FOOTNOTES:

[154] Whispered--_Singer_.

[155] Kissed, from the French word.

[156] _i.e._ twit or taunt.

[157] _Parvus et Magnus Catho_, printed by Caxton, n.d. 4to. Chaucer, in

his _Miller's Tale_ (_Chaucer's Works_, ed. Bell, i. 194), describes the

old carpenter of Oxford, who had married a young girl, as having

neglected to study [_Magnus_] _Catho_, which prescribed that marriages

ought to take place between persons of about the same age.

"He knew not Catoun, for his wyt was rude, That bad man schulde wedde

his similitude."

No doubt both _Cato_ and _Parvus Cato_ circulated in MS. before the

invention of printing. The former was printed by Caxton in 1483-4. See

Blades (_Life and Typography of William Caxton_, ii. 53-4).

+ _The Uplandisshe mans answere, concerninge the steple and pulpit._

xii.

+ In a certayne place, on a tyme the perysshyns[158] had pulled downe

theyr steple, and had buylded it vp newe agayne, and had put out theyr

belles to be newe-founded: and bycause they range nat at the bysshops

entrynge into the village, as they were wont and acustomed to do, he

asked a good homely man, whether they had no belles in theyr steple: he

answered: no! Than, sayde the bysshop, ye may sylle aweye[159] your

steple. Why so, and please your lordship, sayd the man? Bycause hit

stondeth vacant, said the bysshop. Than sayde the man, we may well sylle

away an other thinge, that we haue in our churche. What is that, sayd

the bysshop? That is a pulpit, quod he. For this vii yere ther was no

sermon made therin.

+ _Of the beggers answere to M. Skelton the poete._ xiii.

+ A poure begger, that was foule, blacke and lothlye to beholde, cam

vpon a tyme vnto mayster Skelton the poete, and asked him his almes. To

whom mayster Skelton sayde: I praye the, gette the awaye fro me: for

thou lokeste as though thou camest out of helle. The poure man,

perceyuing he wolde gyue him no thynge, answerd: For soth, syr, ye say

trouth, I came oute of helle. Why dyddest thou nat tary styl there, quod

mayster Skelton? Mary, syr, quod the begger, there is no roume for suche

poure beggers as I am: all is kepte for suche gentyl men as ye be.

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