TO BASIL HALL CHAMBERLAIN

KŌBE, March, 1895.

DEAR CHAMBERLAIN,--About three days ago came the welcome books.

"The Cruise of the Marchesa" it would be difficult to praise too

highly. There are a few touches here and there slightly priggish, or

snobbish,--but the fine taste of the writer as a rule, his modesty as

a man of science, his compact force of expression, his appreciation of

nature, his astonishing capacity for saying a vast deal in a few words,

are indubitable, and give the book a very high literary place. The

engravings are lovely. The other book is an amazement. How any man could

seriously make such a book I can't possibly imagine. It is the most

disgraceful attempt of the sort I ever saw,--absolutely unreadable as

a whole: an almanac is a romance by comparison. Still I found a lot of

interesting facts by groping through it. I should scarcely like to trust

myself in Manila.

The Marchesa book is a delight, and will bear many readings. The general

impression is that both Sulu and the Celebes are paradises; but that

Dutch order is highly preferable to the condition of the isles under

Spanish domination (in theory). The necessity of dress-coats and _de

rigueur_ habits is the chief drawback, I should imagine, at a place like

Macassar. But the Malayan Dutch colonies must be delightful places. I

fear, however, that as in Java, the Christianization of the natives has

spoiled the field for folk-lore work.

The Ryūkyū chapters, with the illumination of your own pamphlet,

make a very pleasant, dreamy, gentle sensation. Half-China and

half-Japan under tropical conditions should create a particular

queerness quite different from our Dai Nippon queerness. I hardly

believe that the conditions will change so rapidly as those of Japan

proper. In such latitudes and such isolation changes do not come

quickly. There are little places on the west coast I know of where the

conditions must be still pretty near the same as they were a thousand

years ago.

I fear, however, my travelling days (except for business and monotonous

work) are nearly over. I'm not going to get rich. Some day I may hit the

public; but that will probably be when I shall have become ancient. I

feel just now empty and useless and a dead failure. Perhaps I shall feel

better next season. At all events I have learned that, beyond all doubt

and question, it is absolutely useless for me to try to "force work."

If the feeling does not come of itself from outside, one had better do

nothing.

I had a sensation the other day, though, which I want to talk to you

about. I felt as if I hated Japan unspeakably, and the whole world

seemed not worth living in, when there came two women to the house, to

sell ballads. One took her _samisen_ and sang; and people crowded into

the tiny yard to hear. Never did I listen to anything sweeter. All the

sorrow and beauty, all the pain and the sweetness of life thrilled and

quivered in that voice; and the old first love of Japan and of things

Japanese came back, and a great tenderness seemed to fill the place

like a haunting. I looked at the people, and I saw they were nearly all

weeping, and snuffing; and though I could not understand the words,

I could feel the pathos and the beauty of things. Then, too, for the

first time, I noticed that the singer was blind. Both women were almost

surprisingly ugly, but the voice of the one that sang was indescribably

beautiful; and she sang as peasants and birds and _semi_ sing, which

is nature and is divine. They were wanderers both. I called them in,

and treated them well, and heard their story. It was not romantic at

all,--small-pox, blindness, a sick husband (paralyzed) and children to

care for. I got two copies of the ballad, and enclose one. I should be

very glad to pay for having it translated literally:--if you think it

could be used, I wish you would some day, when opportunity offers, give

it to a Japanese translator. As for price, I should say five yen would

be a fair limit.

Would you not like me to return some day your version of the Kumamoto

Rōjō, and admirable translation? I preserve it carefully; and have

used some of the lines for a sketch in the forthcoming book. I rendered

nearly the whole into loose verse, but in spite of my utmost efforts, I

could do nothing with the best part of it; I could put no spirit into

the lines. My suggestion about it is because it is a very curious if not

a very poetical thing; and should you ever make an essay upon modern

Japanese military songs, it would be a pity not to include it. So it is

always carefully kept, not only for its own sake, but also in view of

such possible use.

I find it is still the custom when a _shinjū_ occurs to make a ballad

about it, and sing the same, and sell it. This reminds one of London.

Ballad customs seem to be the same in all parts of the world.

I shall soon return the books, with a copy of the next _Atlantic_. What

could I send you that you would like? I should suggest Rossetti, if

you do not know him well--for I think he ranks as high as Tennyson. I

have only Wallace among travellers. I have all of Fiske and Huxley and

Spencer and Clifford and the philosophy of Lewes. By the way, have you

read "Trilby"? I have read it several times over. It is a wonderful

book. The art of it escapes one at first reading, when one reads only

for the story.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 178 / 436 题