The historical tradition which I am now to narrate, is said to have
occurred at an early day on the extreme western point of what is now
called Drummond’s Island, in the northern waters of Lake Huron. I
obtained it from the lips of Kah-ge-ga-gah-bowh, or _Upright Standing_,
a young chief of the Chippeway nation, who assured me that it
commemorated the first introduction of the baneful Fire-water into the
Indian country.
It was the afternoon of a pleasant day in the autumn-time, when a
trading canoe landed on Drummond’s Island, in the immediate vicinity of
a Chippeway village. It belonged to a French trader, and was laden with
a barrel of whisky, which he had brought from the lower country. Soon as
he had deposited his barrel upon the beach, he called together the men
of the village, and told them that he had it in his power to supply them
with a beverage which would make them exceedingly happy, and that he was
willing to supply them with what they wanted, provided they would give
into his hands all the furs they had in their possession. A bargain was
consequently made, and while the entire population of the village were
quaffing the baneful fire-water, the trader packed away his treasures in
the canoe, and under cover of the night, started upon his return to
Detroit.
The moon and stars came forth in the northern sky, and the only sound
which broke the solitude of the wilderness issued from the Indian
village, where the medicine man and the chief, the Indian mother and her
infant, were shouting and dancing and fighting in a delirium of madness.
The carousal did not end until the break of day, and soon as the sun was
fairly risen above the horizon, it was rumored in every wigwam that a
young hunter named Ne-mo-a-Kim, or _Purple Shell_, had taken the life of
a brother hunter, who happened to be his dearest friend, An apparent
gloom rested upon every countenance, and as the more aged Indians
reflected upon the sudden disappearance of the trader, and upon the
headache which many of them endured, they became greatly enraged, and
attributed the calamity which had befallen them to the burning water.
But the trader who had brought it to them was beyond their reach; so
they buried the murdered man with appropriate honors, and then announced
that a council should be immediately held to decide upon the fate of the
murderer. Blood for blood was demanded by the relatives of the deceased;
the time-honored law of the Chippeways could not be evaded, and a
delegation was appointed to prepare Ne-mo-a-Kim for the sacrifice. His
lodge was entered by the ministers of death, but Ne-mo-a-Kim was not
there. They hunted for him in all the wigwams of the village, but
nowhere could he be found. The old men who had suffered with him in the
remote wilderness, and had never known him to be guilty of a cowardly
deed, now shook their heads in sorrow and disappointment. Another
council was held, another ancient law remembered, and it was again
decided that the only relative and brother of Ne-mo-a-Kim should suffer
in his stead. The name of that brother was Ma-Ko-nah, or _The Unbending
Pine_, and when they informed him of his fate, he uttered not a murmur,
but demanded that his execution should take place on the following night
at the rising of the moon.
And now for another scene in our strange story. The sun has long been
absent from the western sky, and once more has the solemn midnight
settled upon the world. The inhabitants of the Indian village have
assembled upon a level green. Firmly in the earth have they planted a
stake, on either side of which are burning a couple of huge fires, while
at the distance of about one hundred feet may be discerned a crowd of
eight or ten young men, who are bending their bows and straightening
their arrows for the cruel deed. A small white cloud makes its
appearance above the horizon, and a murmur of excitement issues from the
crowd of human beings. The proud form of an Indian is now seen marching
across the green, when the name of Ma-Ko-nah is whispered from ear to
ear, and an unearthly shout ascends into the upper air. The heroic man
stands before the stake, and looks with scorn upon the withes lying at
his feet. The people have confided in his bravery, and they will not
humble his proud spirit by resorting to the disgraceful implements of
security. Upon his naked breast has the Indian hero painted the uncouth
figure of a swan, as a certain mark for the arrows which are to deprive
him of life. Around his waist has he carefully adjusted his richest
robe, and by a motion of his hand, has signified his intention of
delivering a speech; an intense silence reigns throughout the
surrounding multitude, and Ma-Ko-nah thus addresses his cowardly
brother, whose spirit he imagines to be hovering near.
“Willingly do I die for you, my brother, but you have disgraced your
nation. Your name will hereafter be hissed at by the little boys, when
they pick up the purple shells on the lake shore. I am going to the
Spirit Land, and while I shall be happy in the possession of every good,
you will be despised by all who learn your history. Your food will be
bitter, and the ground upon which you will have to sleep will always be
uneven, and covered with thorns and stones. You are a coward, my
brother; but Ma-Ko-nah is a brave man, and not afraid to die.”
Loud and long was the shout which replied to this proud speech. All
things were now ready, and the fatal moment, when the rim of the moon
should appear above the distant waters, was nigh at hand. Another snowy
cloud floated into view, and just as the signal to fire was about to be
given by the great medicine man, Ne-mo-a-Kim suddenly burst through the
crowd, and threw himself upon the ground before his brother Ma-Ko-nah.
To describe the confusion which followed were quite impossible. It were
sufficient to know that Ma-Ko-nah was released from his obligation, and
while he was to continue in the land of the living, his repentant
brother was to perish. But though he now yielded himself as a willing
sacrifice, his integrity had been doubted, and the lately untouched
thongs were used to bind him to the stake. All things were again ready,
the signal was given, the loud twang of the bow-strings pulled at the
same instant was heard, and the Chippeway murderer was weltering in his
own blood.
The night was far spent, the silence of the grave rested upon the
wilderness village, and all the Indians, save one, were asleep in their
wigwams. But Ma-Ko-nah was filled with grief, and the remaining hours of
that night did he spend in his lodge, mourning over the body of his
unfortunate and only brother. His father and mother were both dead, and
so also was his wife, and the heart of Ma-Ko-nah was very desolate. So
endeth the story of The Fire-Water Sacrifice.