a passing word of comment. The Irishman's knife, which had a new

blade and a new handle, does not offer a more bewildering problem of

identity.

Studies in modern music, second series · 第 12 / 21 段