MAR. 20.]

Margaret Wallace, the wife of John Dinning, a clothier in Glasgow, was

tried before the Court of Justiciary in Edinburgh, for sundry acts

of witchcraft, and as a common practiser of that nefarious art. She

was reported to have been a friend and confederate of one Christian

Graham, a notorious witch of the same city, who was tried, condemned,

and burnt in the preceding year. There is something singular in Mrs

Dinning’s case, for some of the acts of criminality urged against

her were cures for which no other than a humane motive was or could

be imputed. The case is also curious on account of the remarkable

resemblance of some of the means or modes of cure to the proceedings of

the modern mesmeric hospital.

It was alleged of Margaret, that she had been a witch for eight or

nine years. It was evident that she looked up to Christian Graham as

her preceptress and superior. About four years before the time of her

trial, being in the house of one Vallance, in Glasgow, she had taken

a sudden fit of sickness, and sent for Graham, who came immediately

to her relief. Taking Margaret tenderly in her arms, and kissing her,

Graham said: ‘Nothing shall ail my dear bird;’ then led her down

stairs, and conducted her to her own house, where she completely

recovered. The two women coming back to Vallance’s house, found a

little child of his, named Margaret, at the bottom of the stair, and

it was alleged that they threw the sickness upon her. The child was

found by her mother crying dismally; and all that night she lay in

horrible pain, with pitiful screeches, shouts, and cries, apparently

deprived of the power of her body. Margaret Wallace, coming next day

to see the child, ‘declarit it was the sudden trance or disease that

she had ta’en the day before, and willed the bairn’s mother to send

for Christian Graham to cure her and relieve her thereof.’ The mother

‘having absolutely refused sae to do, saying she wald commit her bairn

to God, and not mell with the devil or ony of his instruments, Margaret

Wallace maist blasphemously answered again, that “Christian Graham

could do as mickle in curing of that disease, as gif God himself wald

come out of heaven and cure her--and, albeit the deid-strake were laid

on, she could tak it aff again--and without her help there could be

nae remeed to the bairn!” Thereafter, without the mother’s knowledge,

Christian Graham was brought in by Margaret Wallace to the bairn; at

whase coming, Margaret lifted up the bairn’s head, and Christian took

her by the shackle-bane [wrist], and brought the bairn forth of her bed

where she was lying in great pain before; and thereafter, setting her

down upon ane stool, with some crosses and signs made upon her, and by

uttering of divers words, restored her to her health.’

[Sidenote: 1622.]

It is quite evident here that Margaret was honourably candid, as

against herself, in the view she took of the cause of the child’s

ailment, and her subsequent conduct in trying to restore the child’s

health, was creditable to her feelings. In another point of her dittay,

however, feelings of a different kind came out.

It was alleged that Margaret had conceived a deadly hatred against

Cuthbert Greig, a cooper, because of certain opprobrious speeches he

had uttered against Christian Graham. ‘She avowed that she should make

Cuthbert, within few days thereafter, not of ability to work or win

himself ane cake of bread.’ According to this devilish threat, Cuthbert

was soon after ‘visit and troublit with ane strange, unnatural, and

unknawn disease,’ attended by continual sweating for fifteen days

together, till in the end he was reduced to the utmost degree of

weakness. It appeared that the man’s friends endeavoured to induce

Margaret to interfere for his recovery; but she long persisted in

refusing. At length, coming to his house, ‘she, to manifest her skill

for his help, took him by the shackle-bane with the ane hand, and laid

her other hand upon his breast, and, without ony word-speaking, save

only by moving of her lips, passed frae him at that instant.’ Returning

next morning, ‘she took him by the arm and bade him rise, wha at that

time and fifteen days before, was not able to lift his legs without

help.’ ‘She, having urged him to rise, and taking him by the hand,

brought him out of his bed, and led him butt the house’ [into the outer

apartment], where he ‘walkit up and down the floor, without help or

support of ony.’ From that time, it is stated, he quickly recovered

from his illness. Here, too, it must be owned, Margaret came ultimately

to act a humane part.

Another child having an uncouth sickness, Wallace associated with

Graham in a practice for her cure. They went under cloud of night ‘to

the yard of James Finlay, burgess of Glasgow, where they remained

the space of ane hour together practising sorcery and witchcraft,

for curing of the bairn by unlawful means,’ and ‘that same night the

sickness was ta’en aff the bairn and she convalesced thereof.’ For

this, the two practitioners got a goose and a pint of wine. On another

occasion, Wallace was alleged to have inflicted deadly sickness on a

child, and allowed her to die.

Margaret had good counsel at her trial, and a stout defence was made;

but all in vain. She was sentenced to be _worried at a stake and burnt_

on the Castle Hill.--_Pit._

* * * * *

[Sidenote: MAY 22.]

[Sidenote: 1622.]

A Dunkirk ship, belonging to the king of Spain, came up to Leith

pursued by two Dutch waughters, but both were quickly driven out of

the Firth of Forth by a west wind. A few days thereafter, the same

vessels came back to Leith, ‘where they had ane great fecht, frae

twelve at night till four in the morning, and many men slain.’[403] The

magistrates of Edinburgh interfered to prevent further hostilities, and

the three vessels lay there inactive for half a year, the Dunkirker not

being able to get away for fear of the superior metal of her enemies.

At length, the king ordered that the Dunkirker should be allowed to go

out, without being followed by the waughters for a couple of tides.

On the 4th of May 1623, this vessel left the harbour accordingly,

but it ran upon the Mussel-scap, ‘within two pair of butt-lengths

to the Bulwark,’ and thus in due time became liable to the attack

of the waughters. While these were playing their guns upon her, the

authorities in the city, knowing well the king’s favour for Spain,

whose Infanta his son was at this time courting, mustered forces and

cannon, and came hastily to the rescue. Finding that the Dutch had

boarded her, and put up the Prince of Orange’s colours, they sent men

on board to put up the flag of the king of Great Britain. The people

shewed themselves ill affected to the object. ‘Some few went down, with

their swords, and their cloaks about them. The president, chiding the

provost and bailies, said: “I always said to his majesty that Edinburgh

was but a nest of traitors. I shall write to his majesty of this your

rebellion.” It was answered: ... “Edinburgh is not bound to serve in

such a service without their burgh roods.”’ An effort was made to

secure the vessel within the harbour--‘it was sport to see the lords

and their gentlemen hailing St Ambrose with a rope into the harbourie.

But they laboured in vain, for the water began to fall.’ The end of the

business was, that, one night, the Dutch, after respectfully removing

the guard and flag, set the vessel on fire, and having destroyed it,

set sail for their own seas.[404]

* * * * *

[Sidenote: MAY 29.]

‘The Landgrave of Hesse’s eldest son, of the second marriage, came to

Edinburgh. His lodging and entertainment was not looked to with that

respect that became.’[405]--_Cal._

* * * * *

[Sidenote: JUNE 3.]

‘... there was a fiery dragon, both great and long, appeared to come

from the south to the north, spouting fire from her, half an hour after

the going to of the sun.’--_Cal._

[Sidenote: 1622.]

This was a wretched summer. A fast was ordered at Aberdeen, July 21st,

on account of ‘the felt wrath of God by this present plague of dearth

and famine, and the continuance thereof threatened by thir tempestuous

storms and inundations of weets likely to rot the fruits on the

ground.’--_A. K. S. R._

The usual consequence is recorded: ‘About the harvest, and after, there

was such ane universal sickness in all the country as the like has not

been heard of--but specially in this burgh, that no family in all the

city was free of this visitation. There was also great mortality among

the poor.’--_Chron. Perth._

* * * * *

[Sidenote: JULY.]

An act of Privy Council of this date aims at a restriction of the

importation of wine into the Western Islands--‘with the insatiable

desire whereof the said islanders are so far possest, that when there

arrives ony ship or other vessel there with wines, they spend both days

and nights in their excess of drinking, sae lang as there is any of the

wine left; sae that, being overcome with drink, there falls out mony

inconvenients amangs them, to the break of his majesty’s peace.’[406]

* * * * *

[Sidenote: JULY 30.]

The Privy Council had the subject of that ‘infective weed callit

tobacco’ under their attention. The king had formerly, upon good

reasons of policy, forbidden its importation into the country; but

this decree had been sadly evaded, insomuch that ‘the country was ever

universally filled with tobacco, and public and common merchandise

made of the same.’ Then his majesty had tried the restraining effect

of a duty (20s. Scots, or 1s. 8d. English per pound); but the

tobacco-merchants had learned the trick of smuggling, and it was not

likely they would let it lie unfruitful when they could thereby save

the payment of a tax. It had now, accordingly, become necessary to

impose a new restraint; and the importation was again prohibited, under

pain of the goods being confiscated to his majesty’s use.--_P. C. R._

[Sidenote: 1622.]

An act of the Privy Council in the subsequent November explained that

the king did not mean by this restraint ‘to deprive his loving subjects

of the orderly sale and moderate use of tobacco,’ but only to prevent

the abuse or excessive use of the herb. It was no part of his design

to interfere with the patent which had been granted [November 7, 1616]

to the late Captain William Murray, giving him the sole privilege of

importing tobacco for the space of twenty-one years. He therefore now

ordered proclamations to be issued, to the effect that the prohibition

only held good against such as did not possess a licence under favour

of Murray’s patent.--_P. C. R._ In the ensuing March, it was arranged

that importers of tobacco should pay Murray’s representatives a duty of

twenty shillings Scots per pound.

In 1624, the widow and daughter of Captain Murray resigned their

relative’s patent into the hands of commissioners, for his majesty’s

use, on their becoming bound to pay twenty thousand pounds Scots

(£1666, 13s. 4d.) at three half-years terms.[407]

The prejudice of King James against tobacco was a strong feeling,

partaking much of the character of antipathy. He published anonymously,

and afterwards acknowledged the quaint pamphlet, _A Counterblast to

Tobacco_, in which he argues against the use of the herb as a physical

as well as moral corruption. Baker’s _Chronicle_ states that the

expedition of Sir Francis Drake, on its return in 1585[6], passed by

Virginia, ‘a colony which Sir Walter Raleigh had there planted;’ ‘from

whence Drake brings home with him Ralph Lane, who was the first that

brought tobacco into England, which the Indians take against crudities

of the stomach.’ This does not comport with the ordinary notion

entertained in England, which uniformly represents Raleigh as the

first introducer of the Nicotian herb. Lane became a despised man on

account of his pusillanimity in giving up the colony; and there seems

all reason to believe that to him King James alludes in the following

passage from the _Counterblast_: ‘It is not so long,’ says he, ‘since

the first entry of this abuse amongst us here, as this present age

cannot well remember both the first author and the form of the first

introduction of it amongst us. It was neither brought in by king, great

conqueror, nor learned doctor of physic. With the report of a great

discovery for a conquest, some two or three savage men were brought

in, together with a savage custom. But the pity is, the poor barbarous

men died, but that vile barbarous custom is yet alive, yea, in fresh

vigour; so as it seems a miracle to me how a custom, springing from so

vile a ground, and _brought in by a father so generally hated_, should

be welcomed upon so slender a warrant.’

[Sidenote: 1622.]

If a tradition existing in 1667 is to be believed, King James was fain

on one occasion to get over his antipathy to tobacco; but, to be sure,

the compelling cause was a powerful one. ‘The smoke of it’ [tobacco],

says a writer of that date, ‘is one of the wholesomest scents that is,

against all contagious airs, for it o’ermasters all other smells, as

King James, they say, found true, when being once hunting, _a shower of

rain drove him into a pigsty for shelter_, where he caused a pipefull

to be taken on purpose.’[408]

* * * * *

[Sidenote: MAY 18.]

A trafficking Jesuit, named George Mortimer, had lately been detected

in the house of one Haddow, in Glasgow, and he and Haddow were both

taken into custody. The king lost no time in ordering a court of

justice to be held in Glasgow for the trying of Haddow and his wife

for the crime of resetting Jesuits, certifying that, if found guilty,

they should be banished the kingdom--as the impunity of the offence

‘might hearten that wicked and pernicious sort of people more bauldly

to go on in perverting good subjects in religion, and withdrawing them

from their dutiful obedience to us.’ He at the same time wrote to the

principal ecclesiastical authorities, desiring them to consult about

the best means of checking the present ‘new growth of popery,’ that

‘thereby the world may see that we strike with the sword of justice

equally against the papist and puritan, that thereby no just imputation

may be laid upon our proceedings as a cause of the increase of popery.’

In September, we learn that Mortimer lay a prisoner at Glasgow, ‘so

heavily diseased, as it is feared he shall hardly if ever escape.’

The king--‘because we do not desire the lives of ony of that sort of

people, if we may be secured from ony harm which they micht do by

the perversion of ony of our guid subjects in their duty to God and

us’--was now pleased to order that he should be committed to some ship

sailing to a foreign port, ‘with certification to him, that gif at ony

time hereafter he shall return, it will be capital unto him.’--_P. C.

R._

[Sidenote: 1622.]

This and some other instances of lenity towards Romish clergymen

were ill looked on by the zealous Presbyterians, and there arose a

_fama_ to the king’s prejudice. On the 30th of October, he wrote

from Hitchinbrooke to his Scottish councillors, in great indignation

at a report which had gone abroad, in consequence of some late

circumstances, to the effect that he intended to ‘_tolerate or grant

liberty of conscience_!’ ‘The foolish apprehension thereof’ had ‘given

occasion both to papist and puritan to tak heart and grow insolent,

the one vainly boasting of the said pretendit liberty, and the other

with a seeming fear thereof.’ ‘God knows,’ says the king solemnly,

‘that what proceedit in that course concerning the papists here

was without ony such intention.’ It was ‘groundit upon good reasons

of state, in the deep and mystery whereof every man is not to dive

nor wyde.’ His conscience and his works alike bore witness of his

constancy in the right course. So he ‘could not but marvel how ony

of our subjects can be possest with _so unjust ane opinion of us_.’

The Council was enjoined immediately to consult with the Archbishop

of St Andrews as to the best measures for the ‘curbing of insolent

papists and disconform preachers.’ In case any of the former had shewn

themselves in consequence of the pretended liberty, they were to be

severely punished, as an example and terror to others. The Council,

acknowledging his majesty’s ‘most religious and upright disposition

towards the suppression of popery,’ communicated accordingly with

the archbishop, requesting him to have a care to give his majesty

satisfaction.--_P. C. R._

* * * * *

[Sidenote: OCT.]

George Earl Marischal, a noble of great wealth and influence, who has

already been under our notice,[409] was now approaching the end of his

earthly pilgrimage. After his death, his countess, who had hastily

re-married, was accused of having been concerned, along with the

gentleman whom she took for her second husband--Sir Alexander Strachan

of Thornton, knight--in stealing forth of his lordship’s house of

Benholm a green coffer belonging to him, containing money and other

valuables, besides the furniture of the house, and a bag containing

evidents of property. James Keith of Benholm was accused of having a

share in the same crime.

[Sidenote: 1622.]

The case is worthy of notice, chiefly on account of the list of

articles contained in the coffer--evidencing as they do a degree of

wealth which few will be prepared to find belonging to a Scottish

nobleman of that age. There were--‘of Portugal ducats and other

species of foreign gold to the avail of twenty thousand pounds or

thereby; thretty-sax dozen of gold buttons; ane rich jewel all set

with diamonts, whilk the earl resavit as ane gift given to him the

time he was ambassador in Denmark, worth sax thousand merks; the Queen

of Denmark’s picture in gold, set about with rich diamonts, estimat

to five thousand merks; ane jasp stane for steming of bluid,[410]

estimat to five hundred French crowns; ane chenyie of equal pearl,

wherein was four hundred pearls great and small; twa chenyies of

gold, of twenty-four unce wecht; ane other jewel of diamonts set in

gold worth three thousand merks; ane great pair of bracelets, all set

with diamonts, price thereof five hundred crowns; the other pair of

gold bracelets, at sax hundred pounds the pair; ane turcas ring worth

ten French crowns; ane diamont set in ane ring, price twenty-eight

French crowns; with ane number of other small rings set with diamonts

and other rich stanes in gold, worth three hundred French crowns;

mair sixteen thousand merks of silver and gold ready-cunyit, whilk

was within the said green coffer; together with the haill tapestry,

silver-work, bedding, and other guids, geir, and plenishing, being

within the said place.’--_Pit._

The king, in a letter to the Chancellor Hay, dated 22d August 1624,

alludes to a recommendation he had formerly sent, that this injury to

his esteemed councillor the Earl Marischal should be inquired into,

and adds: ‘Whereas we are informed that, in a later letter under our

hand, we have shewn to you that it was not our pleasure nor meaning

in ony former letters to hurt the said Lady Marischal or ony other

person, these are now expressly to mak it known to you, that we nather

gave direction to insert any sic clause in our letters, nather, at the

putting of our hand to the samen, did tak heed thereto, nor never meant

ony sic favour to her who hath so ill deserved of one for whose sake we

were only to respect her.’ And then he added a command to proceed with

the case against the peccant lady.--_An. Scot._

* * * * *

[Sidenote: 1623.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) · 第 189 / 198 题