TŌKYŌ, 1903.

DEAR MRS. WETMORE,--Your letter from Virginia came, and made fires of

hope burn up again, with changing vague colours,--like the tints of a

fire of wreck-drift remembrance from the snowy winter of 1889. It has

given me a great deal to think about--not merely as regards myself, but

also as regards another and very dear person....

I am delighted to read President Jordan's kind words. I shall write him

a letter to-day, or to-morrow, enclosing it to you. From Johns Hopkins I

have a reply, enclosed,--which does not promise much. I shall see what

can be done there. But the Lowell Institute affair promises better.

As for President Jordan, I should be glad to speak at Leland Stanford

independently of salary, on the way going or coming--could no other

arrangement be made. It strikes me, however, that there is danger of any

and every arrangement being broken up. The power of certain religious

bodies is colossal.

Spring would be the best time for me to go to America, if I can get

through the spider-web now spun all around me. It would be the best

time, because those lectures are taking handsome shape, towards a volume

of 500 to 600 pp.; and it were a pity to leave anything unfinished

before I go. Spring again would be the best time, because I am not yet

so strong that I can face a down-East winter without some preparation.

Spring would be the best time, because my fourth child is coming into

the world. Spring would be the best time, because I am getting out a

new book of ghost-stories, and would like to read the proofs here, in

Japan. I think it were imprudent to go before spring.

I have to think seriously about the money-question--at 53, with a

large family. To go to America alone means $500 U.S., and as much to

return--that signifies 2000 yen; with which I can live in Japan for two

years. Then there are the necessary expenses of living. To take my boy

were a great risk. Had the Japanese Government been willing to pay me

the vacation money they morally owed me (about 5600 yen), I could have

done it. (They told me that I ought to be satisfied to live on rice,

like a Japanese.) Then I must be sure of being able to send money home.

At present there is no money _certainly_ in sight. But here I can live

by my pen. Since I was driven out of the university, I have not been

obliged to drop even one sen of my little hoard. The danger is the risk

to sight of incessant work; but that danger would exist anywhere, except

perhaps in a very hot country. And sooner or later the Government must

wake up to the fact that it was wicked to me.

To go to America with some sense of security would be mental medicine;

and any success that I could achieve there would make a good impression

here with friends. It would mean larger experience. It would mean

also an opportunity to enter some society that would protect liberal

opinions. I have not said much as to the pleasure I could look

forward to--that goes without saying. But I cannot be rash on the

money-question, or trust to my luck as in old days. To use a Japanese

expression, "my body no longer belongs to me,"--and I have had one

physical warning.

Anxiety is a poison; and I do not know how much more of it I could

stand. It was a friend's treachery that broke me up recently: I worked

hard against the pain--only to find my mouth full of blood. With a boy

on my hands, in a far-away city, and no certainties, I don't know that

being brave would serve me much--the bodily machine has been so much

strained here.

With a clear certainty ahead of being able to make some money, I could

go, do good things, and return to Japan to write more books,--perhaps to

receive justice also. In a few years more my boy will be strong enough

to study abroad.

Very true what you say--no one can save him but himself, and

unfortunately, though the oldest, he is my Benjamin. My second boy is

at school, captain of his class, trusted to protect smaller boys. My

eldest, taught only at home, between his father's knees, is everything

that a girl might be, that a man should not be,--except as to bodily

strength,--sensitive, loving pretty things, hurt by a word, always

meditating about something--yet not showing any great capacity. I taught

him to swim, and make him practise gymnastics every day; but the spirit

of him is altogether too gentle. A being entirely innocent of evil--what

chance for him in such a world as Japan? Do you know that terribly

pathetic poem of Robert Bridges'--"Pater Filio"?

That reminds me to tell you of some obligations. You are never tired of

telling me that I have been able to give you some literary pleasure.

How many things did you not teach me during those evening chats in New

York? It was you that first introduced me to the genius of Rudyard

Kipling; and I have ever since remained a fervent worshipper. It was

you who taught me to see the beauty of FitzGerald's translation, by

quoting for me the stanza about the Moving Finger. And it was you who

made me understand the extraordinary quaint charm of Ingelow's "High

Tide"--since expounded to many a Japanese literary class....

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 408 / 436 题