It was easy for our brethren to refute the falsehoods of their

defamer; and once, twice, and a third time they so plainly and

completely disproved them, before Biencourt, in the hearing of the

whole settlement, that Imbert was rendered speechless by the final

refutation, and was so reduced that he did not hesitate to claim,

for the sake of excusing his wickedness, that these slanders had

been uttered by him while much intoxicated. Biencourt had been

deeply vexed by the news which was brought, to the effect that,

even with the knowledge of his father, Potrincourt, the possession

and government of the whole of New France from its greatest river,

the Sacqué to Florida, except Port Royal, had been granted by a

Royal charter to _Madame de Guercheville_; and that, by documents

under public authority, there had been transferred to her also

by Sieur de Monts everything which he had recently possessed in

this region by the grant of Henry IV. And, although he could

not suppose that these things were done because of our [583]

influence, still he thereafter acted towards us just as if he had

so believed. The idea of Madame de Guercheville was, indeed, that

their respect for her authority might serve as a strong restraint

to hold to their duty the Biencourts, both father and son, who up

to this time had kept poor faith with us and felt little gratitude

toward us; but not by any means to deprive them of their right to

Port Royal. But these men, too fond of their private interests,

considered as an injury to themselves the solicitude of others

in regard to their own affairs; but because their affairs at

home were embarrassed, and they knew no more convenient source

of provisions for Port Royal than Madame de Guercheville, for

the sake of our Fathers, they silently smothered their vexation,

in order not to lose these supplies. Our brethren very easily

exonerated themselves before Biencourt, and when he had for the

time being accepted their excuses, and harmony had been restored,

the Fathers returned with great determination to their purpose

of learning the Canadian language, dividing the business between

them, so that Father Massé should go for this purpose to Louis

Membertou, son of the late Henry: while Father Biard should have

a Savage to teach him the language at home. While Father Massé,

with a young French companion, was residing with his host at the

St. John river, he fell seriously ill from long fasting and the

continual annoyances of a wandering life; and, although he did not

die, he was reduced to the utmost weakness. During this illness a

very ridiculous discussion, worthy of a Canadian intellect, took

place between Membertou and his guest, the Father. The savage

approached the prostrate Father, very anxious and grieved, as his

countenance actually showed, because of the Priest's unfortunate

condition, [584] whom he addressed with these words: "Hear me,

Father, you will surely die, as I indeed anticipate; write

therefore to Biencourt, and also to your brother, that you have by

no means perished at our hands, but been overcome by disease, in

order that no harm may come to us because of your death." Father

Massé answered him in turn: "I shall not do as you advise me, and

imprudently write to my friends, lest you should become bolder and

more careless, because of my lack of foresight, and lay violent

hands upon me, while nevertheless possessing my letter as proof of

your innocence, which would save you from punishment." The Savage,

astonished by this unexpected and keen reply, soon came to himself,

as if from a deep sleep, and said with a smile: "Therefore make

Jesus favorable to you by your prayers, in order that he may save

you from the danger of death, and no one may lay the blame of

your fate upon us." "I am attending to that very thing," said the

Father, "cease to be anxious, for this disease will not end me."

In the calm of Port Royal Father Biard, in the meantime, employed

a Savage as teacher, that he might learn the barbarous tongue,

which presented itself as the suitable vehicle for the Gospel among

this utterly rude people. As long as he had provisions with which

to furnish the table for his teacher, he made progress by the

aid of his willing and efficient services, but after a few weeks

the scarcity of supplies interrupted the course of learning and

teaching. By these difficulties our brethren were also hindered

in the case of four Savages, whom Father Biard and Biencourt, in

a time of peril upon the sea, had vowed, with the concurrence of

the Savages themselves, to make Christians, if they should safely

escape from the threatened shipwreck. When they were delivered

from this danger, and had brought the ship to Port Royal, there

was nothing in the storehouse with which to feed the Savages until

they should be suitably instructed in the Catechism; and, because

of this poverty of our brethren, the opportunity of successfully

accomplishing the undertaking passed by, and did not afterwards

recur.

IN Nouembrem eius sæculi annus duodecimus iam processerat, cùm

exigua cibaria superiore Februario allata, aut absumta penitus, aut

tenuissimis arcta reliquiis Biencourtium valdè anxium habebant: sed

eò maximè, quòd ex Galliis nauis nulla veniebat. Nostris, posteriore

Februarij mensis commeatu, summissa fuerant priuatim quaterna puri

tritici dolia, vnumque hordei, quæ in futurum sibi seposuerant; quam

annonam, accisis communibus contubernij rebus, conferendam in medium

rati, Biencourtio eam permiserunt, vt in quotidianos familiæ totius

vsus diuideret, ipsosque in diurno demenso cum cæteris domesticis

æquaret. Eo subsidio ad tempus subleuatæ sunt publicæ necessitates,

sed in tota hiberna multitudine, tametsi non numerosæ, tenuius id fuit

vectigal, quàm pro soli conditione, nullam frumentationis, incertam

venatus, piscatusque spem offerentis. Vt autem dierum tempestiuitas

omnis adesset ad piscatum, locorumque opportunitas: aberat tamen

necessarium ad hanc operam piscatorij lembi instrumentum. Cæteris

igitur contubernalibus hiberna solatia ex luculento foco segniter

capessentibus, quasi oblitis suam penuriam, nostri appellunt studium,

operamque ab lintrem fabricandam. [_Rectius "ad."_] Eis ad eiusmodi

opus accinctis, suspicere, demirari vniuersum contubernium, quid

moliantur homines à fabrili arte, ab armis fabrilibus, à materia tam

imparati: apud focum [586] de tam nouo instituto multa verba facere,

subitarios Argonautas dicteriis figere: sed nostri ab opere neutiquam

discedere, rem vrgere. Medio Martio, stupentibus suis irrisoribus,

nostri lintrem in aquam deducunt, fluminum ac maris ipsius patientem,

nec verentur adolescente famulo atque alio contubernalium comitibus,

aduerso flumine, Sinum Francicum influente, in siluas ad glandem

Chiquebiamque radicem legendam contendere. _Chiquebi_ radix est illius

oræ præcipua, nostris tuberibus haud absimilis, sed vescentibus

iucundior ac vtilior, cuius multiplices bulbi, tenui filo catenati,

sub summa terra nascuntur. Sed omnia eius radicis cubilia iam à

peritis locorum Barbaris delibata nostri leguli deprehendebant,

vt multa indagine, quilibet eorum eius cibi vnum diarium vix sibi

quæreret. Ab hac glandaria, bulbariaque messe, quandoquidem eius

leue fuit momẽtum, _ad Eplani_ piscatum studia conuertentes, altiùs

versùm amnis caput nauigium promouent. _Eplanus_, seu _Epelanus_,

est pisciculus Trichiæ Rothomagensis magnitudine, hoc est eius, quem

_Sardinam_ vulgus appellat, qui mari egressus ineunte Aprili, magnis

agminibus dulcis aquæ riuos subit, vbi fundendis ouis feturæ operam

det, cuius ingens est copia, quattuor leucis à Porturegiensi statione,

frequentibus riuorũ alueis. Eplanici piscatus laborem excepit Halecis,

ac cæterorum seu fluuiatilis seu marini generis piscium præda, prout

cuiusque captandi se dabat & tempestas, & locus idoneus, ad Maïum vsque

mensem; sed contrà quàm maximè omnium vellent, nostri piscatores, [587]

Euangelij vel hamo, vel reti capiebant homines, in longè amplissimo

Canadiorum Oceano, non nisi paucissimos.

THE twelfth year of this century had already advanced to November,

when the fact that the scanty supplies, brought the preceding

February, were either entirely consumed, or reduced to extremely

scanty remnants, caused Biencourt great anxiety, but especially,

because no ship was coming from France. There had been sent to

our brethren privately, among the preceding February's supplies,

four casks of pure wheat and one of barley, which they had laid

aside for their own use in the future. This grain, because of the

general extremities of the colony, they judged should be added to

the common stock; and gave it to Biencourt, in order that he might

distribute it for the daily needs of the whole settlement, and

give them an equal allowance each day with the rest of the people.

By this aid the general necessities were relieved for a time; but

for the winter, and among all that crowd of people, although not

numerous, this was a scanty supply, considering the condition of

the ground, which presented no opportunity for agriculture, and an

uncertain chance for hunting and fishing. Moreover, even if the

weather and the accessibility of the places had been every way

favorable for fishing, there was still lacking for this pursuit the

necessary aid of a fishing boat. Therefore, while the rest of the

settlers were slothfully enjoying winter cheer before the blazing

hearth, as if forgetful of their poverty, our brethren devoted

their attention and labor to the construction of a boat. While they

were engaged in this sort of work, the whole colony guessed and

wondered what men so unskilled in the carpenter's art, unprovided

with working tools, and unsupplied with material, were trying to

do; they talked a great deal before the hearth [586] concerning

this novel venture, and flung taunts at these rash Argonauts; but

our brethren never left their work, and hurried on the undertaking.

In the middle of March, to the amazement of their scoffers, our

friends launched their boat, which endured the violence of the

rivers and even of the sea; nor did they fear, in company with

their young servant and another of the household, to ascend the

river flowing into French Bay, to gather acorns and the Chiquebi

root[77] in the forest. The _Chiquebi_ root is peculiar to this

coast, and is not unlike our potatoes, but more pleasant and useful

for eating; its numerous bulbs, joined by a slender thread, grow

deep in the earth. However, our collectors found that all the spots

where this root grew had been already visited by the Savages, who

were acquainted with the places; so that after long search each one

of them could scarcely find a quantity of this food sufficient for

one day. From this harvest of acorns and roots, since it was of

small importance, they turned their attention to fishing for the

_Eplanus_,[36] and advanced their boat, farther toward the head of

the river. The _Eplan_ or _Epelan_ is a little fish of the size of

the Trichia Rothomagensis, that is, of the fish which is commonly

called the _Sardine_; and, in the beginning of April, it leaves the

ocean, and in great shoals enters the fresh-water streams, where

it lays the eggs for its abundant young, these streams being very

numerous four leagues from the post at Port Royal. Fishing for the

Eplanus was succeeded by that for the Halecis, and for other sorts

of river and sea-fishes, just as opportunity and suitable place

offered for capturing each, up to the month of May; but, contrary

to what they most of all wished, our fishermen, [587] with the hook

or net of the Gospel, took only a very few men in the immense Ocean

of the Canadian tribes.

INTEREA tẽporis in Gallia Reginæ auctoritas interponebatur, vt primo

quoque tẽpore Porturegiẽsi seruitute liberaremur, nobis vti liceret,

in quolilibet Nouæ Franciæ tractu, aut patrium idioma perdiscere,

aut quod iam didicissemus nostro iure, nullius exspectata venia,

inter Barbaros exercere. In eam rem igitur Regio diplomate instructi

Sociorum duo, Pater Quintinus, & qui antè in Galliam renauigarat è

Portu Regio, Gilbertus du Thet Nouo-Frãcicum littus, anno sexcentesimo

decimo tertio, medio Maïo incolumes lætique tenuerunt. Diplomate

cauebatur, vti liceret nobis nouũ domiciliũ commodo loco ædificare,

ac idoneam familiam domicilio tuendo habere, ad cuius instructum

annua tricenûm capitum cibaria, equi prætereà, capræ, ac cætera id

genus largiter summissa erant. Ad vim quoque propulsandam instrumenti

bellici, & commeatus nonnihil, militaria item quattuor tabernacula,

quibus tegeremur, dum muri assurgerent nouæ domus, Reginæ beneficentia

accesserant. Sausseius militari titulo imperioque domesticæ cohorti,

domicilio ædificando, eidemque exstructo, ac munito præfuturus erat,

vti nihil deesset ad ingruẽtes casus, quin sedes familiáque omnis sarta

tectaque consisteret. His in Regium Portum appellentibus, quini tantum

de toto contubernio aderamus, absente inter cæteros Biencourtio, cuius

vices obeunti Hèberto cùm Reginæ litteræ lectæ fuissent, [588] quibus

dimitti iubebamur, nostras nobis licuit colligere sarcinas, quibus

collectis post biduũ Porturegiensi statione, ad nouas sedes collocandas

in Norembegensi regione soluimus. _Kadesquitum_, Norembegæ oræ portus,

nautis edicebatur ex pacto, vt eò nauigium appellerent, vnde vniuersa

familia exscensionem faceret, futuri domicilij locum auspicatò captura

in proximis collibus; sed cùm in propiore portu hæsissent, cui à Sancto

Saluatore nomen, ex fausto euentu, indidimus, asserebant se pactam

fidem abunde exsoluisse, neque longiùs cursum prouecturos. Inter eam

contentionem sermo incidit cum indigenis Barbaris, quibus suam oram

mirificè præ Kadesquito collaudantibus, & ad eam sedem deligendam

magnoperè hortantibus, eius explorandæ cupido nobis incessit; qua

explorata, impenséque probata ab omnibus, totius multitudinis eò

incubuit animus, vt opportuno in colle area excitando ædificio

designaretur. Loco itaque inaugurando Crux erigitur, solum exstruendis

ædibus describitur, iaciendis fundamentis terra effoditur, eodem

nomine, quo subiectus portus, nascens tenuibus exordiis domus Sanctus

Saluator appellatur. Sausseïo cohortis Duci rusticæ rei tam acris cura

principio insederat, vt id vnum cogitaret, cætera negligeret omnia,

exque nimio agriculturæ studio, magnam familiæ partem ab opere fabrili

ad rusticum seuocaret. Mottæus Sausseïo Legatus, Ronseræus Signifer,

Ioubertus ordinum Instructor, cæterique de Cohorte primores erant in ea

sententia, omnibus reliquis posthabitis curis, ædificandum [589] esse

domicilium, eóque conferendas vniuersæ cohortis operas, quoad aduersùm

hostilẽ vim munitionibus cinctum, tutò habitari posset. Quamobrem

ægerrimè ferebant, contubernalium plerosque ab ædificando abductos

arationibus ab Sauseïo adhiberi, apud quem vehementer instabant, vt

omnium manus & studia in ædificationem, vtilius in præsentia vtique

negotium, conuerteret; sed surdo canebatur. Ita variantibus procerum

sententiis atque institutis, exoriebantur contentiones, cuiusmodi

solent inter diffentiẽtes nasci, dum quod quisque optimum censet,

id aliorum consiliis atque cœptis præuertendum putat: fiebatque vt

altercationibus dies ab opera inanes traducerentur. Quam inertiam, &

discordantium iudiciorum obstinationem, rei Christianæ cultuique Diuino

in ea ora valdè infestam, Deus visus est improuiso infortunio voluisse

multare.

MEANTIME in France the authority of the Queen was interposed, that

we might at the first opportunity be relieved from our bondage

at Port Royal, and that we might be allowed, in any part of New

France, either to study the language of the natives, or practice

among the Savages what we had already learned by our own right, and

seeking the permission of no man. Therefore two of our members,

provided with a Royal commission for this undertaking,--Father

Quintin,[78] and he who previously had sailed from Port Royal

for France, Gilbert du Thet,--safely and joyfully reached the

coast of New France in the middle of May of the year 1613. It was

provided in the commission that we should be allowed to establish

a new settlement in a suitable place, and to have a sufficient

number of colonists to protect it;[79] and for its provision

there had generously been sent a year's supply of food for thirty

persons, and also horses, goats, and other things of the sort. By

the kindness of the Queen there were also added weapons for our

defense, some supplies, and also four military tents, by which we

might be sheltered while our new residence was being built. La

Saussaye, with a military title and command, was to have charge

of the household of colonists, not only while the buildings were

in process of erection, but also when they had been completed

and fortified, in order that in case of attack nothing might be

neglected, but the entire colony should be in a condition of

defense, and the buildings in good repair. When the supplies were

landed at Port Royal, only five of us were there, out of the whole

population, Biencourt being absent with the others. When the

letter of the Queen, [588] in which were orders for our dismissal,

had been read to Hèbert,[80] who represented Biencourt, we were

allowed to collect our baggage; having done this, two days later we

left Port Royal, with the intention of founding a new settlement

in the neighborhood of Norembega. The boatmen had been notified,

according to their agreement, to land at _Kadesquit_,[81] a harbor

on the shore of Norembega, in order that the whole colony might

there disembark, and auspiciously take possession of a site for

the future settlement upon the neighboring hills; but when we

had stuck in a bay, this side of that,[82] to which from the

favorable outcome, we gave the name of St. Sauveur, they declared

that they had abundantly fulfilled their agreement, and that they

would not continue the voyage any further. During this dispute,

we engaged in conversation with the Savages inhabiting the spot;

and since they praised their own country as being far superior to

that at Kadesquit, and earnestly solicited us to choose it for

our settlement, we conceived a desire to explore it. After we had

examined this region, which was heartily approved by all, the whole

company turned their attention to selecting a site for the building

upon a suitable hill. Therefore, a Cross was erected, by way of

consecrating the place; the ground was marked out for the erection

of the buildings; the earth was dug up for laying the foundations;

and our abode, while still in its infancy, was called by the same

name as the harbor, St. Sauveur. La Saussaye, the commander of

the colonists, took, from the beginning, so deep an interest in

agriculture that he thought of that alone, and neglected everything

else; and through his excessive zeal for husbandry, called off a

large portion of the colony from the work of building, and set

them to farming. La Motte,[83] Saussaye's Lieutenant, Ronseraye,

the Color-bearer, Joubert, the Drill-master, and other leading

men of the Company were of the opinion that, postponing all other

enterprises, the building [589] ought to be completed, and the

energies of the entire company be devoted to this, until it should

be protected by fortifications against hostile violence, and might

safely be inhabited. Wherefore, they were greatly displeased

because most of the colonists were taken away from building and

employed in plowing by La Saussaye, whom they eagerly urged to

apply the labors and zeal of all in building, a more profitable

undertaking for the present; but it fell upon deaf ears. So, as the

views and plans of the leaders were at variance, disputes arose,

such as usually take place between those who differ, when each

one thinks that what he deems best ought to be preferred to the

projects and undertakings of others; the result was, that days were

idly spent, away from work, in quarreling. This inactivity, and

obstinacy in contrary opinions, so inimical to Christian interests

and the Divine worship upon that shore, God seems to have willed to

punish by means of an unforeseen calamity.

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