forthwith into the very heart of the enemy's country, the capital of
the State. Albany had at that time a Democratic mayor, George H.
Thacher. As soon as the papers announced the coming of the
Abolitionists, over a hundred prominent citizens addressed a petition
to the mayor to forbid their meeting for fear of the same riotous
demonstrations which had disgraced the other cities. He replied at
considerable length, saying that he had taken an oath to support the
Constitutions of the United States and the State of New York, that both
guaranteed the right of free speech to all citizens, and while he was
mayor he intended to protect them in that right.
On the day of the convention he called at the Delevan House for Miss
Anthony and Mrs. Stan ton, now reinforced by Lucretia Mott, Martha C.
Wright, Gerrit Smith and Frederick Douglass, and accompanied them to
Association Hall. They found it packed to the doors. The mayor went on
the platform and announced that he had placed policemen in various
parts of the hall in citizens' clothes, and that whoever made the least
disturbance would be at once arrested. Then he laid a revolver across
his knees, and there he sat during the morning, afternoon and evening
sessions. Several times the mob broke forth, and each time arrests were
promptly made. Toward the close of the evening he said to Miss Anthony:
"If you insist upon holding your meetings tomorrow, I shall still
protect you, but it will be a difficult thing to hold this rabble in
check much longer. If you will adjourn at the close of this session I
shall consider it a personal favor." Of course she willingly acceded to
his request. He accompanied the ladies to their hotel, the mob
following all the way.
This closed the series of conventions. With a Republican mayor in every
other city, there had been no attempt at official protection; and yet
it may be remembered, in extenuation, that it is always easier for the
party out of power than for the one in power to stand for principle;
the former has nothing to lose. The Republicans at this time were
panic-stricken and staggering under the weight of responsibility
suddenly laid upon them; and the Abolitionists, by their radical
demands and scathing criticism, were adding to their difficulties.
There can be no justification, however, for any official who is too
cowardly or too dishonest to fulfill the duties of his office.
Immediately upon the close of this anti-slavery meeting, the State
Woman's Rights Convention was held in Albany, February 7 and 8. Mr.
Garrison, Mrs. Rose, Lucretia Mott and many of the old brilliant galaxy
were among the speakers. They little thought that this was the last
convention they would hold for five years, that a long and terrible war
would cast its shadow over every household before they met again, that
differences would arise in their own ranks, and that never more would
they come together in the old, fraternal spirit that had bound them so
closely and given them strength to bear the innumerable hardships which
so largely had been their portion.
After the Albany meeting, Miss Anthony at once began preparations for
the National Woman's Rights Convention in New York in May. The date was
set, the Tabernacle secured and many of the speakers engaged, but in
the meantime the affairs of the nation had become more and more
complicated; the threatened secession of the Southern States had been
accomplished; the long-expected, long-dreaded crisis seemed close at
hand; the people were uncertain and bewildered in the presence of the
dreadful catastrophe. All thought, all interest, all action were
centered in the new President. The whole nation was breathlessly
awaiting the declaration of Lincoln's policy. To call any kind of
meeting which had an object other than that relating to the
preservation of the Union seemed almost a sacrilege. Letters poured in
upon Miss Anthony urging her to relinquish all idea of a convention,
but she never had learned to give up. Even after the fall of Sumter and
the President's call for troops, the letters were still insisting that
she declare the meeting postponed; but it was not until the abandonment
of the Anti-Slavery Anniversary, which always took place the same week,
and until she found there were absolutely no speakers to be had, that
she finally yielded.
About this time she takes care of a sister with a baby, and writes Mrs.
Stanton: "O this babydom, what a constant, never-ending, all-consuming
strain! We should never ask anything else of the woman who has to
endure it. I realize more and more that rearing children should be
looked upon as a profession which, like any other, must be made the
primary work of those engaged in it. It can not be properly done if
other aims and duties are pressing upon the mother." And yet so great
was her spirit of self-sacrifice that in this same letter she offers to
take entire charge of Mrs. Stanton's seven children while she makes a
three months' trip abroad. At a later date, when caring for a young
niece, she says: "The dear little Lucy engrosses most of my time and
thoughts. A child one loves is a constant benediction to the soul,
whether or not it helps to the accomplishment of great intellectual
feats."
The watchword of the Abolitionists ever had been "Peace." Under the
leadership of Garrison, their policy had been one of non-resistance.
When war actually was precipitated, when the South had fired upon the
stars and stripes and the tread of marching feet resounded through
every northern city, they were amazed and bewildered. Instinctively
they turned to their great leaders for guidance. In Music Hall, Boston,
April 21, 1861, to an audience of over 4,000, Wendell Phillips made
that masterly address, justifying "this last appeal to the God of
Battles," and declaring for War. It was one of the matchless speeches
of all history, and touched the keynote which soon swelled into a grand
refrain from ocean to ocean. But even then there were those who waited
for the declaration of Garrison, the great pioneer of Abolitionism. A
letter written by Rev. Beriah Green to Miss Anthony, May 22, expresses
the sentiment which pervaded the minds of many Abolitionists at this
period:
I looked forward to the Anti-Slavery Anniversary with the keenest
pleasure and hope. I should see luminous faces; I should bear the
voice of wisdom; I should gather strength and courage and return to
my task-garden refreshed and quickened. But when I read the
official notice in the Standard and Liberator of the grounds on
which the meeting was given up, "that nothing should be done at
this solemn crisis needlessly to check or divert the mighty current
of popular feeling which is now sweeping southward with the
strength and impetuosity of a thousand Niagaras," I was surprised
and puzzled. I have read Phillips' War Speech, marked the tenor and
spirit of the Liberator, seen the stars and stripes paraded in the
Standard, perused James Freeman Clarke's sermon, and I feel more
desolate and solitary than ever. Mrs. Stanton, too, is for War for
the Union, and I say to myself: "How will Susan Anthony and Parker
Pillsbury and all the other old comrades be affected by these signs
of the times?"
Miss Anthony replied in the same strain:
A feeling of sadness, almost of suffocation, has been mine ever
since the first announcement that the anti-slavery meeting was
postponed. I can not welcome the demon of expediency or consent to
be an abettor, by silence any more than by word or act, of wicked
means to accomplish an end, not even for the sake of emancipating
the slaves. I have tried hard to persuade myself that I alone
remained mad, while all the rest had become sane, because I have
insisted that it is our duty to bear not only our usual testimony
but one even louder and more earnest than ever before.... The
Abolitionists, for once, seem to have come to an agreement with all
the world that they are out of time and place, hence should hold
their peace and spare their rebukes and anathemas. Our position to
me seems most humiliating, simply that of the politicians, one of
expediency not principle. I have not yet seen one good reason for
the abandonment of all our meetings, and am more and more ashamed
and sad that even the little Apostolic number have yielded to the
world's motto--"the end justifies the means."
As the long, hard winter's work had left her very tired she gladly
turned to that haven of refuge, the farm-home. The father, who was
willing always to put the control of affairs into her capable hands,
took this opportunity to make a long-desired trip to Kansas, going the
first of May and returning in September. She assumed the entire
management of the farm, put in the crops, watched over, harvested and
sold them; assisted her mother with the housework and the family sewing
and, by way of variety, pieced a silk quilt and wove twenty yards of
rag carpet in the old loom. She found time, more-over, to go to the
Progressive Friends' meeting at Junius and to attend the State
Teachers' Convention at Watertown. She also managed a large
anti-slavery Fourth of July meeting at Gregory's grove, near Rochester,
securing a number of distinguished speakers. In writing her, relative
to this meeting, Frederick Douglass said: "I rejoice not in the death
of any one, yet I can not but feel that, in the death of Stephen A.
Douglas, a most dangerous person has been removed. No man of his time
has done more than he to intensify hatred of the negro and to
demoralize northern sentiment. Since Henry Clay he has been the King of
Compromise. Yours for the freedom of man and of woman always."
[Autograph: Frederick Douglass]
From her diary may be obtained an idea of the busy life which only
allowed the briefest entries, but these show her restlessness and
dissatisfaction:
Tried to interest myself in a sewing society; but little
intelligence among them.... Attended Progressive Friends' meeting;
too much namby-pamby-ism.... Went to colored church to hear
Douglass. He seems without solid basis. Speaks only popular
truths.... Quilted all day, but sewing seems to be no longer my
calling.... I stained and varnished the library bookcase today, and
superintended the plowing of the orchard.... The last load of hay
is in the barn; all in capital order. Fitted out a fugitive slave
for Canada with the help of Harriet Tubman.... The teachers'
convention was small and dull. The woman's committee failed to
report. I am mortified to death for them.... Washed every window in
the house today. Put a quilted petticoat in the frame. Commenced
Mrs. Browning's Portuguese Sonnets. Have just finished Casa Guidi
Windows, a grand poem and so fitting to our terrible struggle.... I
wish the government would move quickly, proclaim freedom to every
slave and call on every able-bodied negro to enlist in the Union
army. How not to do it seems the whole study at Washington. Good,
stiff-backed Union Democrats would dare to move; they would have
nothing to lose and all to gain for their party. The present
incumbents have all to lose; hence dare not avow any policy, but
only wait. To forever blot out slavery is the only possible
compensation for this merciless war.
All through the chroniclings of the monotonous daily life is the cry:
"The all-alone feeling will creep over me. It is such a fast after the
feast of great presences to which I have been so long accustomed."
During these days she reads Adam Bede, and thus writes Mrs. Stanton:
I finished Adam Bede yesterday noon. I can not throw off the
palsied oppression of its finale to poor, poor Hetty--and Arthur
almost equally commands my sympathy. He no more desired to wrong
her or cause her one hour of sorrow than did Adam, but the impulse
of his nature brooked no restraint. Should public sentiment
tolerate such a consummation of love--or passion, if it were not
love? (But I believe it was, only the impassable barrier of caste
forbade its public avowal.) If such a birth could be left free from
odium and scorn, contempt and pity from the world, it would be a
thousand times more holy, more happy, than many of those in legal
marriage. It will not do for me to read romances; they are too real
to shake off. What is the irresistible power so terrifically
pictured in both Hetty and Arthur, which led them on to the very
ill they most would shun?
To crown the result I went to the colored church to hear Sallie
Holley, but she did not come. Mrs. Coleman was in the pulpit and
read a poem of Gerald Massey on Peace, spoke a few minutes and said
she saw Miss Anthony present and hoped she'd occupy the time. Then
rang round the house the appalling cry of "Miss Anthony." There was
no escape, and I staggered up and stammered out a few words and sat
down--dead, killed--thoroughly enraged that I had not spent the
forenoon in making myself ready at least to read something, instead
of poring over Adam Bede.
To this Mrs. Stanton replies: "You speak of the effect of Adam Bede on
you. It moved me deeply, and The Mill on the Floss is another agony.
Such books as these explain why the 'marriage question' is
all-absorbing. O, Susan, are you ever coming to visit me again? It
would be like a new life to spend a day with you. How I shudder when I
think of our awful experience with those mobs last winter, and yet even
now I long for action." Miss Anthony was equally restive in her own
seclusion which, although by no means an idle one, had shut her from
the great outside world that at this hour seemed to cry aloud for the
best service of every man and woman. In January, 1862, she went to Mrs.
Stanton's and together they prepared an address for the State
Anti-Slavery Convention to be held at Albany, February 7 and 8, and
here in the society of Garrison and Phillips, she received fresh
inspiration. Soon after reaching home, at Phillips' request, she
arranged a lecture for him in Rochester. After paying all expenses, she
sent him a check--there is no record of its size--but he returned a
portion, saying:
DEAR SUSAN: Thank you, but you are too generous. I can't take such
an awful big lion's share, even to satisfy your modesty. Put the
enclosed, with my thanks, into your own pocket, as a slight
compensation for all your trouble. Remember and pay my successor
not one cent more than you can afford.... I had to charter a
locomotive all to myself to get back from Oswego in time for
Rondout. Riding in the darkness with the engineer through the snow
gave me time to think of the pleasant group and supper I missed the
night before at the Hallowells. Kind regards to them. Tell Mrs.
Hallowell her lunch tasted good about midnight, as I entered
Syracuse.
Miss Anthony managed the usual series of lectures this winter. When she
sent Mr. Tilton his check he returned this rollicking answer:
DEAR S.B.A.: I received your letter and its enclosure, which latter
has already vanished like April snow, to pay the debts of the
subscriber.... Our morning ride with our good friend Frederick
gives me pleasure whenever I think of it. Those pictures of Mount
Hope and the waterfall were better than any in the Academy of
Design. As to yourself, I have had some talk with Rev. Oliver
Johnson about your "sphere," and we both agree that you are
defrauding some honest man of his just due. I recommend that you
form an acquaintance, with a view to prospective results for life,
with some well-settled, Old-School Presbyterian clergyman, and send
me some of the cake.
[Autograph: Theodore Tilton]
In 1862, as the previous year, Miss Anthony was determined to hold a
National Woman's Rights Convention in New York, but her efforts met
with no favorable response and so, for the second time, she was obliged
to give up the annual protest which seemed to her a sacred duty. She
did not then acknowledge, nor has she ever admitted, that there is any
question of more vital importance than that relating to the freedom of
woman. Defeated here she decided to start out again in the anti-slavery
lecture field, since, as she wrote her friend Lydia: "It is so easy to
feel your power for public work slipping away if you allow yourself to
remain too long snuggled in the Abrahamic bosom of home. It requires
great will-force to resurrect one's soul." In her tour she visited
Adams, accompanied by her loved niece, Ann Eliza McLean, and wrote back
an amusing account of how she lectured the male relatives for requiring
their women folks to use worn-out cook-stoves, broken kitchen utensils
and all sorts of inconvenient things in the household. While there she
went with a large party of relatives over the mountains to see the
wonderful Hoosac Tunnel, now well under way. One day she spoke to an
audience on the very top of the Green mountains. On this trip, having
for a rarity a little leisure, she visited the art galleries of New
York and wrote:
My very heart of hearts has been made to rejoice in the work of two
of earth's noblest women--Harriet Hosmer and Rosa Bonheur. Twice
have I visited the Academy of Design and there have I sat in
silent, reverential awe, with eyes intent upon the marble face of
Harriet Hosmer's Beatrice Cenci. I have no power to express my
hope, my joy, my renewed faith in womanhood. In the accomplishment
of that grand work of the sculptor's chisel, making that cold
marble breathe and pulsate, Harriet Hosmer has done more to ennoble
and elevate woman than she possibly could have done by mere words,
it matters not how Godlike; though I would not ignore true words,
for it is these which rouse to action the latent powers of the
Harriet Hosmers.... Even the rude and uncultivated seem awed into
silence when they come into the presence of that sleeping, but
speaking purity. Rosa Bonheur is the first woman who has dared
venture into the field of animal painting, and her work not only
surpasses anything ever done by a woman, but is a bold and
successful step beyond all other artists. Mark another significant
fact: The three greatest productions of art during the past three
years are by women--Elizabeth Barrett Browning's Aurora Leigh, Rosa
Bonheur's Horse Fair and Harriet Hosmer's Beatrice Cenci--and these
triumphs are in three of its most difficult and exalted
departments.
In April she took Mrs. Stanton's four boys from Seneca Falls to New
York, and cared for them while the family were removing to that city.
In May she attended the New York Anniversary and the New England
convention in Boston, and on the Fourth of July the celebration at
Framingham, and during this time gave many addresses on anti-slavery.
When in Boston she had a delightful visit with the Garrisons, and
called on Mrs. Phillips with Mrs. Garrison, one of the few persons
admitted to the invalid's seclusion.
While all the women were giving themselves, body and soul, to the great
work of the war, the New York Legislature, April 10, 1862, finding them
off guard, very quietly amended the law of 1860 and took away from
mothers the lately-acquired right to the equal guardianship of their
children. They also repealed the law which secured to the widow the
control of the property for the care of minor children. Thus at one
blow were swept away the results of nearly a decade of hard work on the
part of women, and wives and mothers were left in almost the same
position as under the old common law. Had one woman been a member of
the Legislature, such an act never would have been possible; but the
little band who for ten years had watched and toiled to protect the
interests of their sex, were in the sanitary commission, the hospitals,
at the front, on the platform in the interest of the Union, or at home
doing the work of those who had gone into the army, and this was their
reward! Miss Anthony's anger and sorrow were intense when she heard of
the repeal of the laws which she had spent seven long years to obtain,
tramping through cold and heat to roll up petitions and traversing the
whole State of New York in the dead of winter to create public
sentiment in their favor. In her anguish she wrote Lydia Mott:
Your startling letter is before me. I knew some weeks ago that
abominable thing was on the calendar, with some six or eight
hundred bills before it, and hence felt sure it would not come up
this winter, and that in the meantime we should sound the alarm.
Well, well; while the old guard sleep the "young devils" are wide
awake, and we deserve to suffer for our confidence in "man's sense
of justice;" but nothing short of this could rouse our women again
to action. All our reformers seem suddenly to have grown politic.
All alike say: "Have no conventions at this crisis; wait until the
war excitement abates;" which is to say: "Ask our opponents if they
think we had better speak, or rather if they do not think we had
better remain silent." I am sick at heart, but I can not carry the
world against the wish and will of our best friends. What can we do
now when even the motion to retain the mother's joint guardianship
is voted down? Twenty thousand petitions rolled up for that--a hard
year's work--the law secured--the echoes of our words of gratitude
in the Capitol scarcely died away, and now all is lost!
This year began the acquaintance with Anna Dickinson, whose letters are
as refreshing as a breeze from the ocean:
The sunniest of sunny mornings to you, how are you today? Well and
happy, I hope. To tell the truth I want to see you very much
indeed, to hold your hand in mine, to hear your voice, in a word, I
want _you_--I can't have you? Well, I will at least put down a
little fragment of my foolish self and send it to look up at
you.... I work closely and happily at my preparations for next
winter--no, for the future--nine hours a day, generally; but I
never felt better, exercise morning and evening, and never touch
book or paper after gaslight this warm weather; so all those talks
of yours were not thrown away upon me.
What think you of the "signs of the times?" I am sad always, under
all my folly;--this cruel tide of war, sweeping off the fresh,
young, brave life to be dashed out utterly or thrown back shattered
and ruined! I know we all have been implicated in the "great
wrong," yet I think the comparatively innocent suffer today more
than the guilty. And the result--will the people save the country
they love so well, or will the rulers dig the nation's grave?
Will you not write to me, please, soon? I want to see a touch of
you very much.
[Autograph:
Very Affectionately Yours
Anna E. Dickinson]
Early in September Greeley writes her: "I still keep at work with the
President in various ways and believe you will yet hear him proclaim
universal freedom. Keep this letter and judge me by the event."
Miss Anthony thus lectures Mrs. Stanton because she has a teacher and
educates her children at home: "I am still of the opinion that whatever
the short-comings of the public schools your children would be vastly
more profited in them, side by side with the very multitude with whom
they must mingle as soon as school days are over. Any and every private
education is a blunder, it seems to me. I believe those persons
stronger and nobler who have from childhood breasted the commonalty. If
children have not the innate strength to resist evil, keeping them
apart from what they must inevitably one day meet, only increases their
incompetency."
In the summer of 1862 Miss Anthony attended her last State Teachers'
Convention, which was held in Rochester, where she began her labors in
this direction. In 1853 she had forced this body to grant her a share
in their deliberations, the first time a woman's voice had been heard.
For ten years she never had missed an annual meeting, keeping up her
membership dues and allowing no engagement to interfere. Year after
year she had followed them up, insisting that in the conventions women
teachers should hold offices, serve on committees and exercise free
speech; demanding that they should be eligible to all positions in the
schools with equal pay for equal work; and compelling a general
recognition of their rights. All these points, with the exception of
equal pay, had now been gained and there was much improvement in
salaries.
Her mission here being ended, she turned her attention to other fields;
but for the privileges which are enjoyed by the women teachers of the
present day, they are indebted first of all to Susan B. Anthony.[31]
After speaking at intervals through the summer, she started on a
regular tour early in the fall, writing Lydia Mott: "I can not feel
easy in my conscience to be dumb in an hour like this. I am speaking
now extempore and more to my satisfaction than ever before. I am amazed
at myself, but I could not do it if any of our other speakers were
listening to me. I am entirely off old anti-slavery grounds and on the
new ones thrown up by the war. What a stay, counsel and comfort you
have been to me, dear Lydia, ever since that eventful little temperance
meeting in that cold, smoky chapel in 1852. How you have compelled me
to feel myself competent to go forward when trembling with doubt and
distrust. I never can express the magnitude of my indebtedness to you."
A letter from Abby Kelly Foster at this time said: "I am especially
gratified to know that you have entered the field in earnest as your
own speaker, which you ought to have done years ago instead of always
pushing others to the front and taking the drudgery yourself." Miss
Anthony was very successful, each day gaining more courage. Her sole
theme was "Emancipation the Duty-of the Government." A prominent
citizen of Schuyler county wrote her after she had spoken at
Mecklinburg: "There is not a man among all the political speakers who
can make that duty as plain as you have done." Her whole heart was in
the work and she was constantly inspired by the thought that the day of
deliverance for the slave was approaching.
[Illustration:
FATHER AND MOTHER OF SUSAN B. ANTHONY.
AGED 60, FROM DAGUERREOTYPES]
At the height of her enthusiasm came the heaviest blow it would have
been possible for her to receive. She had come home for a few days, and
the Sunday morning after election was sitting with her father talking
over the political situation. They had been reading the Liberator and
the Anti-Slavery Standard and were discussing the probable effect of
Lincoln's proclamation, when suddenly he was stricken with acute
neuralgia of the stomach. He had not had a day's illness in forty years
and had not the slightest premonition of this attack. He lingered in
great suffering for two weeks and died on November 25, 1862.
No words can express the terrible bereavement of his family. He had
been to them a tower of strength. From childhood his sons and daughters
had carried to him every grief and perplexity and there never had been
a matter concerning them too trivial to receive his careful attention.
In manhood and womanhood they still had turned to him above all others
for advice and comfort, even the grandchildren receiving always the
same loving care. Between husband and wife there ever had been the
deepest, truest affection. He was far ahead of his time in his
recognition of the rights of women. Years before he had written to a
brother: "Take your family into your confidence and give your wife the
purse." He was never willing to enter into any pleasure which his wife
did not share. They tell of him that once the daughters persuaded him
to remain in town on a stormy evening and go to the Hutchinson concert.
As they were driving home he said: "Never again ask me to do such a
thing; I suffered more in thinking of your mother at home alone than
any enjoyment could possibly compensate." A short time before his death
he and his wife went to Ontario Beach one afternoon and did not return
till 10 o'clock. When asked by the daughters what detained them, the
mother answered that they had a fish supper and then strolled on the
beach by moonlight; and on their laughing at her and saying she was
worse than the girls, she replied: "Your father is more of a lover
today than he was the first year of our marriage."
He was a broad, humane, great-hearted man, always mindful of the rights
of others, always standing for liberty to every human being.
Public-spirited, benevolent and genial in disposition, his loss was
widely mourned. The family's devoted friend, Rev. Samuel J. May,
conducted the funeral services, at which Frederick Douglass and several
prominent Abolitionists paid affectionate tribute, expressing "profound
reverence for Mr. Anthony's character as a man, a friend and a
citizen." Many letters of sympathy were received by Miss Anthony, but
nothing brought consolation to her heart; her best and strongest friend
was gone. Parker Pillsbury expressed her sorrow when he wrote: "You
must be stricken sore indeed in the loss of your constant helper in the
great mission to which you are devoted, your counselor, your consoler,
your all that man could be, besides the endearing relation of father.
What or who can supply the loss?"
There had not been a day in her life which had not felt his presence.
She went forth to every duty sustained by his cheery and brave
encouragement. With her father's support she could face the opposition
and calumny of the world, and when these became too great she had but
to turn again to him for the fullest sympathy and appreciation. He had
inspired all she had done and with his wise advice and financial aid
had assisted in the doing. When he passed away she felt the foundations
taken from beneath her feet. For a little while she was stunned and
helpless, and then the old strength came slowly back. The same
spiritual force that had upheld her so many years still spoke to her
soul and bade her once more take up life's duties.
[Footnote 31: A few years after the war, Miss Anthony chancing to be in
Binghamton at the time of a teachers' convention went in. Immediately
the whole body rose to give her welcome, she was escorted to the
platform and, amid great applause, invited to address them.]
CHAPTER XIV.
WOMEN'S NATIONAL LOYAL LEAGUE.
1863--1864.
It was with a sore and heavy heart that Miss Anthony again turned to
her public work, but she was impelled by the thought that it would have
been her father's earnest wish, and also by the feeling that work alone
could give relief to the sorrow which overwhelmed her. She was bitterly
disappointed that the "old guard" persisted in putting the question of
the rights of women in the background, thus losing the vantage points
gained by years of agitation. She alone, of all who had labored so
earnestly for this sacred cause, was not misled by the sophistry that
the work which women were doing for the Union would compel a universal
recognition of their demands when the war was ended. Subsequent events
showed the correctness of her judgment in maintaining that the close of
the war would precipitate upon the country such an avalanche of
questions for settlement that the claims of women would receive even
less consideration than heretofore had been accorded. Next to this
cause, however, that of the slaves appealed to her most strongly and
she willingly continued her labors for them, trusting that the day
might come when Garrison, Phillips, Greeley and the other great spirits
would redeem their pledges and unite their strength in securing justice
for women.
On January 11, 1863, Miss Anthony received this letter from Theodore
Tilton: "Well, what have you to say to the proclamation? Even if not
all one could wish, it is too much not to be thankful for. It makes the
remainder of slavery too valueless and precarious to be worth keeping.
The millenium is on the way. Three cheers for God!... I had the
pleasure of dining yesterday with Wendell Phillips in New York. Shall I
tell you a secret? I happened to allude to one Susan Anthony. 'Yes,'
said he, 'one of the salt of the earth.'" On the 16th came this from
Henry B. Stanton: "I date from the federal capital. Since I arrived
here I have been more gloomy than ever. The country is rapidly going to
destruction. The army is almost in a state of mutiny for want of its
pay and for lack of a leader. Nothing can carry the North through but
the Southern negroes, and nobody can marshal them into the struggle
except the Abolitionists. The country was never so badly off as at this
moment. Such men as Lovejoy, Hale and the like have pretty much given
up the struggle in despair. You have no idea how dark the cloud is
which hangs over us.... We must not lay the flattering unction to our
souls that the proclamation will be of any use if we are beaten and
have a dissolution of the Union. Here then is work for you. Susan, put
on your armor and go forth!"
From many prominent men and women came the same cry, and so she did
gird on her armor and go forth. The latter part of February she took up
her abode with Mrs. Stanton in New York. Herculean efforts were being
made at this time by the Republicans, under the leadership of Charles
Sumner, to secure congressional action in regard to emancipation. A
widespread fear existed that the President's proclamation might not
prove sufficient, that some way of overriding it might be found, and
there was much anxiety to secure such an expression of public sentiment
as would justify Congress in submitting an amendment to the United
States Constitution which should forever abolish slavery. This could
best be done through petitions, and here Miss Anthony recognized her
work. An eloquent appeal was sent out, enclosing the following:
CALL FOR A MEETING OF THE LOYAL WOMEN OF THE NATION.
In this crisis it is the duty of every citizen to consider the
peculiar blessings of a republican form of government, and decide
what sacrifices of wealth and life are demanded for its defense and
preservation.... No mere party or sectional cry, no technicalities
of constitutional or military law, no methods of craft or policy,
can touch the heart of a nation in the midst of revolution. A grand
idea of freedom or justice is needful to kindle and sustain the
fires of a high enthusiasm.
At this hour the best word and work of every man and woman are
imperatively demanded. To man, by common consent, are assigned the
forum, camp and field. What is woman's legitimate work and how she
may best accomplish it is worthy our earnest counsel one with
another.... Woman is equally interested and responsible with man in
the final settlement of this problem of self-government; therefore
let none stand idle spectators now. When every hour is big with
destiny and each delay but complicates our difficulties, it is high
time for the daughters of the Revolution in solemn council to
unseal the last will and testament of the fathers, lay hold of
their birthright of freedom and keep it a sacred trust for all
coming generations.
To this end we ask the loyal women of the nation to meet in the
Church of the Puritans, New York, on Thursday, the 14th of May
next. Let the women of every State be largely represented both in
person and by letter.
On behalf of the Woman's Central Committee,
ELIZABETH CADY STANTON, SUSAN B. ANTHONY.
An immense audience, mostly women, assembled in Dr. Cheever's famous
church. Miss Anthony called the convention to order and nominated Lucy
Stone for president. Stirring addresses were made by Mrs. Stanton and
the veteran anti-slavery speaker, Angelina Grimké Weld, while the
Hutchinson family with their songs added inspiration to the occasion.
Miss Anthony presented a series of patriotic resolutions with the
following spirited address:
There is great fear expressed on all sides lest this shall be made
a war for the negro. I am willing that it shall be. It is a war
which was begun to found an empire upon slavery, and shame on us if
we do not make it one to establish the freedom of the
negro--against whom the whole nation, North and South, East and
West, in one mighty conspiracy, has combined from the beginning.
Instead of suppressing the real cause of the war, it should have
been proclaimed not only by the people but by the President,
Congress, Cabinet and every military commander. Instead of
President Lincoln's waiting two long years before calling to the
aid of the government the millions of allies whom we have had
within the territory of rebeldom, it should have been the first
decree he sent forth. By all the laws of common sense--to say
nothing of laws military or civil--if the President, as
commander-in-chief of the army and navy, could have devised any
possible means whereby he might hope to suppress the rebellion
without the sacrifice of the life of one loyal citizen, without the
sacrifice of one dollar of the loyal North, it was clearly his duty
to have done so. Every interest of the insurgents, every dollar of
their property, every institution, every life in every rebel State
even, if necessary, should have been sacrificed, before one dollar
or one man should have been drawn from the free States. How much
more then was it the President's duty to confer freedom on the
millions of slaves, transform them into an army for the Union,
cripple the rebellion and establish justice, the only sure
foundation of peace. I therefore hail the day when the government
shall recognize that this is a war for freedom.
We talk about returning to "the Union as it was" and "the
Constitution as it is"--about "restoring our country to peace and
prosperity--to the blessed conditions which existed before the
war!" I ask you what sort of peace, what sort of prosperity, have
we had? Since the first slave ship sailed up the James river with
its human cargo and there, on the soil of the Old Dominion, it was
sold to the highest bidder, we have had nothing but war. When that
pirate captain landed on the shores of Africa and there kidnapped
the first stalwart negro and fastened the first manacle, the
struggle between that captain and that negro was the commencement
of the terrible war in the midst of which we are today. Between the
slave and the master there has been war, and war only. This is but
a new form of it. No, no; we ask for no return to the old
conditions. We ask for something better. We want a Union which is a
Union in fact, a Union in spirit, not a sham. By the Constitution
as it is, the North has stood pledged to protect slavery in the
States where it existed. We have been bound, in case of
insurrections, to go to the aid, not of those struggling for
liberty but of the oppressors. It was politicians who made this
pledge at the beginning, and who have renewed it from year to year.
These same men have had control of the churches, the
Sabbath-schools and all religious institutions, and the women have
been a party in complicity with slavery. They have made the large
majority in all the churches throughout the country and have,
without protest, fellowshipped the slaveholder as a Christian;
accepted proslavery preaching from their pulpits; suffered the
words "slavery a crime" to be expurgated from all the lessons
taught their children, in defiance of the Golden Rule, "Do unto
others as you would that others should do unto you." They have
meekly accepted whatever morals and religion the selfish interest
of politics and trade dictated.
Woman must now assume her God-given responsibilities and make
herself what she is clearly designed to be, the educator of the
race. Let her no longer be the mere reflector, the echo of the
worldly pride and ambition of man. Had the women of the North
studied to know and to teach their sons the law of justice to the
black man, they would not now be called upon to offer the loved of
their households to the bloody Moloch of war. Women of the North, I
ask you to rise up with earnest, honest purpose and go forward in
the way of right, fearlessly, as independent human beings,
responsible to God alone for the discharge of every duty. Forget
conventionalisms; forget what the world will say, whether you are
in your place or out of it; think your best thoughts, speak your
best words, do your best works, looking to your own consciences for
approval.
The fourth resolution, asking equal rights for women as well as
negroes, was seriously objected to by several who insisted that they
did not want political rights. Lucy Stone, Mrs. Weld, Mrs. Rose and
Mrs. Coleman made strong speeches in its favor, and Miss Anthony said:
This resolution merely makes the assertion that in a genuine
republic, every citizen must have the right of representation. You
remember the maxim "Governments derive their just powers from the
consent of the governed." This is the fundamental principle of
democracy, and before our government can be placed on a lasting
foundation, the civil and political rights of every citizen must be
practically established. This is the meaning of the resolution. It
is a philosophical statement, made not because women suffer, not
because slaves suffer, not because of any individual rights or
wrongs--but as a simple declaration of the fundamental truth of
democracy proclaimed by our Revolutionary fathers. I hope the
discussion will no longer be continued as to the comparative rights
or wrongs of one class or another. This is the question before us:
Is it possible that peace and union shall be established in this
country, is it possible for this government to be a true democracy,
a genuine republic, while one-sixth or one-half of the people are
disfranchised?
The resolution was adopted by a large majority. A business meeting was
held in the afternoon to decide upon the practical work, and again the
room was crowded. Miss Anthony was in the chair. There were women of
all ages, classes and conditions, and the assembly was pervaded with
deep and solemn feeling. The following was unanimously adopted: "We,
loyal women of the nation, assembled in convention this 14th day of
May, 1863, hereby pledge ourselves one to another in a Loyal League, to
give support to the government in so far as it makes a war for
freedom." Mrs. Stanton was elected president and Miss Anthony secretary
of the permanent organization. A great meeting was held in Cooper
Institute in the evening. An eloquent address to President Lincoln,
read by Miss Anthony, was adopted and sent to him.[32] Powerful
speeches were made by Ernestine L. Rose and Rev. Antoinette Blackwell,
a patriotic address to the soldiers was adopted, and the convention
closed amid great enthusiasm.
At subsequent meetings it was decided to confine the work of the League
to the one object of securing signatures to petitions to the Senate and
House of Representatives, praying for an act emancipating all persons
of African descent held in involuntary servitude. They set their
standard at a million names. Their scheme received the commendation of
the entire anti-slavery press, and of prominent men and women in all
parts of the country. The first of June headquarters were opened in
Room 20, Cooper Institute, and the great work was begun. Miss Anthony
prepared and sent out thousands of petitions accompanied by this
letter:
THE WOMEN'S NATIONAL LOYAL LEAGUE TO THE WOMEN OF THE REPUBLIC: We
ask you to sign and circulate this petition for the entire
abolition of slavery. Remember the President's proclamation reaches
only the slaves of rebels. The jails of loyal Kentucky are today
filled with Georgia, Mississippi and Alabama slaves, advertised to
be sold for their jail fees "according to law," precisely as before
the war! While slavery exists anywhere there can be freedom
nowhere. There must be a law abolishing slavery. We have undertaken
to canvass the nation for freedom. Women, you can not vote or fight
for your country. Your only way to be a power in the government is
through the exercise of this one, sacred, constitutional "right of
petition;" and we ask you to use it now to the utmost. Go to the
rich, the poor, the high, the low, the soldier, the civilian, the
white, the black--gather up the names of all who hate slavery, all
who love liberty, and would have it the law of the land, and lay
them at the feet of Congress, your silent but potent vote for human
freedom guarded by law....
Every day and every hour were given to the Loyal League. All through
the hot summer Miss Anthony remained at her post in Cooper Institute,
scattering her letters far and wide, pushing into the field every woman
who was willing to work, sending out lecturers to stir up the people,
directing affairs with the sagacity of an experienced general, sparing
no one who could be pressed into service, and herself least of all. On
July 15, during the New York Draft Riots, she writes home: "These are
terrible times. The Colored Orphan Asylum which was burned was but one
block from Mrs. Stanton's, and all of us left the house on Monday
night. Yesterday when I started for Cooper Institute I found the cars
and stages had been stopped by the mob and I could not get to the
office. I took the ferry and went to Flushing to stay with my cousin,
but found it in force there. We all arose and dressed in the middle of
the night, but it was finally gotten under control."
Miss Anthony had many heartaches during these trying times and longed
more and more for that strength which had been taken from her forever.
Writing to her mother of her brother Daniel R.'s election as mayor of
Leavenworth, Kan., she says: "O, how has our dear father's face flitted
before me as I have thought what his happiness would have been over
this honor. Last night when my head was on my pillow, I seemed to be in
the old carriage jogging homeward with him, while he happily recounted
D.R.'s qualifications for this high post and accepted his election as
the triumph of the opposition to rebels and slaveholders. Every day I
appreciate more fully father's desire for justice to every human being,
the lowest and blackest as well as the highest and whitest, and my
constant prayer is to be a worthy daughter."
On the anniversary of his death she writes again to her mother: "It has
seemed to me last night and today that I must fly to you and with you
sit down _in the quiet_. It is torture here with not one who knew or
cared for the loved one. It is sacrilege to speak his name or tell my
grief to those who knew him not. O, how my soul reaches out in yearning
to his dear spirit! Does he see me, will he, can he, come to me in my
calm, still moments and gently minister and lift me up into nobler
living and working?"
In a letter to her, relative to the sale of the home, the mother uses
these touching words: "If it had been my heart that had ceased to beat,
all might have gone on as before, but now all must go astray. I know I
ought to get rid of this care, and Mary and I should not try to live
here alone, but every foot of ground is sacred to me, and I love every
article bought by the dear father of my children." On this subject Miss
Anthony writes to her sister Mary:
Your letter sent a pang to my very heart's core that the dear old
home, so full of the memory of our father, must be given up. I do
wish it could be best to keep it, and yet I do not think he will be
less with us away from that loved spot, for my experience in the
past months disproves such feeling. Every place, every movement,
almost, suggests him. Last evening, I strolled west on Forty-fifth
street to the Hudson river, a mile or more. There was newly-sawed
lumber there and the smell carried me back, back to the old sawmill
and childhood's days. I looked at the beautiful river and the
schooners with their sails spread to the breeze. I felt alone, but
my mind traversed the entire round of the loved ones. I doubt if
there be any mortal who clings to loves with greater tenacity than
do I. To see mother without father in the old home, to feel the
loneliness of her spirit, and all of us bereft of the joy of
looking into the loved face, listening to the loved tones, waiting
for his sanction or rejection--O, how I could see and feel it all!
The rest of us have our work to engross us and other objects to
center our affections upon, but mother now lives in her children,
and I often feel as if we did too little to lighten her heart and
cheer her path. Never was there a mother who came nearer to knowing
nothing save her own household, her husband and children, whether
high in the world's esteem or crucified, the same still with her
through all. If we sometimes give her occasion to feel that we
prized father more than her, it was she who taught us ever to hold
him thus above all others. Our high respect and deep love for him,
our perfect trust in him, we owe to mother's precepts and vastly
more to her example. And, by and by, when we have to reckon her
among the invisible, we shall live in remembrance of her wise
counsel, tender watching, self-sacrifice and devotion not second to
that we now cherish for the memory of our father--nay, it will even
transcend that in measure, as a mother's constant and ever-present
love and care for her children are beyond those of a father.
A bit of mirth comes into the somber atmosphere with a note from
Theodore Tilton:
To SUSAN B. ANTHONY, ADJUTANT-GENERAL--Since of late you have been
bold in expressing your opinion that the draft should be
strenuously enforced and that the broken ranks of our brave armies
should be supplied with new men, it will serve to show you how
great the difference is between those who _say_ and those who _do_,
if I inform you--as in duty bound I do hereby--that I know a little
lady only half your size who doubles your zeal in all these
respects and who, without waiting for your tardy example, presented
on her own account to the government on Thursday last a new man,
weighing nine pounds, to be enrolled among the infantry of the
United States.
Miss Anthony undertook the great work of this National Loyal League
without the guarantee from any source of a single dollar. The expenses
were very heavy; office rent, clerk hire, printing bills, postage,
etc., brought them up to over $5,000, but as usual she was fertile in
resources for raising money. All who signed the petition were requested
to give a cent and in this way about $3,000 were realized. A few
contributions came in, but the demands were infinite for every dollar
which patriotic citizens could spare, and the league felt desirous of
paying its own way. To assist in this, she arranged a course of
lectures at Cooper Institute. Among those who responded to her call
were Hon. William D. Kelley, Edwin P. Whipple, Theodore D. Weld, Rev.
Stephen H. Tyng, Frederick Douglass, Wendell Phillips, George William
Curtis, Frances D. Gage and several others. Most of these donated their
services and others reduced their price. Letters of commendation were
received from editors, ministers, senators and generals. George
Thompson, the British Abolitionist and ex-member of Parliament, gave
hearty sympathy and co-operation.
[Autograph:
Respectfully
Stephen H. Tyng]
Benjamin F. Wade wrote: "You may count upon any aid which I am
competent to bestow to forward the object of your league. As a member
of Congress, you shall have my best endeavors for your success, for a
cause more honorable to human nature or one that promised more benefit
to the world, never called forth the efforts of the patriot or
philanthropist." From Major-General Rosecrans came the message: "The
cause in which you are engaged is sacred, and would ennoble mean and
sanctify common things. You have my best wishes for continued success
in your good work."
[Autograph:
My hearty sympathy
In extreme haste,
Very Sincerely
Geo Thompson]
In December, 1863, Miss Anthony went to Philadelphia to attend the
great meeting which celebrated the thirtieth anniversary of the
founding of the American Anti-Slavery Society, and was strengthened and
encouraged by the lofty and enthusiastic addresses and the renewed
expressions of friendship and fealty to herself.
The work of securing the petitions was rapidly and energetically pushed
during the winter and spring of 1864. Miss Anthony gave all her time to
the office.[33] During the year and a half of her arduous labors, she
received from the Hovey Committee $12 a week. As she boarded with Mrs.
Stanton at a reduced price she managed to keep her expenses within this
limit. She writes home: "I go to a restaurant near by for lunch every
noon. I take always strawberries with two tea-rusks. Today I said, 'All
this lacks is a glass of milk from my mother's cellar,' and the girl
replied, 'We have very nice Westchester county milk.' So tomorrow I
shall add that to my bill of fare. My lunch costs, berries, five cents,
rusks five, and tomorrow the milk will be three." There is reason to
believe, however, that she often would have been glad to afford a
second dish of strawberries.
The Hovey Committee sent $155, Gerrit Smith $200, Schieffelin Brothers,
Druggists, $100, and Jessie Benton Fremont, $50. In her great need of
funds, Miss Anthony decided to appeal to Henry Ward Beecher and she
relates how, as she was wearily climbing Columbia Heights to his home,
she felt a hand on her shoulder and heard a hearty voice say: "Well,
old girl, what do you want now?" It was Mr. Beecher himself who, the
moment she explained her mission, said: "I'll take up a collection in
Plymouth church next Sunday." The result of this was $200. The
carefully kept books still in existence show that when the accounts of
the league were closed, there was a deficit of $4.72 to settle all
indebtedness, and this Miss Anthony paid out of her own pocket!
In January the brother Daniel R. came East for his beautiful young
bride, and the mother from her quiet farm-nook sends her petition to
New York. She can not manage the "infare" unless Susan comes home and
helps. So she drops the affairs of government long enough to skim
across the State and lend a hand in preparing for this interesting
event, and then back again to her incessant drudgery, made doubly hard
by financial anxiety.
[Autograph:
Faithfully yours,
Robert Dale Owen]
During all this work of the Loyal League, Miss Anthony found her
strongest and staunchest support in Robert Dale Owen, who was then in
New York by appointment of President Lincoln as chairman of the
Freedman's Inquiry Commission. She was also in constant communication
with Senator Charles Sumner, who was most anxious that the work should
be hastened. The blank petitions were sent in great sacks to him at
Washington, and distributed under his "frank" to all parts of the
Union. On February 9, 1864, he presented in the Senate the first
installment. The petitions from each State were tied by themselves in a
large bundle and endorsed with the number of signatures. Two
able-bodied negroes carried them into the Senate chamber, and Mr.
Sumner presented them, saying in part:
These petitions are signed by 100,000 men and women, who unite in
this unparalleled number to support their prayer. They are from all
parts of the country and from every condition of life.... They ask
nothing less than universal emancipation, and this they ask
directly at the hands of Congress. It is not for me to assign
reasons which the army of petitioners has forborne to assign; but I
may not improperly add that, naturally and obviously, they all feel
in their hearts, what reason and knowledge confirm, not only that
slavery is the guilty origin of the rebellion, but that its
influence everywhere, even outside the rebel States, has been
hostile to the Union, always impairing loyalty and sometimes openly
menacing the national government. The petitioners know well that to
save the country from peril, especially to save the national life,
there is no power in the ample arsenal of self-defense which
Congress may not grasp; for to Congress under the Constitution,
belongs the prerogative of the Roman Dictator to see that the
republic receives no detriment. Therefore to Congress these
petitioners now appeal.
After an earnest discussion by the Senate the petition was referred to
the Select Committee on Slavery and Freedom, whose chairman was Thomas
D. Eliot, of Massachusetts. Immediately afterwards several thousand
more blank petitions were sent out, accompanied by a second appeal
which closed: "Shall we not all join in one loud, earnest, effectual
prayer to Congress, which will swell on its ear like the voice of many
waters, that this bloody, desolating war shall be arrested and ended by
the immediate and final removal by statute law and amended
Constitution, of that crime and curse which alone has brought it upon
us?"
[Autograph: Charles Sumner]
In answer to an invitation to be present at the first anniversary of
the Women's National Loyal League, Senator Sumner wrote:
I can not be with you for my post of duty is here. I am grateful to
your association for what you have done to arouse the country to
insist on the extinction of slavery. Now is the time to strike and
no effort should be spared. The good work must be finished, and to
my mind nothing seems to be done, while anything remains to be
done. There is one point to which attention must be directed. No
effort should be spared to castigate and blast the whole idea of
_property in man_, which is the corner-stone of the rebel
pretension and the constant assumption of the partisans of slavery,
or of its lukewarm opponents. Let this idea be trampled out and
there will be no sympathy with the rebellion, and there will be no
such abomination as slave-hunting, which is beyond question the
most execrable feature of slavery itself.
As Miss Anthony herself had asked so many favors of Wendell Phillips,
she thought it would be a good idea to have Mrs. Stanton invite him to
make an address at this anniversary; but he was not in the least
deceived, as his reply shows:
DEAR MRS. STANTON: Your S.B.A. thinks she is very cunning. As if I
did not see a huge pussy under that meal! She has been so modest,
humble, ashamed, reluctant, apologetic, contrite, self-accusing
whenever the last ten years she has asked me to do anything, go
anywhere, speak on any topic! Now she makes you pull the chestnuts
out of the fire and thinks I do not see her waiting behind. Ah, the
hand is the hand of Esau, the voice is the voice of Jacob, wicked,
sly, skulking, mystifying Jacob. Why don't "secretaries" write the
official letters? How much they leave the "president" to do!
Naughty idlers, those secretaries! Well, let me thank Miss
Secretary Anthony for her gentle consideration; then let me say
I'll try to speak, as you say, fifteen minutes.... Remember me
defiantly to S.B.A.
In the midst of all this correspondence came a letter from a sweetheart
of her girlhood, now a prominent officeholder in Ohio, stating that he
was a widower but would not long remain one if his old friend would
take pity upon him. It is sincerely to be hoped that the secretary of
the Loyal League found time at least to have one of her clerks answer
this epistle.
The meeting was held in the Church of the Puritans, May 12, 1864, and
soul-stirring speeches were made by Phillips, Mrs. Rose, Lucretia Mott,
George Thompson, Mrs. Stanton and Miss Anthony. The report of the
executive committee showed that a debt of $5,000, including $1,000 for
postage alone, had been paid; that 25,000 blank petitions had been sent
out; that the league now numbered 5,000 members, and that branch Loyal
Leagues had been formed in many cities. Strong resolutions were adopted
demanding not only emancipation but enfranchisement for the negroes.
The entire proceedings of the convention illustrated how thoroughly the
leading women of the country understood the political situation, how
broad and comprehensive was their grasp of public affairs, and with
what a patriotic and self-sacrificing spirit they performed their part
of the duties imposed by the great Civil War.
By August, 1864, the signatures to the petitions had reached almost
400,000. Again and again Charles Sumner and Henry Wilson had written
Miss Anthony that these petitions formed the bulwark of their demand
for congressional action to abolish slavery. Public sentiment on this
point had now become emphatic, the Senate had passed the bill for the
prohibition of slavery, and the intention of the House of
Representatives was so apparent that it did not seem necessary to
continue the petitions. The headquarters in Cooper Institute were
closed, and the magnificent work, which from this center had radiated
throughout the country, found its reward in the proposition by
Congress, on February 1, 1865, for Amendment XIII to the Federal
Constitution:
Neither slavery nor involuntary servitude, except as a punishment
for crime, whereof the party shall have been duly convicted, shall
exist in the United States, or any place subject to their
jurisdiction.
The faithful, untiring, persistent chief of this Women's National Loyal
League was Susan B. Anthony, whose only material reminder of that great
achievement for the freedom of the slave is the arm-chair in which, for
the past thirty-five years, she has sat and conducted her vast
correspondence in the interest of liberty for the half of humanity
still in bondage; yet in the blessed thought that her efforts were an
important factor in securing freedom for millions of her
fellow-creatures, she has been rewarded a thousandfold. But what words
can express her sense of humiliation when, at the close of this long
conflict, the government which she had served so faithfully still held
her unworthy a voice in its councils, while it recognized as the
political superiors of all the noble women of the nation, the negro men
just emerged from slavery and not only totally illiterate but also
densely ignorant of every public question?
[Autograph: Elizabeth Blackwell]
There never can be an adequate portrayal of the services rendered by
the women of this country during the Civil War, but none will deny
that, according to their opportunities, they were as faithful and
self-sacrificing as were the men. A comparison of values is impossible,
but women's labors supplemented those of men, and together they wrought
out the freedom of the slave and the salvation of the Union. Among the
great body of women, a few stand out in immortal light. The plan of the
vital campaign of the Tennessee, one of the great strategic movements
of history, was made by Anna Ella Carroll. The work of Dorothea Dix,
government superintendent of women nurses, with its onerous and
important duties, needs no eulogy. Dr. Elizabeth Blackwell, fresh from
England and an intimacy with Florence Nightingale, originated the
Sanitary Commission. No name is held in more profound reverence than
that of Clara Barton, for her matchless services upon the battlefield
among the dead and dying. To Josephine S. Griffing belongs the full
credit of founding the Freedmen's Bureau, which played so valuable a
part in the help and protection of the newly emancipated negroes. Who
of all the public speakers rendered greater aid to the Union than the
inspired Anna Dickinson? Yet not one of these ever received the
slightest official recognition from the government. In the cases of
Miss Carroll, Dr. Blackwell and Mrs. Griffing, the honors and the
profits all were absorbed by men. Neither Dorothea Dix nor Clara Barton
ever asked for a pension. All of these women at the close of the war
appealed for the right of suffrage, a voice in the affairs of
government; but such appeals were and still are treated with
contemptuous denial. The situation was thus eloquently summed up by
that woman statesman, Elizabeth Cady Stanton:
The lessons of the war were not lost on the women of this nation;
through varied forms of suffering and humiliation, they learned
that they had an equal interest with men in the administration of
the government, alike enjoying its blessings or enduring its
miseries. When in the enfranchisement of the black men they saw
another ignorant class of voters placed above their heads, and
beheld the danger of a distinctively "male" government, forever
involving the nations of the earth in war and violence; and
demanded for the protection of themselves and children, that
woman's voice should be heard and her opinions in public affairs be
expressed by the ballot, they were coolly told that the black man
had earned the right to vote, that he had fought and bled and died
for his country.
[Footnote 32: See Appendix for this address.]
[Footnote 33: She was assisted from time to time by Mrs. Stanton, Lucy
Stone, Charlotte B. Wilbour, Dr. Clemence S. Lozier, Mary F. Gilbert,
Frances V. Hallock, Mattie Griffith (Brown), Rebecca Shepard (Putnam),
and Frances M. Russell, all donating their services. The bookkeeper and
the clerks were paid small salaries from the office receipts.]
CHAPTER XV.
"MALE" IN THE FEDERAL CONSTITUTION.
1865.
Soon after closing the league headquarters, Miss Anthony went to Auburn
to attend the wedding of Wm. Lloyd Garrison, Jr., and Ellen, daughter
of her dear friend Martha C. Wright and niece of Lucretia Mott, a union
of two families very acceptable to the friends of both. From this scene
of festivity she returned home to meet a fresh sorrow in the sudden
death, almost at the hour of her arrival, of Ann Eliza, daughter of her
eldest sister Guelma and Aaron McLean, the best beloved of all her
nieces. She was twenty-three years old, beautiful and talented, a good
musician and an artist of fine promise. In her Miss Anthony had
centered many hopes and ambitions, and the letters show that she was
always planning and working for her future as she would have done for
that of a cherished daughter. She was laid to rest on the silver
wedding anniversary of her parents. Miss Anthony writes: "She had
ceased to be a child and had become the fullgrown woman, my companion
and friend. I loved her merry laugh, her bright, joyous presence, and
yet my loss is so small compared to the awful void in her mother's life
that I scarcely dare mention it."
Months afterwards she wrote her sister Hannah: "Today I made a
pilgrimage to Mount Hope. The last rays of red, gold and purple fringed
the horizon and shone serenely on the mounds above our dear father and
Ann Eliza. What a contrast in my feelings; for the one a subdued sorrow
at the sudden ending of a life full-ripened, only that we would have
basked in its sunshine a little longer; for the other a keen anguish
over the untimely cutting off in the dawn of existence, with the hopes
and longings but just beginning to take form, the real purpose of life
yet dimly developed, a great nature but half revealed. The faith that
she and all our loved and gone are graduated into a higher school of
growth and progress is the only consolation for death."
At another time she wrote her brother: "This new and sorrowful reminder
of the brittleness of life's threads should soften all our expressions
to each other in our home circles and open our lips to speak only words
of tenderness and approbation. We are so wont to utter criticisms and
to keep silence about the things we approve. I wish we might be as
faithful in expressing our likes as our dislikes, and not leave our
loved ones to take it for granted that their good acts are noted and
appreciated and vastly outnumber those we criticise. The sum of home
happiness would be greatly multiplied if all families would
conscientiously follow this method."
There were urgent appeals in these days from the lately-married brother
and his wife for sister Susan to come to Kansas and, as no public work
seemed to be pressing, she started the latter part of January, 1865.
She stopped in Chicago to visit her uncle Albert Dickinson, was
detained a week by heavy storms, and reached Leavenworth the last day
of the month. Of her journey she wrote home:
I paid a dollar for a ride across the Mississippi on the ice. When
we reached Missouri all was devastation. I asked the conductor if
there were not a sleeper and he replied, "Our sleeping cars are in
the ditch." Scarcely a train had been over the road in weeks
without being thrown off the track. We were nineteen hours going
the 200 miles from Quincy to St. Joe. Twelve miles out from the
latter we had to wait for the train ahead of us to get back on the
rails. I was desperate. Any decent farmer's pigpen would be as
clean as that car. There were five or six families, each with half
a dozen children, moving to Kansas and Nebraska, who had been shut
up there for days. A hovel stood up the bank a little way and
several of the men went there and washed their faces. After
watching them enjoy this luxury for a while I finally rushed up
myself and asked the woman in charge if she would sell me a cup of
coffee. She grunted out yes, after some hesitation, and while she
was making it, I washed my face and hands. When she handed me my
drink she said, "This is no rye; it is real coffee." And so it was
and I enjoyed it, brass spoon, thick, dingy, cracked cup and all.
This was Miss Anthony's first visit to Kansas and she found much to
interest her in Leavenworth--caravans of emigrants long trains of
supplies for the army, troops from the barracks crowds of colored
refugees, the many features of frontier life so totally different from
all she had seen and known in her eastern home. The prominence of her
brother brought many distinguished visitors to his house, she enjoyed
the long carriage drives and the days were filled with pleasant duties,
so that she writes, "I am afraid I shall get into the business of being
comfortable." On her birthday, February 15, the diary shows that she
wagered a pair of gloves with the family physician that it would not
rain before morning, and on the 16th is recorded: "The bell rang early
this morning and a boy left a box containing a pair of gloves with the
compliments of the doctor." In March one entry reads: "The new
seamstress starts in pretty well but she can not sew nicely enough for
the little clothes. We shall have to make those ourselves."
This life of ease proved to be of short duration. Her brother was
renominated for mayor and plunged at once into the thick of a political
campaign, while Miss Anthony went to the office to help manage his
newspaper, limited only by his injunction "not to have it all woman's
rights and negro suffrage." The labor, however, which she most enjoyed
was among the colored refugees. Soon after the slaves were set free
they flocked to Kansas in large numbers, and what should be done with
this great body of uneducated, untrained and irresponsible people was a
perplexing question. She went into the day schools, Sunday-schools,
charitable societies and all organizations for their relief and
improvement. The journal shows that four or five days or evenings every
week were given to this work and that she formed an equal rights league
among them. A colored printer was put into the composing-room, and at
once the entire force went on strike. The diary declares "it is a
burning, blistering shame," and relates her attempts to secure other
work for him. She met at this time Hiram Revels, a colored Methodist
preacher, afterwards United States senator from Mississippi.
During these months she was in constant receipt of letters pressing her
to return to the East. Phillips said: "Come back, there is work for you
here." From Lydia Mott came the pathetic cry: "Our old fraternity is no
more; we are divided, bodily and spiritually, and I seem to grow more
isolated every day." Pillsbury wrote: "We do not know much now about
one another. We called a meeting of the Hovey Committee and only
Whipple and I were present. Why have you deserted the field of action
at a time like this, at an hour unparalleled in almost twenty
centuries? If you watch our papers you must have observed that with you
gone, our forces are scattered until I can almost truly say with him of
old, 'I only am left.' It is not for me to decide your field of labor.
Kansas needed John Brown and may need you. It is no doubt missionary
ground and, wherever you are, I know you will not be idle; but New York
is to revise her constitution next year and, if you are absent, who is
to make the plea for woman?" Mrs. Stanton insisted that she should not
remain buried in Kansas and concluded a long letter:
I hope in a short time to be comfortably located in a new house
where we will have a room ready for you when you come East. I long
to put my arms around you once more and hear you scold me for my
sins and short-comings. Your abuse is sweeter to me than anybody
else's praise for, in spite of your severity, your faith and
confidence shine through all. O, Susan, you are very dear to me. I
should miss you more than any other living being from this earth.
You are intertwined with much of my happy and eventful past, and
all my future plans are based on you as a coadjutor. Yes, our work
is one, we are one in aim and sympathy and we should be together.
Come home.
Miss Anthony's own heart yearned to return, but the workers were so few
in Kansas and so many in the Eastern States. that she scarcely knew
where the call of duty was strongest. At the close of the war her mind
grasped at once the full import of the momentous questions which would
demand settlement and she felt the necessity of placing herself in
touch with those who would be most powerful in moulding public
sentiment. The threatened division in the Abolitionist ranks and the
reported determination of Mr. Garrison to disband the Anti-Slavery
Society, filled her with dismay and she sent back the strongest
protests she could put into words:
How can any one hold that Congress has no right to demand negro
suffrage in the returning rebel States because it is not already
established in all the loyal ones? What would have been said of
Abolitionists ten or twenty years ago, had they preached to the
people that Congress had no right to vote against admitting a new
State with slavery, because it was not already abolished in all the
old States? It is perfectly astounding, this seeming eagerness of
so many of our old friends to cover up and apologize for the
glaring hate toward the equal recognition of the manhood of the
black race. Well, you will be in New York to witness, perhaps, the
disbanding of the Anti-Slavery Society--and I shall be away out
here, waiting anxiously to catch the first glimpse of the spirit of
the meeting. But Phillips will be glorious and genial to the end.
All through this struggle he has stood up against the tide, one of
the few to hold the nation to its vital work--its one necessity,
moral as military--absolute justice and equality for the black man.
I wish every ear in this country might listen to his word.
A letter from Mr. Phillips said: "Thank you for your kind note. I see
you understand the lay of the land and no words are necessary between
you and me. Your points we have talked over. If Garrison should resign,
we incline to Purvis for president for many, many reasons. We (Hovey
Committee) shall aid in keeping our Standard floating till the enemy
comes down." All the letters received by Miss Anthony during May and
June were filled with the story of the dissension in the Anti-Slavery
Society.
It is not a part of this work to go into the merits of that discussion.
In brief, Mr. Garrison and his followers believed that, with the
ratification of the Thirteenth Amendment, slavery was forever abolished
in the United States and there was no further need of the Anti-Slavery
Society which he himself had founded. Phillips and his following held
that "no emancipation can be effectual and no freedom real, unless the
negro has the ballot and the States are prohibited from enacting laws
making any distinction among their citizens on Account of race or
color." There were minor differences of opinion respecting men and
measures, but the above are the fundamental points which led to the
first breach that had occurred for a quarter of a century in the ranks
of the great anti-slavery leaders, who had borne a persecution never
equalled in the history of our country. It resulted, at the May
Anniversary in New York, in Garrison's declining a re-election to the
presidency of the society, which he had held for thirty-two years, and
in the election of Phillips.
Those most intimately connected with Miss Anthony sustained the
position of Mr. Phillips--Mrs. Stanton, Parker Pillsbury, Robert
Purvis, Charles Remond, Stephen Foster, Lucretia and Lydia Mott, Anna
Dickinson, Sarah Pugh--and she herself was his staunchest defender.
Believing as strongly as she did that the suffrage is the very
foundation of liberty, that without it there can be no real freedom for
either man or woman, she could not have done otherwise, and yet, so
great was her reverence and affection for Mr. Garrison, it was with the
keenest regret she found herself no longer able to follow him. She
writes: "I am glad I was spared from witnessing that closing scene. It
will be hard beyond expression to leave him out of our councils, but he
never will be out of our sympathies. I hope you will refrain from all
personalities. Pro-slavery signs are too apparent and too dangerous at
this hour for us to stop for personal adjustments. To go forward with
the great work pressing upon the society, without turning to the right
or the left, is the one wise course."
Parker Pillsbury was made editor of the Standard in place of Oliver
Johnson, and was assisted by George W. Smalley, who had married an
adopted daughter of Wendell Phillips. Mr. Pillsbury wrote Miss Anthony
soon after the anniversary:
We could not see how the colored race were to be risked, shut up in
the States with their old masters, whom they had helped to conquer
and out of whose defeat their freedom had come; so we voted to keep
the machinery in gear until better assurances were given of a free
future than we yet possess. We have offended some by our course. I
am sorry, but it was Mr. Garrison who taught me to be true to
myself. To my mind, suffrage for the negro is now what immediate
emancipation was thirty years ago. If we emancipate from slavery
and leave the European doctrine of serfdom extant, even in the
mildest form, then the colored race, or we, or perhaps both, have
another war in store. And so my work is not done till the last
black man can declare in the full face of the world, "I am a man
and a brother."
In June, as the expected little stranger had arrived safe, Miss Anthony
accepted an invitation to deliver the Fourth of July address at
Ottumwa, and then went through her inevitable agony whenever she had a
speech to prepare. She took the stage for Topeka, finding among her
fellow-passengers her relative, Major Scott Anthony, with Mr.
Butterfield of the Overland Dispatch, and the long, hot, dusty ride was
enlivened by an animated discussion of the political questions of the
day. During this drive over the unbroken prairies, she made the
prediction that, given a few decades of thrift, they would be dotted
with farms, orchards and villages and the State would be a paradise.
Miss Anthony was among the first of the Abolitionists to declare that
the negroes must have the suffrage, one of the most unpopular ideas
ever broached, and she writes: "As fearless, radical and independent as
my brother is, he will not allow my opinions on this subject to go into
his paper." At Topeka she spoke to a large audience in the Methodist
church on this question. In order to reach Ottumwa she had to ride 125
miles by stage in the heat of July, and her expenses were considerable.
No price had been guaranteed for her address, but she learned to her
surprise that she was expected to make it a gratuitous offering, as was
the custom on account of the poverty of the people. They came from
miles around and were enthusiastic over her speech on "President
Johnson's Mississippi Reconstruction Proclamation." The Republicans
insisted that she should put her notes in shape for publication, but
urged her to leave out the paragraph on woman suffrage.[34]
The other speakers were Sidney Clark, M.C., and a professor from
Lawrence University. They were entertained by a prominent official who
had just built a new house, the upper story of which was unfinished. It
was divided into three rooms by hanging up army blankets, and each of
the orators was assigned to one of these apartments. Miss Anthony was
so exhausted from the long stage-ride, the speaking and the heat, that
she scarcely could get ready for bed, but no sooner had she touched the
pillow than she was assailed by a species of animals noted for the
welcome they extended to travellers in the early history of Kansas. Her
dilemma was excruciating. Should she lie still and be eaten alive, or
should she get up, strike a light and probably rouse the honorable
gentlemen on the other side of the army blankets? A few minutes decided
the question; she slipped out of bed, lighted her tallow dip and
reconnoitered. Then she blew out her light, and sat by the window till
morning.
She spoke at Lawrence in the Unitarian and the Congregational churches,
and August 1, the thirty-first anniversary of England's emancipation of
the slaves in the West Indies, she addressed an immense audience in a
grove near Leavenworth. She discussed the changed condition of the
colored people and their new rights and duties, and called their
attention to the fact that not one of the prominent politicians
advertised was there; pointed out that if they possessed the ballot and
could vote these men into or out of office, all would be eager for an
opportunity to address them; and then drew a parallel between their
political condition and that of women. At this time she received a
second intimation of what was to come, when prominent Republicans
called upon her and insisted that hereafter she should not bring the
question of woman's rights into her speeches on behalf of the negro.
A few days afterwards Miss Anthony was seated in her brother's office
reading the papers when she learned to her amazement that several
resolutions had been offered in the House of Representatives
sanctioning disfranchisement on account of sex. Up to this time the
Constitution of the United States never had been desecrated by the word
"male," and she saw instantly that such action would create a more
formidable barrier than any now existing against the enfranchisement of
women. She hesitated no longer but started immediately on her homeward
journey, stopping in Atchison, where she was the guest of ex-Mayor
Crowell. Senator Pomeroy called, accompanied her to church and arranged
for her to address the colored people next day. She lectured also in
St. Joseph, Mo. At Chillicothe one of the editors sent word that if she
would not "lash" him he would print her handbills free of charge. Here
she addressed a great crowd of colored people in a tobacco factory. At
Macon City she spoke to them in an abandoned barracks, and slept in a
slab house. Her night's experience at Ottumwa was repeated here, except
that the army of invaders were fleas. The next day she was invited to
the Methodist minister's home and his church placed at her disposal,
where she addressed a large white audience. Of her speech in St. Louis
she wrote:
Sunday afternoon I spoke to the colored people in an old slave
church in which priests used to preach "Servants, obey your
masters;" and in which slaves never dared breathe aloud their
hearts' deepest prayer for freedom. The church was built by actual
slaves with money they earned working odd hours allowed them by
their masters. The greatest danger for these people now lies in
being duped by the priests and Levites who used to pass them by on
the other side but who, now that they have become popular prey,
wildly run to and fro to do them good--that is, get their money and
give themselves easy, fat posts as superintendents, missionaries,
teachers, etc. The country is full of these soul-sharks, men who
haven't had brains enough to find pulpits or places in the free
States.
As Miss Anthony took the train for Chicago, a woman-thief picked her
pocket but she caught her and, without any appeal to the police,
compelled her to deliver up the stolen goods. At Chicago she lectured
several times, visited the Freedmen's Commission, heard General Howard,
called on General Sherman, went to the board of trade, where she was
greatly shocked at the roaring of the "bulls and bears," and had
pleasant visits with relatives in the city and adjacent towns, speaking
at a number of these places. She lectured at Battle Creek and Ann
Arbor, arriving at Rochester September 23. Pausing only for a brief
visit, she went on to New York to fulfill the purpose which brought her
eastward. She stopped at Auburn to counsel with Mrs. Wright and Mrs.
Worden, but found both very dubious about reviving interest in woman's
rights at this critical moment. After a night of mapping out the
campaign with Mrs. Stanton, she started out bright and early the next
morning on that mission which she was to follow faithfully and
steadfastly, without cessation or turning aside, for the next thirty
years--to compel the Constitution of the United States to recognize the
political rights of woman! The days were spent in hunting up old
friends and supporters of the years before the war and enlisting their
sympathies in the great work now at hand; and the evenings were
occupied with Mrs. Stanton in preparing an appeal and a form of
petition praying Congress to confer the suffrage on women.[35] This was
the first demand ever made for Congressional action on this question.
The Fourteenth Amendment, as proposed, contained in Section 2, to which
the women objected, the word "male" three times, and read as follows:
Representatives shall be apportioned among the several States
according to their respective numbers, counting the whole number of
persons in each State, excluding Indians not taxed. But when the
right to vote at any election for the choice of electors for
president and vice-president of the United States, representatives
in Congress, the executive and judicial officers of a State, or the
members of the legislature thereof, is denied to any of the _male_
inhabitants of such state, being twenty-one years of age, and
citizens of the United States, or in any way abridged, except for
participation in rebellion or other crime, the basis of
representation therein shall be reduced in the proportion which the
number of such _male_ citizens shall bear to the whole number of
_male_ citizens twenty-one years of age in such State.
If it had been adopted without this word "male," all women would have
been virtually enfranchised, as men would have let women vote rather
than have them counted out of the basis of representation. Thaddeus
Stevens made a vigorous attempt to have women included in the
provisions of this amendment.
[Autograph: Thaddeus Stevens]
A letter written by Mrs. Stanton to Martha Wright is a sample of
hundreds which were sent to friends in all parts of the country:
I enclose you the proof of the memorial which Susan and I have just
been getting up for Congress. I have been writing to Mr. Garrison
to make some mention of us, "the only disfranchised class now
remaining," in his last Liberator. It is fitting that we should be
recognized in his valedictory. We have now boosted the negro over
our own heads, and we had better begin to remember that
self-preservation is the first law of nature. Will you see if you
can get our petition in your city and county papers? Sign it
yourself and send it to your representatives in Senate and
Congress, and then try to galvanize the women of your district into
life. Some say: "Be still; wait; this is the negro's hour." We
believe this is the hour for everybody to do the best thing for
reconstruction.
Miss Anthony found the leaders among the men so absorbed with their
interest in the male negro that they had given little thought to the
suffrage as related to women; but the Hovey Committee appropriated $500
to begin the petition work. She went to Concord and held a parlor
meeting attended by Emerson, Alcott, Sanborn and other sages of that
intellectual center, stating what the women desired to accomplish.
After she finished, Emerson was appealed to for an opinion but said:
"Ask my wife. I can philosophize, but I always look to her to decide
for me in practical matters." Mrs. Emerson replied without hesitation
that she fully agreed with Miss Anthony in regard to the necessity for
petitioning Congress at once to enfranchise women, either before this
great body of negroes was invested with the ballot or at the same time.
Mr. Emerson and the other gentlemen then assured her of their sympathy
and support.
[Autograph: R. Waldo Emerson]
She presented her claims at the annual anti-slavery meeting in
Westchester and at many other gatherings. She went also to Philadelphia
to visit James and Lucretia Mott and interest Mary Grew and Sarah Pugh
and all the friends in that locality; then back to New York with
tireless energy and unflagging zeal. She wrote articles for the
Anti-Slavery Standard, sent out petitions and left no stone unturned to
accomplish her purpose. The diary shows the days to have been well
filled:
Went to Tilton's office to express regrets at not being able to
attend their tin wedding. He read us his editorial on Seward and
Beecher. Splendid!... Went to hear Beecher, morning and evening.
There is no one like him.... Spent the day at Mrs. Tilton's and
went with her to Mrs. Bowen's.... Listened to O.B. Frothingham,
"Justice the Mother of Wisdom."... Put some new buttons on my
cloak. This is its third winter.... Excellent audience in Friends'
meeting house, at Milton-on-the-Hudson. Visited the grave of Eliza
W. Farnham.... Went over to New Jersey to confer with Lucy Stone
and Antoinette Blackwell.... Called at Dr. Cheever's, and also had
an interview with Robert Dale Owen.... Went to Worcester to see
Abby Kelly Foster and from there to Boston.... Found Dr. Harriot K.
Hunt ready for woman suffrage work. Took dinner at Garrison's. Saw
Whipple and May, then went to Wendell Phillips'.... Spent the day
with Caroline M. Severance, at West Newton. She is earnest in the
cause of women.... Returned to New York and commenced work in
earnest. Spent nearly all the Christmas holidays addressing and
sending off petitions.
Henry Ward Beecher and Theodore Tilton entered heartily into the plans
of Miss Anthony and Mrs. Stanton. Mr. Tilton proposed that they should
form a National Equal Rights Association, demanding suffrage for
negroes and for women, that Mr. Phillips should be its president, the
Anti-Slavery Standard its official organ; and Mr. Beecher agreed to
lecture in behalf of this new movement. Mr. Tilton came out with a
strong editorial in the Independent, advocating suffrage for women and
paying a beautiful tribute to the efficient services in the past of
those who were now demanding recognition of their political rights:
A LAW AGAINST WOMEN.--The spider-crab walks backward. Borrowing
this creature's mossy legs, two or three gentlemen in Washington
are seeking to fix these upon the Federal Constitution, to make
that instrument walk backward in like style. For instance, the
Constitution has never laid any legal disabilities upon woman.
Whatever denials of rights it formerly made to our slaves, it
denied nothing to our wives and daughters. The legal rights of an
American woman--for instance, her right to her own property, as
against a squandering husband; or her right to her own children as
against a malicious father--have grown, year by year, into a more
generous and just statement in American laws. This beautiful result
is owing in great measure to the persistent efforts of many noble
women who, for years past, both publicly and privately, by pen and
speech, have appealed to legislative committees and to the whole
community for an enlargement of the legal and civil status of their
fellow-countrywomen. Signal, honorable and beneficent have been the
works and words of Lucretia Mott, Lydia Maria Child, Paulina Wright
Davis, Abby Kelly Foster, Frances D. Gage, Lucy Stone, Caroline H.
Ball, Antoinette Blackwell, Susan B. Anthony, Elizabeth Cady
Stanton and many others. Not in all the land lives a poor woman or
a widow who does not owe some portion of her present safety under
the law to the brave exertions of these faithful laborers.
All forward-looking minds know that, sooner or later, the chief
public question in this country will be woman's claim to the
ballot. The Federal Constitution, as it now stands, leaves this
question an open one for the several States to settle as they
choose. Two bills, however, now lie before Congress proposing to
array the fundamental law of the land against the multitude of
American women by ordaining a denial of the political rights of a
whole sex. To this injustice we object totally! Such an amendment
is a snap judgment before discussion; it is an obstacle to future
progress; it is a gratuitous bruise inflicted on the most tender
and humane sentiment that has ever entered into American politics.
If the present Congress is not called to legislate _for_ the rights
of women, let it not legislate _against_ them. Americans now live
who shall not go down into the grave till they have left behind
them a republican government; and no republic is republican that
denies to half its citizens those rights which the Declaration of
Independence and a true Christian democracy make equal to all.
Meanwhile, let us break the legs of the spider-crab.
[Footnote 34: See Appendix for full speech.]
[Footnote 35: As the question of suffrage is now agitating the public
mind, it is the hour for woman to make her demand. Propositions already
have been made on the floor of Congress to so amend the Constitution as
to exclude women from a voice in the government. As this would be to
turn the wheels of legislation backward, let the women of the nation
now unitedly protest against such a desecration of the Constitution,
and petition for that right which is at the foundation of all
government, the right of representation. Send your petition when signed
to your representative in Congress, at your earliest convenience.
ELIZABETH CADY STANTON, SUSAN B. ANTHONY, LUCY STONE.]
CHAPTER XVI.
THE NEGRO'S HOUR.
1866.
The reconstruction period of our government was no less trying a time
than the four years of warfare which preceded it. The Union had been
preserved but the disorganization of the Southern States was complete.
Lincoln, whose cool judgment, restraining wisdom and remarkable genius
for understanding and persuading men never had been more needed, was
dead by the hand of an assassin. In his place was a man, rash,
headlong, aggressive, stubborn, distrusted by the party which had
placed him in power. This chief executive had to deal not only with the
great, perplexing questions which always follow upon the close of a
war, but with these rendered still more difficult by the great mass of
bewildered and helpless negroes, ignorant of how to care for
themselves, with no further claims upon their former owners, and yet
destined to live among them. The immense Republican majority in
Congress found itself opposed by a President, southern in birth and
sympathy and an uncompromising believer in State Rights.
The southern legislatures, while accepting the Thirteenth Amendment,
which prohibited slavery, passed various laws whose effect could not be
other than to keep the negro in a condition of "involuntary servitude."
To the South these measures seemed to be demanded by ordinary prudence
to retain at least temporary control of a race unfitted for a wise use
of liberty; to the North they appeared a determination to evade the
provisions of the Thirteenth Amendment, and Congress decided upon more
radical measures. One wing of the old Abolitionists, under the
leadership of Phillips, had steadfastly insisted that there could be no
real freedom without the ballot. Several attempts had been made to
secure congressional action for the enfranchisement of the negro, which
the majority of Republicans had now come to see was essential for his
protection, and these resulted finally in the submission of the
Fourteenth Amendment. Charles Sumner stated that he covered nineteen
pages of foolscap in his effort so to formulate it as to omit the word
"male" and, at the same time, secure the ballot for the negro.
When Miss Anthony and Mrs. Stanton sounded the alarm, the old leaders
in the movement for woman's rights came at once to their aid, but they
were soon to meet with an unexpected and serious disappointment. In
January Miss Anthony went to the anti-slavery meeting at Boston, full
of the new idea of consolidating the old Anti-Slavery and the Woman's
Rights Societies under one name, that of the Equal Rights Association.
She was warmly supported by Tilton, Lucy Stone, Powell and others, but
to their amazement they found Mr. Phillips very cool and discouraging.
He said this could be done only by amending the constitution of the
Anti-Slavery Society, which required three months' notice. Still they
did not dream of his opposing the proposition and so deputized Mr.
Powell to give the formal notice, in order that it might be acted upon
at the coming May Anniversary. On the way back the New York delegation
discussed this new plan enthusiastically, and Miss Anthony wrote home
that there was a strong wish in the society to widen its object so as
to include universal suffrage, believing this to be the case. The
necessary steps at once were taken for calling a national woman's
rights meeting to convene in New York the same week as the Anti-Slavery
Anniversary, and the following call was issued setting forth its
principal objects:
Those who tell us the republican idea is a failure, do not see the
deep gulf between our broad theory and our partial legislation; do
not see that our government for the last century has been but a
repetition of the old experiments of class and caste. Hence the
failure is not in the principle, but in the lack of virtue on our
part to apply it. The question now is, have we the wisdom and
conscience, from the present upheavings of our political system to
reconstruct a government on the one enduring basis which never yet
has been tried--Equal Rights to All?
From the proposed class legislation in Congress, it is evident we
have not yet learned wisdom from the experience of the past; for,
while our representatives at Washington are discussing the right of
suffrage for the black man as the only protection to life, liberty
and happiness, they deny that "necessity of citizenship" to woman,
by proposing to introduce the word "male" into the Federal
Constitution. In securing suffrage but to another shade of manhood,
while disfranchising 15,000,000 women, we come not one line nearer
the republican idea. Can a ballot in the hand of woman and dignity
on her brow, more unsex her than do a scepter and a crown? Shall an
American Congress pay less honor to the daughter of a President
than a British Parliament to the daughter of a King? Should not our
petitions command as respectful a hearing in a republican Senate as
a speech of Victoria in the House of Lords? Do we not claim that
here all men and women are nobles--all heirs apparent to the
throne? The fact that this backward legislation has roused so
little thought or protest from the women of the country but proves
what some of our ablest thinkers already have declared, that the
greatest barrier to a government of equality is the aristocracy of
its women; for while woman holds an ideal position above man and
the work of life, poorly imitating the pomp, heraldry and
distinction of an effete European civilization, we as a nation
never can realize the divine idea of equality.
To build a true republic, the church and the home must undergo the
same upheavings we now see in the state; for while our egotism,
selfishness, luxury and ease are baptized in the name of Him whose
life was a sacrifice, while at the family altar we are taught to
worship wealth, power and position, rather than humanity, it is
vain to talk of a republican government. The fair fruits of
liberty, equality and fraternity must be blighted in the bud till
cherished in the heart of woman. At this hour the nation needs the
highest thought and inspiration of a true womanhood infused into
every vein and artery of its life; and woman needs a broader,
deeper education such as a pure religion and lofty patriotism alone
can give. From the baptism of this second Revolution should she not
rise up with new strength and dignity, clothed in all those
"rights, privileges and immunities" which shall best enable her to
fulfill her highest duties to humanity, her country, her family and
herself?
On behalf of the National Woman's Rights Central Committee,
ELIZABETH CADY STANTON, _President_; SUSAN B. ANTHONY, _Secretary_.
Letters both encouraging and discouraging were received. Robert Purvis,
one of the most elegant and scholarly colored men our country has
known, whose father was a Scotchman and mother a West Indian with no
slave blood, sent this noble response: "....I can not agree that this
or any hour is 'especially the negro's.' I am an anti-slavery man
because I hate tyranny and in my nature revolt against oppression,
whatever its form or character. As an Abolitionist, therefore, I am for
the equal rights movement, and as one of the confessedly oppressed
race, how could I be otherwise? With what grace could I ask the women
of this country to labor for my enfranchisement, and at the same time
be unwilling to put forth a hand to remove the tyranny, in some
respects greater, to which they are subjected? Again wishing you a
successful meeting, I am very gratefully yours."
[Autograph: Robert Purvis]
Anna Dickinson, who had come upon the scene of action since the last
woman's rights convention five years before, wrote Miss Anthony that
she should be present but was not sure that she was yet ready to speak:
"I'm a great deal of a Quaker--I don't like to take up any work till I
feel called to it. My personal interest is perhaps stronger in that of
which thee writes me than in any other, but my hands are so full just
now. I see what I shall do in the future, and I hope the near future.
Wait for me a little--forbear, and I honestly believe I'll do thee some
good and faithful service; I don't mean wait for me, but be patient
with me. I write this out of my large love for and confidence in thee.
I will talk to thee more of it by end of the month when I see thee in
Boston and put my mite in thy hands; till then believe me, dear friend,
affectionately and truly thine."
At the business meeting of the anti-slavery convention the proposition
was made by the National Woman's Rights Committee that, as all there
was left for the society to do was to secure suffrage for the negro,
and as the woman's society also was working for universal suffrage,
they should merge the two into one, and in that way the same
conventions, appeals, petitions, etc., would answer for both. To this
Mr. Phillips vigorously objected because the necessary three months'
notice had not been given! As Mr. Powell had been delegated the
previous January to give this, there could be no other conclusion than
that he had refrained from doing so. There was considerable discussion
on the question but, as president of the Anti-Slavery Society, Mr.
Phillips' influence was supreme and the coalition was declined.
The Woman's Rights Convention met in Dr. Cheever's church, May 10,
1866, with a large audience present. It was their first meeting since
before the war, and while it had many elements of gladness, yet it was
not unmixed with sorrow. Mr. Garrison was absent, the first rift had
been made in the love and gratitude in which for many years Mr.
Phillips had been held, and a vague feeling of distrust and alarm was
beginning to creep over the women, lest, after all these years of
patient work, they were again to be sacrificed.
Miss Anthony presented a ringing set of resolutions, and splendid
addresses were given by Mrs. Stanton, Theodore Tilton and Henry Ward
Beecher. Mr. Phillips then made a long and eloquent speech which was
rapturously received by the audience, but which filled the leaders with
sadness, because of the skillful evasion of the disputed question which
they never had expected from this staunch friend. Miss Anthony read an
address to Congress[36] which was adopted with unanimous approval. At
the close of the convention a business session was held, at which she
offered a resolution declaring that, since by the act of emancipation
and the Civil Rights Bill, the negro and woman now had the same civil
and political status, alike needing only the ballot, therefore the time
had come for an organization which should demand universal suffrage;
and that hereafter their society should be known as the American Equal
Rights Association. She supported this by an able speech in which she
said:
For twenty years we have pressed the claims of woman to the right
of representation in the government. Each successive year after
1848, conventions were held in different States, until the
beginning of the war. Up to this hour we have looked only to State
action for the recognition of our rights; but now, by the results
of the war, the whole question of suffrage reverts back to the
United States Constitution. The duty of Congress at this moment is
to declare what shall be the basis of representation in a
republican form of government. There is, there can be, but one true
basis, viz.: that taxation and representation must be inseparable;
hence our demand must now go beyond woman--it must extend to the
farthest limit of the principle of the "consent of the governed,"
as the only authorized or just government. We therefore wish to
broaden our woman's rights platform and make it in name what it
ever has been in spirit, a human rights platform. As women we can
no longer claim for ourselves what we do not for others, nor can we
work in two separate movements to get the ballot for the two
disfranchised classes, negroes and women, since to do so must be at
double cost of time, energy and money.... Therefore, that we may
henceforth concentrate all our forces for the practical application
of our one grand, distinctive, national idea--universal suffrage--I
hope we will unanimously adopt the resolution before us, thus
resolving ourselves into the American Equal Eights Association.
Notwithstanding the rebuff they had received from the Anti-Slavery
Society, this resolution was unanimously adopted and the Woman's Rights
Society which had existed practically for sixteen years was merged into
the American Equal Rights Association to work for universal suffrage. A
constitution was adopted and officers chosen.[37] Mrs. Stanton thus
describes the last moments of the convention: "As Lucretia Mott uttered
her few parting words of benediction, the fading sunlight through the
stained windows falling upon her pure face, a celestial glory seemed
about her, a sweet and peaceful influence pervaded every heart, and all
responded to Theodore Tilton when he said this closing meeting was one
of the most beautiful, delightful and memorable which any of its
participants ever enjoyed."
A short time thereafter Miss Anthony, Mrs. Stanton, Mr. Phillips and
Mr. Tilton were in the Standard office discussing the work. Mr.
Phillips argued that the time was ripe for striking the word "white"
out of the New York constitution, at its coming convention, but not for
striking out "male." Mr. Tilton supported him, in direct contradiction
to all he had so warmly advocated only a few weeks before, and said
what the women should do was to canvass the State with speeches and
petitions for the enfranchisement of the negro, leaving that of the
women to come afterward, presumably twenty years later, when there
would be another revision of the constitution. Mrs. Stanton, entirely
overcome by the eloquence of these two gifted men, acquiesced in all
they said; but Miss Anthony, who never could be swerved from her
standard by any sophistry or blandishments, was highly indignant and
declared that she would sooner cut off her right hand than ask the
ballot for the black man and not for woman. After Phillips had left,
she overheard Tilton say to Mrs. Stanton, "What does ail Susan? She
acts like one possessed." Mrs. Stanton replied, "I can not imagine; I
never before saw her so unreasonable and absolutely rude."
She was obliged to leave immediately to keep an engagement, but as soon
as she was at liberty went straight to Mrs. Stanton's home, and found
her walking up and down the long parlors, wringing her hands. She threw
her arms around Miss Anthony, exclaiming: "I never was so glad to see
you. Do tell me what is the matter with me? I feel as if I had been
scourged from the crown of my head to the soles of my feet!" They sat
down together and went over the whole conversation, and she then saw
and felt most keenly the insult and degradation concealed in the
proposition of the two men, and agreed with Miss Anthony that she would
sacrifice her life before she would accept it.
This incident illustrates one marked difference in these two women,
each so strong in her own characteristics. Mrs. Stanton in the presence
of brilliant intellect and elegant culture at times would seem to be
entirely psychologized, even though the arguments used were in direct
conflict with her own instincts and judgment. On the contrary, no
eloquence, no persuasiveness of manner, no magnetic power could induce
Miss Anthony for one moment to abandon her convictions of truth and
justice. Mrs. Stanton's disposition was one of extreme suavity which
loved to please, while Miss Anthony's nature was rugged, unflinching
and stern in upholding the right without regard to expediency.
On May 31 both the Anti-Slavery Society and the Equal Rights
Association held large meetings in Boston. The latter, in conformity
with its new name, announced that "any member of the audience, man or
woman, was entitled to speak on the topics under debate and would be
made welcome." This had been the rule always in the old woman's rights
conventions, but it was reaffirmed now in order to show the broad and
catholic spirit of the new organization. At this Boston meeting Anna
Dickinson made her first speech for the rights of woman. It was one of
those bursts of inspiration which no pen can reproduce, and was
received by the audience with cheer upon cheer. She gave $100 to the
cause, assuring them of her services henceforth, and Miss Anthony wrote
of her, "She is sound to the heart's core."
The great work of rolling up petitions, not only to Congress but to the
New York Constitutional Convention, was then commenced. The executive
board of the Standard offered to lease to the Equal Rights Association
office-room and a certain amount of space in the paper. These, however,
were put at such a price and placed under such restrictions as it was
thought unwise to accept. All the matter submitted would be subject to
"editorial revision," even though the association paid for the space,
and as Mr. Pillsbury had resigned the editorship and Mr. Powell had
taken it, they decided they could not trust the "editorial revision."
The women had done so vast an amount of gratuitous work for the
Standard in past years, that they felt themselves entitled to more
liberal treatment. The editor had written, only a short time before, of
the excellent service Miss Anthony had rendered in straightening out
the accounts. She also had secured numerous subscribers, sending in as
many as thirty at a time from some of her meetings.
For the purpose of arousing public interest in the approaching New York
Constitutional Convention, an equal rights meeting was held at Albany,
in Tweddle Hall, November 21. To make this a success Miss Anthony spent
many weeks of hard work. The diary notes that, among other things, she
directed and sent out 1200 complimentary tickets.[38] At this Albany
convention political differences began to appear. Mrs. Stanton
complimented the Democrats for the assistance they had rendered;
Frederick Douglass objected to their receiving any credit, branding
their advocacy as a trick of the enemy, and there were frequent sharp
encounters. Miss Anthony made an extended speech, of which there is but
this newspaper report:
She referred to the assertion of Horace Greeley, that while women
had the abstract right to suffrage the great majority of them did
not wish it. So they told us when we said the negro ought to be
free; he did not wish it; he was contented and happy. As we replied
relative to the negro, so do we regarding women. If they do not
desire the right to vote, it is an evidence of the depth to which
they have been degraded by its deprivation. A woman clerk, in the
New York Mercantile Library, told her that during the war the
salaries of the male clerks all had been raised, but not those of
the women, and a man's, who held an inferior position, had been
increased to $300 more than her own. The clerk said that if she had
been a voter she did not believe such injustice would have been
perpetrated. In Rochester the salaries of the male teachers in the
public schools were raised $100 per annum while the small salaries
of the women were still further reduced. In Auburn $200 additional
compensation was voted to the male teachers and $25 to the women,
who thereupon held a meeting and passed an ironical resolution
thanking the board for their liberal allowance. The board then
required them to sign a paper saying they did not intend an insult,
and those who did not make such recantation were discharged. The
speaker then referred to the power of the ballot. No politician
dared oppose the eight-hour agitation, because the workingman held
the franchise. Give the workingwoman a vote and she, too, can
protect herself.
A form of petition was approved asking that women might be members of
the coming Constitutional Convention and vote on the new constitution.
Respectful reports were made by the New York papers with the exception
of the World, which said in a long and abusive article:
Altogether the ablest, most dignified and best-balanced man in the
body is Frederick Douglass, and there is a deep feeling for him for
United States senator in spite of the drift of the convention,
which is evidently in favor of Susan B. Anthony; notwithstanding
which Elizabeth Cady Stanton is likewise a candidate with
considerable strength, favoring as she does the Copperheads, the
Democratic party and other dead and buried remains of alleged
disloyalty. Susan is lean, cadaverous and intellectual, with the
proportions of a file and the voice of a hurdy-gurdy. She is the
favorite of the convention. Mrs. Stanton is of intellectual stock,
impressive in manner and disposed to henpeck the convention which
of course calls out resistance and much cackling.... Susan has a
controlling advantage over her in the fact that she is unencumbered
with a husband. As male members of Congress rarely have wives in
Washington, so female members will be expected to be without
husbands at the capital....
Parker Pillsbury, one of the notabilities of the body, is a
good-looking white man naturally, but has a cowed and sneakish
expression stealing over him, as though he regretted he had not
been born a nigger or one of these females.... Lucy Stone, the
president of the convention, is what the law terms a "spinster."
She is a sad old girl, presides with timidity and hesitation, is
wheezy and nasal in her pronunciation and wholly without dignity or
command.... Mummified and fossilated females, void of domestic
duties, habits and natural affections; crack-brained, rheumatic,
dyspeptic, henpecked men, vainly striving to achieve the liberty of
opening their heads in presence of their wives; self-educated,
oily-faced, insolent, gabbling negroes, and Theodore Tilton, make
up the less than a hundred members of this caravan, called, by
themselves, the American Equal Rights Association.
On December 6 and 7 a mass meeting was held in Cooper Institute, Miss
Anthony presiding. There were the usual effective speeches and large
and appreciative audiences present at every session. From New York the
speakers went at once to Rochester and held a two days' convention
there. The forces then divided and, under the management of Miss
Anthony, held meetings in a large number of the towns of western and
central New York, to arouse public sentiment in favor of giving women a
representation at the Constitutional Convention.
Meanwhile the petitions asking Congress to include women in the
proposed Fourteenth Amendment were rapidly pushed, and as soon as ten
or twelve thousand names were secured they were sent at once to
Washington, as the resolution was then under discussion. And here came
the revelation which had been for some time foreshadowed--the
Republicans refused to champion this cause! From the founding of the
Anti-Slavery Society in 1833, women had been always its most loyal
supporters, bearing their share of the odium and persecution of early
days. When the Republican party was formed, the leading women of the
country had allied themselves with it and given faithful service during
the long, dark years which followed. All the Abolitionists and
prominent Republicans had upheld the principle of equal rights to all,
and now, when the test came, they refused to recognize the claims of
woman! Some of the senators and representatives declined to present the
petitions sent from their own districts; others offered them merely as
petitions for "universal suffrage," carefully omitting the word "woman"
and trusting that it would be inferred they meant suffrage for the
negro men.
Even Charles Sumner, who so many times had acknowledged his
indebtedness to Miss Anthony, Mrs. Stanton and the other women who were
now asking for their rights, presented a petition from Massachusetts,
headed by Lydia Maria Child, with the declaration that he did it under
protest and that it was "most inopportune." Mrs. Child was the first
and one of the ablest editors of the Anti-Slavery Standard, and had
battled long and earnestly for the freedom of the slave at the cost of
her literary popularity; but now when she asked that she might receive
the rights of citizenship at least at the same time they were conferred
upon the freedman, her plea was declared "most inopportune."