SECTION VIII.

_A Description of the Island, and its Produce, Situation, and

Inhabitants; their Manners and Customs; Conjectures concerning their

Government, Religion, and other Subjects; with a more particular Account of

the gigantic Statues._

I shall now give some farther account of this island, which is undoubtedly

the same that Admiral Roggewein touched at in April 1722; although the

description given of it by the authors of that voyage does by no means

agree with it now. It may also be the same that was seen by Captain Davis

in 1686; for, when seen from the east, it answers very well to Wafer's

description, as I have before observed. In short, if this is not the land,

his discovery cannot lie far from the coast of America, as this latitude

has been well explored from the meridian of 80° to 110°. Captain Carteret

carried it much farther; but his track seems to have been a little too far

south. Had I found fresh water, I intended spending some days in looking

for the low sandy isle Davis fell in with, which would have determined the

point. But as I did not find water, and had a long run to make before I was

assured of getting any, and being in want of refreshments, I declined the

search; as a small delay might have been attended with bad consequences to

the crew, many of them beginning to be more or less affected with the

scurvy.

No nation need contend for the honour of the discovery of this island, as

there can be few places which afford less convenience for shipping than it

does. Here is no safe anchorage, no wood for fuel, nor any fresh water

worth taking on board. Nature has been exceedingly sparing of her favours

to this spot. As every thing must be raised by dint of labour, it cannot be

supposed that the inhabitants plant much more than is sufficient for

themselves; and as they are but few in number, they cannot have much to

spare to supply the wants of visitant strangers. The produce is sweet

potatoes, yams, tara or eddy root, plantains, and sugar-canes, all pretty

good, the potatoes especially, which are the best of the kind I ever

tasted. Gourds they have also, but so very few, that a cocoa-nut shell was

the most valuable thing we could give them. They have a few tame fowls,

such as cocks and hens, small but well tasted. They have also rats, which

it seems they eat; for I saw a man with some dead ones in his hand, and he

seemed unwilling to part with them, giving me to understand they were for

food. Of land-birds there were hardly any, and sea-birds but few; these

were men-of-war, tropic, and egg-birds, noddies, tern, &c. The coast seemed

not to abound with fish, at least we could catch none with hook and line,

and it was but very little we saw among the natives.

Such is the produce of Easter Island, or Davis's Land, which is situated in

latitude 27° 5' 30" S., longitude 109° 46' 20" W. It is about ten or twelve

leagues in circuit, hath a hilly and stony surface, and an iron-bound

shore. The hills are of such a height as to be seen fifteen or sixteen

leagues. Off the south end, are two rocky islets, lying near the shore. The

north and east points of the island rise directly from the sea to a

considerable height; between them and the S.E. side, the shore forms an

open bay, in which I believe the Dutch anchored. We anchored, as hath been

already mentioned, on the west side of the island, three miles to the north

of the south point, with the sandy beach bearing E.S.S. This is a very good

road with easterly winds, but a dangerous one with westerly; as the other

on the S.E. side must be with easterly winds.

For this, and other bad accommodations already mentioned, nothing but

necessity will induce any one to touch at this isle, unless it can be done

without going much out of the way; in which case, touching here may be

advantageous, as the people willingly and readily part with such

refreshments as they have, and at an easy rate. We certainly received great

benefit from the little we got; but few ships can come here without being

in want of water, and this want cannot be here supplied. The little we took

on board, could not be made use of, it being only salt water which had

filtered through a stony beach into a stone well; this the natives had made

for the purpose, a little to the southward of the sandy beach so often

mentioned, and the water ebbed and flowed into it with the tide.

The inhabitants of this island do not seem to exceed six or seven hundred

souls, and above two-thirds of those we saw were males. They either have

but few females amongst them, or else many were restrained from making

their appearance during our stay, for though we saw nothing to induce us to

believe the men were of a jealous disposition, or the women afraid to

appear in public, something of this kind was probably the case.[1]

In colour, features, and language, they bear such an affinity to the people

of the more western isles, that no one will doubt they have had the same

origin. It is extraordinary that the same nation should have spread

themselves over all the isles in this vast ocean, from New Zealand to this

island, which is almost one-fourth part of the circumference of the globe.

Many of them have now no other knowledge of each other, than what is

preserved by antiquated tradition; and they have, by length of time,

become, as it were, different nations, each having adopted some peculiar

custom or habit, &c. Nevertheless, a careful observer will soon see the

affinity each has to the other. In general, the people of this isle are a

slender race. I did not see a man that would measure six feet; so far are

they from being giants, as one of the authors of Roggewein's voyage

asserts. They are brisk and active, have good features, and not

disagreeable countenances; are friendly and hospitable to strangers, but as

much addicted to pilfering as any of their neighbours.

_Tattowing_, or puncturing the skin, is much used here. The men are

marked from head to foot, with figures all nearly alike; only some give

them one direction, and some another, as fancy leads. The women are but

little punctured; red and white paint is an ornament with _them_, as

also with the men; the former is made of turmeric, but what composes the

latter I know not.

Their clothing is a piece or two of quilted cloth, about six feet by four,

or a mat. One piece wrapped round their loins, and another over their

shoulders, make a complete dress. But the men, for the most part, are in a

manner naked, wearing nothing but a slip of cloth betwixt their legs, each

end of which is fastened to a cord or belt they wear round the waist. Their

cloth is made of the same materials as at Otaheite, viz. of the bark of the

cloth-plant; but, as they have but little of it, our Otaheitean cloth, or

indeed any sort of it, came here to a good market.

Their hair in general is black; the women wear it long, and sometimes tied

up on the crown of the head; but the men wear it, and their beards, cropped

short. Their headdress is a round fillet adorned with feathers, and a straw

bonnet something like a Scotch one; the former, I believe, being chiefly

worn by the men, and the latter by the women. Both men and women have very

large holes, or rather slits, in their ears, extending to near three inches

in length. They sometimes turn this slit over the upper part, and then the

ear looks as if the flap was cut off. The chief ear-ornaments are the white

down of feathers, and rings, which they wear in the inside of the hole,

made of some elastic substance, rolled up like a watch-spring. I judged

this was to keep the hole at its utmost extension. I do not remember seeing

them wear any other ornaments, excepting amulets made of bone or shells.[2]

As harmless and friendly as these people seemed to be, they are not without

offensive weapons, such as short wooden clubs and spears; the latter of

which are crooked sticks about six feet long, armed at one end with pieces

of flint. They have also a weapon made of wood, like the _Patoo patoo_

of New Zealand.

Their houses are low miserable huts, constructed by setting sticks upright

in the ground, at six or eight feet distance, then bending them towards

each other, and tying them together at the top, forming thereby a kind of

Gothic arch. The longest sticks are placed in the middle, and shorter ones

each way, and a less distance asunder, by which means the building is

highest and broadest in the middle, and lower and narrower towards each

end. To these are tied others horizontally, and the whole is thatched over

with leaves of sugar-cane. The door-way is in the middle of one side,

formed like a porch, and so low and narrow, as just to admit a man to enter

upon all fours. The largest house I saw was about sixty feet long, eight or

nine feet high in the middle, and three or four at each end; its breadth,

at these parts, was nearly equal to its height. Some have a kind of vaulted

houses built with stone, and partly under ground; but I never was in one of

these.

I saw no household utensils among them, except gourds, and of these but

very few. They were extravagantly fond of cocoa-nut shells, more so than of

any thing we could give them. They dress their victuals in the same manner

as at Otaheite; that is, with hot stones in an oven or hole in the ground.

The straw or tops of sugar-cane, plantain heads, &c. serve them for fuel to

heat the stones. Plantains, which require but little dressing, they roast

under fires of straw, dried grass, &c. and whole races of them are ripened

or roasted in this manner. We frequently saw ten or a dozen, or more, such

fires in one place, and most commonly in the mornings and evenings.

Not more than three or four canoes were seen on the whole island, and these

very mean, and built of many pieces sewed together with small line. They

are about eighteen or twenty feet long, head and stem carved or raised a

little, are very narrow, and fitted with out-riggers. They do not seem

capable of carrying above four persons, and are by no means fit for any

distant navigation. As small and mean as these canoes were, it was a matter

of wonder to us, where they got the wood to build them with; for in one of

them was a board six or eight feet long, fourteen inches broad at one end,

and eight at the other; whereas we did not see a stick on the island that

would have made a board half this size, nor, indeed, was there another

piece in the whole canoe half so big.

There are two ways by which it is possible they may have got this large

wood; it might have been left here by the Spaniards, or it might have been

driven on the shore of the island from some distant land. It is even

possible that there may be some land in the neighbourhood, from whence they

might have got it. We, however, saw no signs of any, nor could we get the

least information on this head from the natives, although we tried every

method we could think of to obtain it. We were almost as unfortunate in our

enquiries for the proper or native name of the island; for, on comparing

notes, I found we had got three different names for it, viz. Tamareki,

Whyhu, and Teapy. Without pretending to say which, or whether any of them

is right, I shall only observe, that the last was obtained by Oedidee, who

understood their language much better than any of us, though even he

understood it but very imperfectly.

It appears by the account of Roggewein's voyage, that these people had no

better vessels than when he first visited them. The want of materials, and

not of genius, seems to be the reason why they have made no improvement in

this art. Some pieces of carving were found amongst them, both well

designed and executed.[3] Their plantations are prettily laid out by line,

but not inclosed by any fence; indeed they have nothing for this purpose

but stones.

I have no doubt that all these plantations are private property, and that

there are here, as at Otaheite, chiefs (which they call _Areekes_) to

whom these plantations belong. But of the power or authority of these

chiefs, or of the government of these people, I confess myself quite

ignorant.

Nor are we better acquainted with their religion. The gigantic statues, so

often mentioned, are not, in my opinion, looked upon as idols by the

present inhabitants, whatever they might have been in the days of the

Dutch; at least I saw nothing that could induce me to think so. On the

contrary, I rather suppose that they are burying-places for certain tribes

or families. I, as well as some others, saw a human skeleton lying in one

of the platforms, just covered with stones. Some of these platforms of

masonry are thirty or forty feet long, twelve or sixteen broad, and from

three to twelve in height; which last in some measure depends on the nature

of the ground; for they are generally at the brink of the bank facing the

sea, so that this face may be ten or twelve feet or more high, and the

other may not be above three or four. They are built, or rather faced, with

hewn stones, of a very large size; and the workmanship is not inferior to

the best plain piece of masonry we have in England. They use no sort of

cement, yet the joints are exceedingly close, and the stones morticed and

tenanted one into another, in a very artful manner. The side-walls are not

perpendicular, but inclining a little inwards, in the same manner that

breast-works, &c. are built in Europe; yet had not all this care, pains,

and sagacity, been able to preserve these curious structures from the

ravages of all-devouring time.

The statues, or at least many of them, are erected on these platforms,

which serve as foundations. They are, as near as we could judge, about half

length, ending in a sort of stump at the bottom, on which they stand. The

workmanship is rude, but not bad; nor are the features of the face ill

formed, the nose and chin in particular; but the ears are long beyond

proportion; and, as to the bodies, there is hardly any thing like a human

figure about them.

I had an opportunity of examining only two or three of these statues, which

are near the landing-place; and they were of a grey stone, seemingly of the

same sort as that with which the platforms were built. But some of the

gentlemen, who travelled over the island, and examined many of them, were

of opinion that the stone of which they were made, was different from any

they saw on the island, and had much the appearance of being factitious. We

could hardly conceive how these islanders, wholly unacquainted with any

mechanical power, could raise such stupendous figures, and afterwards place

the large cylindric stones before mentioned upon their heads. The only

method I can conceive, is by raising the upper end by little and little,

supporting it by stones as it is raised, and building about it till they

got it erect; thus a sort of mount or scaffolding would be made, upon which

they might roll the cylinder, and place it upon the head of the statue, and

then the stones might be removed from about it. But if the stones are

factitious, the statues might have been put together on the place, in their

present position, and the cylinder put on by building a mount round them,

as above mentioned. But, let them have been made and set up by this or any

other method, they must have been a work of immense time, and sufficiently

shew the ingenuity and perseverance of these islanders in the age in which

they were built; for the present inhabitants have most certainly had no

hand in them, as they do not even repair the foundations of those which are

going to decay. They give different names to them, such as Gotomoara,

Marapate, Kanaro, Goway-too-goo, Matta Matta, &c. &c. to which they

sometimes prefix the word Moi, and sometimes annex Areeke. The latter

signifies chief, and the former burying, or sleeping-place, as well as we

could understand.[4]

Besides the monuments of antiquity, which were pretty numerous, and no

where but on or near the sea-coast, there were many little heaps of stones,

piled up in different places along the coast. Two or three of the uppermost

stones in each pile were generally white, perhaps always so, when the pile

is complete. It will hardly be doubted that these piles of stone had a

meaning; probably they might mark the place where people had been buried,

and serve instead of the large statues.

The working-tools of these people are but very mean, and, like those of all

the other islanders we have visited in this ocean, made of stone, bone,

shells, &c. They set but little value on iron or iron tools, which is the

more extraordinary, as they know their use; but the reason may be, their

having but little occasion for them.

[1] "It was impossible for us to guess at the cause of this

disproportion in the number of the different sexes; but as all the

women we saw were very liberal of their favours, I conjectured at that

time, that the married and the modest, who might be supposed to form

the greater part, did not care to come near us, or were forced by the

men to stay at their dwellings in the remote parts of the island.

These few who appeared were the most lascivious of their sex, that

perhaps have ever been noticed in any country, and shame seemed to be

entirely unknown to them."--G.F.

[2] "They were inferior in stature to the natives of the Society and

Friendly Isles, and to those of New Zealand, there being not a single

person amongst them, who might be reckoned tall. Their body was

likewise lean, and their face much thinner than that of any people we

had hitherto seen in the South Sea. Both sexes had thin, but not

savage features, though the little shelter which their barren country

offers against the sunbeams, had contracted their brows sometimes, and

drawn the muscles of their face up towards the eye. Their noses were

not very broad, but rather flat between the eyes; their lips strong,

though not so thick as those of negroes; and their hair black and

curling, but always cut short, so as not to exceed three inches. Their

eyes were dark-brown, and rather small, the white being less clear

than in other nations of the South Seas."--G.F.

[3] "These were human figures made of narrow pieces of wood about

eighteen inches or two feet long, and wrought in a much neater and

more proportionate manner than we could have expected, after seeing

the rude sculpture of the statues. They were made to represent persons

of both sexes; the features were not very pleasing, and the whole

figure was much too long to be natural; however, there was something

characteristic in them, which shewed a taste for the arts. The wood of

which they were made was finely polished, close grained, and of a

dark-brown, like that of the casuarina. Mahine was most pleased with

these carved human figures, the workmanship of which much excelled

those of the _e tees_ in his country, and he purchased several of

them, assuring us they would be greatly valued at Otaheite. As he took

great pains to collect these curiosities, he once met with a figure of

a woman's hand, carved of a yellowish wood, nearly of the natural

size. Upon examination, its fingers were all bent upwards, as they are

in the action of dancing at Otaheite, and its nails were represented

very long, extending at least three-fourths of an inch beyond the

fingers end. The wood of which it was made was the rare perfume wood

of Otaheite, with the chips of which they communicate fragrance to

their oils. We had neither seen this wood growing, nor observed the

custom of wearing long nails at this island, and therefore were at a

loss to conceive how this piece of well-executed carving could be met

with there. Mahine afterwards presented this piece to my father, who

in his turn made a present of it to the British Museum."--G.F.

[4] "The most diligent enquiries on our part, have not been sufficient

to throw clear light on the surprising objects which struck our eyes

in this island. We may, however, attempt to account for these gigantic

monuments, of which great numbers exist in every part; for as they are

so disproportionate to the present strength of the nation, it is most

reasonable to look upon them as the remains of better times. The

nearest calculation we could make, never brought the number of

inhabitants in this island beyond seven hundred, who, destitute of

tools, of shelter and clothing, are obliged to spend all their time in

providing food to support their precarious existence. It is obvious

that they are too much occupied with their wants, to think of forming

statues, which would cost them ages to finish, and require their

united strength to erect. Accordingly, we did not see a single

instrument among them in all our excursions, which could have been of

the least use in masonry or sculpture. We neither met with any

quarries, where they had recently dug the materials, nor with

unfinished statues, which we might have considered as the work of the

present race. It is therefore probable, that these people were

formerly more numerous, more opulent and happy, when they could spare

sufficient time, to flatter the vanity of their princes, by

perpetuating their names by lasting monuments. The remains of

plantations found on the summits of the hub, give strength and support

to this conjecture. It is not in our power to determine by what

various accidents a nation so flourishing, could be reduced in number,

and degraded to its present indigence. But we are well convinced that

many causes may produce this effect, and that the devastation which a

volcano might make, is alone sufficient to heap a load of miseries on

a people confined to so small a space. In fact, this island, which may

perhaps, in remote ages, have been produced by a volcano, since all

its minerals are merely volcanic, has at least in all likelihood been

destroyed by its fire. All kinds of trees and plants, all-domestic

animals, nay a great part of the nation itself, may have perished in

the dreadful convulsion of nature: Hunger and misery must have been

but too powerful enemies to those who escaped the fire. We cannot well

account for these little carved images which we saw among the natives,

and the representation of a dancing woman's hand, which are made of a

kind of wood at present not to be met with upon the island. The only

idea which offers itself is, that they were made long ago, and have

been saved by accident or predilection, at the general catastrophe

which seems to have happened. In numberless circumstances the people

agree with the tribes who inhabit New Zealand, the Friendly and the

Society Islands, and who seem to have had one common origin with them.

Their features are very similar, so that the general character may

easily be distinguished. Their colour a yellowish brown, most like the

hue of the New Zealanders; their art of puncturing, the use of the

mulberry-bark for clothing, the predilection for red paint and red

dresses, the shape and workmanship of their clubs, the mode of

dressing their victuals, all form a strong resemblance to the natives

of these islands. We may add, the simplicity of their languages, that

of Easter Island being a dialect, which, in many respects, resembles

that of New Zealand, especially in the harshness of pronunciation and

the use of gutturals, and yet, in other instances, partakes of that of

Otaheite. The monarchical government likewise strengthens the affinity

between the Easter Islanders and the tropical tribes, its prerogatives

being only varied according to the different degrees of fertility of

the islands, and the opulence or luxury of the people. The statues,

which are erected in honour of their kings, have a great affinity to

the wooden figures called Tea, on the chief's marais or burying-

places, at Otaheite; but we could not possibly consider them as idols.

The disposition of these people is far from being warlike; their

numbers are too inconsiderable and their poverty too general, to

create civil disturbances amongst them. It is equally improbable that

they have foreign wars, since hitherto we know of no island near

enough to admit of an interview between the inhabitants; neither could

we obtain any intelligence from those of Easter Island upon the

subject. This being premised, it is extraordinary that they should

have different kinds of offensive weapons, and especially such as

resemble those of the New Zealanders; and we must add this

circumstance to several others which are inexplicable to us. Upon the

whole, supposing Easter Island to have undergone a late misfortune

from volcanic fires, its inhabitants are more to be pitied than any

less civilized society, being acquainted with a number of

conveniences, comforts, and luxuries of life, which they formerly

possessed, and of which the remembrance must embitter the loss."--G.P.

Forster the father is decided in opinion, as to the revolution that

has undoubtedly occurred in this island, being occasioned by a volcano

and earthquake, and gives a very curious account of a notion prevalent

amongst the Society Isles, and forming indeed part of their

mythological creed, which, if to be credited, affords support to it.

The subject altogether is of a most interesting and important nature,

but cannot possibly be investigated or even specified in an adequate

manner in this place. We hope to do it justice hereafter.--E.

A General History and Collection of Voyages and Travels — Volume 14 · 第 8 / 18 章