Pass the right hand from left to right across the face. (_Kutine_ I.)

---- What do you want?

The arm is drawn to front of chest and the hand in position (N 1),

modified by palms being downward and hand horizontal. From the

chest center the hand is then passed spirally forward toward the one

addressed; the hand's palm begins the spiral motion with a downward

and ends in an upward aspect. (_Oto_ I.) "To unwind or open."

---- Whence come you?

First the sign for _you_, viz: The hand open, held upward obliquely,

and pointing forward; then the hand, extended open and drawn to the

breast, and lastly the sign for _bringing_, as follows: The hand half

shut, with the thumb pressing against the forefinger, being first

moderately extended either to the right or left, is brought with a

moderate jerk to the opposite side, as if something was pulled along

by the hand. (_Dunbar_.)

---- Who are you? or what is your name?

The right or left hand approximates close to center of the body; the

arm is flexed and hand in position (D), or a little more closed. From

inception of sign near center of body the hand slowly describes the

arc of a quadrant, and fingers unfold as the hand recedes. We think

the proper intention is for the inception of sign to be located at the

heart, but it is seldom truly, anatomically thus located. (_Oto_ I.)

"To unfold one's self or make known."

---- Are you through?

With arms hanging at the side and forearms horizontal, place the fists

near each other in front of body: then with a quick motion separate

them as though breaking something asunder. (_Sahaptin_ I.)

---- Do you know?

Shake the right hand in front of the face, a little to the right, the

whole arm elevated so as to throw the hand even with the face, and

the forearm standing almost perpendicular. Principal motion with hand,

slight motion of forearm, palm out. (_Sahaptin_ I.)

---- How far is it?

Sign for DO YOU KNOW? followed with a precise movement throwing right

hand (palm toward face) to a position as far from body as convenient,

signifying _far_; then with the same quick, precise motion, bring the

hand to a position near the face--_near_. (_Sahaptin_ I.)

---- How will you go--horseback or in wagon?

First make the sign for DO YOU KNOW? then throw right hand

forward--_go_ or _going_; then throw fore and middle fingers of right

astride the forefinger of the left hand, signifying, _will you ride?_;

then swing the forefingers of each hand around each other, sign of

_wheel running_, signifying, _or will you go in wagon_? (_Sahaptin_

I.)

[Illustration: Fig. 302.]

---- How many?

After making the sign for _question_, touch the tips of as many of the

extended and separated fingers of the left hand held in front of

the body upright, with back outward, with the right index as may be

necessary. (_Dakota_ I.) "Count them off to me--how many?"

Place the left hand carelessly before the breast, fingers extended and

slightly separated, back to the front, then count off a few with the

extended index, by laying down the fingers of the left, beginning at

the little finger, as in Fig. 302. In asking the question, the sign

for _question_ must precede the sign for _many_, the latter being also

accompanied by a look of interrogation. (_Shoshoni and Banak_ I.)

---- Has he?

_Deaf-mute natural sign_:

Move to and fro the finger several times toward the person spoken of

(_Larson_.)

---- Have you?

_Deaf-mute natural sign_:

Move the finger to and fro several times toward the person to whom the

one is speaking. (_Larson_.)

---- Are you?

_Deaf-mute natural signs_:

Point to the person spoken to and slightly nod the head, with an

inquiring look. (_Ballard_.)

Point with the forefinger, as if to point toward the second person, at

the same time nod the head as if to say "yes." (_Ziegler_.)

The following was obtained at Washington during the winter of 1880-'81

from Ta-ta[n]-ka Wa-ka[n] (Medicine Bull), a Brule Dakota chief; by

Dr. W.J. HOFFMAN.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 182 / 253 题