Russian had sometimes been advocated as the universal language for

international purposes, and it is possible to point to the enormous

territory of Russia, its growing power and the fact that Russian is the

real or official language of a larger number of people than any other

language except English. But Russian is so unlike the Latin and Teutonic

tongues, used by the majority of European peoples; it is so complicated,

so difficult to acquire, and, moreover, so lacking in concision that it

has never had many enthusiastic advocates.

The virtues and defects of Spanish, which has found many enthusiastic

supporters, are of an opposite character. It is an admirably vigorous

and euphonious language, on a sound phonetic basis, every letter always

standing for a definite sound; the grammar is simple and exceptionally

free from irregularities, and it is the key to a great literature.

Billroth, the distinguished Austrian surgeon, advocated the adoption of

Spanish; he regarded English as really more suitable, but, he pointed

out, it is so difficult for the Latin races to speak non-Latin tongues

that a Romance language is essential, and Spanish is the simplest and

most logical of the Romance tongues.[237] It is, moreover, spoken by a

vast number of people in South America and elsewhere.

A few enthusiasts have advocated Greek, and have supported their claim

with the argument that it is still a living language. But although Greek

is the key to a small but precious literature, and is one of the sources

of latter-day speech and scientific terminology, it is difficult, it is

without special adaptation to modern uses, and there are no adequate

reasons why it should be made an international language.

Latin cannot be dismissed quite so hastily. It has in its favour the

powerful argument that it has once already been found adequate to serve

as the universal language. There is a widespread opinion to-day among

the medical profession--the profession most actively interested in the

establishment of a universal language--that Latin should be adopted, and

before the International Medical Congress at Rome in 1894, a petition to

this effect was presented by some eight hundred doctors in India.[238] It

is undoubtedly an admirable language, expressive, concentrated, precise.

But the objections are serious. The relative importance of Latin to-day

is very far from what it was a thousand years ago, for conditions have

wholly changed. There is now no great influence, such as the Catholic

Church was of old, to enforce Latin, even if it possessed greater

advantages. And the advantages are very mixed. Latin is a wholly dead

tongue, and except in a degenerate form not by any means an easy one to

learn, for its genius is wholly opposed to the genius even of those

modern languages which are most closely allied to it. The world never

returns on its own path. Although the prestige of Latin is still

enormous, a language could only be brought from death to life by some

widespread motor force; such a force no longer exists behind Latin.

There remain English and French, and these are undoubtedly the two

natural languages most often put forward--even outside England and

France--as possessing the best claims for adoption as auxiliary

international mediums of communication.

English, especially, was claimed by many, some twenty years ago, to be

not merely the auxiliary language of the future, but the universal

language which must spread all over the world and supersede and drive

out all others by a kind of survival of the fittest. This notion of a

universal language is now everywhere regarded as a delusion, but at that

time there was still thought by many to be a kind of special procreative

activity in the communities of Anglo-Saxon origin which would naturally

tend to replace all other peoples, both the people and the language

being regarded as the fittest to survive.[239] English was, however,

rightly felt to be a language with very great force behind it, being

spoken by vast communities possessing a peculiarly energetic and

progressive temperament, and with much power of peaceful penetration in

other lands. It is generally acknowledged also that English fully

deserves to be ranked as one of the first of languages by its fine

aptitude for powerful expression, while at the same time it is equally

fitted for routine commercial purposes. The wide extension of English

and its fine qualities have often been emphasized, and it is unnecessary

to dwell on them here. The decision of the scientific societies of the

world to use English for bibliographical purposes is not entirely a

tribute to English energy in organization, but to the quality of the

language. One finds, indeed, that these facts are widely recognized

abroad, in France and elsewhere, though I have noted that those who

foretell the conquest of English, even when they are men of intellectual

distinction and able to read English, are often quite unable to speak it

or to understand it when spoken.

That brings us to a point which is overlooked by those who triumphantly

pointed to the natural settlement of this question by the swamping of

other tongues in the overflowing tide of English speech. English is the

most concise and laconic of the great languages. Greek, French and

German are all more expansive, more syllabically copious. Latin alone

may be said to equal, or surpass English in concentration, because,

although Latin words are longer on the average, by their greater

inflection they cover a larger number of English words. This power of

English to attain expression with a minimum expenditure of energy in

written speech is one of its chief claims to succeed Latin as the

auxiliary international language. But it furnishes no claim to

preference for actual speaking, in which this economy of energy ceases

to be a supreme virtue, since here we have also to admit the virtues of

easy intelligibility and of persuasiveness. Greek largely owed its

admirable fitness for speech to the natural richness and prolongation of

its euphonious words, which allowed the speaker to attain the legitimate

utterance of his thought without pauses or superfluous repetition.

French, again, while by no means inapt for concentration, as the

_pensée_ writers show, most easily lends itself to effects that are

meant for speech, as in Bossuet, or that recall speech, as in Mme de

Sevigné in one order of literature, or Renan in another. But at Rome, we

feel, the spoken tongue had a difficulty to overcome, and the

mellifluously prolonged rhetoric of Cicero, delightful as it may be,

scarcely seems to reveal to us the genius of the Latin tongue. The

inaptitude of English for the purposes of speech is even more

conspicuous, and is again well illustrated in our oratory. Gladstone was

an orator of acknowledged eloquence, but the extreme looseness and

redundancy into which his language was apt to fall in the effort to

attain the verbose richness required for the ends of spoken speech,

reveals too clearly the poverty of English from this point of view. The

same tendency is also illustrated by the vain re-iterations of ordinary

speakers. The English intellect, with all its fine qualities, is not

sufficiently nimble for either speaker or hearer to keep up with the

swift brevity of the English tongue. It is a curious fact that Great

Britain takes the lead in Europe in the prevalence of stuttering; the

language is probably a factor in this evil pre-eminence, for it appears

that the Chinese, whose language is powerfully rhythmic, never stutter.

One authority has declared that "no nation in the civilized world speaks

its language so abominably as the English." We can scarcely admit that

this English difficulty of speech is the result of some organic defect

in English nervous systems; the language itself must be a factor in the

matter. I have found, when discussing the point with scientific men and

others abroad, that the opinion prevails that it is usually difficult to

follow a speaker in English. This experience may, indeed, be considered

general. While an admirably strong and concise language, English is by

no means so adequate in actual speech; it is not one of the languages

which can be heard at a long distance, and, moreover, it lends itself in

speaking to so many contractions that are not used in writing--so many

"can'ts" and "won'ts" and "don'ts," which suit English taciturnity, but

slur and ruin English speech--that English, as spoken, is almost a

different language from that which excites admiration when written. So

that the exclusive use of English for international purposes would not

be the survival of the fittest so far as a language for speaking

purposes is concerned.

Moreover, it must be remembered that English is not a democratic

language. It is not, like the chief Romance languages and the chief

Teutonic languages, practically homogeneous, made out of one block. It

is formed by the mixture of two utterly unlike elements, one

aristocratic, the other plebeian. Ever since the Norman lord came over

to England a profound social inequality has become rooted in the very

language. In French, _boeuf_ and _mouton_ and _veau_ and _porc_ have

always been the same for master and for man, in the field and on the

table; the animal has never changed its plebeian name for an

aristocratic name as it passed through the cook's hands. That example is

typical of the curious mark which the Norman Conquest left on our

speech, rendering it so much more difficult for us than for the French

to attain equality of social intercourse. Inequality is stamped

indelibly into our language as into no other great language. Of course,

from the literary point of view, that is all gain, and has been of

incomparable aid to our poets in helping them to reach their most

magnificent effects, as we may see conspicuously in Shakespeare's

enormous vocabulary. But from the point of view of equal social

intercourse, this wealth of language is worse than lost, it is

disastrous. The old feudal distinctions are still perpetuated; the "man"

still speaks his "plain Anglo-Saxon," and the "gentleman" still speaks

his refined Latinized speech. In every language, it is true, there are

social distinctions in speech, and every language has its slang. But in

English these distinctions are perpetuated in the very structure of the

language. Elsewhere the working-class speak--with a little difference in

the quality--a language needing no substantial transformation to become

the language of society, which differs from it in quality rather than in

kind. But the English working man feels the need to translate his common

Anglo-Saxon speech into foreign words of Latin origin. It is difficult

for the educated person in England to understand the struggle which the

uneducated person goes through to speak the language of the educated,

although the unsatisfactory result is sufficiently conspicuous. But we

can trace the operation of a similar cause in the hesitancy of the

educated man himself when he attempts to speak in public and is

embarrassed by the search for the set of words most suited for dignified

purposes.

Most of those who regarded English as the coming world-language admitted

that it would require improvement for general use. The extensive and

fundamental character of the necessary changes is not, however,

realized. The difficulties of English are of four kinds: (1) its special

sounds, very troublesome for foreigners to learn to pronounce, and the

uncertainty of its accentuation; (2) its illogical and chaotic spelling,

inevitably leading to confusions in pronunciation; (3) the grammatical

irregularities in its verbs and plural nouns; and (4) the great number

of widely different words which are almost or quite similar in

pronunciation. A vast number of absurd pitfalls are thus prepared for

the unwary user of English. He must remember that the plural of "mouse"

is "mice," but that the plural of "house" is not "hice," that he may

speak of his two "sons," but not of his two "childs"; he will

indistinguishably refer to "sheeps" and "ships"; and like the preacher a

little unfamiliar with English who had chosen a well-known text to

preach on, he will not remember whether "plough" is pronounced "pluff"

or "plo,"[240] and even a phonetic spelling system would render still more

confusing the confusion between such a series of words as "hair,"

"hare," "heir," "are," "ere" and "eyre." Many of these irregularities

are deeply rooted in the structure of the language; it would be an

extremely difficult as well as extensive task to remove them, and when

the task was achieved the language would have lost much of its character

and savour; it would clash painfully with literary English.

Thus even if we admitted that English ought to be the international

language of the future, the result is not so satisfactory from a British

point of view as is usually taken for granted. All other civilized

nations would be bilingual; they would possess the key not only to their

own literature, but to a great foreign literature with all the new

horizons that a foreign literature opens out. The English-speaking

countries alone would be furnished with only one language, and would

have no stimulus to acquire any other language, for no other language

would be of any practical use to them. All foreigners would be in a

position to bring to the English-speaking man whatever information they

considered good for him. At first sight this seems a gain for the

English-speaking peoples, because they would thus be spared a certain

expenditure of energy; but a very little reflection shows that such a

saving of energy is like that effected by the intestinal parasitic worm

who has digested food brought ready to his mouth. It leads to

degeneracy. Not the people whose language is learnt, but the people who

learn a language reap the benefit, spiritual and material. It is now

admitted in the commercial world that the ardour of the Germans in

learning English has brought more advantage to the Germans than to the

English. Moreover, the high intellectual level of small nations at the

present time is due largely to the fact that all their educated members

must be familiar with one or two languages besides their own. The great

defect of the English mind is insularity; the virtue of its boisterous

energy is accompanied by lack of insight into the differing virtues of

other peoples. If the natural course of events led to the exclusive use

of English for international communication, this defect would be still

more accentuated. The immense value of becoming acquainted with a

foreign language is that we are thereby led into a new world of

tradition and thought and feeling. Before we know a new language truly,

we have to realize that the words which at first seem equivalent to

words in our own language often have a totally different atmosphere, a

different rank or dignity from that which they occupy in our own

language. It is in learning this difference in the moral connotation of

a language and its expression in literature that we reap the real

benefit of knowing a foreign tongue. There is no other way--not even

residence in a foreign land if we are ignorant of the language--to take

us out of the customary circle of our own traditions. It imparts a

mental flexibility and emotional sympathy which no other discipline can

yield. To ordain that all non-English-speaking peoples should learn

English in addition to their mother tongue, and to render it practically

unnecessary for English-speakers (except the small class of students) to

learn any other language, would be to confer an immense boon on the

first group of peoples, doubling their mental and emotional capacity; it

is to render the second group hidebound.

When we take a broad and impartial survey of the question we thus see

that there is reason to believe that, while English is an admirable

literary language (this is the ground that its eulogists always take),

and sufficiently concise for commercial purposes, it is by no means an

adequate international tongue, especially for purposes of oral speech,

and, moreover, its exclusive use for this purpose would be a misfortune

for the nations already using it, since they would be deprived of that

mental flexibility and emotional sympathy which no discipline can give

so well as knowledge of a living foreign tongue.

Many who realized these difficulties put forward French as the auxiliary

international language. It is quite true that the power behind French is

now relatively less than it was two centuries ago.[241] At that time

France by its relatively large population, the tradition of its military

greatness, and its influential political position, was able to exert an

immense influence; French was the language of intellect and society in

Germany, in England, in Russia, everywhere in fact. During the

eighteenth century internal maladministration, the cataclysm of the

Revolution, and finally the fatal influence of Napoleon alienated

foreign sympathy, and France lost her commanding position. Yet it was

reasonably felt that, if a natural language is to be used for

international purposes, after English there is no practicable

alternative to French.

French is the language not indeed in any special sense of science or of

commerce, but of the finest human culture. It is a well-organized

tongue, capable of the finest shades of expression, and it is the key to

a great literature. In most respects it is the best favoured child of

Latin; it commends itself to all who speak Romance languages, and, as

Alphonse de Candolle has remarked, a Spaniard and an Italian know

three-quarters of French beforehand, and every one who has learnt Latin

knows half of French already. It is more admirably adapted for speaking

purposes than perhaps any other language which has any claim to be used

for international purposes, as we should expect of the tongue spoken by

a people who have excelled in oratory, who possess such widely diffused

dramatic ability, and who have carried the arts of social intercourse to

the highest point.

Paris remains for most people the intellectual capital of Europe; French

is still very generally used for purposes of intercommunication

throughout Europe, while the difficulty experienced by all but Germans

and Russians in learning English is well known. Li Hung Chang is

reported to have said that, while for commercial reasons English is far

more widely used in China than French, the Chinese find French a much

easier language to learn to speak, and the preferences of the Chinese

may one day count for a good deal--in one direction or another--in the

world's progress. One frequently hears that the use of French for

international purposes is decaying; this is a delusion probably due to

the relatively slow growth of the French-speaking races and to various

temporary political causes. It is only necessary to look at the large

International Medical Congresses. Thus at one such Congress at Rome, at

which I was present, over six thousand members came from forty-two

countries of the globe, and over two thousand of them took part in the

proceedings. Four languages (Italian, French, German and English) were

used at this Congress. Going over the seven large volumes of

Transactions, I find that fifty-nine communications were presented in

English, one hundred and seventy-one in German, three hundred and one

in French, the rest in Italian. The proportion of English communications

to German is thus a little more than one to three, and the proportion of

English to French less than one to six. Moreover, the English-speaking

members invariably (I believe) used their own language, so that these

fifty-nine communications represent the whole contribution of the

English-speaking world. And they represent nothing more than that;

notwithstanding the enormous spread of English, of which we hear so

much, not a single non-English speaker seems to have used English. It

might be supposed that this preponderance of French was due to a

preponderance of the French element, but this was by no means the case;

the members of English-speaking race greatly exceeded those of

French-speaking race. But, while the English communications represented

the English-speaking countries only, and the German communications were

chiefly by German speakers, French was spoken not only by members

belonging to the smaller nations of Europe, from the north and from the

south, by the Russians, by most of the Turkish and Asiatic members, but

also by all the Mexicans and South Americans. These figures may not be

absolutely free from fallacy, due to temporary causes of fluctuation.

But that they are fairly exact is shown by the results of the following

Congress, held at Moscow. If I take up the programme for the department

of psychiatry and nervous disease, in which I was myself chiefly

interested, I find that of 131 communications, 80 were in French, 37 in

German and 14 in English. This shows that French, German and English

bear almost exactly the same relation to one another as at Rome. In

other words, 61 per cent of the speakers used French, 28 per cent

German, and only 11 per cent English.

If we come down to one of the most recent International Medical

Congresses, that of Lisbon in 1906, we find that the supremacy of

French, far from weakening, is more emphatically affirmed. The language

of the country in which the Congress was held was ruled out, and I find

that of 666 contributions to the proceedings of the Congress, over 84

per cent were in French, scarcely more than 8 per cent in English, and

less than 7 per cent in German. At the subsequent Congress at Budapesth

in 1909, the French contributions were to the English as three to one.

Similar results are shown by other International Congresses. Thus at the

third International Congress of Psychology, held at Munich, there were

four official languages, and on grounds of locality the majority of

communications were in German; French followed with 29, Italian with 12,

and English brought up the rear with 11. Dr. Westermarck, who is the

stock example of the spread of English for international purposes, spoke

in German. It is clearly futile to point to figures showing the prolific

qualities of English races; the moral quality of a race and its language

counts, as well as mere physical capacity for breeding, and the moral

influence of French to-day is immensely greater than that of English.

That is, indeed, scarcely a fair statement of the matter in view of the

typical cases just quoted; one should rather say that, as a means of

spoken international communication for other than commercial purposes,

English is nowhere.

There is one other point which serves to give prestige to French: its

literary supremacy in the modern world. While some would claim for the

English the supreme poetic literature, there can be no doubt that the

French own the supreme prose literature of modern Europe. It was felt by

those who advocated the adoption of English or French that it would

surely be a gain for human progress if the auxiliary international

languages of the future should be one, if not both, of two that possess

great literatures, and which embody cultures in some respects allied,

but in most respects admirably supplementing each other.[242]

The collapse of Volapük stimulated the energy of those who believed that

the solution of the question lay in the adoption of a natural language.

To-day, however, there are few persons who, after carefully considering

the matter, regard this solution as probable or practicable.[243]

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