1 Steadfast is my heart, O God,
I will sing and harp, yea, my glory [shall sing].
2 Awake, harp and lute,
I will wake the dawn.
3 I will give Thee thanks among the peoples, Jehovah,
And I will harp to Thee among the nations.
4 For great above the heavens is Thy loving-kindness,
And to the clouds Thy troth.
5 Exalt Thyself above the heavens, O God,
And above all the earth Thy glory.
6 That Thy beloved ones may be delivered,
Save with Thy right hand and answer me.
7 God has spoken in His holiness,
I will divide Shechem and measure out the valley of Succoth.
8 Mine is Gilead, mine Manasseh,
And Ephraim is the strength of my head,
Judah my baton of command.
9 Moab is my wash-basin,
Upon Edom will I throw my shoe,
Over Philistia will I shout aloud.
10 Who will bring me into the fortified city?
Who has guided me into Edom?
11 Hast not Thou, O God, cast us off,
And goest not out, O God, with our hosts?
12 Give us help from trouble,
For vain is help of man.
13 In God we shall do prowess,
And He, He will tread down our oppressors.
Two fragments of Davidic psalms are here tacked together with
slight variations. Vv. 1-5 are from Psalm lvii. 7-11; and vv. 6-13
from Psalm lx. 5-12. The return from Babylon would be an appropriate
occasion for thus revivifying ancient words. We have seen in
preceding psalms that Israel's past drew the thoughts of the singers
of that period, and the conjecture may be hazarded that the recent
deliverance suggested to some devout man, whose mind was steeped
in the songs of former days, the closeness with which old strains
suited new joys. If so, there is pathetic meaning in the summons to
the "psaltery and harp," which had hung silent on the willows of
Babylon so long, to wake their ancient minstrelsy once more, as well
as exultant confidence that the God who had led David to victory
still leads His people. The hopes of conquest in the second part, the
consciousness that while much has been achieved by God's help, much
still remains to be won before Israel can sit secure, the bar or two
in the minor key in ver. 11, which heighten the exultation of the
rest of the song, and the cry for help against adversaries too strong
for Israel's unassisted might, are all appropriate to the early
stages of the return.
The variations from the original psalms are of slight moment. In ver.
1 the reduplication of the clause "Steadfast is my heart" is omitted,
and "my glory" is detached from ver. 2, where it stands in Psalm
lvii., and is made a second subject, equivalent to "I." In ver. 3_a_
_Jehovah_ is substituted for _Lord_, and the copula "and" prefixed
to _b_. Ver. 4 is not improved by the change of "unto the heavens"
to "above the heavens," for an anti-climax is produced by following
"_above_ the heavens" with "_unto_ the clouds."
In the second part, the only change affecting the sense is in ver. 9,
where the summons to Philistia to "shout aloud because of me," which
is probably meant in sarcasm, is transformed into the plain expression
of triumph, "Over Philistia will I shout aloud." The other changes are
"me" for "us" in ver. 6, the omission of "and" before "mine Manasseh"
in ver. 8, the substitution of a more usual synonym for "fenced" in
ver. 10, and the omission of the pronoun "Thou" in ver. 11.