Bridge palm of left hand with index-finger of right. (_Macgowan_.)

Draw the extended right hand, fingers joined, across the left wrist as

if cutting it. (_Arapaho_ I.)

Pass the ulnar side of the extended index repeatedly across the

extended finger and back of the left hand. Frequently, however, the

index is drawn across the wrist or forearm. (_Arapaho_ II; _Cheyenne_

V; _Ponka_ II; _Pani_ I.) Fig. 289. See p. 345 for remarks.

[Illustration: Fig. 289.]

The extended index, palm upward, is drawn across the forefinger of the

left hand (palm inward), several times, left hand stationary, right

hand is drawn toward the body until the index is drawn clear off; then

repeat. Some Cheyennes believe this to have reference to the former

custom of cutting the arm as offerings to spirits, while others think

it refers to a more ancient custom of cutting off the enemy's fingers

for necklaces. (_Cheyenne_ II.)

Place the extended index at the right side of the nose, where it joins

the face, the tip reaching as high, as the forehead, and close to the

inner corner of the eye. This position makes the thumb of the right

hand rest upon the chin, while the index is perpendicular. (_Sac, Fox,

and Kickapoo_ I.) It is considered that this sign, though given to the

collaborator as expressed, was an error. It applies to the Southern

Arapahos. Lieutenant Creel states the last remark to be correct, the

gesture having reference to the Southern bands.

As though sawing through the left forearm at its middle with the edge

of the right held back outward, thumb upward. Sign made at the

left side of the body. (_Dakota_ I.) "Same sign as for a _saw_. The

Cheyenne Indians are known to the Sioux by the name of 'The Saws.'"

Right-hand fingers and thumb extended and joined (as in S), outer edge

downward, and drawn sharply across the other fingers and forearm as if

cutting with a knife. (_Dakota_, III.)

Draw the extended right index or the ulnar (inner) edge of the open

right hand several times across the base of the extended left index,

or across the left forearm at different heights from left to right.

This sign is also made by the Arapahos. (_Dakota_ IV.) "Because their

arms are marked with scars from cuts which they make as offerings to

spirits."

Draw the extended index several times across the extended forefinger

from the tip toward the palm, the latter pointing forward and slightly

toward the right. From the custom of striping arms transversely

with colors. (_Kaiowa_ I; _Comanche_ II, III; _Apache_ II; _Ute_ I;

_Wichita_ II.)

Another: Make the sign for DOG, viz: Close the right hand, leaving

the index and second fingers only extended and joined, hold it forward

from and lower than the hip and draw it backward, the course following

the outline of a dog's form from head to tail; then add the sign TO

EAT, as follows: Collect the thumb, index, and second fingers to a

point, hold them above and in front of the mouth and make a repeated

dotting motion toward the mouth. This sign is generally used, but

the other and more common one is also employed, especially so with

individuals not fully conversant with the sign language as employed by

the Comanches, &c. (_Kaiowa_ I; _Comanche_ III; _Apache_ II; _Wichita_

II.) "Dog-eaters."

Draw the extended index across the back of the left hand and arm as if

cutting it. The index does not touch the arm as in signs given for the

same tribe by other Indians, but is held at least four or five inches

from it. (_Shoshoni and Banak_ I.)

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 115 / 253 题