hold it, that the affaires of the world are so governd by fortune, and
by God, that men by their wisdome cannot amend or alter them; or rather
that there is no remedy for them: and hereupon they would think that it
were of no availe to take much paines in any thing, but leave all to be
governd by chance. This opinion hath gain'd the more credit in our
dayes, by reason of the great alteration of things, which we have of
late seen, and do every day see, beyond all humane conjecture: upon
which, I sometimes thinking, am in some parte inclind to their opinion:
neverthelesse not to extinguish quite our owne free will, I think it may
be true, that Fortune is the mistrisse of one halfe of our actions; but
yet that she lets us have rule of the other half, or little lesse. And I
liken her to a precipitous torrent, which when it rages, over-flows the
plaines, overthrowes the trees, and buildings, removes the earth from
one side, and laies it on another, every one flyes before it, every one
yeelds to the fury thereof, as unable to withstand it; and yet however
it be thus, when the times are calmer, men are able to make provision
against these excesses, with banks and fences so, that afterwards when
it swels again, it shall all passe smoothly along, within its channell,
or else the violence thereof shall not prove so licentious and hurtfull.
In like manner befals it us with fortune, which there shewes her power
where vertue is not ordeind to resist her, and thither turnes she all
her forces, where she perceives that no provisions nor resistances are
made to uphold her. And if you shall consider Italy, which is the seat
of these changes, and that which hath given them their motions, you
shall see it to be a plaine field, without any trench or bank; which had
it been fenc'd with convenient vertue as was Germany, Spain or France;
this inundation would never have causd these great alterations it hath,
or else would it not have reach'd to us: and this shall suffice to have
said, touching the opposing of fortune in generall. But restraining my
selfe more to particulars, I say that to day we see a Prince prosper and
flourish and to morrow utterly go to ruine; not seeing that he hath
alterd any condition or quality; which I beleeve arises first from the
causes which we have long since run over, that is because that Prince
that relies wholly upon fortune, runnes as her wheele turnes. I beleeve
also, that he proves the fortunate man, whose manner of proceeding meets
with the quality of the time; and so likewise he unfortunate from whose
course of proceeding the times differ: for we see that men, in the
things that induce them to the end, (which every one propounds to
himselfe, as glory and riches) proceed therein diversly; some with
respects, others more bold, and rashly; one with violence, and th'other
with cunning; the one with patience, th'other with its contrary; and
every one of severall wayes may attaine thereto; we see also two very
respective and wary men, the one come to his purpose, and th'other not;
and in like maner two equally prosper, taking divers course; the one
being wary the other head-strong; which proceeds from nothing else, but
from the quality of the times, which agree, or not, with their
proceedings. From hence arises that which I said, that two working
diversly, produce the same effect: and two equaly working, the one
attains his end, the other not. Hereupon depends the alteration of the
good; for if to one that behaves himself with warinesse and patience,
times and affaires turne so favourably, that the carriage of his
businesse prove well, he prospers; but if the times and affaires chance,
he is ruind, because he changes not his manner of proceeding: nor is
there any man so wise, that can frame himselfe hereunto; as well because
he cannot go out of the way, from that whereunto Nature inclines him: as
also, for that one having alwayes prosperd, walking such a way, cannot
be perswaded to leave it; and therefore the respective and wary man,
when it is fit time for him to use violence and force, knows not how to
put it in practice, whereupon he is ruind: but if he could change his
disposition with the times and the affaires, he should not change his
fortune. Pope Julius the second proceeded in all his actions with very
great violence, and found the times and things so conformable to that
his manner of proceeding that in all of them he had happy successe.
Consider the first exploit he did at Bolonia, even while John Bentivolio
lived: the Venetians were not well contented therewith; the King of
Spaine likewise with the French, had treated of that enterprise; and
notwithstanding al this, he stirrd up by his own rage and fiercenesse,
personally undertook that expedition: which action of his put in
suspence and stopt Spaine and the Venetians; those for feare, and the
others for desire to recover the Kingdome of Naples; and on the other
part drew after him the King of France; for that King seeing him already
in motion, and desiring to hold him his friend, whereby to humble the
Venetians, thought he could no way deny him his souldiers, without doing
him an open injury. Julius then effected that with his violent and heady
motion, which no other Pope with all humane wisdome could ever have
done; for if he had expected to part from Rome with his conclusions
settled, and all his affaires ordered before hand, as any other Pope
would have done, he had never brought it to passe: For the King of
France would have devised a thousand excuses, and others would have put
him in as many feares. I will let passe his other actions, for all of
them were alike, and all of them prov'd lucky to him; and the brevity of
his life never sufferd him to feele the contrary: for had he litt upon
such times afterwards, that it had been necessary for him to proceed
with respects, there had been his utter ruine; for he would never have
left those wayes, to which he had been naturally inclind. I conclude
then, fortune varying, and men continuing still obstinate to their own
wayes, prove happy, while these accord together: and as they disagree,
prove unhappy: and I think it true, that it is better to be heady than
wary; because Fortune is a mistresse; and it is necessary, to keep her
in obedience to ruffle and force her: and we see, that she suffers her
self rather to be masterd by those, than by others that proceed coldly.
And therefore, as a mistresse, shee is a friend to young men, because
they are lesse respective, more rough, and command her with more
boldnesse.
I have considered the 25 Chapter, as representing me a full view
of humane policy and cunning: yet me thinks it cannot satisfie a
Christian in the causes of the good and bad successe of things.
The life of man is like a game at Tables; skill availes much I
grant, but that's not all: play thy game well, but that will not
winne: the chance thou throwest must accord with thy play.
Examine this; play never so surely, play never so probably,
unlesse the chance thou castest, lead thee forward to advantage,
all hazards are losses, and thy sure play leaves thee in the
lurch. The sum of this is set down in Ecclesiastes chap. 9. v.
11. The race is not to the swift, nor the battell to the strong:
neither yet bread to the wise, nor yet riches to men of
understanding, nor yet favour to men of skill; but time and
chance hapeneth to them all. Our cunning Author for all his
exact rules he delivere in his books, could not fence against
the despight of Fortune, as he complaines in his Epistle to this
booke. Nor that great example of policy, Duke Valentine, whome
our Author commends to Princes for his crafts-master, could so
ruffle or force his mistresse Fortune, that he could keep her in
obedience. Man can contribute no more to his actions than vertue
and wisdome: but the successe depends upon a power above. Surely
there is the finger of god; or as Prov. 16. v. 33. 'The lot is
cast into the lap, but the whole disposing thereof is of the
Lord.' It was not Josephs wisdome made all things thrive under
his hand; but because the Lord was with him; and that which he
did, the Lord made it to prosper, Gen. 39. Surely this is a
blessing proceeding from the divine providence, which beyond
humane capacity so cooperateth with the causes, as that their
effects prove answerable, and sometimes (that we may know there
is something above the ordinary causes) the success returns with
such a supereminency of worth, that it far exceeds the vertue of
the ordinary causes.
CHAP. XXVI
An Exhortation to free Italy from the Barbarians.
Having then weighed all things above discours'd, and devising with my
self, whether at this present in Italy the time might serve to honor a
new Prince, and whether there were matter that might minister occasion
to a wise and valorous Prince, to introduce such a forme, that might do
honor to him, and good to the whole generality of the people in the
countrey: me thinks so many things concurre in favor of a new Prince,
that I know not whether there were ever any time more proper for this
purpose. And if as I said, it was necessary, desiring to see Moses his
vertue, that the children of Israel should be inthrald in Ægypt; and to
have experience of the magnanimity of Cyrus his mind, that the Persians
should be oppress'd by the Medes; and to set forth the excellency of
Theseus, that the Athenians should be dispersed; so at this present now
we are desirous to know the valor of an Italian spirit, it were
necessary Italy should be reduc'd to the same termes it is now in, and
were in more slavery than the Hebrews were; more subject than the
Persians, more scatterd than the Athenians; without head, without order,
battered, pillaged, rent asunder, overrun, and had undergone all kind of
destruction. And however even in these later dayes, we have had some
kind of shew of hope in some one, whereby we might have conjectur'd,
that he had been ordained for the deliverance hereof, yet it prov'd
afterwards, that in the very height of all his actions he was curb'd by
fortune, insomuch that this poore countrey remaining as it were without
life, attends still for him that shall heal her wounds, give an end to
all those pillagings and sackings of Lombardy, to those robberies and
taxations of the Kingdome, and of Tuscany, and heal them of their soars,
now this long time gangren'd. We see how she makes her prayers to God,
that he send some one to redeem her from these Barbarous cruelties and
insolencies. We see her also wholly ready and disposed to follow any
colours, provided there be any one take them up. Nor do we see at this
present, that she can look for other, than your Illustrious Family, to
become Cheiftain of this deliverance, which hath now by its own vertue
and Fortune been so much exalted, and favored by God and the Church,
whereof it now holds the Principality: and this shall not be very hard
for you to do, if you shall call to mind the former actions, and lives
of those that are above named. And though those men were very rare and
admirable, yet were they men, and every one of them began upon less
occasion than this; for neither was their enterprize more just than
this, nor more easie; nor was God more their friend, than yours. Here is
very great justice: for that war is just, that is necessary; and those
armes are religious, when there is no hope left otherwhere, but in them.
Here is an exceeding good disposition thereto: nor can there be, where
there is a good disposition, a giant difficulty, provided that use be
made of those orders, which I propounded for aim and direction to you.
Besides this, here we see extraordinary things without example effected
by God; the sea was opened, a cloud guided the way, devotion poured
forth the waters, and it rain'd down Manna; all these things have
concurred in your greatness, the rest is left for you to do. God will
not do every thing himself, that he may not take from us our free will,
and of that glory that belongs to us. Neither is it a marvel, if any of
the aforenamed Italians have not been able to compass that, which we may
hope your illustrious family shall: though in so many revolutions of
Italy, and so many feats of war, it may seem that the whole military
vertue therein be quite extinguisht; for this arises from that the
ancient orders thereof were not good; and there hath since been none
that hath known how to invent new ones. Nothing can so much honor a man
rising anew, as new laws and new ordinances devised by him: these things
when they have a good foundation given them, and contain in them their
due greatness, gain him reverence and admiration; and in Italy their
wants not the matter wherein to introduce any forme. Here is great
vertue in the members, were it not wanting in the heads. Consider in the
single fights that have been, and duels, how much the Italians have
excel'd in their strength, activity and address; but when they come to
armies, they appear not, and all proceeds from the weakness of the
Chieftaines; for they that understand the managing of these matters, are
not obeyed; and every one presumes to understand; hitherto there having
not been any one so highly raised either by fortune or vertue, as that
others would submit unto him. From hence proceeds it, that in so long
time, and in so many battels fought for these last past 20 years, when
there hath been an army wholly Italian, it alwaies hath had evil
success; whereof the river Tarus first was witness, afterwards
Alexandria, Capua, Genua, Vayla, Bolonia, Mestri. Your Illustrious
family then being desirous to tread the footsteps of these Worthyes who
redeem'd their countreys, must above all things as the very foundation
of the whole fabrick, be furnished with soldiers of your own natives:
because you cannot have more faithful, true, nor better soldiers; and
though every one of them be good, all together they will become better
when they shall find themselves entertained, commanded, and honored by
their own Prince. Wherefore it is necessary to provide for those armes,
whereby to be able with the Italian valor to make a defence against
forreiners. And however the Swisse infantry and Spanish be accounted
terrible; yet is there defect in both of them, by which a third order
might not only oppose them, but may be confident to vanquish them: for
the Spaniards are not able to indure the Horse, and the Swisse are to
feare the foot, when they incounter with them, as resolute in the fight
as they; whereupon it hath been seen, and upon experience shall be
certain, that the Spaniards are not able to beare up against the French
Cavalery, and the Swisses have been routed by the Spanish Foot. And
though touching this last, there hath not been any entire experience
had, yet was there some proof thereof given in the battel of Ravenna,
when the Spanish Foot affronted the Dutch battalions, which keep the
same rank the Swisses do, where the Spaniards with their nimbleness of
body, and the help of their targets entred in under their Pikes, and
there stood safe to offend them, the Dutch men having no remedy: and had
it not been for the Cavalery that rusht in upon them, they had quite
defeated them. There may then (the defect of the one and other of these
two infantries being discoverd) another kind of them be anew ordained,
which may be able to make resistance against the Horse, and not fear the
Foot, which shall not be a new sort of armes, but change of orders. And
these are some of those things which ordained a new, gain reputation and
greatness to a new Prince. Therefore this occasion should not be let
pass, to the end that Italy after so long a time may see some one
redeemer of hers appear. Nor can I express with what dearness of
affection he would be received in all those countreys which have
suffered by those forrein scums, with what thirst of revenge, with what
resolution of fidelity, with what piety, with what tears. Would any
gates be shut again him? Any people deny him obedience? Any envy oppose
him? Would not every Italian fully consent with him? This government of
the Barbarians stinks in every ones nostrils. Let your Illustrious
Family then undertake this worthy exployt with that courage and those
hopes wherewith such just actions are to be attempted; to the end that
under your colours, this countrey may be enabled, and under the
protection of your fortune that saying of Petrarch be verifyed.
_Virtù contr' al fuore
Prendera l'arme, e fia il combatter corto:
Che l'antico valore
Ne gli Italici cor non è morto._
Vertue against fury shall advance the fight,
And it i' th' combate soon shall put to flight:
For th' old Roman valor is not dead,
Nor in th' Italians brests extinguished.
FINIS