ALARIC THE BOLD

By ARCHDEACON FARRAR, D.D., F.R.S.

(360-410)

[Illustration: Men on a river raft. [TN]]

Alaric, the "All-ruler," surnamed the Baltha, or Bold, was born, about

360, on an island in the delta of the Danube. As long as the great

Theodosius lived, the Goths continued in his pay; but when he died in

395, and Alaric was elevated on the shield as king of the Visigoths,

he determined to lead his nation to independent victory. In 395 and

396 he invaded Greece,[7] and Stilicho, the Vandal general of the

Western Emperor, advanced against him. The strategy of Stilicho was

masterly, and it would probably have gone hard with Alaric had not

Stilicho been suddenly bidden by the Eastern Emperor, Arcadius, to

withdraw his western troops. Again, in 396, Stilicho penned Alaric in

the Peloponnesus, but for some unknown reason allowed him to escape

into Illyricum. The Gothic chief had, however, struck deadly terror

into the Eastern Empire; and by way of pacifying him Arcadius made him

Master-General of Illyricum.

[Footnote 7: In this first invasion he overran all Greece,

and took Athens with little resistance. He spared her art

treasures, and acted with great moderation and humanity. Our

illustration "Alaric in Athens" represents him seated among

the inhabitants, who welcomed him as a conqueror, with every

demonstration of reverence.]

Alaric had already found the way to Italy when he accompanied

Theodosius in his campaign against the usurper Maximus in 394. In 400

he descended into Italy, not with an army only, but with the migration

of his entire people. He defeated the Romans under the walls of

Aquileia, and in 401 besieged Honorius in Milan. In 402 a vast army

under Stilicho met him at Pollentia; and when an old chieftain advised

him to retire, Alaric, with fierce indignation, silenced his timid

counsellor, and told him that he had been assured by a voice which

came from the grave and said to him, "_Thou shalt penetrate to the

City_" (_ad Urbem_). But the oracle on this occasion had "paltered"

with him in a double sense. He penetrated indeed _ad Urbem_, not

however "to the _City_" but to the little river _Urbis_ (or Borbo),

near Pollenzo. On Good Friday, April 4, 402, the Western army, under a

dwarfish Hun chieftain named Saulus, attacked and routed Alaric,

recovering the splendid spoils of Greece, freeing his captives, and

winning back the purple robes which the Emperor Valens had lost in the

battle of Adrianople. In that disastrous defeat even the wife of

Alaric, if we may believe the poet Claudian, was taken prisoner.

[Illustration: Alaric in Athens.]

Alaric retreated through Lombardy, and the feeble Emperor Honorius--"a

crowned nothingness"--celebrated at Rome, in 404, that triumph which

was signalized by the last display of the brutal gladiatorial games.

No sooner had the first blood been shed than the Eastern monk

Telemachus sprang down into the arena to part the combatants. His life

paid the price of his glorious temerity. He was hewn and stoned to

death. But that death was not in vain. The horrid massacres, at which

not only men but women gazed in demoniac pleasure and excitement, had

been condemned centuries before by the genius of Christianity. It was

monstrous that an emperor calling himself a Christian should preside

at such a spectacle. But the martyrdom of Telemachus at last touched

the callous and torpid consciences of nominal Christians. Thenceforth

the games of the amphitheatre were abolished. But it was too late for

repentance. Alike "the incomparable wickedness and the incomparable

splendor" of the Imperial City were doomed to destruction. Even the

blood of a Christian martyr voluntarily shed would not atone for the

blood of hundreds of brave barbarians who, in that huge Flavian

amphitheatre, had been

"Butchered to make a Roman holiday."

The day was near at hand when the Goths would arise and glut their

ire.

Alaric, though he had retreated, was still in a position to dictate

terms to Stilicho. He fixed his camp at AEmona, and was promised large

pay and the government of a Western province under nominal allegiance

to the Western Emperor. But the pledges made to him were broken, and

their fulfilment delayed. In 408 the promise of the oracle was

fulfilled, for he led his troops under the walls of Rome. The feeble

and timid Honorius had retired to Ravenna, where he was safe behind

the marshes, the pine-woods, and the stone walls against which Alaric

said that he did not fight. In 408 the wretched court filled to the

full the brimming cup of its iniquities--first by a massacre of

barbarian auxiliaries at Pavia, and then by the foul, ungrateful

murder of Stilicho himself, at the command of Honorius. No army barred

the path of Alaric, but an Italian hermit denounced on him the wrath

of heaven. This might have awoke the superstitious terrors of the

Gothic soldiers if Alaric had not assured them, with confidence, that

he was obeying a divine and irresistible command. The Goths encamped

under the walls which for six hundred and nineteen years had never

been threatened by a foreign enemy. The wealthy, effeminate, corrupted

nobles, and people of the Eternal City thought to terrify Alaric back

by boasts of their numbers. His scornful answer simply was, "The

thicker the hay, the easier it is mowed." He demanded all their gold,

silver, movables, and barbarian slaves. "What then, O King, will you

leave us?" He grimly said, "Your lives."

He was content, however, this time to accept a ransom, of which the

most curious element was three thousand pounds of pepper.

The folly, pride, and braggadocio of Honorius, or rather of his

miserable court, brought Alaric a second time to Rome in 409. The city

capitulated, and he raised Attalus to the purple as a rival to

Honorius. But Attalus proved utterly incompetent, and the next year

Alaric publicly and insultingly degraded him to a private position. In

410 a fresh insult and wrong inflicted on the Goths by Honorius

brought Alaric once more to Rome. He burst in by the Salarian gate,

and sacked the city, which was only saved from irretrievable

destruction by the respect of the Goths for the churches, which they

regarded as inviolable asylums. The pillage and conflagration of Rome,

and the resultant ruin and misery, came on the world like a shock of

earthquake; but the Pagans saw that the catastrophe would have been

yet more awful if the conquerors had not been Christians as well as

the conquered.

It seemed as if even the Imperial City could not fall without some

circumstance of irony and insult. Paganism may be said to have

perished in two bursts of laughter: one when in Alexandria the

Christian mob burst into merriment to see the rats scurry out of the

rotten head of the shattered statue of Serapis; and again when

Theodosius and his soldiers laughed at the golden thunderbolts torn

from the uplifted arms of the menacing statue of Jupiter. And Honorius

managed to invest even the fall of Rome with ludicrous associations.

He was a great fancier of fowls, and had a particularly large hen,

which, out of compliment, he called _Roma_. When the agitated eunuch

entered to tell him that "Rome had perished," "What!" cried the

Emperor, in a voice of deep concern, "why, she was feeding out of my

hand only an hour ago!" "It is the _city_ of Rome that has fallen,

sire!" "Oh, my friend," said the Emperor, with a sigh of relief, "but

I thought you meant that my _hen_ 'Roma' had died."

Laden with spoils of priceless value, the creaking wagons of the Gauls

went southward. Alaric meant to lead them to the conquest first of

Sicily, then of Africa. But death overtook him amid the schemes of his

ambition. He died after a short illness, and was buried in the bed of

the river which washes the walls of Cosentia. The captives who reared

the tomb were massacred, that none might know where the hero lay. The

Visigothic kingdom of Spain, founded by the warrior tribe which he

first led into the West, is one of the most permanent results of his

invasion.

[Illustration: The Last Gladiatorial Contest.]

Great Men and Famous Women. Vol. 1 A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History · 第 29 / 74 题