Such, with us, has been the impetus of the spirit of emigration, that

the influence of example and habit, in relation to it, will continue to

operate for some time to come. Indeed such is the fascinating nature of

the subject, that it will always be more or less popular; and as to the

habit of moving from place to place, it is, in some, so completely

fixed, that after they have passed through every part of the land of

promise, they will, for the sake of one more change, return to the

seaboard again. In a national point of view I am far from wishing to

discourage domestic emigration; and I am far too from thinking that it

does not frequently result in individual advantage.

It is essential to the preservation of our free and economical

institutions, that the seaboard should from time to time transplant a

part of its population to the interior. The existence of liberty in a

state ultimately depends, in no small degree, upon rural avocations, and

upon a particular climate and scenery. In some of our western states and

territories liberty will exist for a great length of time. Transplanted

from the seaboard, their citizens will acquire a new moral force, and

that force will be cherished by the local peculiarities of their

situation. These states will produce a happy balance between the

agricultural and commercial interests, and prove at once the check and

the political salvation of the maratime states.

{40} In proportion to the population of our maratime cities will be

their luxury, dissipation, and indifference to simple and rational modes

of government. No doubt the interests of commerce ought to be cherished;

not, however, so much because they are essential to our independence and

happiness, as because they encourage industry at home by furnishing a

foreign market for surplus produce. The other advantages of foreign

trade, both literary and commercial, are not inconsiderable; and they

ought to be appreciated:—but not without a due reference to the

contaminating influences of foreign manners and customs. With respect to

manners and customs, other nations, in their intercourse with us, are,

no doubt, gainers; but we, I am satisfied, experience from them much

injury. It may be added, that a certain extent of population in our sea

ports is essential to that degree of commercial enterprise, which will

set afloat our surplus capital; and therefore we ought to view the

spirit of emigration in relation to this particular.

I may improve this opportunity to make a few additional reflections upon

foreign commerce. The advocates of this interest, under the pretence of

attaching to it a consequence only equal to that of agriculture, have

laboured to prove that the former is even paramount to the latter,—that

the country is almost exclusively a commercial nation. One of these

advocates, in a speech delivered in Congress in January 1814, advances

such a principle. Much as I admire the sublime complexion of his

intellect, and the enlightened majesty of his heart, I must say that his

position is altogether exceptionable.—He observes, in the above

mentioned speech, that the _principal_ motive for adopting the

constitution of the general government was the protection and extension

of commerce. So far from this being the {41} case, the great and

principal conditions and objects of our national compact, were

individual security and the advancement of the true interests of the

country. It must have been well known, that a state of things might

exist which would render an abandonment of foreign commerce absolutely

necessary to the preservation of our liberties,—to the protection of

individual right, and even the very existence of the nation.

But I go much further. Our commercial interests are of far less

consequence than those of agriculture. The former are not essential to

our independence and comfort. They do not even exist until agriculture

has so far advanced as to furnish more than sufficient provisions for

the support of the whole community; not only for those who labour in

agriculture, but also for labourers in manufactures and other mechanical

employments; for those who are engaged in domestic commerce; for those

who are engaged in promoting intellectual improvement; and lastly, for

those who, owing to infancy, old age, disease and other causes are

unable to work. When this state of things commences, and not before,

foreign commerce begins its career. Here the people inquire what they

shall do with their surplus produce, and being unable to find a market

for it at home, endeavour to find for it a foreign market. Hence arise

foreign commercial relations. As to the luxuries which foreign commerce

produces, our constitution certainly never made provision for their

introduction.

It remains for me to notice the subject of domestic emigration, in

relation to the individual advantage which may arise from it.

The views of mankind with respect to the sources of true happiness are,

generally speaking, very erroneous. This effect arises principally from

inconsideration. {42} We see enough in the Divine Word in the book of

nature, and in the suggestions of conscience to convince us, that our

relation to a future state of existence is of wonderful import. The

first questions which we should ask ourselves are:—what was the design

of our creation? and what duties does this design inculcate? As far as

is consistent with these great views, man may innocently consult his

inclinations. Indeed they were given for the twofold purpose of rational

gratification, and to furnish him with an opportunity, when their

indulgence would be irrational, to display his virtue by self controul.

The more strictly we conform to that purity of heart and holiness of

life which the gospel inculcates, the more exalted will be our nature,

the higher our standard of happiness, and the more perfect our

preparation for the society of Heaven.

The present life is, no doubt, a season of probation. Here we are to

form a character for a future and permanent state of existence.

Consistently with the endeavour duly to improve our intellectual, moral,

and religious nature, it is important for man to exert himself to obtain

a comfortable support. Generally speaking, however, this should be the

limit of his views. It is most consistent with the uncertain tenure of

human life, and most congenial to the growth of virtue and the

production of happiness. A wish to acquire a great estate can be

sanctioned only by an equal desire to employ it in effecting charitable

purposes, and in aiding institutions which have in view individual and

public advantage. The desire of great wealth for other purposes is

criminal. It is dictated by a spirit of luxury, by pride, by

extravagance, by a spirit of vain competition, or, what is worse than

all, by avarice. As for leaving great estates to children, no wise or

kind parent will ever do it. Industry will, generally speaking, produce

a {43} competency; and economy will, in time, convert that competency

into wealth.

But I must speak more directly to the point.—From motives of patriotism

one may emigrate from the east to the west, especially to a frontier

state or territory; and he will, perhaps, find in this removal great

individual profit. The circumstances of men are various. Emigrations are

sometimes advantageous and sometimes otherwise;—advantageous in point of

health and in point of property. Many, however, lose both instead of

gaining either by a removal. There are many erroneous views entertained

upon this subject: and it is, principally, because men are governed, in

relation to it, more by feelings than by ideas. The subject interests

the imagination; and pleasing anticipations upon a new topic, always

afford more satisfaction, than the actual possession of that which is as

valuable as the object itself, the future possession of which is

anticipated. Many persons by emigration have become rich; but does it

follow that they might not have become so at home? Many too by moving

from place to place have become poor. Had they been stationary they

might at least have secured to themselves a competency. There are almost

innumerable advantages and disadvantages in relation to this subject,

and the balance must be stricken according to the circumstances of each

individual. Those whose object is to acquire a good living by their

industry, and who can obtain this at home, will act unwisely in changing

their situation. They cannot more fully gratify their views by a

removal: and by such a step they abandon what is necessary and certain

for what is at once unnecessary and precarious. They might, perhaps,

obtain abroad, with less labour, what they now obtain at home; but they

are not aware how essential industry is to their happiness. {44} It

gives a zest to food, and sleep, and social intercourse; and also

furnishes substantial rest;—a luxury of which the idle are ignorant.

Some have been so imprudent as to abandon the home of their infancy,

where the comforts of life could have been obtained by a good degree of

industry. What were the consequences? perhaps wealth;—but it was

unnecessary;—perhaps poverty, disease and premature death. Some too,

even in advanced life, and after spending their time in clearing a tract

of land, so as to render it fertile and easy of cultivation, have

sacrificed a comfortable and pleasant old age for new perils and labours

in the western wilds.

The great complaint of the people of the east is, that their

agricultural labours are great and their crops small. This declaration

is, in some degree, correct; but its truth arises, principally, from our

cultivating too much land. And yet we are ready to make great sacrifices

for the purpose of obtaining vast tracts in the west. It is admitted

that the land of the west is, generally speaking, more fertile than

ours; but it does not follow that it will always be so, or that ours may

not be rendered sufficiently fertile. New land is always most

productive. It has been enriching itself for ages. But its fertility

will, upon being cultivated, become less. We see the truth of these

remarks in the cultivation of our own new lands. But I will not conceal

the fact, that the western lands are naturally more fertile than those

of the east. Some of the former are almost inexhaustibly rich; but

others of them will, in time, become poor; and then will not be so

easily rendered fertile as those of the east. The eastern land too is

stronger, more durable, retains moisture longer, and of course more

easily preserves its fertility. This is particularly the case in its

comparison with the land of Kentucky. That State is exposed {45} to

great drouth. Its pan being limestone, and its soil consisting of loam,

but little rain is imbibed, and that little is soon lost through the

pores of the limestone, and by evaporation. To the great quantities of

limestone in Kentucky, its caves and petrefactions are to be attributed.

Moisture is absolutely necessary to vegetation. The richest land without

it is entirely unproductive. Upon this principle it is decidedly

injurious to deprive land of its small stones. They not only cause it to

retain moisture; but, by keeping it light, enable it to receive much

rain. They also render the earth warm, and admit into it the necessary

quantity of air. By depriving land of its stones the earth falls into a

solid mass, and the consequence is, that it imbibes but a small portion

of rain. The stones of our fields should be rolled in as soon as the

grain is sowed. On the surface they will be useless, and very

troublesome.

I have suggested, that we cultivate too much land to render agriculture

profitable. I speak in relation to the means which we employ for

fertilizing our land. Much may be done without the aid of manure; but

the use of this article is the most ready and efficient mode of

rendering the cultivation of the earth profitable. Instead, however, of

increasing this article by compost, we misapply that which is incident

to our farms. By spreading a small quantity of manure upon a large piece

of poor land, it is almost entirely lost; in as much as it remains in an

inactive state. There is not a sufficient quantity to give an impetus to

the cold and barren earth with which it is mixed. This is one great

cause of poor crops; and the great surface over which the labour of the

husbandman is spread is the principal ground of the excessive labour of

which he complains. Should the farmer plough {46} only as much land as

he could highly manure, his labour would be comparatively small, his

crops great, and his land constantly improving. By this mode of

proceeding the crops would not exhaust the land; and the quantity of

manure upon it, beyond what is necessary to the production of the crops,

would, by its fermentation, fertilize and render of the nature of

compost the whole cultivated surface. Such land may, with a trifling

expense, be kept very rich. Whilst this process is operating upon a part

of the poor lands of a farm, the residue of them may lie fallow, or be

fertilized by ploughing in such green crops as may be produced upon a

lean soil.

The extraordinary means of enriching land are numerous. A little

reflection upon the most common principles of philosophy will point them

out. The elements, acting upon each other, are constantly producing

effects, and the latter operate as causes in the production of effects

more remote. Different soils, and different manures, and different crops

must all be connected according to their respective and relative

natures.

The materials for making compost upon a farm are almost innumerable; and

leisure hours, which would otherwise be lost, may be employed in

collecting them. Another extraordinary mean of fertilizing the earth is

frequent ploughing. This work, especially when performed at particular

times, is highly useful. It separates the unproductive masses, and opens

the soil more fully to the impregnations of that vegetable nourishment

which is contained in rain, dew, and even the air itself. Ploughing land

when the dew is on the ground is very beneficial. I may add, that the

ploughing in of stubble as soon as the crops are off, is of much

consequence.

{47} Wet land should be drained, and, when practicable, land

comparatively high should be overflown. The soil of the former should,

in some cases, be spread upon the latter; and that of the latter applied

in the same way upon the former. Overflowing may sometimes be employed

conveniently and to much advantage.

I have said that moisture is absolutely necessary to vegetation. This

country is rather subject to drouth than otherwise; and hence,

principally, arises the occasional failure of our crops. One cause of

the great fertility of England is the frequent rains there. With us

there is more rain than in Great-Britain; but in the latter place it

falls, not in torrents as is sometimes the case with us, but in gentle

and more frequent showers. Wet seasons are never unfruitful.

Another mode of rendering land productive is by a change of crops.

Different plants require a different kind of nourishment, and a piece of

land may contain a greater quantity of one kind of vegetable food than

of another. All crops, in a greater or less degree, consume, in time,

their peculiar food; and of course require a change of situation. To

make this change, among the variety of crops on a farm, with judgment,

requires both theoretical and practical knowledge in husbandry.

A change of seed also is of consequence. Seed carried from the north to

the south, and likewise from the east to the west will do better than

that which comes from a milder climate. Sowing seed upon the ground

which produced it is highly disadvantageous. By a change of seed the

action of the soil upon it is more animated. Improvement of seed too in

agriculture is of consequence. That which is first ripe and most perfect

should be selected; {48} and the mode of preserving it requires

attention.

With respect to the raising of cattle too we act as unwisely as we do in

relation to the cultivation of our land. According to the limited

productions of our farms, our cattle are too numerous. We lose one half

of the food appropriated for them, by applying it to too great a number.

In many cases our cattle are not worth so much in the spring of the year

as they were in the preceding fall. Our swine, in particular, are kept

poor until the crops come in, and then it costs to fatten them three

times as much as they are worth: the consequence is that the farmer,

before another fall, complains of his want of corn.

Great improvements may be made in relation to the breed and feeding of

cattle. A change of stock is as important here as in agriculture. It may

also be observed, that present profit is too frequently consulted at the

expense of ultimate loss. The farmer sells all his best cattle to the

butcher, or kills them for his own use, before their real value is

suffered to develope itself, and to eventuate in the improvement of his

stock.

The agricultural societies established in New-England, and in other

states of the Union, within a few years, have produced much individual

and public benefit. That of Massachusetts is rendering her, with respect

to this subject, the rival of Great-Britain. New-Hampshire is doing

something in this way; and her legislature should immediately encourage

her agricultural interests.

As to the means of increasing our crops, much more might be offered; but

the nature of this work will not warrant it. Although many of our

farmers do well, all might do better; and it cannot be denied that many

of us are very negligent agriculturalists. How many of our lands are

{49} ploughed only once, and that very imperfectly!—How many of our

pastures are injured by the promiscuous range of swine, geese, and every

other creature on a farm! How many of our orchards are left for years

uncultivated and unpruned! How many of our mowing fields are, both in

the spring and fall, shamefully poached and grubbed by horses and sheep,

as well as horned cattle! How much neglect is there in the collection of

fodder, and how much waste in the application of it! With us there are

many errors to be corrected, and many improvements to be made. This

topic is important, interesting, and exhaustless; but I must dismiss it,

after making a very few additional remarks. As to our orchards, and the

grazing of our mowing fields in the spring, I trust that we shall

speedily abandon practices which are so disgraceful and so injurious.

The most vigorous roots of grass shoot first. Those our cattle crop. The

future growth is feeble; and grass, which springs after the season for

it, is always puny. With respect to our orchards, we seem to think that

they require no cultivation; that we have only to set down the trees,

and all will be well: but the nature of things should convince us of the

irrationality of our views upon this point. Trees require manuring and

cultivating as much as any other plant.

I return to the comparison between the east and the west. However high

may be the reputation of {50} the western lands, they are decidedly

inferior to ours, as a grazing country. Another advantage which we

possess over the west is, the superiority of our market. There is a much

greater disproportion between the prices, than between the crops of the

two sections of the country. Our crops are something less; but the

prices which we obtain for our produce are much higher than those of the

west. As to the prices too, of many articles, such as clothing and

groceries, the advantage is with us; the people of the west being

obliged to pay for the expense of transportation, and also the profits

of the western retailer.

In point of health, the air of the west is not so salubrious as that of

the east. The country being still covered with forests, its streams are

noxious; and being too, a level country, its evaporations are great.

These circumstances produce diseases of a peculiar and fatal nature. Our

mountains are entirely free from them.

With respect to religious privileges, morals, means of education, and

social intercourse, the west is at present, and will be for some time to

come, far inferior to the east.

As to relations and friends, which emigrants frequently leave behind

them, every one will judge for himself; but surely to a disinterested

and susceptible heart, this sacrifice is not inconsiderable. When

persons of this cast of character reflect upon the fleeting nature of

time, its vicissitudes, and the need which they frequently feel of the

society and solace of their friends, they will wish to spend with them

the days of their pilgrimage, to participate with them in the little

joys of life, and to commune together upon the hopes of a better world.

In concluding my reflections upon the subject of emigration, I may

observe that in no case is it necessary {51} for the people of the east

to emigrate to the western country. There is in the former an ample

field for labour; and the reward of this labour is sufficient for every

rational purpose of life. Whilst men complain of labour, they add to it

by speculating upon foreign means of enjoyment, when at the same time

they possess every source of happiness, excepting gratitude and

contentment. Many persons, by extravagance, become embarrassed, and then

censure the times, and complain of their lot instead of applying to

industry and economy for relief. Economy will perform wonders. Nothing

is more true than the adage that a penny saved is a penny earned. The

state of things, for several years past, has been teaching us a salutary

lesson upon this subject; and all can now live within their income

without wounding their pride. In economising, however, we must avoid

parsimony, which soon leads to avarice—the source of all crime, and all

littleness.

I have already written much; but, according to my journal, it is still

February, I have progressed only within sixty miles of the Heights of

Queenstown, and the storms of winter still rage.

In my course through the western parts of the state of New-York, I

generally travelled within forty miles of Lake Ontario. In this part of

the country many of the people entertain strange notions respecting

supernatural agencies. Solitude, whilst it strengthens the mind, and

fortifies the heart of the well informed, renders the ignorant timid and

superstitious. The whisper of their forests, and the echo of their

hills, alarm their unenlightened imaginations. Those inhabitants of the

west, of whom I am now speaking, believe in witchcraft, and often

suppose it the source of disease both in man and beast. Whilst on the

borders of Ontario, I stopped for a few moments at a log hut where there

was a man in a convulsion {52} fit. During the operation of the malady,

my attention was attracted by the conversation of two young women upon

the subject. One of them observed that if a garment of the man should be

taken off and thrown into the fire, the fit would leave him, and never

again return. The other assented to the idea; but the prescription was

not attended to. Perhaps they were afraid of being bewitched themselves.

It is a very common idea too, in the remote parts of New-York, that if a

man should shoot an owl with his rifle, it would be rendered so crooked

as never to throw ball true again.

I may here say a word of the backwoodsmen. They are hardy, active,

industrious, and in the employment of the axe, wonderfully strong and

dexterous. But, with respect to manners, some of them are no less rude

than the wilds which they inhabit.

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