USEFUL EXTRACTS FROM THE WRITINGS LEFT BY MINNO.

Minno was an ancient sea-king. He was a seer and a philosopher, and

he gave laws to the Cretans. He was born at Lindaoord, and after all

his wanderings he had the happiness to die at Lindahem.

If our neighbours have a piece of land or water which it would be

advantageous for us to possess, it is proper that we should offer to

buy it. If they refuse to sell it, we must let them keep it. This is

Frya's Tex, and it would be unjust to act contrary to it.

If any of our neighbours quarrel and fight about any matter except

land, and they request us to arbitrate, our best course will be

to decline; but if they insist upon it, it must be done honourably

and justly.

If any one comes and says, I am at war, you must help me; or another

comes and says, My son is an infant and incompetent, and I am old,

so I wish you to be his guardian, and to take charge of my property

until he is of age, it is proper to refuse in order that we may not

come into disputes about matters foreign to our free customs.

Whenever a foreign trader comes to the open markets at Wyringen and

Almanland, if he cheats, he must immediately be fined, and it must

be published by the maidens throughout the whole country.

If he should come back, no one must deal with him. He must return as

he came.

Whenever traders are chosen to go to trading stations, or to sail

with the fleets, they must be well known and of good reputation with

the maidens.

If, however, a bad man should by chance be chosen and should try to

cheat, the others are bound to remove him. If he should have committed

a cheat, it must be made good, and the culprit must be banished from

the land in order that our name may be everywhere held in honour.

If we should be ill-treated in a foreign market, whether distant or

near, we must immediately attack them; for though we desire to be at

peace, we must not let our neighbours underrate us or think that we

are afraid.

In my youth I often grumbled at the strictness of the laws, but

afterwards I learned to thank Frya for her Tex and our forefathers

for the laws which they established upon it. Wr-alda or Alvader has

given me many years, and I have travelled over many lands and seas,

and after all that I have seen, I am convinced that we alone are

chosen by Alvader to have laws. Lyda's people can neither make laws

nor obey them, they are too stupid and uncivilised. Many are like

Finda. They are clever enough, but they are too rapacious, haughty,

false, immoral, and bloodthirsty.

The toad blows himself out, but he can only crawl. The frog cries

"Work, work;" but he can do nothing but hop and make himself

ridiculous. The raven cries "Spare, spare;" but he steals and wastes

everything that he gets into his beak.

Finda's people are just like these. They say a great deal about

making good laws, and every one wishes to make regulations against

misconduct, but does not wish to submit to them himself. Whoever is

the most crafty crows over the others, and tries to make them submit

to him, till another comes who drives him off his perch.

The word "Eva" is too sacred for common use, therefore men have

learned to say "Evin."

"Eva" means that sentiment which is implanted in the breast of every

man in order that he may know what is right and what is wrong, and by

which he is able to judge his own deeds and those of others; that is,

if he has been well and properly brought up. "Eva" has also another

meaning; that is, tranquil, smooth, like water that is not stirred by a

breath of wind. If the water is disturbed it becomes troubled, uneven,

but it always has a tendency to return to its tranquil condition. That

is its nature, just as the inclination towards justice and freedom

exists in Frya's children. We derive this disposition from the spirit

of our father Wr-alda, which speaks strongly in Frya's children,

and will eternally remain so. Eternity is another symbol of Wr-alda,

who remains always just and unchangeable.

Eternal and unalterable are the signs wisdom and rectitude, which

must be sought after by all pious people, and must be possessed by

all judges. If, therefore, it is desired to make laws and regulations

which shall be permanent, they must be equal for all men. The judges

must pronounce their decisions according to these laws. If any crime

is committed respecting which no law has been made, a general assembly

of the people shall be called, where judgment shall be pronounced in

accordance with the inspiration of Wr-alda's spirit. If we act thus,

our judgment will never fail to be right.

If instead of doing right, men will commit wrong, there will arise

quarrels and differences among people and states. Thence arise civil

wars, and everything is thrown into confusion and destroyed; and,

O foolish people! while you are injuring each other the spiteful

Finda's people with their false priests come and attack your ports,

ravish your daughters, corrupt your morals, and at last throw the

bonds of slavery over every freeman's neck.

The Oera Linda Book, from a Manuscript of the Thirteenth Century · 第 29 / 129 题