If we ask ourselves the question how the living beings which might have

arisen through spontaneous generation must be constituted, and on the

other hand, in regard to what kinds of living forms we can maintain

with certainty that they _could not_ have arisen thus, it is obvious

that we must place on the latter list all organisms which presuppose

the existence of others, from which they have been derived. But to

this category belong all the organisms which possess a germ-plasm,

an idioplasm that we conceive of as composed of primary constituents

(_Anlagen_) which have gradually been evolved and accumulated through

a long series of ancestors. Thus not only all multicellular animals

and plants which reproduce by means of germ-cells, buds, and so forth,

but also all unicellular organisms, must be placed in this class. For

these last--as we have seen--possess in their nucleus a substance made

up of primary constituents, without which the mutilated body is unable

to make good its loss, in short, an idioplasm. That this plays the same

rôle in unicellular as in multicellular organisms we can infer with

the greatest certainty from the process of amphimixis, which runs its

course in an analogous way in both cases.

Thus, even though we did not know what Ehrenberg demonstrated in the

third decade of last century, that Infusorians in an encapsuled state

can be blown about everywhere, and can even be carried across the

ocean in the dust of the trade-winds, to re-awaken to life wherever

they fall into fresh water, we should still not have remained at the

standpoint of Leuwenhoek, who regarded Infusorians as having arisen

through spontaneous generation. They cannot arise in this way, nor can

they have done so at any time, because they contain a substance made

up of primary constituents, which can only be of historic origin, and

cannot therefore have arisen suddenly after the manner of a chemical

combination.

The same is true of all the unicellular organisms, even of those

which are much more simple in structure than the Infusorians, whose

differentiation into cortical and medullary substances, oral and anal

openings, complex arrangements of cilia and much else, betokens a high

degree of differentiation in the cell. But even the Amœba is only

apparently simple, for otherwise it could not send out processes and

retract them again, creep in a particular direction, encyst itself,

and so on, for all this presupposes a differentiation of its particles

in different directions, and a definite arrangement of them; and

there is in addition the marvellous dividing-apparatus of the nucleus

which is not wanting even in the Amœba. All this again points to a

historic evolution, a gradual acquiring and an orderly arrangement of

differentiations, and such an organism cannot have arisen suddenly like

a crystal or a chemical combination.

Thus we are driven back to the lowest known organisms, and the question

now before us is whether these smallest living organisms, which are

only visible under the highest powers of the microscope, may be

referred to spontaneous generation. But here too the answer is, No; for

although there is no nucleus to be found, and no substance which we

can affirm with any certainty to be composed of primary constituents

or idioplasm, we do find distinct traces of a previous history, and

not the absolutely simple structure of homogeneous living particles,

unarranged in any orderly way, which is all that could be derived from

spontaneous generation. It has been shown quite recently that the

typhus bacillus possesses an extremely delicate much-branched tuft

of flagella, which gives it a tremulous motion, and in the cholera

bacillus cortical and medullary substances can be distinguished. Thus

even here there is differentiation according to the principle of

division of labour, and how numerous must be the minute vital particles

of which a substance consists when it can form such fine threads as the

flagella just mentioned! Nägeli, who elaborated an analogous train of

thought in regard to spontaneous generation, calculated the number of

these smallest vital particles (his 'micellæ') which must be contained

in a 'moneron' of 0.6 mm. diameter, if we take its dry substance at

10 per cent., and he arrived at the amazing figure of 100 billions of

vital particles. Even if we suppose the diameter of such an organism

to be 0.0006 mm., it would still be composed, according to this

calculation, of a million of these vital particles.

We have reached, in the course of these lectures, the conviction

that minute living units form the basis of all organisms, namely,

our 'life-bearers' or 'biophors.' These must be present in countless

multitudes, and in a great number of varieties in the different forms

of life, but all agree in this, that they are simple, that is, they are

not composed in their turn of living particles, but only of molecules,

whose chemical constitution, combination, and arrangement are such as

to give rise to the phenomena of life. But they may vary, and on this

power depends the possibility of their differentiation, which has

taken place in more and more diverse ways in the course of phylogeny.

They, too, arise in the existing organism, like all vital units, only

by multiplication of the biophors already present, but they do not

necessarily presuppose a historic origin; it is conceivable of them,

at least as far as their first and simplest forms are concerned, that

they may have arisen some time or other through spontaneous generation.

In regard to them alone is the possibility of origin through purely

chemico-physical causes, without the co-operation of life already

existing, admissible. It is only in regard to them that spontaneous

generation is not inconceivable.

We must, therefore, assume that, at some time or other in the history

of the earth, the conditions necessary to the development of these

invisible little living particles must have existed, and that the whole

subsequent development of the organic world must have depended upon an

aggregation of these biophors into larger complexes, and upon their

differentiation within these complexes.

We shall never be able, then, directly to observe spontaneous

generation, for the simple reason that the smallest and lowest living

particles which could arise through it, the Biophoridæ, are so

extremely far below the limits of visibility, that there is no hope

of our ever being able to perceive them, even if we should succeed in

producing them by spontaneous generation.

I do not propose to discuss the chemical problem raised by the possible

occurrence of spontaneous generation. We have already seen that dead

protoplasm, in addition to water, salts, phosphorus, sulphur, and some

other elements, chiefly and invariably contains albumen; an albuminoid

substance must, therefore, have arisen from inorganic combinations.

No one will maintain that this is impossible, for we continually see

albuminoid substances produced in plants from inorganic substances,

compounds of carbon and nitrogen; but under what conditions this would

be possible in free nature, that is, outside of organisms, cannot as

yet be determined. Possibly we may some time succeed in procuring

albumen from inorganic substances in the laboratory, and if that

happens the theory of spontaneous generation will rest upon a firmer

basis, but it will not have been experimentally proved even then.

For while dead albumen is certainly nearly allied to living matter,

it is precisely _life_ that it lacks, and as yet we do not know what

kinds of chemical difference prevail between the dead proteid and the

living; indeed we must honestly confess that it is a mere assumption

when we take for granted that there are only chemico-physical

differences between the two. It cannot be proved, in the meantime,

that there is not another unknown power in the living protoplasm,

a 'vitalistic principle,' a 'life-force,' on the activity of which

these specific phenomena of life, and particularly the continually

repeated alternation of disruption and reconstruction of the living

substance, dissimilation and assimilation, growth and multiplication,

depend. It is just as difficult to prove the converse, that it is

impossible that chemico-physical forces alone should have called forth

life in a chemical substance of very special composition. Although

no one has ever succeeded, in spite of many attempts, in thinking

out a combination of chemical substances which--as this wonderful

living substance does--on the one hand undergoes combustion with

oxygen and, on the other hand, renews itself again with 'nutritive'

material, yet we cannot infer from this the impossibility of a purely

chemico-physical basis of life, but must rather hold fast to it until

it is shown that it is not sufficient to explain the facts, thus

following the fundamental rule that natural science must not assume

unknown forces until the known ones are _proved_ insufficient. If

we were to do otherwise we should have to renounce all hope of ever

penetrating deeper into the phenomena. And we have no need to do

this, for in a general way we can quite well believe that an organic

substance of exactly proportioned composition exists, in which the

fundamental phenomena of all life--combustion with simultaneous

renewal--must take place under certain conditions by virtue of its

composition.

How, and under what external conditions, such a substance first arose

upon the earth, from and of what materials it was formed, cannot

be answered with any certainty in the meantime. Who knows whether

the fantastic ideas of Empedocles in an altered form would not be

justified here? I mean that, at the time of the first origin of

life, the conditions necessary for many kinds of complex chemical

combinations may have been present simultaneously on the earth, and

that, out of a manifold variety of such substances, only those survived

which possessed that marvellous composition which conditioned their

continual combustion, but also their ceaseless reconstruction by

multiplication. According to Empedocles, there arose from chaos only

parts of animals--heads without bodies, arms without trunks, eyes

without faces, and so on--and these whirled about in wild confusion

and flew together as chance directed them. But those only survived

which had united rightly with others so as to form a whole, capable of

life. Translated into the language of our time, that would mean what I

have just said--that, of a large number of organic combinations which

arose, only a few, perhaps one, would possess the marvellously adjusted

composition which resulted in life, and with it self-maintenance and

multiplication; and that would be the first instance of selection!

But let us leave these imaginings, and wait to see whether the chemists

will not possibly be able to furnish us with a starting-point for a

more concrete picture of the first origin of life. In the meantime, we

must confess that we find ourselves confronted with deep darkness.

The question as to the 'Where' of spontaneous generation must also be

left without any definite answer. Some have supposed that life began

in the depths of the sea, others on the shore, and others in the air.

But who is to divine this, when we cannot even name theoretically the

conditions and the materials out of which albuminoid-like substances

might be built up in the laboratory? Nägeli's hypothesis still seems

to me to have the greatest probability. According to his theory, the

first living particles originated not in a free mass of water, but in

the reticulated superficial layer of a fine porous substance (clay or

sand), where the molecular forces of solid, fluid, and gaseous bodies

were able to co-operate.

Only so much is certain, that wherever life may first have arisen upon

this earth, it can have done so only in the form of the very simple

and very minute vital units, which even now we only infer to be parts

of the living body, but which must first have arisen as independent

organisms, the 'Biophoridæ.' As these, according to our theory,

possessed the character of life, they must have possessed above all the

capacity of assimilating in the sense in which the plants assimilate,

that is, of renewing their bodily substance continually from inorganic

substances, of growing, and of reproducing. They need not on that

account have possessed the chemical constitution of chlorophyll,

although the capacity of assimilation in green plants depends upon this

substance, for we know colourless fungi, which, notwithstanding the

absence of chlorophyll, are able to build up the substance of their

body from compounds of carbon and nitrogen.

The first advance to a higher stage of life must have been brought

about by multiplication, since accumulations of Biophoridæ,

unintegrated but connected masses, would be formed.

In this way the threshold of microscopical visibility would gradually

be reached and crossed, but--to argue from the modern Baccilli--long

before that time a differentiation of the biophors on the principle

of division of labour would have taken place within a colony of

Biophoridæ. This first step towards higher organization must probably

have taken enormous periods of time, for before any differentiation

could occur and bring any advantage the unintegrated aggregates of

Biophors must first have become orderly, and have formed themselves

into a stable association with definite form and definite structure,

somewhat analogous to the spherical cell-colonies of _Magosphæra_ or

_Pandorina_. Only then was the further step made of a differentiation

of the individual biophors forming the colony, and this is comparable

to the species of _Volvox_ among the lower Algæ. The gradual ascent of

these colonies of biophors must, then, be referred to the principles

to which we attribute the ascent of the higher forms of life to

ever-higher and ever-new differentiations; the principles of division

of labour and selection.

These differentiated colonies of biophors have brought us nearer to the

lowest known organisms, among which there are some whose existence we

can only infer from their pathological effects, since we have not been

able to make them visible. The bacillus of measles has never yet been

seen, but we cannot doubt its existence, and we must assume that there

are bacilli of such exceeding smallness that we shall never be able

to see them, even with the most improved methods of staining and the

strongest lenses.

These non-nucleated Monera lead on to the stage of nucleus-formation,

and this at once implies the cell. As, on our view, the nucleus is

primarily a storehouse of 'primary constituents' (_Anlagen_), its

origin must have begun at the moment at which the differentiation of

the cell-body reached such a degree of differentiation of its parts

that a mechanical division into two halves was no longer possible, and

that the two products of division, if they were each to develop to

a new and intact whole, required a reserve of primordia (_Anlagen_)

to give rise to the missing parts. As this higher differentiation

would bring about a superiority over the lower forms of life, in that

they would make possible the utilization of new conditions of life,

but on the other hand could only survive if the differentiation of a

reserve of primary constituents, that is, a nucleus, were introduced

at the same time, the development of the nucleus can be ranged under

the principle of utility to which we traced back the evolution of all

higher and more differentiated forms of life. But it would scarcely

be profitable to try to follow out in detail the first steps in the

progress of organization under the control of selective processes,

since we know far too little about the life of the simplest organisms

to be able to judge how far their differentiations are of use in

improving their capacity for life.

That would be a bold undertaking even in regard to unicellular

organisms, and it is only in the case of multicellular organisms that

we can speak with greater certainty and really recognize the changing

of the external conditions, in the most general and comprehensive

sense, as the fundamental cause of the lasting variations of organic

forms. We can here distinguish with certainty between the direct and

the indirect effect of external influences, and we see how these

sources of variation interact upon each other. The lowest and deepest

root of variation is without doubt the direct effect of changed

conditions. Without this the indirect effect would have had no lever

with which to work, for the primitive beginnings of variation would be

absent, and an accumulation of these through personal selection could

not take place. It is a primitive character of living substance to be

variable, that is, to be able to respond to some extent to changed

external conditions, and to vary in accordance with them, or--as we

might also say--to be able to exist in many very similar but not

identical combinations of substances, and we must imagine that even

the first biophors which arose through spontaneous generation were

different according to the conditions under which, and the substances

from which, they originated. And from each of these slightly different

beginnings there must, in the course of multiplication by fission,

have been produced a whole genealogical tree of divergent variations

of the primitive Biophoridæ, since it is inconceivable that all the

descendants would remain constantly under the same conditions of

life under which they originated. For every persistent change in

the conditions of existence, and especially of nutrition, must have

involved a variation in the constitution of the organism, whose vital

processes, and especially the repair of its body, depended on these

conditions.

But the external influences to which the descendants of a particular

form of life were subject never remained permanently the same. Not

only did the surface of the earth and its climatic conditions change

in the course of time with the cooling of the earth, but mountains

arose and were levelled again, old land-surfaces sank out of sight or

emerged again, and so on; all that, of course, played its part in the

transformation of the forms of life, but did so to any considerable

extent only at a later stage, when there were already highly

differentiated organisms. These unknown primitive beginnings of life

must have been forced to diverge into different variations through the

different conditions of the same place in which they lived.

Let us think of the simplest microscopic Monera on the mud of the

sea-coast, equipped with the faculty of plant-like assimilation, and we

shall see that their unlimited multiplication would cause differences

in nutrition, for those lying uppermost would be in a stronger light

than those below, and would, therefore, be better nourished, and,

consequently, would transmit the variations thus induced to their

progeny which arose by fission. Thus it is conceivable that even the

more or less favourable position as regards light would bring about the

origin of two different races from the same parent form, and as it is

conceivable in the case of light, so is it also in regard to all the

influences which cause variation in the organism.

We have already seen that variations in the lowest (non-nucleated)

forms of life caused by the direct influence of the vital processes

may be directly transmitted to the descendants, but that in all

those whose bodies have already differentiated into a germ- or

idioplasmic-substance, in contrast to a somatic substance in the more

restricted sense, this hereditary transmission is only possible in the

case of the variations of the germ-plasm, and _hereditary_ variations

of the species can only arise by the circuitous route of influencing

the germ-plasm. The body (soma) can be caused to change by external

influences, by the use or disuse of an organ, but variations of this

kind are not transmitted; they do not become a lasting possession of

the species, but cease with the individual; they are transient changes.

Thus it was only through those external influences--including

those from the soma of the organism itself--which affected the

germ-substance, either as a whole or in certain of its primary

constituents, that hereditarily transmissible variations of the

organism arose, and we have already discussed in detail how particular

variational tendencies may arise through the struggle of the parts

within the germ-plasm, which may give an advantage to certain groups of

primary constituents. And these tendencies are of themselves sufficient

to cause the specific type to vary further and further in given

directions.

Nevertheless, the infinite diversity of the forms of life could never

have been brought about in this way alone, if there had not been

another--the _indirect_--effect of the changeful external influences.

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