CHAPTER XVI

PERSONALITY AS A SUCCESS ASSET

There is something about one's personality which eludes the

photographer, which the painter can not reproduce, which the sculptor

can not chisel. This subtle something which every one feels, but which

no one can describe, which no biographer ever put down in a book, has a

great deal to do with one's success in life.

It is this indescribable quality, which some persons have in a

remarkable degree, which sets an audience wild at the mention of the

name of a Blaine or a Lincoln,--which makes people applaud beyond the

bounds of enthusiasm. It was this peculiar atmosphere which made Clay

the idol of his constituents. Although, perhaps, Calhoun was a greater

man, he never aroused any such enthusiasm as "the mill-boy of the

slashes." Webster and Sumner were great men, but they did not arouse a

tithe of the spontaneous enthusiasm evoked by men like Blaine and Clay.

A historian says that, in measuring Kossuth's influence over the

masses, "we must first reckon with the orator's physical bulk, and then

carry the measuring line above his atmosphere." If we had discernment

fine enough and tests delicate enough, we could not only measure the

personal atmosphere of individuals, but could also make more accurate

estimates concerning the future possibilities of schoolmates and young

friends. We are often misled as to the position they are going to

occupy from the fact that we are apt to take account merely of their

ability, and do not reckon this personal atmosphere or magnetic power

as a part of their success-capital. Yet this individual atmosphere has

quite as much to do with one's advancement as brain-power or education.

Indeed, we constantly see men of mediocre ability but with fine

personal presence, superb manner, and magnetic qualities, being rapidly

advanced over the heads of those who are infinitely their superiors in

mental endowments.

A good illustration of the influence of personal atmosphere is found in

the orator who carries his audience with him like a whirlwind, while he

is delivering his speech, and yet so little of this personal element

adheres to his cold words in print that those who read them are

scarcely moved at all. The influence of such speakers depends almost

wholly upon their presence,--the atmosphere that emanates from them.

They are much larger than anything they say or do.

Certain personalities are greater than mere physical beauty and more

powerful than learning. Charm of personality is a divine gift that

sways the strongest characters, and sometimes even controls the

destinies of nations.

We are unconsciously influenced by people who possess this magnetic

power. The moment we come into their presence we have a sense of

enlargement. They unlock within us possibilities of which we

previously had no conception. Our horizon broadens; we feel a new

power stirring through all our being; we experience a sense of relief,

as if a great weight which long had pressed upon us had been removed.

We can converse with such people in a way that astonishes us, although

meeting them, perhaps, for the first time. We express ourselves more

clearly and eloquently than we believed we could. They draw out the

best that is in us; they introduce us, as it were, to our larger,

better selves. With their presence, impulses and longings come

thronging to our minds which never stirred us before. All at once life

takes on a higher and nobler meaning, and we are fired with a desire to

do more than we have ever before done, and to be more than we have been

in the past.

A few minutes before, perhaps, we were sad and discouraged, when,

suddenly, the flashlight of a potent personality of this kind has

opened a rift in our lives and revealed to us hidden capabilities.

Sadness gives place to joy, despair to hope, and disheartenment to

encouragement. We have been touched to finer issues; we have caught a

glimpse of higher ideals; and, for the moment, at least, have been

transformed. The old commonplace life, with its absence of purpose and

endeavor, has dropped out of sight, and we resolve, with better heart

and newer hope, to struggle to make permanently ours the forces and

potentialities that have been revealed to us.

Even a momentary contact with a character of this kind seems to double

our mental and soul powers, as two great dynamos double the current

which passes over the wire, and we are loath to leave the magical

presence lest we lose our new-born power.

On the other hand, we frequently meet people who make us shrivel and

shrink into ourselves. The moment they come near us we experience a

cold chill, as if a blast of winter had struck us in midsummer. A

blighting, narrowing sensation, which seems to make us suddenly

smaller, passes over us. We feel a decided loss of power, of

possibility. We could no more smile in their presence than we could

laugh while at a funeral. Their gloomy miasmatic atmosphere chills all

our natural impulses. In their presence there is no possibility of

expansion for us. As a dark cloud suddenly obscures the brightness of

a smiling summer sky, their shadows are cast upon us and fill us with

vague, undefinable uneasiness.

We instinctively feel that such people have no sympathy with our

aspirations, and our natural prompting is to guard closely any

expression of our hopes and ambitions. When they are near us our

laudable purposes and desires shrink into insignificance and mere

foolishness; the charm of sentiment vanishes and life seems to lose

color and zest. The effect of their presence is paralyzing, and we

hasten from it as soon as possible.

If we study these two types of personality, we shall find that the

chief difference between them is that the first loves his kind, and the

latter does not. Of course, that rare charm of manner which captivates

all those who come within the sphere of its influence, and that strong

personal magnetism which inclines all hearts toward its fortunate

possessor, are largely natural gifts. But we shall find that the man

who practises unselfishness, who is genuinely interested in the welfare

of others, who feels it a privilege to have the power to do a

fellow-creature a kindness,--even though polished manners and a

gracious presence may be conspicuous by their absence,--will be an

elevating influence wherever he goes. He will bring encouragement to

and uplift every life that touches his. He will be trusted and loved

by all who come in contact with him. This type of personality we may

all cultivate if we will.

Magnetic personality is intangible. This mysterious something, which

we sometimes call individuality, is often more powerful than the

ability which can be measured, or the qualities that can be rated.

Many women are endowed with this magnetic quality, which is entirely

independent of personal beauty. It is often possessed in a high degree

by very plain women. This was notably the case with some of the women

who ruled in the French _salons_ more absolutely than the king on his

throne.

At a social gathering, when conversation drags, and interest is at a

low ebb, the entrance of some bright woman with a magnetic personality

instantly changes the whole situation. She may not be handsome, but

everybody is attracted; it is a privilege to speak to her.

People who possess this rare quality are frequently ignorant of the

source of their power. They simply know they have it, but can not

locate or describe it. While it is, like poetry, music, or art, a gift

of nature, born in one, it can be cultivated to a certain extent.

Much of the charm of a magnetic personality comes from a fine,

cultivated manner. Tact, also, is a very important element,--next to a

fine manner, perhaps the most important. One must know exactly what to

do, and be able to do just the right thing at the proper time. Good

judgment and common sense are indispensable to those who are trying to

acquire this magic power. Good taste is also one of the elements of

personal charm. You can not offend the tastes of others without

hurting their sensibilities.

One of the greatest investments one can make is that of attaining a

gracious manner, cordiality of bearing, generosity of feeling,--the

delightful art of pleasing. It is infinitely better than money

capital, for all doors fly open to sunny, pleasing personalities. They

are more than welcome; they are sought for everywhere.

Many a youth owes his promotion or his first start in life to the

disposition to be accommodating, to help along wherever he could. This

was one of Lincoln's chief characteristics; he had a passion for

helping people, for making himself agreeable under all circumstances.

Mr. Herndon, his law partner, says: "When the Rutledge Tavern, where

Lincoln boarded, was crowded, he would often give up his bed, and sleep

on the counter in his store with a roll of calico for his pillow.

Somehow everybody in trouble turned to him for help." This generous

desire to assist others and to return kindnesses especially endeared

Lincoln to the people.

The power to please is a tremendous asset. What can be more valuable

than a personality which always attracts, never repels? It is not only

valuable in business, but also in every field of life. It makes

statesmen and politicians, it brings clients to the lawyer, and

patients to the physician. It is worth everything to the clergyman.

No matter what career you enter, you can not overestimate the

importance of cultivating that charm of manner, those personal

qualities, which attract people to you. They will take the place of

capital, or influence. They are often a substitute for a large amount

of hard work.

Some men attract business, customers, clients, patients, as naturally

as magnets attract particles of steel. Everything seems to point their

way, for the same reason that the steel particles point toward the

magnet,--because they are attracted.

Such men are business magnets. Business moves toward them, even when

they do not apparently make half so much effort to get it as the less

successful. Their friends call them "lucky dogs." But if we analyze

these men closely, we find that they have attractive qualities. There

is usually some charm of personality about them that wins all hearts.

Many successful business and professional men would be surprised, if

they should analyze their success, to find what a large percentage of

it is due to their habitual courtesy and other popular qualities. Had

it not been for these, their sagacity, long-headedness, and business

training would not, perhaps, have amounted to half so much; for, no

matter how able a man may be, if his coarse, rude manners drive away

clients, patients, or customers, if his personality repels, he will

always be placed at a disadvantage.

It pays to cultivate popularity. It doubles success possibilities,

develops manhood, and builds up character. To be popular, one must

strangle selfishness, he must keep back his bad tendencies, he must be

polite, gentlemanly, agreeable, and companionable. In trying to be

popular, he is on the road to success and happiness as well. The

ability to cultivate friends is a powerful aid to success. It is

capital which will stand by one when panics come, when banks fail, when

business concerns go to the wall. How many men have been able to start

again after having everything swept away by fire or flood, or some

other disaster, just because they had cultivated popular qualities,

because they had learned the art of being agreeable, of making friends

and holding them with hooks of steel! People are influenced powerfully

by their friendships, by their likes and dislikes, and a popular

business or professional man has every advantage in the world over a

cold, indifferent man, for customers, clients, or patients will flock

to him.

Cultivate the art of being agreeable. It will help you to

self-expression as nothing else will; it will call out your success

qualities; it will broaden your sympathies. It is difficult to

conceive of any more delightful birthright than to be born with this

personal charm, and yet it is comparatively easy to cultivate, because

it is made up of so many other qualities, all of which are cultivatable.

I never knew a thoroughly unselfish person who was not an attractive

person. No person who is always thinking of himself and trying to

figure out how he can get some advantage from everybody else will ever

be attractive. We are naturally disgusted with people who are trying

to get everything for themselves and never think of anybody else.

The secret of pleasing is in being pleasant yourself, in being

interesting. If you would be agreeable, you must be magnanimous. The

narrow, stingy soul is not lovable. People shrink from such a

character. There must be heartiness in the expression, in the smile,

in the hand-shake, in the cordiality, which is unmistakable. The

hardest natures can not resist these qualities any more than the eyes

can resist the sun. If you radiate sweetness and light, people will

love to get near you, for we are all looking for the sunlight, trying

to get away from the shadows.

It is unfortunate that these things are not taught more in the home and

in the school; for our success and happiness depend largely upon them.

Many of us are no better than uneducated heathens. We may know enough,

but we give ourselves out stingily and we live narrow and reserved

lives, when we should be broad, generous, sympathetic, and magnanimous.

Popular people, those with great personal charm, take infinite pains to

cultivate all the little graces and qualities which go to make up

popularity. If people who are naturally unsocial would only spend as

much time and take as much pains as people who are social favorites in

making themselves popular, they would accomplish wonders.

Everybody is attracted by lovable qualities and is repelled by the

unlovely wherever found. The whole principle of an attractive

personality lives in this sentence. A fine manner pleases; a coarse,

brutal manner repels. We cannot help being attracted to one who is

always trying to help us,--who gives us his sympathy, who is always

trying to make us comfortable and to give us every advantage he can.

On the other hand, we are repelled by people who are always trying to

get something out of us, who elbow their way in front of us, to get the

best seat in a car or a hall, who are always looking for the easiest

chair, or for the choicest bits at the table, who are always wanting to

be waited on first at the restaurant or hotel, regardless of others.

The ability to bring the best that is in you to the man you are trying

to reach, to make a good impression at the very first meeting, to

approach a prospective customer as though you had known him for years

without offending his taste, without raising the least prejudice, but

getting his sympathy and good will, is a great accomplishment, and this

is what commands a great salary.

There is a charm in a gracious personality from which it is very hard

to get away. It is difficult to snub the man who possesses it. There

is something about him which arrests your prejudice, and no matter how

busy or how worried you may be, or how much you may dislike to be

interrupted, somehow you haven't the heart to turn away the man with a

pleasing personality.

Who has not felt his power multiplied many times, his intellect

sharpened, and a keener edge put on all of his faculties, when coming

into contact with a strong personality which has called forth hidden

powers which he never before dreamed he possessed, so that he could say

things and do things impossible to him when alone? The power of the

orator, which he flings back to his listeners, he first draws from his

audience, but he could never get it from the separate individuals any

more than the chemist could get the full power from chemicals standing

in separate bottles in his laboratory. It is in contact and

combination only that new creations, new forces, are developed.

We little realize what a large part of our achievement is due to others

working through us, to their sharpening our faculties, radiating hope,

encouragement, and helpfulness into our lives, and sustaining and

inspiring us mentally.

We are apt to overestimate the value of an education from books alone.

A large part of the value of a college education comes from the social

intercourse of the students, the reenforcement, the buttressing of

character by association. Their faculties are sharpened and polished

by the attrition of mind with mind, and the pitting of brain against

brain, which stimulate ambition, brighten the ideals, and open up new

hopes and possibilities. Book knowledge is valuable, but the knowledge

which comes from mind intercourse is invaluable.

Two substances totally unlike, but having a chemical affinity for each

other, may produce a third infinitely stronger than either, or even

both of those which unite. Two people with a strong affinity often

call into activity in each other a power which neither dreamed he

possessed before. Many an author owes his greatest book, his cleverest

saying to a friend who has aroused in him latent powers which otherwise

might have remained dormant. Artists have been touched by the power of

inspiration through a masterpiece, or by some one they happened to meet

who saw in them what no one else had ever seen,--the power to do an

immortal thing.

The man who mixes with his fellows is ever on a voyage of discovery,

finding new islands of power in himself which would have remained

forever hidden but for association with others. Everybody he meets has

some secret for him, if he can only extract it, something which he

never knew before, something which will help him on his way, something

which will enrich his life. No man finds himself alone. Others are

his discoverers.

It is astonishing how much you can learn from people in social

intercourse when you know how to look at them rightly. But it is a

fact that you can only get a great deal out of them by giving them a

great deal of yourself. The more you radiate yourself, the more

magnanimous you are, the more generous of yourself, the more you fling

yourself out to them without reserve, the more you will get back.

You must give much in order to get much. The current will not set

toward you until it goes out from you. About all you get from others

is a reflex of the currents from yourself. The more generously you

give, the more you get in return. You will not receive if you give out

stingily, narrowly, meanly. You must give of yourself in a

whole-hearted, generous way, or you will receive only stingy rivulets,

when you might have had great rivers and torrents of blessings.

A man who might have been symmetrical, well-rounded, had he availed

himself of every opportunity of touching life along all sides, remains

a pygmy in everything except his own little specialty, because he did

not cultivate his social side.

It is always a mistake to miss an opportunity of meeting with our kind,

and especially of mixing with those above us, because we can always

carry away something of value. It is through social intercourse that

our rough corners are rubbed off, that we become polished and

attractive.

If you go into social life with a determination to give it something,

to make it a school for self-improvement, for calling out your best

social qualities, for developing the latent brain cells, which have

remained dormant for the lack of exercise, you will not find society

either a bore or unprofitable. But you must give it something, or you

will not get anything.

When you learn to look upon every one you meet as holding a treasure,

something which will enrich your life, which will enlarge and broaden

your experience, and make you more of a man, you will not think the

time in the drawing-room wasted.

The man who is determined to get on will look upon every experience as

an educator, as a culture chisel, which will make his life a little

more shapely and attractive.

Frankness of manner is one of the most delightful of traits in young or

old. Everybody admires the open-hearted, the people who have nothing

to conceal, and who do not try to cover up their faults and weaknesses.

They are, as a rule, large-hearted and magnanimous. They inspire love

and confidence, and, by their very frankness and simplicity, invite the

same qualities in others.

Secretiveness repels as much as frankness attracts. There is something

about the very inclination to conceal or cover up which arouses

suspicion and distrust. We cannot have the same confidence in people

who possess this trait, no matter how good they may seem to be, as in

frank, sunny natures. Dealing with these secretive people is like

traveling on a stage coach on a dark night. There is always a feeling

of uncertainty. We may come out all right, but there is a lurking fear

of some pitfall or unknown danger ahead of us. We are uncomfortable

because of the uncertainties. They may be all right, and may deal

squarely with us, but we are not sure and can not trust them. No

matter how polite or gracious a secretive person may be, we can never

rid ourselves of the feeling that there is a motive behind his

graciousness, and that he has an ulterior purpose in view. He is

always more or less of an enigma, because he goes through life wearing

a mask. He endeavors to hide every trait that is not favorable to

himself. Never, if he can help it, do we get a glimpse of the real man.

How different the man who comes out in the open, who has no secrets,

who reveals his heart to us, and who is frank, broad and liberal! How

quickly he wins our confidence! How we all like and trust him! We

forgive him for many a slip or weakness, because he is always ready to

confess his faults, and to make amends for them. It he has bad

qualities, they are always in sight, and we are ready to make

allowances for them. His heart is sound and true, his sympathies are

broad and active. The very qualities he possesses--frankness and

simplicity,--are conducive to the growth of the highest manhood and

womanhood.

In the Black Hills of South Dakota there lived a humble, ignorant

miner, who won the love and good will of everyone. "You can't 'elp

likin' 'im," said an English miner, and when asked why the miners and

the people in the town couldn't help liking him, he answered. "Because

he has a 'eart in 'im; he's a man. He always 'elps the boys when in

trouble. You never go to 'im for nothin'."

Bright, handsome young men, graduates of Eastern colleges, were there

seeking their fortune; a great many able, strong men drawn there from

different parts of the country by the gold fever; but none of them held

the public confidence like this poor man. He could scarcely write his

name, and knew nothing of the usages of polite society, yet he so

intrenched himself in the hearts in his community that no other man,

however educated or cultured, had the slightest chance of being elected

to any office of prominence while "Ike" was around.

He was elected mayor of his town, and sent to the legislature, although

he could not speak a grammatical sentence. It was all because he had a

heart in him; he was a man.

Pushing to the Front · 第 16 / 66 章