KAIOWA.

Make the signs of the PRAIRIE and of DRINKING WATER. (_Burton_;

_Blackmore_ in Dodge's _Plains of the Great West_. _New York_, 1877,

p. xxiv.)

Cheyennes make the same sign as (_Comanche_ II), and think it was

intended to convey the idea of cropping the hair. The men wear one

side of the hair of the head full length and done up as among the

Cheyennes, the other side being kept cropped off about even with the

neck and hanging loose. (_Cheyenne_ II.)

Right-hand fingers and thumb, extended and joined (as in W), placed in

front of right shoulder, and revolving loosely at the wrist. (_Dakota_

III.)

Place the flat hand with extended and separated fingers before the

face, pointing forward and upward, the wrist near the chin; pass

it upward and forward several times. (_Kaiowa_ I; _Comanche_ III;

_Apache_ II; _Wichita_ II.)

[Illustration: Fig. 292.]

Place the right hand a short distance above the right side of the

head, fingers and thumb separated and extended; shake it rapidly

from side to side, giving it a slight rotary motion in doing so.

(_Comanche_ II.) "Rattle-brained." Fig. 292. See p. 345 for remarks

upon this sign.

Same sign as (_Comanche_ II), with the exception that both hands are

generally used instead of the right one only. (_Ute_ I.)

Make a rotary motion of the right hand, palm extended upward and

outward by the side of the head. (_Wichita_ I.) "Crazy heads."

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 131 / 253 题