Adaptations, from their very nature, can only depend upon selection,

and not upon an internal principle of evolution, since that could

take no account whatever of external circumstances, but would cause

variations in the organism altogether independently of these. Thus, in

considering the origin of any of the larger groups of animals, we may

exclude a phyletic power as the guide of its evolution as soon as we

can prove that all its essential structural relations, as far as they

diverge from those of nearly related groups, are adaptations. We may

not be able to do this for nearly all of the animal groups, and it will

hardly be possible in regard to a single group of plants, because our

insight into the _biological_ significance of characters, which means

more than the functional significance of the individual parts, and

their correlation as parts of a whole, is seldom sufficiently intimate

or thorough. But among animals we can do this in regard to some groups;

one of these is the order of whales or Cetaceans.

[Illustration: FIG. 130. Skeleton of a Greenland Whale with the contour

of the body. _Ok_, upper jaw. _Uk_, lower jaw. _Sch_, shoulder-blade.

_OA_, upper arm. _UA_, bones of fore-arm. _H_, hand. _Br_, vestige of

the pelvis. _Fr_, vestige of the femur. _Tr_, vestige of the lower part

of the leg. After Claus.]

Cetaceans, as is well known, belong to the Mammalia, that is to

say, to a class whose structure was built for life on the land. The

ancestors of Cetaceans were similar to the other mammals, and possessed

a coat of hair and four legs, and a body the mass of which was so

distributed that it could be borne by those four legs. But all the

modern Cetaceans live in the sea, and they have therefore entirely

changed their bodily form; they have become spindle-shaped like fishes,

well adapted for cleaving the water, but incapable of moving upon land.

At the same time, their hind-legs have completely disappeared, and can

now be demonstrated only as rudiments within the mass of muscle (Fig.

130, _Br_, _Tr_, _Fr_), while the fore-legs have been transformed

into flippers, in which, however, the whole inherited, but greatly

shortened, skeleton of the mammalian arm is concealed (_OA_, _UA_,

_H_). The skin has lost its covering of hair so completely that in

some cases no traces of it are demonstrable except in the embryo. All

these changes are adaptations to an aquatic life, and could not have

been produced independently of the influence of external conditions.

But there is much more than this. A thick layer of blubber under the

skin gives this warm-blooded animal an effective protection against

being cooled down by the surrounding water, and at the same time gives

it the appropriate specific gravity for life in the sea; an enormous

tail-fin similar to that of fishes, but placed horizontally, forms the

chief organ of locomotion, and for this reason the hind-legs became

superfluous and degenerated. Similarly, the muscles of the ear have

also disappeared, for the hearing organ of this aquatic type is no

longer suited for receiving the sound-waves through an air-containing

trumpet, but receives them by a shorter route from the surrounding

water, directly through the bones of the skull. Remarkable changes

in the respiratory and circulatory organs make prolonged submersion

possible, and the displacement of the external nares from the snout to

the forehead enables the animal to draw breath when it comes up from

the depths to a frequently stormy surface. It would take a long time to

enumerate all that can be recognized as adaptive in these remarkable

aquatic mammals to a life in what to their ancestors would have been a

strange and hostile element. Let us study particularly the case of the

whalebone whales, for instance the Greenland whale, and we are at once

struck by the enormous size of the head, which makes up about a third

of the whole body (Fig. 130). Can this, which has such an important

effect in determining the whole type of animal, be an outcome of some

internal power of development? By no means! It is rather an adaptation

to the mode of nutrition peculiar to this swimming mammal, for it

does not, like dolphins and toothed whales, feed on large fishes and

Cephalopods, but on minute delicate molluscs--Pteropods and pelagic

Gastropods, on Salpæ, and the like, which often cover the surface

of the Arctic Ocean in endless shoals, sometimes extending for many

miles. To enable the whale to sustain life on such minute morsels it

was necessary that it should be able to swallow enormous quantities;

teeth were therefore useless, and they have become rudimentary, and can

only be demonstrated in the embryo as rudiments (dental germs) in the

jaw; but in place of these there hang from the roof of the mouth-cavity

great plates of 'whalebone,' a quite peculiar product of the mucous

membrane of the mouth, the ends of which are frayed into fibres, and

form a sieve-net for catching the little animals which are engulfed

with the sea-water. The mouth-cavity itself has become enormous, so

that great quantities of water at a time can be strained through the

net of whalebone-plates.

When I mention that peculiar changes have occurred also in the internal

organs, that the lungs have elongated longitudinally and thus enable

the animal more readily to lie in the water in a horizontal position,

that peculiar arrangements exist within the nostrils and the larynx

which enable the animal to breathe and swallow simultaneously, and that

the diaphragm lies almost horizontally because of the length of the

lung, I think I have said enough to indicate that not only does almost

everything about the whale diverge from the usual mammalian type, but

that all these deviations are adaptations to an aquatic life. If

everything that is characteristic, that is, typical either of the order

or of the family to which animals belong, depends upon adaptation,

what room is left for the activity of an internal power of evolution?

How much is left of the whale when the adaptations are subtracted?

Nothing more than the general scheme of a mammal; but this was implicit

in their ancestors before the whales originated at all. But if what

makes whales what they are, that is, the whole 'scheme' of a whale,

has originated through adaptation, then the hypothetical evolutionary

power--wherever its seat may be--has had no share in the origin of this

group of animals.

I said all this more than ten years ago, but the idea of an internal

directive evolutionary force is firmly rooted in many minds, and

new modifications of the idea are always cropping up, and of these

the most dangerous seem to me to be those which are not clear in

themselves, but suppose that the use of a shibboleth like 'organic

growth' means anything. That organic growth is at the base of the

phyletic evolution of organisms may be maintained from any scientific

standpoint whatsoever, from ours as well as from Nägeli's, for no one

is so extreme and one-sided as to regard the process of evolution as

due _solely_ to internal or _solely_ to external factors. The process

may thus always be compared to the growth of a plant, which likewise

depends on both internal and external influences. But that is saying

very little; we have still to show how much and how little is effected

by these internal and external factors, what their nature precisely

is, and what relation they bear to one another. There is thus a great

difference between believing, with Nägeli, that 'the animal and plant

kingdoms must have become very much what they actually are, even

had there been on the earth no adaptation to new conditions and no

competition in the struggle for existence,' and sharply emphasizing, in

accordance with the facts just discussed, that, in any case, a whole

order of mammals--the Cetaceans--could never have arisen at all if

there had been no adaptation.

The same thing could be proved in regard to the class of Birds, for

in them too we are able to recognize so many adaptive features, that

we may say everything about them that makes them birds depends upon

adaptation to aerial life, from the articulations of the backbone

to the structure of the skull and the existence of a bill; from the

transformation of the fore-limbs into wings, and of the hind-limbs

to very original organs of locomotion on land or swimming organs in

water, to the structure of the bones, the position, size, and number

of the internal organs, down even to the microscopic structure of

numerous tissues and parts. What could be more characteristic of a

class of animals than feathers are of birds? They alone are enough

to distinguish the class from all other living classes; an animal

with feathers can now be nothing but a bird, and yet the feather is

a skin-structure which has arisen through adaptation, a reptilian

scale which has been so transformed that an organ of flight could

develop from its anterior extremity. We find it thus even in the two

impressions of the primitive bird _Archcæopteryx_, which have been

preserved for us in the Solenhofen slate since the Jurassic period in

the history of the earth. And into what detail does adaptation go in

the case of the feathers! Is not the whole structure, with its quill,

shaft, and vane, precisely adapted to its function, although that is

purely passive? What I have just said of the whole class of Birds holds

true for this individual structure, the feather; everything about it

is adaptation, and indeed illustrates adaptation in two directions,

for in the first place the feathers, by spreading a broad, light,

and yet resistant surface with which to beat the air, act as organs

of flight, while they are also the most effective warmth-retaining

covering conceivable. In both these directions their achievements

border on the marvellous. I need only recall the most recent discovery

in this domain, the proof recently given by the Viennese physiologist,

Sigmund Exner, that the feathers become positively electric in their

superficial layer, and negatively electric in their deeper layer,

whenever they rub against one another and strike the air. But they

are rubbed whenever the bird flies or moves, and the consequence

of the contrast in the electric charging of the two layers is that

the covering feathers are closely apposed over the down-feathers,

while, on the other hand, the similar charging of the down-feathers

makes them mutually repel each other, with the result that a layer

of air is retained between them, and thus there is between the skin

and the covering feathers a loose thicket of feathers uniformly

penetrated by air--the most effective warmth-preserver imaginable.

The electric characters of the feathers--and the same is true of the

hairs of animals--are thus not indifferent characters, but with an

appreciable biological importance, and the same is true of the almost

microscopical series of little hooklets which attach the barbs of the

covering feathers to one another, and thus form a relatively firm but

exceedingly light wing-surface which offers a strong resistance to

the air. But as we must regard these hooklets as adaptations, so must

we also regard the electrical characters of the feathers, and we must

think of them as having arisen through natural selection, as Exner

himself has insisted.

If we are able to recognize all the more prominent features of

the organization in Cetaceans and Birds as due to adaptation, we

must conclude that, in the rest of the great groups of the animal

kingdom, the main and essential parts of the structure are adaptations

to the conditions of life, even although the relations between

external circumstances and internal organization are not so readily

recognizable. For if there were an internal evolutionary force at all,

we should be able to recognize its operation in the origin of the races

of Cetaceans and Birds; but if there be no such power, then even in

cases where the conditions of life are not so conspicuously divergent

as in Cetaceans and Birds, we must refer the typical structure of the

group to adaptation. Thus everything about organisms depends upon

adaptation, not only the main features of the organization, but the

little details in as far as they possess selection-value; it is only

what lies below this level that is determined by internal factors

alone, by germinal selection; but this is not an imperative force in

the sense in which the term is used by Nägeli and his successors, for

it is capable of being guided; it does not necessarily lead to an

invariable and predetermined goal, but it can be directed according to

circumstances into many different paths. But it is precisely this that

constitutes the main problem of the evolution theory--how development

due to internal causes can, at the same time, bring about adaptation to

external circumstances.

This lecture had been transcribed so far, and was ready for the

press, when I received the first volume of a new work by De Vries, in

which that distinguished botanist develops new views in regard to the

transformation of species, based upon numerous experiments, carried on

for many years on the variation of plants. As not only his views, but

the interesting facts he sets forth, seem to contradict the conclusions

as to the transmutation of organisms which I have been endeavouring to

establish, I cannot refrain from saying something on the subject.

De Vries does not believe that the transformation of species can

depend on the cumulative summation of minute 'individual' variations;

he distinguishes between 'variations' and 'mutations,' and attributes

only to the latter the power of changing the character of a species.

He regards the former as mere fluctuating deviations which may be

increased by artificial selection, and may even, with difficulty,

if carefully and purely bred for a long period, be made use of to

give character to a new breed, but which play no part at all in the

natural course of phylogeny. As regards phylogeny, he maintains that

only 'mutations' have any influence, that is, the larger or smaller

saltatory variations which crop up suddenly and which have from the

very first a tendency to be purely transmitted, that is, to breed true.

The facts upon which these views are mainly based are observations

on and breeding experiments with a species of evening primrose

(_Œnothera_) which was found in quantities on a fallow potato-field

at Hilversum in Holland. It had been cultivated previously in a

neighbouring garden, and had sown itself thence in the field. The

numerous specimens of this _Œnothera lamarckiana_ growing there were

in a state of marked 'fluctuating' variability, but in addition there

grew among them two strongly divergent forms which must have arisen

from the others, and which led De Vries to bring the parent stock

under cultivation, in the hope that it would yield new forms, in the

Botanical Gardens at Amsterdam. This hope was fulfilled; in the second

cultivated generation there were, among the 15,000 plants, ten which

represented two divergent forms, and in the succeeding generations

these forms were repeated several times and in many cases, and five

other new forms cropped up, most of them in several specimens and in

different generations of the original stock. All these new forms, which

De Vries calls 'elementary species,' breed true, that is to say, when

they are fertilized with their own pollen they yield seed which gives

rise to the same 'elementary species.' The differences between the

new forms are usually manifold, and of the same kind as those between

the 'elementary' species of the wild Linnæan species. But, according

to De Vries, what we have been accustomed since the time of Linné to

call a 'species' is a collective category, whose components are these

'elementary' species which De Vries has observed in his experiments

with _Œnothera_. In other species, such as _Viola tricolor_ and _Draba

verna_, true-breeding varieties have long been known to botanists, and

these have been studied carefully and tested experimentally, especially

by A. Jordan, and more recently by De Bary.

All 'species,' according to the Linnæan conception, consist, De Vries

maintains, of a larger or smaller number (in _Draba_ there are two

hundred) of these 'elementary' species, and these arise, as is proved

by the case of _Œnothera_, by saltatory or discontinuous 'variations'

which occur periodically and suddenly break up a species into many

new species, because the variations of the germ-plasm, which are for

a time merely latent, suddenly find expression in the descendants of

one individual or another. According to this view, species must be

the outcome of purely internal causes of development, which reveal

themselves as 'mutations,' that is as saltatory variations, which are

stable and transmissible from the very first, and among which the

struggle for existence decides which shall survive and which shall

be eliminated. For the mutations themselves occur in no particular

direction; they are sometimes advantageous, sometimes indifferent,

sometimes even injurious (for instance, when one sex is left out), and

so it is always only a fraction of the mutations, often only a few,

which prove themselves capable of permanent existence. Thus 'species do

not arise through the struggle for existence, but they are eliminated

by it' (p. 150); natural selection does nothing more than weed out

what is unfit for existence, it does not exercise any selective, in

the sense of directive, influence on the survivors. A difference in

the nature of variations was previously maintained by the American

palæontologist Scott, though for different reasons and also with a

different meaning. He believed that variations in a definite direction

were necessary to explain the direct course of development which many

animal groups, such as the horses and the ruminants, have actually

followed, and which he thought could not be ascribed to cumulative

adaptation to the conditions of life. The 'mutations' of De Vries are

not distinguished from the 'fluctuating' variations by following a

definite direction, but in that they are strictly heritable, that they

'breed true.' It is true that 'fluctuating' individual differences are

also transmissible, and can be increased by artificial selection, but

they lack one thing that would make them component parts of a natural

species, namely, constancy; they do not breed true, and are therefore

never independent of selection, but require to be continually selected

out afresh in order that they may be kept pure. They form 'breeds,' not

species, and if left to themselves they soon revert to the characters

of the parent species, as is well known of the numerous 'ennobled

races' among our cereals. De Vries therefore denies absolutely that a

new species could be developed by natural selection from 'fluctuating'

variations, and not alone because there is no constancy of character,

but also because the capacity of the character for being increased is

very limited. Usually nothing more can be achieved than doubling of

the original character, and then progress becomes more difficult and

finally ceases altogether.

These are incisive conclusions, based upon an imposing array of weighty

facts. I readily admit that I have rarely read a scientific book

with as much interest as De Vries's _Mutationstheorie_. Nevertheless

I believe that one might be carried away too far by De Vries, for

he obviously overestimates the value of his facts, interesting and

important as these undoubtedly are, and under the influence of what

is new he overlooks what lies before him--the other aspect of the

transmutation of species, to which the attention of most observers

since Darwin and Wallace has been almost exclusively devoted--I mean

the origin of adaptations. Not that he does not mention these, he

assumes in regard to his mutations 'a selection working in a constant

direction,' and seeks to interpret them in terms of it, but as the

mutations occur from purely internal reasons--I mean without any

connexion with the necessity for a new adaptation--and occur only

in a small percentage of individuals, and in no definite direction,

they cannot possibly suffice to explain _adaptation_, which seems to

dominate the whole organic world. But this is precisely the point at

which many botanists cease to understand the zoologists, because among

plants there are fewer adaptations than among animals; or, in any

case, adaptations in plants are not so readily demonstrated as among

animals, which not infrequently seem to us to be entirely built up of

adaptations.

In this book, and in this chapter itself, I have discussed adaptations

and their origin so much already that I need only refer to these pages

for convincing evidence that we cannot think of them as being brought

about by the accumulation and augmentation of individually occurring

saltatory 'mutations.' Not even if we assume that the leaps of mutation

can be increased in the course of generations; in short, even if we

say that mutations are all those variations which breed true and lead

to the development of species, while variations are those which do

not. This would only be playing with words, so let us say that the

fluctuating variations are really different in their nature, that is,

in their causes, from mutations. De Vries lays great stress on the

fact that these two kinds of variations must be sharply distinguished

from one another, and this may have been useful or necessary for the

first investigation of the facts before him, for we must first analyse

and then recombine, but that variations and mutations are in reality

different in nature can assuredly not be assumed, since innumerable

adaptations can only have arisen through the augmentation of individual

variations. These must therefore be able to become 'pure breeding,'

even although they may not have done so in the cases of artificial

selection which have hitherto been observed. How is it possible that

chance mutations, in no particular direction, occurring only rarely and

in a small percentage of individuals, can explain the origin of the

leaf-marking of a _Kallima_ or an _Anæa_--the shifting of the original

wing-nervures to form leaf-veins, and the exact correlation of these

veins across the surfaces of both pairs of wings? And even if we were

to admit that a mutation might have occurred which caused the veins of

the anterior and posterior wings to meet exactly by chance, that would

still not be a leaf-adaptation, for there would still be wanting the

instinct which compels the butterfly, when it settles down, to hold

the wings in such a position that the two pictures on the anterior

and posterior wings fit into each other. Correlated mutations of the

nervous system suited to this end are required, but that is too much to

attribute to happy chance! The same holds true in regard to the whole

leaf-picture on the two wings, for it could not possibly have arisen as

a whole by a sudden mutation. The whole litany of objections which have

been urged throughout several decades against the Darwin-Wallace theory

of natural selection, which were based on the improbability that chance

variations not in a definite direction should yield suitable material

for the necessary adaptations, may be urged much more strongly against

mutations, which make their appearance in much smaller numbers and with

less diversity.

But it is--as we have already seen--in regard to the necessity which

exists almost everywhere for the co-adaptation of numerous variations

of the most different parts, that the 'mutation theory' breaks down

utterly. The kaleidoscopic picture, the mutation, is implicit from

the first, and must be accepted or rejected just as it is in the

struggle for existence; but harmonious adaptation requires a gradual,

simultaneous, or successive purposive variation of all the parts

concerned, and this can be secured only through the fluctuating

variations which are always occurring, and are increased by germinal

selection and guided by personal selection.

Many naturalists, and especially many botanists, regard adaptation

as something secondary, something given to species by the way, to

improve the conditions of their existence, but not affecting their

nature--comparable perhaps to the clothing worn by man to protect

himself from cold; but that is hardly the real state of the matter.

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