TO ELLWOOD HENDRICK

KUMAMOTO, February, 1893.

DEAR HENDRICK,--This is not going to be a pleasant letter,--though it

may have interest for you. I don't hesitate to tell my friends about

shadows as well as lights, and I rather think the latter alone would

cease to be interesting. Besides, we are all most interested in what

most closely relates to the realities of life; and the realities of life

are ugly to no small degree. Dreams are realities--of desire for things

out of reach; but the diet of dreams is not substantial enough for the

sense of friendship to live upon. So here goes for the lamentations,--or

as a Frenchman would say, a _jérémiade_....

I might cite a fourth, a fifth;--but happily there are lights. I made

one delightful friend here, Professor Chamberlain, and I told you about

Major McDonald....

I am perfectly conscious that to a thorough man of the world I must be

only a contemptible fool. Even to a friend like you who are not spoiled

and cannot be spoiled by your _milieu_, I must seem something of a fool.

Be that as it may,--here I am. Now what is this fool to do?...

Suppose I should seek a place as teacher of English literature.

Everybody thinks he can teach English literature, and the public doesn't

care particularly: it takes its pabulum largely on trust. On whose

trust? Oh! the trust of the trustees,--and the respectable people.

Now I am not respectable. I am under the _odium theologicum_ of every

Christian faith. Small and mean as I am, I am spotted. Don't imagine

this is vanity! It doesn't require any greatness to be spotted. It is

just like a prostitute trying to become an honest woman, or a convicted

thief endeavouring to get employment. There is nothing great about it.

If I had any position worth hunting up, the cry would be raised that

an atheist, a debauchee, a disreputable ex-reporter was corrupting the

morals of the young under pretence of teaching literature. That is

position No. 3. As Fiske says, the heretic is not now burned at the

stake; but there is an organized policy to starve him by injuring his

reputation and lying about him. And even Fiske (because he is poor)

dares not take the whole position of Spencer.

But I don't want to pretend myself a martyr for any worthy cause. I

am not. I am _not respectable_: that is the whole matter,--and the

pardoning influence of women would never be exerted for me, because I

am physically disagreeable,--and what I could win by my own merit I

could not keep, because I have no aggressiveness and no cunning. And I

am only now learning all this,--with my hair grey. There is no chance

of becoming independent, as I will never be allowed to hold a position

that pays well. I shall never be able to do my best in literary matters;

for I shall never have the leisure, the means, or the opportunities of

travel I want....

To all this _jérémiade_, then, you must think for reply, in the words

of Herbert Spencer: "My dear friend, the first necessity for success in

life is to be a good animal. As an animal you don't work well at all.

Furthermore you are out of harmony mentally and morally with the life

of society: you represent broken-down tissue. There is some good in

the ghostly part of you, but it would never have been developed under

comfortable circumstances. Hard knocks and intellectual starvation have

brought your miserable little _animula_ into some sort of shape. It will

never have full opportunity to express itself, doubtless; but perhaps

that is better. It might otherwise make too many mistakes; and it has

not sufficient original force to move the sea of human mind to any storm

of aspiration. Perhaps, in some future state of--" But here Spencer

stops....

I think civilization is a fraud, because I don't like the hopeless

struggle. If I were very rich I should perhaps think quite

differently--or, what would be still more rational, try not to think

at all about it. Religion under an empire preaches the divinity of

autocracy; under a monarchy, the divinity of aristocracy. In this

industrial epoch it is the servant of the monster business, and is

paid to declare that religion is governed by God, and business by

religion,--"whoever says the contrary, let him be anathema!" Business

has its fixed standard of hypocrisy; everything above or below that is

to be denounced by the ministers of the gospel of God and business.

Hence the howl about Jay Gould, who, with splendid, brutal frankness,

exposed to the entire universe the real laws of business,--without any

preaching at all,--and overrode society and law and became supreme.

Wherefore I hold that a statue should be erected to him. Here we have

been having a newspaper fight. All the missionaries are down on "that

anonymous writer" as usual. I wrote an article to prove that Gould was

the grandest moral teacher of the century. Even sermons were preached

in Tōkyō denouncing the writer of that article. I was accused of

declaring that the end justified the means. I had not said so; but I

quoted American authorities to show Gould had created and made effective

the railroad-transportation system of the West; and then I quoted

English financial authorities to prove that that very transportation

system alone was now saving the United States from bankruptcy. The facts

were unanswerable (at least by the clerics); and they proved that in

order to get power to save a whole nation from ruin,--Gould had to ruin

a few thousand people. Wherefore I am called "immoral, low, beastly."

Nobody _knows_ it is I; but some suspect. I am already deemed the "moral

plague-spot" of Japan by the dear missionaries. Next week I'll try them

with an article on "The Abomination of Civilization." ...

But I have at home a little world of about eleven people, to whom I am

Love and Light and Food. It is a very gentle world. It is only happy

when I am happy. If I even look tired, it is silent, and walks on

tiptoe. It is a moral force. I dare not fret about anything when I can

help it,--for others would fret more. So I try to keep right. My little

wife and I have saved nearly 2000 Japanese dollars between us. I think

I'll be able to make her independent. When I've done that, I can let the

teaching go, and wander about awhile, and write "sketches" at $10 per

page.

Ever affectionately,

LAFCADIO HEARN.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 112 / 436 题