CHAPTER XV

THE REDOUTENSAAL—A PLAYHOUSE OF PERMANENCE

In Vienna on Christmas Day, 1921, there were no matches in the

match-stands of the cafés and no paper in the hotel writing rooms. Some

of the well-to-do and the recklessly soft-hearted had begun to feel

that they could afford to keep pet dogs again; but there were no silk

stockings on those most un-Teuton ankles that paraded the Burgring. You

may guess, therefore, that there was no butter on the tables of the

middle classes, and no milk in the houses of those who, by a curious

clairvoyance of language, are called the working people.

Two nights later three or four hundred citizens, with bits of bread and

meat wrapped in paper and stowed in their pockets, could be seen seated

in a great and splendid ballroom of Maria Theresa’s palace, under

the light of crystal chandeliers and the glow of priceless Gobelins,

watching the first performance, _The Marriage of Figaro_, in a theater

a stride ahead of any in Europe.

They had paid good money at one of the doors of that extraordinary old

building, the Hofburg, which rambles from the Opera to the Burgtheater

half across the shopping district of Vienna. After they had parted from

two or three thousand crowns apiece, they had wound up stone stairways

between white walls and twists of old ironwork, passed through

cloakrooms where princesses once left their wraps, and a supper room

where artists may cheerfully go mad over molding, pediment and mirror,

and reached at last the Theater in dem Redoutensaal. They found one of

the handsomest baroque rooms in Europe holding within its beauty both a

stage and an auditorium. A row of Gobelin tapestries filled the lower

reaches of the walls. Above were moldings and pilasters, cornices and

pargeting, spandrels and pediments, fillets and panelling, an ordered

richness of ornament that held suspended in its gray and golden haze

mirrors that echoed beauty, and chandeliers radiant with light. At one

end of the room, beneath great doors and a balcony which the architect

had planned in 1744, was a new structure; it broke the line of the

Gobelins, but continued the panelling, freshened to cream and gold, in

a curving wall across a platform and in double stairs leading to the

balcony. With man’s unfailing instinct for the essence of life, the

audience promptly identified this roofless shell as a stage. There was

a platform, of course, but there was no proscenium. There were doors

and windows in the curving wall, but no woodwings, borders, flats, or

backdrops. There was even a something along the front of the platform

which might conceal footlights, but there was nothing to be seen that

looked more like scenery than a row of screens.

Such is the room in which the forces of the Austrian State Opera House

have been giving _The Marriage of Figaro_ and _The Barber of Seville_,

and in which Reinhardt began late in 1922 the most interesting

experiment of his most experimental life—the presentation of plays

under a unique condition of theatrical intimacy between actor and

audience.

It is an odd spectacle, this of Vienna, the bankrupt, going

lightheartedly out on the most advanced experiment in production yet

attempted in Europe. One of its oddest angles is that the man who made

an empress’s ballroom over into a theater is a socialist—President

Vetter of the Staatstheaterverwaltung, the bureau under the republic

which controls the State playhouses. The conversion was not an easy

matter. Opponents rose up inside the State theaters and outside them.

Vienna was engaged for months upon one of those artistic quarrels from

which it is always drawing new health and spirit.

[Illustration:

The Redoutensaal in Vienna as arranged for the first scene of _The

Marriage of Figaro_. The room called for in the text is indicated by

a row of crimson screens set straight across the stage and pierced in

the center by a door. In the scheme of production indicated by this

unique environment such a mere indication is sufficient to establish

setting and mood.

]

When President Vetter had won his point he plunged briskly ahead at the

work of making over the ballroom into a very special kind of theater

without marring its beauty. Part of the old balcony came out, mirrors

replaced doors and windows down the sides of the hall, and Oberbaurat

Sebastien Heinrich set to work on the problem of creating a permanent

architectural setting for the stage which should harmonize with the

lovely room, yet stand out from it significantly enough to center

attention on the acting space. Meantime President Vetter took another

look at the Gobelins which had satisfied Maria Theresa, and decided

that they weren’t quite good enough; others had to be found. Even now

he is a little doubtful about those on the right hand wall.

The work of the Oberbaurat is admirable. He has continued the molding

above the Gobelins, and made it the top of the curving wall which is

the background for the stage. This shell is broken at each side by

a casement, which holds either a door or a window, and two masked

openings. Through one of these, close to the front of the stage, a

curtain the height of the wall is run out to hide changes in the

screens and furniture upon the stage. At the back, where the shell

curves close to the old balcony of the ballroom, the State architect

has placed a pair of graceful steps, which meet at the top, and

provide, underneath, an exit to the rear. For lighting, there are the

foots in their unobtrusive trough, and small floods placed in the gap

where the curtain moves; but by far the larger part of the illumination

comes from the seven chandeliers in the ceiling of the hall. The

chandeliers towards the rear are sometimes turned half down or even

off, but essentially it is the same light which illumines both players

and audience.

This light and the formal and permanent character of the stage stamp

the Redoutensaal with a character as old as it is fresh. This theater

goes beyond Copeau’s Vieux-Colombier in the attempt to re-establish in

our century that active relationship between actor and spectator which

existed in the great theaters of other centuries, and towards which

the finest minds of the theater have been striving. Here is a stage

freed from all the associations of modern stage-setting, innocent of

machinery or illusions, essentially theatrical. Actors must be actors

upon its boards. They cannot try to represent actual people; they can

only present themselves to the audience as artists who will give them a

vision of reality.

This is comparatively easy in opera. There is no realistic illusion

about a valet who sings a soliloquy on his master’s more intimate

habits. People who quarrel in verse to a merry tune are most unlikely

to be mistaken for the neighbors next door. With music and the stage

of the Redoutensaal to aid them, the singers of the State Opera manage

to give a roughly presentational performance. In direction there is

nothing notable to be seen, unless it is the wedding scene of _Figaro_

with the Count striding up and down across the front of the stage,

opposed in figure and in action to the plaguing women above upon the

stairs. The acting possibilities of this stage, however, are very

great. Reinhardt saw them vividly in the summer of 1922, while he was

making preparations for his five productions in September: _Turandot_

by Gozzi, _Stella_ and _Clavigor_ by Goethe, _Le Misanthrope_ by

Molière, and _Dame Cobalt_ by Calderon. He saw the possibilities and

the difficulties of acting also, and he rejoiced that he was to have

old and tried associates like Moissi, Pallenberg and Krauss with him

once more when he began his experiment with a theater far more exacting

than the Grosses Schauspielhaus, and a technique of acting very hard to

regain after so many years of Realism.

So far as there must be indications of time and place upon this stage,

a beginning in experiment has been made. It has not been a particularly

good beginning, but it shows the opportunities for the artist, and also

the limitations. They are very nearly identical. It is the business of

the scene designer who works here to draw from the Redoutensaal itself

the _motifs_ and colors which he shall add to the permanent setting. It

is his privilege, using only these things, to give the scene just the

fillip of interest which the play demands.

Alfred Roller, a veteran of the scenic revolt of fifteen years ago,

and, next to Reinhardt’s artist, Ernst Stern, the most distinguished

German scenic designer of his time, has made the screens and set

pieces for _The Marriage of Figaro_ and _The Barber of Seville_. There

is little or no good to be said of his work in the latter piece. The

screens with which he indicates a room in the first act, and the bulky

gate which he sets down across the stairs in the second act, are bad as

to color, and quite at odds with the Redoutensaal. Obviously he could

have made so much more amusing a gate out of the permanent stairs, and

given his scene a Spanish stamp by a circle of vivid, tight-packed

flowers in the center. _The Marriage of Figaro_ is much better, though

here again Roller could have done far better if he had turned his eyes

up to the walls above him. The first scene, the servant’s room, is made

by a row of antique screens of faded crimson placed well down stage.

Through a door in the central one, you see green screens, which, in

the second scene are to define the room of the wife. With an excellent

sense of climax, Roller proceeds from the shallow stage of the first

scene to the deeper stage of the second, and finally sweeps in the

whole permanent setting for the wedding in the third scene. More than

that, he calls the stairs and balcony into play, and finally opens the

great doors above the balcony to let us see beyond to a room of crimson

hangings and more crystal. The last scene, the garden, is shoddily

conceived, with a few uninteresting potted trees, a bad painting

of Schönbrunn in the exit under the steps, and a sickly attempt

at moonlight from the floodlights and foots. Why not, you wonder,

delicate, artificial, gilded hedges along the walls, and fruit trees

flattened on _espaliers_ against the steps?

Unquestionably the lighting problem in the Redoutensaal is not yet

solved. Reinhardt looks to solve it with a large light or two concealed

in the forward chandeliers. This may make the illumination of the

stage a little more flexible and expressive; but it is quite as likely

that the way to light the stage is without the least pretense

at illusion. At any rate footlights and lights from the side are

distressing reminders of the conventional theater.

[Illustration:

The first scene of _The Barber of Seville_ as given in the

Redoutensaal. A not altogether successful attempt by Professor Roller

to create an architectural unit which should suggest a Spanish

exterior while harmonizing with the decorations of the ballroom.

]

Almost as reminiscent is the curtain which slides out between acts

while the stage hands move the screens. Why a curtain at all—unless the

curtain of darkness? Why not uniformed attendants managing the simple

matter of screens or small set pieces with the aplomb of actors? Or if

there must be a curtain, why a crimson sheet; why not a hanging whose

folds continue the _motif_ of the Gobelins at each side?

Perhaps the most serious question concerned with the physical

arrangements of this stage is whether there should not be some scheme

of levels other than floor and balcony. A lower forestage would aid

the director in composing his people, and getting movement and variety

out of this fixed and therefore limited setting. It would also aid an

audience that is seated almost on a flat floor.

The sceptic may find other limitations in the Redoutensaal. And he

will be right if he points out that its atmosphere is too sharply

artificial in its distinction to permit every sort of play to be given

here. Gorky’s _Night Lodging_ might be played in the Redoutensaal

as a literally tremendous _tour de force_, but it would be in the

face of spiritual war between the background of the stage and the

physical horrors of the slums which the play describes. Plays for the

Redoutensaal must have some quality of distinction about them, a

great, clear emotion free from the bonds of physical detail, a fantasy

or a poetry as shining as crystal, some artificiality of mood, or else

an agreement in period with the baroque. You can imagine Racine or

Corneille done perfectly here, Euripides only by great genius, _The

Weavers_ not at all. Nothing could suit Molière better, or Beaumarchais

or the Restoration dramatists. Shakespeare could contribute _Twelfth

Night_ and _A Midsummer Night’s Dream_, perhaps _Romeo and Juliet_,

but never _Hamlet_. Here, of course, is a perfect stage for Oscar

Wilde, a good stage for Somerset Maugham, A. A. Milne, some of Clare

Kummer. The Moscow Art Theater would have no trouble with _The Cherry

Orchard_. More or less at random, you think of Bahr’s _Josephine_, _The

School for Scandal_, _The Sabine Women_, _Lysistrata_, _The Mollusc_,

_A Marriage of Convenience_, _The Truth_, _Prunella_, _The Beggar’s

Opera_. The one impossible barrier to performance in the Redoutensaal

is Atmosphere. If a play is drenched in the emotions of firesides,

poppy fields, moonlit gardens or natural physical things, it is

impossible here.

These are the limitations of the Redoutensaal, not of its idea. The

permanent setting and its enclosing hall can take the shapes of other

periods and meet almost every demand of the drama except atmosphere.

Ideally the hall should have some sober yet arresting architecture

common to many periods. A neutral order of this sort might be the blank

Roman arches and plain pilasters which are seen so often in modern

buildings. The chandeliers might take a form less ornate and less

blazing; nuances of lighting, if desirable, might then be achieved.

More important, however, would be to have three interchangeable shells

and steps. One set of walls should be classical and severe, suited

to Greek tragedy, _Julius Cæsar_, and, with a bit of brightening, to

Shaw’s _Cæsar and Cleopatra_. Another shell should strike the note of

artificial distinction with which the Redoutensaal now echoes. The

third should be of dark, paneled wood, to suit Shakespearean tragedy,

the comedy of Goldsmith, and modern pieces from _Rosmersholm_ to

_Getting Married_ and from _Alice Sit-by-the-Fire_ to _Magda_.

The idea of a permanent room in which to act a related repertory is

thoroughly applicable even to our peepshow playhouses with their

prosceniums. It would be possible to install a shell or room on the

stage of any reasonably presentable theater, such as Henry Miller’s,

the Little, the Booth, the Plymouth, the Selwyn in New York, the

Künstler in Munich, the Volksbühne, the Kammerspiele in Berlin, the

Comédie des Champs-Elysées in Paris, St. Martin’s in London. The room

would have to be formal, probably without a ceiling, and certainly far

more like a wall than a room. Such a compromise seems the only chance

America may have of experimenting with the idea of the Redoutensaal.

There is nowhere in this country a room so naturally fitted to the

purpose by its beauty as was the ballroom of the Hapsburgs. The

building of a fresh structure is a little too much to ask; for we

have hardly the directors or actors to launch unpractised upon such a

costly and critical test. It might be risked perhaps, as Frank Lloyd

Wright proposed risking it, in a theater of a purely artistic nature

far from Broadway. Wright designed for Aline Barnsdall a playhouse to

be erected in California, with an adjustable proscenium, a stage with a

dome that all but continued over the auditorium, and, upon the stage,

a plain curving wall some ten feet high, following the shape of the

dome. The nearest analogy to the Redoutensaal that has been actually

attempted in America is probably the adaptation which Director Sam Hume

and the artists Rudolph Schaeffer and Norman Edwards made of the Greek

Theater in Berkeley, California, for _Romeo and Juliet_ and _Twelfth

Night_. There is a certain significance, however, in the pleasure which

our scenic artists seem to get out of a play which gives them only

one setting to design, but which requires them to wring from it, by

means of lights, many moods and a variety of visual impressions. Lee

Simonson’s circus greenroom for _He Who Gets Slapped_ and Norman-Bel

Geddes’ sitting room for _The Truth About Blayds_ showed how seductive

to the artist of the theater may be the game of playing with lights in

a permanent setting.

Approached purely from the point of view of scenic art, or the

so-called new stagecraft, the Redoutensaal presents excellent reasons

for its existence. Historically it could be defended by a study of the

theater from the Greeks, with their day-lit, architectural background,

to Georgian times when the stage and the house were both lighted by the

same chandeliers, and the wide apron, the boxes, and the proscenium

made a sort of permanent setting which was varied by the shifting

backcloths. But if we go no further back than the days when Craig

and Appia were beginning to write, and before their voices and their

pencils had won an audience among theater directors, we shall find

the start of an evolutionary development for which the idea of the

Redoutensaal provides a plausible climax. In the first decade of the

twentieth century, the “flat” was flat indeed, and the painted wing and

backdrop ruled. If there was any depth, it was the space between wing

and wing, or the false space of painted perspective. Then the ideas of

Craig and Appia, making a curious alliance with Realism, forced the

plastic upon the stage. The solid, three-dimensional setting dominated.

When directors and artists began to discover the physical and

spiritual limitations of “real” settings which could present nothing

bigger than the actual stage space, many went back to the painted

flat. It was a different flat, however, one painted with dynamic and

expressive design. The third method is seldom quite satisfactory.

The living actor, with his three-dimensional being, clashes with

the two-dimensional painting. The result is bad from a realistic or

illusionistic point of view; and, as soon as we think of the stage in

terms of a frank convention, we find that we want the emphasis thrown

upon the actor as the more interesting and the more difficult element.

We want a defined and permanent artificiality that shall give the actor

scope, serve as a _pied-à-terre_, not join in a fantastic competition.

We can escape plastic and limited reality in the Redoutensaal, while

we supply the actor with a background that harmonizes with the living

character of his body. At the same time we can secure the vivid

indication of mood or time or place which we seek, and achieve it more

vividly because of the permanence of the main fabric of the stage, and

its contrast with the merely indicated setting.

German scene designers and directors move in theory steadily towards

what they call the podium, the platform pure and simple, from which the

player addresses the audience openly as a player. In practice they tend

steadily to try to approach this by driving out as much of changing

scenic background as possible. They place something in the middle

of the stage, a table, a flight of steps, a pillar, a bed, and they

try to eliminate the rest of the stage. Jessner does this in Berlin

by using his cyclorama as a neutral boundary without character in

itself. Fehling, the director of _Masse-Mensch_, uses black curtains,

and the artist Krehan by the same means tries to center our attention

on small set pieces placed in the middle of the stage and designed

to represent corners of rooms or a sofa by a window. Black curtains

appear everywhere in Germany—perhaps as an expression of the mood of

the beaten nation, but also unquestionably from a desire to drive out

both Realism and pretense and to leave as little as possible upon the

stage except the actor and the barest and most essential indication of

setting. The German uses black curtains to achieve nothingness. Instead

he gets desolation, spiritual negation. In the Redoutensaal, the actor

is backed up by space. It is a positive presence instead of a negative

background. Yet it does not obtrude, this splendid room, with its gold

and gray, its mirrors and its tapestries. These things float in the

back of consciousness, filling what might be a disquieting void or a

depressing darkness. Always the cream walls dominate the gray, and

always the living actor, driving his message directly at the spectator,

dominates them all.

Continental stagecraft · 第 15 / 17 章