TO BASIL HALL CHAMBERLAIN

MATSUE, August, 1891.

DEAR MR. CHAMBERLAIN,--Before leaving, I must trouble you with another

note or two.

For "Things Japanese," I would like to make a suggestion about the

article "Theatre." The reference to O-Kuni seems to me extremely

severe; for her story is very beautiful and touching. She was a _miko_

in the Great Temple of Kizuki, and fell in love with a _ronin_ named

Nagoya Sanza, and she fled away with her lover to Kyōto. On the way,

another _ronin_, who fell in love with her extraordinary beauty, was

killed by Sanza. Always the face of the dead man haunted the girl.

At Kyōto she supported her lover by dancing the Miko-kagura in the

dry bed of the river Kamogawa.

Then they went to Tōkyō (Yedo) and began to act. Sanza himself

became a famous and successful actor. The two lived together until Sanza

died.

Then she came back to Kizuki. She was learned, and a great poet in the

style called _renga_. After Sanza's death she supported herself, or at

least occupied herself, in teaching this poetic art. But she shaved

off her hair and became a nun, and built the little Buddhist temple in

Kizuki called Rengaji, in which she lived, and taught her art. And the

reason she built the temple was that she might pray for the soul of

the _ronin_ whom the sight of her beauty had ruined. The temple stood

until thirty years ago. Nothing is now left of it but a broken statue

of Jizō. Her family still live in Kizuki, and until the restoration

the chief of the family was always entitled to a share of the profits of

the Kizuki theatre, because his ancestress, the beautiful _miko_, had

founded the art.

So I would like to suggest that poor O-Kuni have a kind word said for

her. And I am sure we would both think very highly of her if she were

alive.

There is a little Japanese book about her history; but I do not know the

title. With best regards,

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 67 / 436 题