11. _The Whole Duty of Man._

12. _The Ladies' Calling._ These two last works are from the same

anonymous author, whose publications are, indeed, purer than gold--"yea,

than much fine gold."

Such are the works recommended to the perusal and meditation of serious

and enlightened parents: and such, it is hoped, will not bring forth

"bitter fruits."

There are moments of languor and heaviness, of dulness and despondency,

to which the best of mothers may be exposed, and which may be removed,

or relieved, by a perusal of some of the foregoing writers: in such

moments, she will know the full value of their works, and will not

repent the trouble or expence incurred in the procuring of them. She

will then be convinced that the common productions, which amuse the

ignorant and the foolish, could not have supplied the want of them;

whether in soothing the pangs which arise from a deceased husband or

child, or in teaching her to bear up with fortitude against the frowns

of a persecuting world. The balm of consolation, which arises from these

studies, she will pour into the bosom of a dutiful daughter; and the

knowledge that she has gained by experience, will be imparted to, and

grow up with, her rising posterity.

Let it always be impressed on our minds, that if we are so anxious to

procure costly furniture, or splendid apparel, which the moth eats, or

the thief steals, how much more is it our duty to devote a comparatively

trifling sum towards the acquisition of those mental treasures, of which

neither treachery nor violence can dispossess us, and which fit us, by

degrees, for the eternal mansions of happiness and rest.

It has been observed, that the female sex is more liable to fanaticism

than the male; the history, however, of religious sectaries, does not

authorise this observation: instances of violence and mad persecution

may be adduced, in which females have taken a very subordinate part, or

indeed none at all; and while the examples of Athanasius and Arius are

fresh in the memory, we need not resort to another. That the warmth

and susceptibility of a female mind renders it exposed to strong

impressions, before the judgment begins to operate, cannot be disputed.

What pleases on the first impression is not easily eradicated; and we

conclude that to be true, which flatters some previous opinion, or

favour some secret bias. Error, thus introduced, is not extirpated

without difficulty: and if to the pliancy and sensibility of a female

mind, we add, that opportunities are seldom offered of going into deep

critical investigations, or listening to opposite opinions, which are

founded on reason and experience, it will not appear surprising that

women are sometimes warm in their religious sentiments, and slow and

reluctant to abandon them.

Hence follows the necessity of a _proper religious instruction_--of an

adherence to those doctrines and opinions, which, on a careful survey of

the many that have agitated mankind, seem to be the best calculated for

ensuring our present and future welfare. In thus offering advice on so

important a subject, the translator has ventured to advance certain

sentiments, and to recommend certain works, which in his humble

apprehension, appeared likely to be productive of some assistance

and advantage. When he recommends a conformity to the tenets of the

ESTABLISHED CHURCH OF THIS COUNTRY, he does so from a conscientious

conviction of its purity and excellence; from a recollection of the many

great and good men who have lived and died in its cause; and whose works

remain a glorious monument of their diligence, piety, and learning.

While reason, integrity, and virtue, have any influence on the human

character, while practical good is acknowledged to be superior to

plausible theory, so long shall the luminous and illustrious divines

of the English Church rise above all the pretensions of fanatical and

self-inspired teachers, who turn the word of God into craft, and use the

name of Jesus with their lips, while their hearts are estranged from

him.

That the foregoing sentiments may tend to promote true sober-minded

religion--to adorn the female character with those charms which arise

from the substance, and not the form, of piety--to excite cheerfulness

without levity--seriousness without despondency--and happiness in this

present state without groundless anxieties of the future--is the earnest

and ardent wish of their author.

Fenelon's Treatise on the Education of Daughters Translated from the French, and Adapted to English Readers · 第 23 / 29 题