TO ELLWOOD HENDRICK

TŌKYŌ, May, 1896.

DEAR HENDRICK,-- ... Somebody (who, I do not know) has been sending me

books. Did you send me a book by Richard LeGallienne? I thought Mrs.

Rollins had sent it, and I wrote to her nice things about it, which

vexed her into sending me a very sharp criticism of it (she _is_ a

critic), and proving me to have praised a worthless book out of liking

for the sender! Where am I? I am certainly wrong. I did think the

book nice because of my belief that she sent it; and I am now equally

convinced that it isn't nice at all, because she proved that it was

not. I should certainly make a bad critic if I were acquainted with

authors and their friends. One sees what does not exist wherever one

loves or hates. As I am rather a creature of extremes, I should be an

extremely crooked-visioned judge of work. I have not tried to answer

Mrs. Rollins's letter--fact is, I _can't_.

No: the head on the title-page of "Kokoro" is not Kazuo, but the head

of a little boy called Takaki. The photograph was soft and beautiful,

and showed an uncommonly intellectual type of Japanese head. The

woodcut is rather coarse and hard.--But I enclose a third edition of

Kazuo: he is growing a little better-looking, but is not so strong

as I could wish; and he is so sensitive that I am very much worried

about his future. Physical pain he bears well enough; but a mere look,

a careless word, a moment of unconscious indifference is fire to his

little soul. I don't know what to do with him. If he shows the artistic

temperament I shall try to educate him in Italy or France. With an

emotional nature one is happier among Latins. I confess that I can only

bear the uncommon types of Englishmen, Germans, and Americans,--the

conventional types simply drive me wild. On the other hand, I can feel

at home with even a villain, if he be Spaniard, Italian, or French.

According to evolutionary doctrine, however, it seems not unlikely

that the Latin races will be squeezed out of existence in the future

pressure of civilization. They cannot hold their own against the

superior massiveness of the Northern races,--who, unfortunately, have no

art-feeling at all. They will be absorbed, I suppose. In the industrial

invasion of the barbarians, the men will be quietly starved to death,

and the women taken by the conquerors. History will repeat itself

without blood and shrieks.

What is the present matter with American civilization? Nearly all the

clever American authors seem to be women, and most of them have to go

"out of town" for their studies of life. American city-life seems to

wither and burn up everything. There is something of the same sort

noticeable in England--the authors have to go out of England. Of

course, there are some great exceptions--like James and Mallock. But

how many great writers deal with civilized life as it is? They go to

the Highlands, like Black and Barrie,--or to Italy, like Crawford,--or

to strange countries, like Kipling;--but who to-day would write "A

London Romance"? This brings up another question. What is the meaning

of English literary superiority? It is all very well to howl about the

copyright question, and the shameful treatment of American authors; but

what American authors have we to compare with the English? Excepting

women like Mrs. Deland and Miss Jewett and Mrs. Phelps, etc.,--what

American writers can touch English methods? James is certainly our

best;--so London steals him; but he stands alone. America has no one

like a dozen,--nay, a score of English writers that might be named.

It certainly is not a question of remuneration; for real high ability

is always sooner or later able to get all it asks for. It must be an

effect of American city-life, and American training, and American

environment;--perhaps over-education has something to do with it.

Again--English work is so massive--even at its worst: the effort made is

always so much _larger_. Perhaps we do things too _fast_. The English

are slow and exact. I am told that the other Northern races are still

somewhat behind--always excepting great Russia. But in the France of

1896, what is doing? The greatest writers of the age are dead or silent.

Is not our horrible competitive civilization at last going to choke all

aspirational life into silence? After the Du Maurier school, what will

even England be able to do? Alfred Austin after Alfred Tennyson!

These are my thoughts sometimes;--then, again, I think of a possible

new idealism,--a new prodigious burst of faith and passion and song

greater than anything Victorian;--and I remember that all progress is

rhythmical. But if this comes, it will be only, I fear, after we have

been dust for a century.

I feel this is an awfully stupid letter. But I'll write a better one

soon. My best wishes for your big, big, _big_ success. They will be

realized, I think.

Ever affectionately,

LAFCADIO HEARN.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 227 / 436 题