ORVILLE DEWEY.

[239]The Same

SHEFFIELD, Aug. 10, 1856.

DEAR FRIEND,--My time and thoughts have been a good deal occupied of

late by the illness and death of Mr. Charles Sedgwick. The funeral

was on last Tuesday, and Mr. Bellows was present, making the prayer,

while I read passages, and said some words proper for the time. They

were hearty words, you may be sure; for in some admirable respects

Charles Sedgwick has scarcely left his equal in the world. His sunny

nature shone into every crack and crevice around him, and the poor

man and the stranger and whosoever was in trouble or need felt that

he had in him an adviser and friend. The Irish were especially drawn

to him, and they made request to bear his body to the grave, that is,

to Stockbridge, six miles. And partly they did so. . . . It was a

tremendous rain-storm, but the procession was very long.

But I must turn away from this sad affliction to us all,--it will be

long before I shall turn my thought from it,--for the world is passing

on; it will soon pass by my grave and the graves of us all. I do not

wonder that this sweeping tide bears our thoughts much into the coming

world,--mine, I sometimes think, too much.

But we have to fight our battle, perform our duties, while one and

another drops around us; and one of the things that engages me just

now, is to prepare a discourse to be delivered under our Elm Tree on

the 21st.

The Elm Tree Association, before which the address just alluded to was

made, was a Village Improvement Society, of which my father was [240]

one of the founders, and which took its name from an immense tree, one

of the finest in Massachusetts, standing near the house of his maternal

grandfather. To smooth and adorn the ground around the Great Elm, and

make it the scene of a yearly summer festival for the whole town, was

the first object of the Society, extending afterwards to planting

trees, grading walks, etc., through the whole neighborhood; and it was

one of the earlier impulses to that refinement of taste which has made

of Sheffield one of the prettiest villages in the country. With its

fine avenue of elms, planted nearly forty years ago, its gardens and

well-shaven turf, it shows what care and a prevailing love of beauty

and order will do for a place where there is very little wealth. It was

about this time that my father planted in an angle of the main street

the Seven Pines, which now make, as it were, an evergreen chapel to

his memory, and with the proceeds of some lectures that he gave in the

town, set out a number of deciduous trees around the Academy, many of

which are still living, though the building they were intended to shade

is gone.

The Elm Tree Association, however, from one cause and another, was

short-lived; but "It lived to light a steadier flame" in the Laurel

Hill Association, of Stockbridge, which, taking the idea from the

Sheffield plan, continues to develop it in a very beautiful and

admirable manner. [241] The address at the gathering in 1856 was

chiefly occupied with a review of the history of the town, and with

the thoughts appropriate to the place of meeting; and at the close the

speaker took occasion to explain to his townspeople his ideas upon

the national crisis of the day, and the changed aspect that had been

given to the slavery question by the fresh determination of the South

to maintain the excellence of the system and to force it upon the

acceptance of the North in the new States then forming. Against this he

made earnest and solemn protest, with a full expression of his opinion

as to the innate wrong to the blacks, and the destructive effects on

the whites, of slavery; but at the same time he spoke with large and

kindly consideration for the Southerners. After doing justice to the

care and kindness of many of them for their slaves, he said, in close:--

"I have listened also to what Southern apologists have said in another

view,--that this burden of slavery was none of their choosing; that it

was entailed upon them; that they cannot immediately emancipate their

people; that they are not qualified to take care of themselves; that

this state of things must be submitted to for a while, till remedial

laws and other remedial means shall bring relief. And so long as they

said that, I gave them my sympathy. But when they say, 'Spread this

system,--spread it far and wide,' I cannot go another step with them.

And it is not I that has changed, but they. When they say, 'Spread

it, --spread it over [242] Kansas and Nebraska, spread it over the

far West, annex Mexico, annex Cuba, annex Central America, make

slavery a national institution, make the compact of the Constitution

carry it into all Territories, cover it with the national images,

set it up as part of our great republican profession, stamp on our

flag and our shield and our scutcheon the emblem of human slavery,' I

say,--no--never-God forbid!"

It seems strange now that so temperate and candid a speech should have

raised a storm of anger when read in Charleston. But the sore lace

was too tender for even the friendliest such, and of all those who

had greeted him here so cordially the winter before, but two or three

maintained and strengthened their relations with him after this summer.

It was one of many trials to which his breadth of view exposed him.

To Rev. Henry W. Bellows, D.D.

SHEFFIELD, Aug. 11, 1856.

MY DEAR BELLOWS,--I do not complain of your Teter; but what if it

should turn out that I cannot agree with you? What if my opinions, when

properly understood, should displease many persons? Is it the first

time that honest opinions have been proscribed, or the expression of

them thought "unfortunate "?

I appreciate all the kindness of your letter, and your care for my

reputation; but you are not to be told that here is something higher

than reputation.

You write with the usual anti-slavery assurance that our opinion is the

correct one. It is natural; it is the [243] first-blush, the impromptu

view of the matter. But whether there is not a juster view, coming

out of that same deliberateness and impartiality that you accuse me

of,--whether there is not, in fact, a broader humanity and a broader

politics than yours or that of your party, is the question.

I don't like the tendencies of your mind (I don't say heart) on this

question; your willingness to bring the whole grand future of this

country to the edge of the present crisis; your idea of this crisis as

a second Revolution, and of the cause of liberty as equally involved;

your thinking it so fatal to be classed with Tories, or with-, and-,

and your regret that I should have gone down South to lecture. It all

looks to me narrow.

I may address the public on this subject. But if I do, I shan't do it

mainly for my own sake; at any rate, I shall write to you when I get

leisure.

With love to E.,

Yours ever,

Autobiography and Letters of Orville Dewey, D.D. Edited by His Daughter · 第 51 / 113 题