The Cagoulard movement, although it had started in the Deuxième Bureau,

soon succeeded through the interlinking relationships of high officers,

some of whom supported its activities, in putting out tentacles into

the first and third bureaus of the army as well--those concerned

respectively with direction of operations and supplies--in other words

the two departments which in June were responsible respectively for

the orders to retreat and for the failure of the front-line troops to

receive ammunition and aid from the aviation.

It may be noted also that several of these high officers who were

sympathetic to the Cagoulard movement were in particularly close

contact with Marshal Pétain who had his own devoted followers in the

army, just as all other first-rank military leaders, like Gamelin and

Weygand, had also, whether they were on the active list or retired.

All this may seem incredible. It is difficult to believe that French

officers of high rank should have acted in the interests of Germany

during the war, thus contributing to bring about their country’s

downfall. Even though the Cagoulards, an emanation of the Deuxième

Bureau, may have maintained contact with the Germans several years

before the war; even if unsuccessful newspapermen like Gaxotte may have

made up for deficits by accepting subsidies from the Nazis, it still

seems fantastic that the military leaders of France, whose patriotism

no one has ever doubted, should have acted as traitors in time of war.

It seems to be a moral impossibility.

The explanation is simple. Neither the Cagoulards, nor the editors

of _Je Suis Partout_, nor the French officers who were in relations

with them, ever believed at any moment that they were traitors. If

history sets them down as having betrayed France, the verdict will be

incomprehensible to them. They believed themselves to be patriots. It

is our privilege, if we wish, to see them rather as pitiful victims of

German Propaganda.

What happened was this: Long before the war, the Nazi secret service

realized that both the Cagoulards and the staff of _Je Suis Partout_

were worth cultivating because of their connections with members of

the French General Staff, and with officers of influence close to such

leaders as Pétain, among others.

Friendly relations were established, and the Germans hammered away with

arguments like these:

“You Frenchmen consider that we Germans are your hereditary enemies.

There’s no reason why you should think so. Our two peoples should

be able to live and work side by side without friction. It’s true

we’ve had trouble in the past, but why? Because England, who can only

maintain her influence on the continent if the continental nations are

divided, has constantly stirred us up against each other.

“Besides that, we have not fought against the real France. Our wars

were against the French Republic. For 150 years that regime has usurped

the place of the real France. In 1789 the English provoked the French

Revolution to weaken your nation, and since then your people seem to

have forgotten its great destiny.

“The Revolution of France started in the lodges of Freemasonry, which

were implanted in your country by England. The Freemasons operated

with English and Jewish help; for the last 150 years, you have been

under the control of the same powers. For the last twenty years these

powers have been cooperating with international Communism and thus have

brought another danger into your country.

“Wake up! Denounce the English alliance, expel the Jews from important

positions, suppress Freemasonry, as we have done in Germany. The danger

of Communism will be over, and there will be no obstacle to a happy and

peaceful understanding between France and Germany.”

This bait was eagerly taken. It made no difference that this account

was inaccurate, and might easily have been refuted. It was the sort of

thing that right-wing Frenchmen of anti-Republican and antidemocratic

leanings were ready to hear, and it provided a moral basis for

cooperation between them and the Germans. Supplied with a patriotic

motive for destroying their domestic political opponents, convinced

that in so doing they would not open the way to the hereditary enemy

but on the contrary make him a friend, these Frenchmen no longer had

any scruples about accepting subsidies for the arming of the Cagoulards

and the publication of _Je Suis Partout_ from an ally in the common

cause of continental peace and friendship.

The Germans had found the ideal sophism with which to gain friends

within the French Army. They realized, of course, that they could

not hope to influence a majority of General Staff officers, but they

knew also that an active minority, so convinced it is right that it

is willing to use any methods to achieve its aims, can arrive at its

objectives at decisive moments by obstructing the course of action

decided upon by the majority. And among the officers whom German

propaganda had reached were many so placed that they could easily block

the complicated intermeshing gears of the army machine at the critical

juncture.

Relationships between the Germans and their friends in France were

maintained even after the beginning of the war through various neutral

countries. Ferdonnet continued to communicate with Mouton and the staff

of _Je Suis Partout_. Michelin, the big automobile tire manufacturer

whose name was whispered all over France as that of one of the men

behind the Cagoulards, sent frequent messengers to Switzerland. Pétain

himself was French Ambassador to Spain, and several members of his

entourage maintained contact with members of the German Embassy in

Madrid. There were even rumors that Pétain had secret meetings with the

German Ambassador, though this was denied. The theme the Germans were

singing to their French friends now was a development of that which

they had dinned into them earlier. It had evolved into this:

“We did not want this war. You yourselves did your utmost to avoid it.

But now that it has come it is a fact which we cannot leave out of

account. Both of us wanted to create a better understanding between our

two countries, to be followed by an alliance. The war now prevents us

from reaching our goal by direct means.

“If you concluded a separate peace with us, we could still become your

allies. We know, of course, that you and your friends, who have the

true interests of your country at heart, and can see into the future

more clearly than the others, would eagerly accept this solution. But

you have not the power to do it; and even if you had, the people who

have been worked up by war propaganda to hate us, would never agree to

it. There is only one case now in which the French people would accept

a separate peace; and that, unfortunately, is if France suffers a

military defeat.

“It must seem monstrous to you even to envisage a French defeat. We

understand that. We sympathize with you. But suppose you knew that

it would not be a real defeat. Suppose we could arrange a simulated

defeat, which would bring the French people to accept the idea of an

armistice whether the English are ready to fight or not?

“We can give you a binding promise that if France can be apparently

defeated in this manner, she will not be treated as a defeated nation.

On the contrary, you will immediately become Germany’s ally and we will

cooperate to build up a new order in Europe. You have only to break

definitely with England as proof of your good faith.

“Of course, a brief occupation of certain parts of France by German

troops would be necessary to make the defeat look real and to persuade

the population to accept it. One of the purposes of the occupation

would be to purge France of the elements which you dislike just as much

as we do, and which stand in your way in your task of resuscitating the

real France from her torpor of a century and a half. But when it is

all over, when our troops have been withdrawn, you will be in control

of a new and reborn France which with the new Germany will impose upon

Europe an era of strength and prosperity for both of us.”

Once again the bait was taken. Its effect was felt in extremely

influential circles. I have personally been able to verify conclusively

the fact that Marshal Pétain, having invited two highly placed

Spaniards to dine with him in Hendaye in November 1939, said to his

guests: “Do not judge France by its present appearance. Democracy

is finished everywhere. Next spring will see a movement in France

comparable to your own national uprising.”

Such a phrase in the mouth of a French Ambassador who was at the same

time a French military leader was extremely significant. What other

meaning could a revolt in wartime have except that its intent was to

end the war? What other reason could there have been for waiting until

spring except that this period was the best for a German offensive?

It was not necessary, as I have already noted above, to transform all

or even a majority of the officers of the French General Staff, into

accomplices in order to provoke a French defeat. If in a big business,

a few accountants, an assistant cashier, the head of the sales

department, and one or two keymen in the stock department took part in

a conspiracy to ruin the firm, their simultaneous coordinated sabotage

would inevitably achieve their aim--and with particular ease if the

organization of the company were faulty.

There were some faults with the French Army, certainly. Was morale

unsatisfactory? Was equipment inadequate? Undoubtedly, but the

situation in these respects was not strikingly different from that of

1914-1918. The decisive factor seems to have been faults in the high

command--important information regarding the movements of the enemy

was not relayed in time, orders to army corps suffered considerable

delays, the supply service left equipment and matériel of all sorts in

the depots instead of sending it to strategically important points.

From June 13 on, troops in good fighting shape received everywhere

mysterious orders for retreat which puzzled them most of all, at the

same time that French statesmen were hearing from French generals (most

of them may have spoken with complete good faith), that all troops were

fleeing in disorder. Confusion was so great and news of the retreat so

unexpected that nobody thought to investigate the hidden causes of the

disaster.

Shortly after the armistice, the same announcement was repeated in

French by the Stuttgart radio several evenings in succession. It was

this: “Frenchmen, in a few days we will give you the name of an

outstanding countryman of yours who was our principal agent in France,

and who helped to bring about your defeat.”

Everyone in the French unoccupied zone either heard this broadcast or

heard about it. There was naturally a good deal of guessing as to the

name that would be given by the Germans. For my part, I made a bet that

no name would ever be given by Stuttgart. My reasoning was this: That

there was such a man or men I didn’t doubt for an instant. But I didn’t

doubt also that he had not expected the terrible armistice conditions

imposed upon France. He had led his country into what he had thought

would be a fake defeat on the basis of his confidence in the honesty of

the Germans. By then he had discovered that they were not honest, and

that it was a real defeat that had been inflicted upon the country. He

saw that the Nazis intended to treat the country with all the severity

of genuine conquerors, and that he and his friends had been dupes.

I supposed then, that this man had tried to force the Germans to live

up to their promises and to treat France as an ally. He would have

pointed out that the new Pétain government had turned against England,

as had been agreed. And he would have threatened to reveal everything

if Germany did not hold to her bargain, thus ending the acceptance of

defeat on the part of the French people by letting them know that they

had not in fact been militarily defeated.

Germany’s answer was the Stuttgart broadcast. Her French agent had

tried to threaten her. She simply returned the blackmail, reminding him

forcefully that the Reich no longer cared whether the French people

knew how it had been defeated or not, since the Army was disbanded,

the strategic points occupied, and the people helpless to resume the

fight. He was reminded also what his own position would be if the story

came out. He saw that he had to keep silence to save himself, and the

Germans, perfectly willing that silence should be kept, never honored

their promise to reveal his name.

It was on the basis of this theory that I expected in advance that the

Stuttgart radio would not follow up its announcement. Since it did not,

I feel justified in assuming that the reasoning which enabled me to

arrive at a correct prediction was probably correct itself.

As if to confirm all this, Pétain himself later made a very mild speech

in which he timidly asked the Germans whether they intended to accept

the new France as a full-fledged partner in the reconstruction of

Europe. France’s new rulers have kept all the promises they had given

the Germans. They have cut off relationships with England, dissolved

the Freemasons, attacked the Jews, delivered up anti-Hitler German

refugees, fought the British at Oran, Dakar, and in Syria. They have

slavishly obeyed Hitler’s commands and now they are naively surprised

because Hitler has not kept his promise to free France and make her

independent again. With the true psychology of a dupe they had believed

that Hitler might fool others, but never themselves.

_That ends the statement of my French friend._

* * * * *

Q. _How would you sum up Pétain? Is he a patriot or a traitor, or

misguided, or what?_

A. He is first of all a very old, too-old man. Only a man who had

lost his judgment could surrender his country to Hitler as Hindenburg

did and as Pétain did, both under a profound misconception of

Hitler. Pétain is intensely religious and identifies Communism with

anti-Christ, the only enemy, failing to perceive that the most powerful

foe of Christianity to appear on earth since Christ lived is Hitler.

It is a mistake to call Pétain a Fascist; he is a medievalist. He

believes the principal goal of life is to prepare for the other

world, and the man who can do that best is the man whose activity is

closest to nature, the peasant, and the man whose mind is not confused

by learning, the illiterate peasant. Therefore he wants a France of

uneducated, devout peasants; he does not mind at all the plan of Hitler

to abolish French industry.

He is a defeatist at heart; the affairs of this earth are not worth

fighting for. It is on record that at Verdun he several times wished

to surrender. As a defeatist he believes in superior force and can be

as ruthless when he is in possession of it as he can be submissive

when he has lost it. His suppression of the mutinies in the French

Army was notoriously harsh; the statistics of the killed have yet to

be published. He accepts the French birth rate as a fact of superior

force to which France must bow and his experience of the bloodletting

at Verdun reinforced his conviction that France ought not to try to

maintain a predominant place in Europe.

As an old man his vivid memories are of the past, and Germany, though

marching under the pirate swastika, remained for him in 1940 the

Germany which let France off lightly in 1871. He once told a friend

how impressed he was with the behavior of the German commander at

Verdun who allowed French officers to retain their swords after one of

the surrenders of Douaumont. In this venerable confidence that he was

dealing with gentlemen, he gave up. The most pathetic words uttered in

this war were those of Pétain when he addressed his petition for an

armistice to Hitler with the words, “I speak as soldier to soldier.”

Q. _Why was that pathetic; isn’t Hitler a soldier?_

A. Yes, indeed, but the meaning of the old marshal’s words was,

“I speak to you as gentleman to gentleman,” and that is the most

pathetic sentence of the war, because it contains the utter failure

of the French to understand that not only is Hitler not a gentleman,

but Hitler would be the first indignantly to repudiate a title he

despises. The code of a gentleman is derived from the Christian code,

which Hitler and his Nazi-Nietzchean followers despise. They curse

Christ as a Jewish weakling whose religion is for slaves. They spit

upon the elementary idea of fair play. A group of devoted young Nazis,

a dozen strong, who have just beaten to death a crippled Jew, will be

clear of conscience, joyful as though they had done a good deed, and

utterly unable to understand the American or British notion that it is

not even enjoyable sport to attack with odds of twelve to one. It is

sport to them. Pétain had not the faintest notion that the sons of the

Germans he had known had come to this. So with his eyes closed, and

dreaming of the past, he accepted the promise of a position for France

of junior partner to Germany.

Q. _Is Pétain moved by personal ambition?_

A. He is consumed by it. He did not accept with reluctance the post

of “Chief of the Government” after Reynaud fell, but gladly, feeling

that he had finally received the recognition denied him when Foch was

made Commander in Chief. He does not consider himself a Fuehrer or a

Duce. He is much nearer the position of his fellow clericalist, the

_caudillo_, Franco, who never clearly understood the meaning of Nazism

and was repelled by what he did understand.

Pétain does not understand Fascism or Nazism but only sees that they

control the mob, and he wishes above all to see the mob controlled as

an army, to be drilled and disciplined into hardworking, God-fearing

Frenchmen, obedient in civil as in religious life. His religious

feeling dominates all his actions. In Bordeaux, the day Reynaud

resigned, I was told Pétain’s words as he heard the debacle was

reaching its end: “France must suffer for her sins!” Mystically he

surrendered, and mystically he still exclaimed a year later to a nation

which had endured twelve months of injury and abasement with no

prospect of relief, “You are suffering and must suffer for a long time

still because we have not yet paid for all our mistakes.”

To the old Marshal, France’s troubles began with the Revolution of

1789, and to cure them he wants to take France back to the Ancien

Regime. He wants to do away with liberty, because liberty is synonymous

with license and license with sin. Theoretically he is a monarchist,

but now that he has become Regent, like Horthy of Hungary, he does not

want a king. This period Pétain regards as France’s purgatory, which he

gladly endures, confident of a better world. Many Frenchmen recognize

Pétain’s good intentions but do not believe they will save him from

Hell.

Q. _Why, if the Germans have such a hold over Pétain, have they not

forced him to surrender the French fleet and to give them the use of

the North African naval and air bases? If Pétain is in fear of being

revealed by the Germans as one who helped bring about the French

defeat, why can’t the Germans get anything they want from him?_

A. First, because Pétain is more useful to the Germans than the French

fleet and the North African bases. Who else could lead so many of the

French people to submit and collaborate as they are doing today under

Pétain? Pétain does Hitler’s work for him. Pétain coaxes the plunder

from the French people in the form of taxes and hands it to Hitler in

the form of payment for maintenance of the army of occupation. If the

Germans ever exposed him, he would lose his position and they would

lose their most useful servant.

Second, the more time that elapses since the armistice, the less

effective is the German blackmail threat on Pétain, because as time

passes people become less interested in what happened, and as

experience with the Germans deepens, fewer people can be found to

believe any German explanation.

Third, Pétain, with all his senility, must have realized that it is

not nearly as certain now that Germany will win, as it was when he

surrendered. The Russian resistance, much as Pétain hates and despises

Bolshevism, must have made him think; and the growing belligerence of

America must have had some effect upon him. As he becomes less and less

convinced that Germany is certain to win he should logically become

less submissive to the Germans. On the other hand, he is not likely to

revolt openly until he is convinced Germany will lose; and the only way

to give him such conviction is for the United States to enter the war.

Q. _What would Hitler do if he finally tired of fooling with Vichy?_

A. He would simply march in and occupy all of France. He could do

it with a handful of divisions, since the French have been totally

disarmed or at least as fully disarmed as it was possible for

the Germans to do. But from then on he would have the trouble of

administering the whole country and collecting the taxes which Pétain

collects for him now. I do not think he is anxious to increase his

responsibilities that way now. Pétain knows this too, and that stiffens

the old man’s backbone a little. Essentially though the Vichy attitude

will always depend on the question who is going to win the war. I

should think that when the defeat of Hitler is assured, the Vichy

government may be overthrown and another or Free French, de Gaulle

government may re-enter the war on our side. Pétain and Darlan it seems

to me are too compromised ever to do that.

Q. _What about Darlan?_

A. Darlan undoubtedly sees more clearly than Pétain, but he is less

honorable; indeed I have heard highly placed Englishmen who knew

him intimately curse him with concentrated bitterness as the vilest

traitor of the lot. Few people would describe Pétain as consciously

dishonorable. Few of the men around Pétain are spared the charge by

Frenchmen who know them best.

Darlan has no respect from anybody. He has been all his life a

political sailor, having had his start from his father, one-time

Minister of Justice. His politics were consistently opportunistic.

Today he helps head a government that has suppressed Freemasonry; yet

he was a Freemason when to be a Freemason was an asset. He helps keep

Leon Blum in confinement; yet he supported Blum when Blum was in power.

He is now the fiercest advocate of fighting England; yet until Reynaud

fell he supported the policy of moving the government to North Africa

and carrying on.

He switched when he perceived the chance of becoming head man in the

appeasement government. His change of heart was literally overnight.

In London immediately after the fall of France, an old friend of mine,

an officer of the French Navy whose ship had broken away and come to

England, told me Darlan had issued an order to all vessels of the Navy

that with the signing of the Armistice they should make for French

African or other friendly ports and prepare to go on with the war;

twenty-four hours later another code message from Darlan countermanded

the order and directed all ships to make for French ports. In the

interval Darlan had been promised a seat next to the Chief of the Vichy

State.

Nothing in Darlan’s record indicates that he has ever acted except

for the purpose of furthering his career; he is characterized by the

French as the perfect careerist, and the word has even less flattering

connotations in French than in English. The one instinct in him

which seems to have persisted without variance is his hatred of the

British, based upon the centuries-old rivalry of the French and British

navies. While the French were in the war we Americans forgot that the

memory of Trafalgar is for the French Navy, or for its older officers

anyway, stronger than the memory of the four years of Franco-British

comradeship on the battlefields of 1914-1918.

Is Tomorrow Hitler's? 200 Questions on the Battle of Mankind · 第 21 / 31 段