TO SENTARŌ NISHIDA

KŌBE, April, 1896.

DEAR NISHIDA,--It made me happy to get your letter, and to hear

from you that you think I am beginning to understand the Japanese a

little better. My other books have had success in Europe as well as

America;--the leading French review (_Revue des Deux Mondes_) had a

long article about me; and the _Spectator_, the _Athenæum_, the _Times_

and other English journals have been kind. Still, I am not foolish

enough to take the praise for praise of fact,--feeling my own ignorance

more and more every day, and being more pleased with the approval of

a Japanese friend than with the verdict of a foreign reviewer, who,

necessarily, knows nothing to speak of about Japan. But one thing _is_

encouraging,--namely, that whatever I write about Japan hereafter will

be widely read in Europe and elsewhere,--so that I may be able to do

good. My first book is being translated into German.

I got a beautiful letter from Mr. Senke the other day, to which he has,

I trust, by this time the answer,--in which I told him that I hope to

see Matsue and Kizuki again in about another month. Setsu, mother, and

the boy come with me. Kazuo is now much better--except morally;--he is

more mischievous than ever. I want him to have as much of the sea this

summer as he can bear. And I want to swim at Kizuki and Mionoseki, and

to talk to you all I can--without tiring you.

I have been away. I have been at Ise, Futami, and nearly a week in

Ōsaka. Ise disappointed me a little. The scenery is superb; but

I like Kizuki better. At Ise there is so much money,--such enormous

hotels,--such modernization: the place did not _feel_ holy to me, as

Kizuki did. Even the _miko_ won't show their faces for less than five

yen. Besides, it was bitterly cold, and hurt my lungs. I came back sick.

Ōsaka delighted me beyond words. Excepting Kyōto, it is certainly

the most interesting city on this side of Japan. And I could never

tell you how Tennōji delighted me--what a queer, dear old temple.

I went to Sakai, of course,--and bought a sword, and saw the grave of

the eleven samurai of Tosa who had to commit _seppuku_ for killing some

foreigners,--and told them I wished they could come back again to

kill a few more who are writing extraordinary lies about Japan at this

present moment. I would rather live a month in Ōsaka than ten years

free of rent in Tōkyō.

Speaking of Tōkyō reminds me to tell you that my engagement with

the university is not yet assured. Day before yesterday I had a letter

from Professor Toyama that my becoming a Japanese citizen had raised

a difficulty "which," he wrote, "we must manage to get over somehow."

I wrote him that I was not worried about the matter, and had never

allowed myself to consider it very seriously,--hinting also that I would

not accept any low salary. What he will next write I don't know, and

don't very much care. If Matsue were a little warmer in winter I should

rather be teaching there. Indeed I think that even after a few years in

Tōkyō, I should be asking to get back to Matsue; and in any event

I hope to make a home there. If I can get such a _yashiki_ as I had--I

mean buy one for my own home--Matsue would be a very happy place to work

and study in. Besides, if my health keeps fair, I can hope eventually

to be able to travel in the coldest winter months, and then the Matsue

climate would make no difference for me. In summer it is delicious. Even

Setsu now thinks it better to live in the interior; and I shall be glad

to escape from the open ports. I have seen enough of the foreigners

here, and like them less than ever.

I should certainly like Mr. Asai very much, from your charming account

of him; and, at any rate, I expect to see both you and him within

forty days from this writing. If you think he would like a copy of

"Kokoro" it will make me very happy to send him one. As he has studied

philosophy, however, I don't know what he will think of the chapters

on the Idea of Preëxistence and the Worship of Ancestors. You know the

school of thought that I follow is bitterly opposed; and I believe it is

not honestly taught in any English establishment. In one or two American

universities it is partly taught; but only the French have given it

really fair attention abroad.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 225 / 436 题