TO ELLWOOD HENDRICK

TŌKYŌ, May, 1897.

DEAR E. H.,--I have been reading your last over and over again--because

it is very pretty indeed, one of the very prettiest letters I ever read.

There is altogether something so deliriously _assured_ about it--so full

of happy confidence, that I feel quite comfortable and jolly about you

... notwithstanding the fact that I am tolerably sure you will be taken

utterly away from me in the end. For this shall a man leave not only his

friend, but his father and his mother,--saith the Sacred Book. You know

that particular passage makes the Japanese mad,--but not quite so mad as

the observation: "Unless a man shall hate his father and his mother,"

etc., which has knocked the wind out of much missionary enterprise.

I can't write much more about yourself, because I don't know anything

yet. So I shall talk about Tōkyō.

As you know, I have been somewhat idle--for a month at least. And the

loneliness thickens. And certain gentlemen make it a rule to spit upon

the ground with a loud noise when I pass by. I believe the trick is not

confined to the Occident, having found Japanese skilful at it; but these

be nevertheless manners of Heidelberg doctors! Nevertheless, it won't

work.

But really the conditions are very queer. I felt instinctively before

going to Tōkyō, that I was going into a world of intrigue; but

what a world I had no conception. The foreign element appears to live

in a condition of perpetual panic. Everybody is infinitely afraid of

everybody else, afraid to speak not only their minds, but to speak

about anything except irrelevant matters, and then only in a certain

formal tone sanctioned by custom. They huddle together sometimes at

parties, and talk all together loudly about nothing,--like people in

the expectation of a possible catastrophe, or like folks making a noise

to drive away ghosts, or fear of ghosts. Somebody, quite accidentally,

observes--or rather drops an observation about facts. Instantly there is

a scattering away from that man as from dynamite. He is isolated for

several weeks by common consent. Then he goes to work to reform a group

of his own. Gradually he collects one--and rival groups are formed. But

presently some one in another party or chat talks about something as it

ought to be. Bang-fizz--chaos and confusion. Then all the groups unite

to isolate that wicked tongue. The man is dangerous--an intriguer--ha!

And so on--_ad lib_.

This is panic, pure and simple, and the selfishness of panic. But

there is some reason for it--considering the class of minds. We are

all in Japan living over earthquakes. Nothing is stable. All Japanese

officialdom is perpetually in flux,--nothing but the throne is even

temporarily fixed; and the direction of the currents depends much upon

force of intrigue. They shift, like currents in the sea, off a coast of

tides. But the side currents penetrate everywhere, and _clapotent_ all

comers, and swirl round the writing-stool of the smallest clerk,--whose

pen trembles with continual fear for his wife's and babies' rice.

Being good or clever or generous or popular or the best man for the

place counts for very little. Intrigue has nothing at all to do with

qualities. Popularity in the biggest sense has, of course, some value,

but only the value depending upon certain alternations of the rhythm of

outs-and-ins. That's all.

In the Orient intrigue has been cultivated as an art for ages, and it

has been cultivated as an art in every country, no doubt. But the result

of the adoption of constitutional government by a race accustomed to

autocracy and caste, enabled intrigue to spread like a ferment, in

new forms, through every condition of society,--and almost into every

household. It has become an infinite net--unbreakable, because elastic

as air, though strong enough to upset ministers as readily as to oust

clerks.

Future prospects--? _Dégringolade_.

I feel sorry to say that I think I have been wrong about a good many

of my sincere hopes and glowing predictions. Tōkyō takes out

of me all power to hope for a great Japanese future. You know how

easily a society in such a state can be manipulated by shrewd foreign

influence. The race must give evidence of some tremendous self-purifying

and self-solidifying power, before my hopes can be restored to their

former rainbow hues. At present I think it can truthfully be said that

every official branch of service shows the rapidly growing weakness

that means demoralization. The causes are numerous--too numerous to

mention,--inadequate pay being a large one, as the best men will not

take positions at $15 or $20 a month. But the great cause is utter

instability and discouragement. The P. O., the telegraph-service, the

railroads, etc., all are in a queer state.

And I--am as a flea in a wash-bowl. My best chance is to lie quiet and

wait the coming of events. I hope to see Europe, with my boy, some day.

Well, this is only private history to amuse E. H., to make Western by

contrast to Eastern life seem more beautiful to him. Affectionately,

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 246 / 436 题