CHAPTER LII

LITTLE HALLS FOR RADICALS

The touchiest problem with all academic authorities is that of “outside

speakers.” They can handle their own professors; by care in selecting

instructors, and weeding out the undesirables before they get prestige,

they can keep dangerous ideas from creeping into the classrooms. But it

always happens there are half a dozen students who come from Socialist

homes, and these get together and call themselves some society with a

college name, and start inviting labor agitators and literary

self-advertisers, to disturb the dignity and calm of scholarship. This

puts the university administration in a dilemma; they are damned if they

do and damned if they don’t. If they refuse to let the radical

propagandist in, there is a howl that they are repressing freedom of

thought; on the other hand, if they do let him in, who can figure what

millionaire may be led to alter his will?

There is always a little group of disturbers at every large university;

and those at Chicago were moved to invite Upton Sinclair to come to

their campus and repeat his Wisconsin performance. I was not present at

the consultation between the president of the University of Chicago and

his loyal and efficient secretary; but I have been able to imagine the

scene. You understand, there isn’t a particle of prejudice against

radicals, and we have absolute freedom of speech at our university, we

are willing for the students to hear anyone they wish; but we decide

that we had better minimize the trouble by confining this literary

self-advertiser to a small hall, so that students will not announce the

meeting, and the newspapers won’t hear about it, and the wealthy

trustees and donors may not know that it has happened.

But the day before the lecture there is excitement in our president’s

office—Upton Sinclair has arrived in Chicago, and has telephoned asking

for an interview. He comes; and we discover that he has shaved off the

bushy black Bolshevik whiskers in which we had every right to expect to

find him; also he has left off his red necktie, and has adopted a gentle

and seductive smile—you know how cunning these Bolsheviks are! Our

president’s secretary tries to smooth him down—tells him what a great

novelist he is, and how delighted we are to have him speak at our

university, and how, of course, there is no particle of prejudice

against radicals. Then he is taken into the dark Gothic chamber where

our aged president sits by the dim light of arrow-proof windows.

Harry Pratt Judson has been at our university since it was founded

thirty years ago, and is a holder of ten college degrees, and a high

interlocking director in all the Rockefeller foundations for the

guidance of American intellectual life. Also he is the author of a

manual for college presidents entitled: “The Higher Education as a

Training for Business,” a book which deserves to be required reading for

every course in educational administration, a standard guide to the art

of persuading the rich to put up their money for mullioned windows and

crenellated battlements and moated draw-bridges. There has to be

somebody to keep the interlocking directorate aware of the importance of

culture, and Harry Pratt Judson is the boy for this job; showing how a

college education really does pay in dollars and cents, and putting it

in language so simple that the basest pork merchant over at the “yards”

can get the point. Says our President Judson: “Men buy and sell, not

merely for fun, but for profit.” And again: “A reputation for honest

dealing with customers is a valuable asset.” And again: “The habit of

sustained mental application is got only by persistently applying the

mind to work in a systematic way.” Can any one deny these statements? If

so, let him speak, or forever after hold his peace, while we, the

administration of the University of Chicago, assert and declare that our

Harry Pratt Judson is an educated educator and an inspired

inspirationalist.

The Bolshevik author enters the presidential sanctum, still with that

evil seductive smile. He explains that he has spoken to an audience of

two thousand people at the University of Wisconsin, and fears that a

hall seating only two hundred people will not accommodate those who wish

to hear him at Chicago. He understands there is a large auditorium,

Mandel Hall, which seats thirteen hundred——

“Ah, yes,” says our president, with that urbanity which distinguishes

him, “but we are accustomed to reserve Mandel Hall for speakers who are

invited by the university.”

“Well,” says the Bolshevik author—could anyone imagine the impudence?—“I

should be perfectly willing to be invited by the university.”

“I’m afraid that could hardly be arranged,” says our president, as

sweetly as ever. “Of course, Mr. Sinclair, you understand that we are

quite willing for our students to listen to anyone’s ideas; we have

absolute freedom of speech at this university, but we have our

established traditions regarding the use of our halls, and you could not

expect us to make an exception in your case.”

“Well,” says the Bolshevik author, “it would seem, President Judson,

that your idea of freedom of speech is that the radicals have a small

hall and the conservatives a large hall.”

But even that does not cause our president to waver in his urbanity. He

is an old and wise man, accustomed to handling many crude people—you

cannot imagine the things he has had said to him by pork merchants! He

smiles his gentle, rebuking smile, and says: “You must admit, Mr.

Sinclair, it would be better for you to have a hall that is too small

than to have one that is too large.”

To this the fellow answers that he is willing to take the risk. So our

president sees there is nothing to be gained by prolonging the

discussion, and tells him in plain words that the hall which has been

assigned him is the only hall he can have.

The Bolshevik author goes out, and doubtless would like to denounce us

in the newspapers, but our interlocking trustees have seen to that—they

own all the newspapers in Chicago, and Upton Sinclair stays in the city

a week, and not one pays any attention to his presence. More than that,

we have got things so arranged all over the United States that Upton

Sinclair can spend three months traveling over the country, stopping at

twenty-five cities, and in all that time have only two newspaper

reporters come to ask him for an interview!

However, we know that he is a dangerous customer, and we watch with some

trepidation to see what he will do. On the evening of the lecture we go

to the hall, and fifteen minutes before the time set we find a state of

affairs—truly, we don’t know whether to be amused or irritated. We can’t

think how the students managed to hear about this unadvertised lecture,

and it is a distressing thing to see so many young people with a craving

for unwholesome sensation. They have packed the little hall; the aisles

are solid with them; they are hanging from our mullioned windows, and

blocking all the corridors outside the many doors. And all the time more

of them coming!

The Bolshevik author arrives, accompanied by two or three professors. We

have always said that these “reds” ought to be kicked off the faculty,

and now we see the consequences of tolerating them! The author shoves

his way to the platform, and—we tremble with indignation even now as we

recall his proceedings—he tells the students about his interview with

our august president, and states plainly that he thinks we have

discriminated against him because he is a radical. He asserts, on the

authority of several students, that no difficulty has ever before been

raised about giving Mandel Hall for speakers invited by students; also

he mentions that the university has barred Raymond Robins and

Rabindranath Tagore. And we note that a large percentage of the audience

laugh and applaud, as if they thought such fellows ought to be heard! He

goes on to say that outside is a beautiful warm spring evening, and a

quadrangle with soft green grass, and thick Gothic walls to shelter it

from the wind. If they will go outside and squat, he will come and talk

to them, and there will be plenty of room for everyone who wishes to

hear his self-laudations.

The students laugh and cheer—what can you expect of young people, who

have little sense of dignity, and think this is a lark? They troop

outside, and more come running up from all directions. Never in the

thirty years of our university has there been such a violation of

propriety. For an hour the man delivers a rankly socialistic harangue to

fifteen hundred students, and when he tries to stop, they clamor for him

to go on, they crowd about and ask him questions, and he is kept talking

until eleven o’clock at night, telling our young men and women about

strikes and graft—all the most dangerous ideas, which we have been

working so hard to keep away from them! Even things right here in

Chicago—the fact that our biggest newspapers have their buildings upon

land which they have stolen from the city schools; the fact that our

school-board has been stealing several millions of dollars of the

people’s money, while a clerk of our city jail has got away with three

thousand dollars belonging to his prisoners!

However, we are happy to say that some of our students resisted these

Bolshevik blandishments, and gave proof of the principles we have

instilled into them. We have a university paper called the “Daily

Maroon,” which the radicals impudently dub the “Moron.” This paper next

day had a report of the meeting, and it certainly was delightful the way

they gave it to the oratorical author: “His talk was a more or less

skilful combination of a frenzied street corner gathering (to be sure,

there was no soap-box), and a lecture in Political Economy on capital

and labor and the feudal system. All the old platitudes used for the

last decade in liberal workmen’s papers were repeated.” You will not

fail to appreciate the gentlemanly tone of that rebuke; and then, this

most cruel cut of all: “One is tempted, too, to wonder what kind of

novels Mr. Sinclair writes; if they are as full of mistakes in grammar

as his address last night, his publishers must be gray around the

temples.” Reading the above, we were so much pleased that we sent marked

copies to all the directors of the Standard Oil Company and the packers,

so that our friends might have proof that the better classes of our

students do not read socialistic books.

That was the end of the incident, except for a trick which the wretched

Bolshevik played upon us. Would you believe it, he wasn’t cowed by the

rebuke of the “Daily Maroon,” but actually tried to seduce our student

body next afternoon by engaging in a tennis match with the champion of

our university. Our champion beat him, though by an effort so mighty

that it split his pants. But all the time the author was being beaten,

he kept up a hypocritical pretense of good nature, intending thereby to

win the regard of our young and unsophisticated undergraduates. In this

purpose we are sorry to say he seemed to be successful, for next day the

“Daily Maroon” appeared with a grave editorial, in which it took back at

least a portion of the previous day’s well-deserved rebuke:

Upton Sinclair plays tennis more pleasingly than he talks or writes.

Although he lost two sets to Captain Frankenstein yesterday afternoon,

he did it with a grace that does not characterize his books and

speeches. He played and lost like a sportsman. He gave no evident sign

of petty displeasure at being defeated. One admires manliness, and one

finds far more of it in witnessing Mr. Sinclair on the tennis court

than in reading one of his tearful harangues of the yellow press

which, he declares, has hounded him, and suppressed his thoughts.

All we can say about that is, how fortunate that so few Bolsheviks take

part in athletics!

The Goose-step: A Study of American Education · 第 52 / 93 章