TO BASIL HALL CHAMBERLAIN

MATSUE, May, 1891.

DEAR PROFESSOR CHAMBERLAIN,--I have just returned from a pilgrimage to

the famous Kwannon temple of Kiyomizu--about 18 miles from Matsue--where

it is said that the sacred fire has never been extinguished for a

thousand years, to find your postal card. I do not wait to receive the

delightful gift in order to thank you for it; as I hope to have the

pleasure of writing you a letter on my impression of it after reading

it. You could have imagined nothing to send me more welcome. Mr. Lowell

has, I think, no warmer admirer in the world than myself, though I do

not agree with his theory in the "Soul of the Far East," and think he

has ignored the most essential and astonishing quality of the race: its

genius of eclecticism. The future holds many problems we cannot presume

to guess, in regard to the fate of races. But there is not wanting

foundation for the belief that the Orient may yet dominate the Occident

and absorb it utterly. China seems to many a far greater question than

Russia.

About your kind question regarding books. I think I shall be able to

get all the books on Japan--in English--that I need; and your "Things

Japanese" is a mine of good advice on what to buy. But if I need counsel

which I cannot find in your book, then I will write and ask.

I venture to say that I think you have underrated the importance of my

suggestion about the Sacred Snake,--of which I have not been able to

find the scientific name. If they have such a snake at Ise then I am

wrong. But, if not, I think the little snake would be worth having.

It does not--like the fire-drill of Kizuki--possess special interest

for the anthropologist; but it certainly should have interest for the

folk-lorist, as a chapter in one of the most ancient and widely spread

(if not universal) religious practices,--the worship of the Serpent. If

you ever want an enshrined snake, let me know. It is dried and put into

a little _miya_ for the _kamidana_.

Speaking of folk-lore, I have been interesting myself in the

fox-superstition in Izumo. Here, and in Iwami, the superstition has

local peculiarities. It is so powerful as to affect the value of real

estate to the amount of hundreds of thousands of yen, and keen men have

become rich by speculating upon the strength of it. If you want any

facts about it, please tell me.

The scenery at Kiyomizu is superb. But there is no clear water except

the view of Nanji-umi from the pagoda and the hills. The _mamori_, I

regret to say, are uninteresting. There is, however, a curious Inari

shrine. Beside it is a sort of huge trough filled with little foxes of

all shapes, designs, and material. If you want anything, you pray, and

put a fox in your pocket, and take it home. As soon as the prayer is

granted you must take the fox back again and put it just where it was

before. I should like to have taken one home; but my servants hate foxes

and Inari and _tofu_ and _azuki-meshi_ and _abura-gi_ and everything

related to foxes. So I left it alone.

You will not be sorry to hear that I am to have the same publishers

as Mr. Lowell,--at least according to present indications. I am not

vain enough to think I can ever write anything so beautiful as his

"Chosōn" or "Soul of the Far East," and will certainly make a poor

showing beside his precise, fine, perfectly worded work. But I am not

going to try to do anything in his line. My work will deal wholly with

exceptional things (chiefly popular) in an untilled field of another

kind.

I gave 72 boys, as subject for composition the other day, the question:

"What would you most like in this world?" Nine of the compositions

contained in substance this answer: "To die for our Sacred Emperor."

That is Shintō. Isn't it grand and beautiful? and do you wonder that

I love it after that?

Most grateful regards from yours most sincerely,

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 56 / 436 题